Portal:Phoenicia
THE PHOENICIA PORTAL
The Phoenicians were an ancient Semitic group of people who lived in the Phoenician city-states along a coastal strip in the Levant region of the eastern Mediterranean, primarily modern Lebanon. They developed a maritime civilization which expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel. The Phoenicians extended their cultural influence through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula.
The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions following the decline of most major cultures in the Late Bronze Age collapse and into the Iron Age without interruption. It is believed that they self-identified as Canaanites and referred to their land as Canaan, indicating a continuous cultural and geographical association. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial division.
The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization, such as Greece, Egypt, and Mesopotamia. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC.
The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families probably exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests. Yet, their presence persisted in the central and western Mediterranean until the destruction of Carthage in the mid-second century BC. — Read more about Phoenicia, its mythology and language
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Volubilis (Latin pronunciation: [wɔˈɫuːbɪlɪs]; Arabic: وليلي, romanized: walīlī; Berber languages: ⵡⵍⵉⵍⵉ, romanized: wlili) is a partly-excavated Berber-Roman city in Morocco situated near the city of Meknes that may have been the capital of the Kingdom of Mauretania, at least from the time of King Juba II. Before Volubilis, the capital of the kingdom may have been at Gilda.
Built in a fertile agricultural area, it developed from the 3rd century BC onward as a Berber, then proto-Carthaginian, settlement before being the capital of the kingdom of Mauretania. It grew rapidly under Roman rule from the 1st century AD onward and expanded to cover about 42 hectares (100 acres) with a 2.6 km (1.6 mi) circuit of walls. The city gained a number of major public buildings in the 2nd century, including a basilica, temple and triumphal arch. Its prosperity, which was derived principally from olive growing, prompted the construction of many fine town-houses with large mosaic floors. (Full article...)
Phoenician mythology •
Kothar-wa-Khasis (Ugaritic: 𐎋𐎘𐎗𐎆𐎃𐎒𐎒, romanized: Kôṯaru-wa-Ḫasisu), also known as Kothar or Hayyānu, was an Ugaritic god regarded as a divine artisan. He could variously play the roles of an architect, smith, musician or magician. Some scholars believe that this name represents two gods, Kothar and Khasis, combined into one.
He is well attested in ritual texts, and a number of theophoric names invoking him have been identified. He was believed to reside in Memphis and Caphtor, which might reflect the routes through which crafts and resources traveled in the late Bronze Age. He appears in various Ugaritic myths as well. In the Baal Cycle, he uses his skills on behalf of other deities. In the beginning, El enlists his help with building a temple for Yam. Later he helps Baal in his conflict with the sea god, providing him with weapons with which he ultimately triumphs. The weather god subsequently asks him for help with preparing gifts for Athirat, whose support he needs, and later with the construction of a palace of his own. He is also mentioned in the hymn to Shapash which closes this cycle of myths. In the Epic of Aqhat, he makes the bow belonging to the eponymous hero. There is some evidence that he was also introduced to Egypt, but his popularity there was limited. He was associated with the construction of temples. The name Keserty might have either referred to a god regarded as his counterpart or outright represent an Egyptian variant of his name. A connection between him and Ptah has also been suggested in past scholarship. (Full article...)
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Dumuzid or Dumuzi or Tammuz (Sumerian: 𒌉𒍣, romanized: Dumuzid; Akkadian: Duʾūzu, Dûzu; Hebrew: תַּמּוּז, romanized: Tammūz), known to the Sumerians as Dumuzid the Shepherd (Sumerian: 𒌉𒍣𒉺𒇻, romanized: Dumuzid sipad) and to the Canaanites as Adon (Phoenician: 𐤀𐤃𐤍; Proto-Hebrew: 𐤀𐤃𐤍), is an ancient Mesopotamian and associated with agriculture and shepherds, who was also the first and primary consort of the goddess Inanna (later known as Ishtar). In Sumerian mythology, Dumuzid's sister was Geshtinanna, the goddess of agriculture, fertility, and dream interpretation. In the Sumerian King List, Dumuzid is listed as an antediluvian king of the city of Bad-tibira and also an early king of the city of Uruk.
In Inanna's Descent into the Underworld, Inanna perceives that Dumuzid has failed to properly mourn her death and, when she returns from the Underworld, allows the galla demons to drag him down to the Underworld as her replacement. Inanna later regrets this decision and decrees that Dumuzid will spend half of the year in the Underworld, but the other half of the year with her, while his sister Geshtinanna stays in the Underworld in his place, thus resulting in the cycle of the seasons. In the Sumerian poem Inanna Prefers the Farmer, Dumuzid competes against the farmer Enkimdu for Inanna's hand in marriage. (Full article...)
Phoenician inscriptions & language •
Kanaanäische und Aramäische Inschriften (in English, Canaanite and Aramaic Inscriptions), or KAI, is the standard source for the original text of Canaanite and Aramaic inscriptions not contained in the Hebrew Bible.
It was first published from 1960 to 1964 in three volumes by the German orientalists Herbert Donner and Wolfgang Röllig, and has been updated in numerous subsequent editions.
The work attempted to "integrate philology, palaeography and cultural history" in the commented re-editing of a selection of Canaanite and Aramaic Inscriptions, using the "pertinent source material for the Phoenician, Punic, Moabite, pre-exile-Hebrew and Ancient Aramaic cultures." Röllig and Donner had the support of William F. Albright in Baltimore, James Germain Février in Paris and Giorgio Levi Della Vida in Rome during the compilation of the first edition. (Full article...)
Did you know (auto-generated) •
- ... that Bochart's 1646 Geographia Sacra seu Phaleg et Canaan was the first full-length book devoted to the Phoenicians?
- ... that Muhammad Khaznadar's museum was said to have "surpassed every other museum in the world" in Phoenician and Carthaginian antiquities?
- ... that the sarcophagus of Eshmunazar II, the Phoenician king of Sidon, is one of only three ancient Egyptian sarcophagi unearthed outside Egypt?
- ... that alongside a 7th-century BC Phoenician shipwreck, two additional wrecks from various historical periods were unearthed in Bajo de la Campana, situated off the coast of Cartagena, Spain?
- ... that the discovery of Phoenician metal bowls in 1849 created the entire concept of Phoenician art?
- ... that archaeological excavations in the historic town of Kharayeb revealed a rural settlement with a complex system of cisterns and a Phoenician temple?
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