Portal:Ancient Greece
The Ancient Greece Portal
Ancient Greece (Ancient Greek: Ἑλλάς, romanized: Hellás) was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity (c. 600 AD), that comprised a loose collection of culturally and linguistically related city-states and other territories. Prior to the Roman period, most of these regions were officially unified once under the Kingdom of Macedon from 338 to 323 BC. In Western history, the era of classical antiquity was immediately followed by the Early Middle Ages and the Byzantine period.
Three centuries after the decline of Mycenaean Greece during the Bronze Age Collapse, Greek urban poleis began to form in the 8th century BC, ushering in the Archaic period and the colonization of the Mediterranean Basin. This was followed by the age of Classical Greece, from the Greco-Persian Wars to the death of Alexander the Great in 323 BC, and which included the Golden Age of Athens and the Peloponnesian War. The unification of Greece by Macedon under Philip II and subsequent conquest of the Achaemenid Empire by Alexander the Great spread Hellenistic civilization across the Middle East. The Hellenistic Period is considered to have ended in 30 BC, when the last Hellenistic kingdom, Ptolemaic Egypt, was annexed by the Roman Republic.
Classical Greek culture, especially philosophy, had a powerful influence on ancient Rome, which carried a version of it throughout the Mediterranean and much of Europe. For this reason, Classical Greece is generally considered the cradle of Western civilization, the seminal culture from which the modern West derives many of its founding archetypes and ideas in politics, philosophy, science, and art. (Full article...)
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A True Story (Ancient Greek: Ἀληθῆ διηγήματα, Alēthē diēgēmata; Latin: Vera Historia or Latin: Verae Historiae), also translated as True History, is a long novella or short novel written in the second century AD by the Syrian author Lucian of Samosata. The novel is a satire of outlandish tales that had been reported in ancient sources, particularly those that presented fantastic or mythical events as if they were true. It is Lucian's best-known work.
It is the earliest known work of fiction to include travel to outer space, alien lifeforms, and interplanetary warfare. It has been described as "the first known text that could be called science fiction". However, the work does not fit into typical literary genres: its multilayered plot and its characters have been interpreted as belonging to science fiction, fantasy, satire or parody, and have been the subjects of scholarly debate. (Full article...)
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The Amphiareion of Oropos (Greek: Άμφιάρειο Ωρωπού), situated in the hills 6 km southeast of the fortified port of Oropos, was a sanctuary dedicated in the late 5th century BCE to the hero Amphiaraos, where pilgrims went to seek oracular responses and healing. It became particularly successful during the 4th century BCE, to judge from the intensive building at the site. The hero Amphiaraos was a descendant of the seer Melampos and initially refused to participate in the attack on Thebes (detailed in the Seven Against Thebes of Aeschylus) because he could foresee that it would be a disaster. In some versions of the myth, the earth opens and swallows the chariot of Amphiaraos, transforming him into a chthonic hero. Today the site is found east of the modern town Markopoulo Oropou in the Oropos municipality of Attica, Greece.
The sanctuary is located 37.2 km NNE of Athens at a sacred spring; it contained a temple of Amphiaraos (with an acrolithic cult statue), as well as a theater, stoa, and associated structures. The temenos extended for some 240 metres northeast from the Temple of Amphiaraos (hence Amphiareion) along a streambed. The cult, which was both public and private, dates to the 5th century BCE. There was an upswing in the sanctuary's reputation as a healing site during the plague that hit Athens in the late 5th BCE. Herodotus relates that the oracular response of this shrine was one of only two correct answers to the test put to them all by the Lydian king Croesus. There were many dedications from Greeks, notable Romans, and others, many with inscriptions. On the southeast side of the streambed there are extensive remains of domestic structures as well as an unusually well-preserved clepsydra. (Full article...)
Did you know...
- ...that the historical origins of the Ancient Olympic Games are unknown, but several legends and myths survive?
- ...that the Ancient Greeks had many words to describe slaves ?
- ...that the Colossus of Rhodes was a huge statue of the Greek god Helios, erected on the Greek island of Rhodes?
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Thrasybulus (/ˌθræsɪˈbjuːləs/; Greek: Θρασύβουλος Thrasyboulos; c. 440 – 388 BC) was an Athenian general and democratic leader. In 411 BC, in the wake of an oligarchic coup at Athens, the pro-democracy sailors at Samos elected him as a general, making him a primary leader of the ultimately successful democratic resistance to the coup. As general, he was responsible for recalling the controversial nobleman Alcibiades from exile, and the two worked together extensively over the next several years. In 411 and 410, Thrasybulus was in command along with Alcibiades and others at several critical Athenian naval victories.
After Athens' defeat in the Peloponnesian War, Thrasybulus led the democratic resistance to the new oligarchic government, known as the Thirty Tyrants, imposed by the victorious Spartans upon Athens. In 404 BC, he commanded a small force of exiles that invaded the Spartan-ruled Attica and, in successive battles, first defeated a Spartan garrison and then the forces of the oligarchy. In the wake of these victories, democracy was re-established at Athens. As a leader of this revived democracy in the 4th century BC, Thrasybulus advocated a policy of resistance to Sparta and sought to restore Athens' imperial power. He was killed in 388 BC while leading an Athenian naval force during the Corinthian War. (Full article...)
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Photo credit: Jastrow
The Parthenon Frieze is the low relief, pentelic marble sculpture created to adorn the upper part of the Parthenon’s naos. It was sculpted between ca. 443 and 438 BC most likely under the direction of Phidias. 420 ft of the original frieze survives, some 80%, the rest is known only from the drawings made by flemish artist Jacques Carrey in 1674 if at all.
Topics
Life: Agriculture · Art · Cuisine · Democracy · Economy · Language · Law · Medicine · Paideia · Pederasty · Pottery · Prostitution · Slavery · Technology · Olympic Games
Philosophers: Pythagoras · Heraclitus · Parmenides · Protagoras · Empedocles · Democritus · Socrates · Plato · Aristotle · Zeno · Epicurus
Authors: Homer · Hesiod · Pindar · Sappho · Aeschylus · Sophocles · Euripides · Aristophanes · Menander · Herodotus · Thucydides · Xenophon · Plutarch · Lucian · Polybius · Aesop
Buildings: Parthenon · Temple of Artemis · Acropolis · Ancient Agora · Arch of Hadrian · Temple of Zeus at Olympia · Colossus of Rhodes · Temple of Hephaestus · Samothrace temple complex
Chronology: Aegean civilization · Minoan Civilization · Mycenaean civilization · Greek dark ages · Classical Greece · Hellenistic Greece · Roman Greece
People of Note: Alexander The Great · Lycurgus · Pericles · Alcibiades · Demosthenes · Themistocles · Archimedes · Hippocrates
Art and Sculpture: Kouroi · Korai · Kritios Boy · Doryphoros · Statue of Zeus · Discobolos · Aphrodite of Knidos · Laocoön · Phidias · Euphronios · Polykleitos · Myron · Parthenon Frieze · Praxiteles
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