Levantine is not officially recognized in any state or territory. Although it is the majority language in Jordan, Lebanon, Palestine, and Syria, it is predominantly used as a spoken vernacular in daily communication, whereas most written and official documents and media in these countries use the official Modern Standard Arabic (MSA), a form of literary Arabic only acquired through formal education that does not function as a native language. In Israel and Turkey, Levantine is a minority language.
The Palestinian dialect is the closest vernacular Arabic variety to MSA, with about 50% of common words. Nevertheless, Levantine and MSA are not mutually intelligible. Levantine speakers therefore often call their language العامية al-ʿāmmiyya , 'slang', 'dialect', or 'colloquial'. However, with the emergence of social media, attitudes toward Levantine have improved. The amount of written Levantine has significantly increased, especially online, where Levantine is written using Arabic, Latin, or Hebrew characters. Levantine pronunciation varies greatly along social, ethnic, and geographical lines. Its grammar is similar to that shared by most vernacular varieties of Arabic. Its lexicon is overwhelmingly Arabic, with a significant Aramaic influence. (Full article...)
... that Lebanese LGBT rights activist Sandra Melhem, one of the foremost promoters of drag culture in Beirut, was given an award for her humanitarian relief work after the 2020 Beirut explosion?
The ARF has traditionally advocated socialist democracy and has been a full member of the Socialist International since 2003; it joined the Second International in 1907. It has the largest membership of the political parties present in the Armenian diaspora, having established affiliates in more than 20 countries. Compared to other diasporan Armenian parties which tend to primarily focus on educational or humanitarian projects, the ARF is the most politically oriented of the organizations and traditionally has been one of the staunchest supporters of Armenian nationalism. The party campaigns for the recognition of the Armenian genocide and the right to reparations. It also advocates the establishment of United Armenia, partially based on the Treaty of Sèvres of 1920.
The ARF originated as a merger of various Armenian political groups, mainly from the Russian Empire, with the declared goal of achieving "the political and economic freedom of Turkish Armenia" by means of armed rebellion. In the 1890s, the party sought to unify the various small groups in the Ottoman Empire that were advocating reform and defending Armenian villages from the massacres and banditry that were widespread in some of the Armenian-populated areas of the empire. ARF members formed groups of partisans (fedayi) that defended Armenian civilians through armed resistance. The party refrained from revolutionary activity in the Russian Empire until the decision of the Russian authorities to confiscate Armenian Church property in 1903. Initially restricting its demands to the establishment of autonomy and democratic rights for Armenians in the two empires, the party adopted an independent and united Armenia as part of its program in 1919. (Full article...)
Image 5Map showing power balance in Lebanon, 1976: Dark Green – controlled by Syria; Purple – controlled by Maronite groups; Light Green – controlled by Palestinian militias (from History of Lebanon)
Image 20Portrait of Fakhreddine while he was in Tuscany, stating "Faccardino grand emir dei Drusi" translated as "Fakhreddine: great emir of the Druze" (from History of Lebanon)
Image 31Map showing power balance in Lebanon, 1983: Green – controlled by Syria, purple – controlled by Christian groups, yellow – controlled by Israel, blue – controlled by the United Nations (from History of Lebanon)
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