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THE COMMUNISM PORTAL

Introduction

Communism (from Latin communis, 'common, universal') is a sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society based on need. A communist society would entail the absence of private property and social classes, and ultimately money and the state (or nation state).

Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a more libertarian socialist approach of communization, revolutionary spontaneity, and workers' self-management, and a more authoritarian vanguardist or communist party-driven approach through the development of a socialist state, followed by the withering away of the state. As one of the main ideologies on the political spectrum, communist parties and movements have been described as radical left or far-left.

Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.

Communism in its modern form grew out of the socialist movement in 18th-century France, in the aftermath of the French Revolution. Criticism of the idea of private property in the Age of Enlightenment of the 18th century through such thinkers as Gabriel Bonnot de Mably, Jean Meslier, Étienne-Gabriel Morelly, Henri de Saint-Simon and Jean-Jacques Rousseau in France. During the upheaval of the French Revolution, communism emerged as a political doctrine under the auspices of François-Noël Babeuf, Nicolas Restif de la Bretonne, and Sylvain Maréchal, all of whom can be considered the progenitors of modern communism, according to James H. Billington. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)

Selected article

Open session of the 18th party congress of the Communist Party of India (Marxist), 2005. Delhi.
The Communist Party of India (Marxist) (abbreviated CPI(M) or CPM; Hindi: भारत की कम्युनिस्ट पार्टी (मार्क्सवादी) Bhārat kī Kamyunisṭ Pārṭī (Mārksvādī)) is a communist party in India. The strength of CPI(M) is concentrated in the states of Kerala, West Bengal and Tripura. As of 2013, CPI(M) is leading the state government in Tripura. Also leads the Left Front coalition of leftist parties. As of 2009, CPI(M) claimed to have 1,042,287 members.

CPI(M) emerged out of a division within the Communist Party of India (CPI) in 1964. The CPI(M) was born into a hostile political climate. At the time of the holding of its Calcutta Congress, large sections of its leaders and cadres were jailed without trial. Again on 29–30 December, over a thousand CPI(M) cadres were arrested and detained, and held in jail without trial. In 1965 new waves of arrests of CPI(M) cadres took place in West Bengal, as the party launched agitations against the rise in fares in the Calcutta Tramways and against the then prevailing food crisis. State-wide general strikes and hartals were observed on 5 August 1965, 10–11 March 1966 and 6 April 1966. The March 1966 general strike results in several deaths in confrontations with police forces.

Selected biography

H. N. Goshal (Burmese: သခင်ဘတင်, IPA: [θəkʰɪ̀ɴ ba̰ tɪ̀ɴ]; also known as Thakin Ba Tin, d. 1967) was a communist politician and trade union leader in Burma, of Bengali origin. Goshal was one of the foremost leaders of the Communist Party of Burma and the most prominent theoretician of the party for several years. During the height of the Cultural Revolution (which had repercussions in the Communist Party of Burma) Goshal was marginalized and killed in an inner-party purge.

Goshal graduated from Rangoon University. In August 1939, Goshal took part in the founding of the Communist Party of Burma. He was a member of the Bengali cell of the party. During the Japanese occupation, Goshal fled to India. During the early days of the Communist Party of Burma, Goshal played an important role as a liaison between the Burmese party and the Communist Party of India (through its Bengal Provincial Committee). After the death of Thakin Ba Hein, Goshal became the head of the All Burma Trade Union Congress. Goshal's activities were mainly concentrated to Rangoon, organizing the largely Indian working class there.

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Norwegian Maoists demonstrate at May Day 2013.

Photo credit: Ezzex

21 October 2024 –
The National Assembly of Vietnam appoints army general Lương Cường as the country's president, succeeding Communist Party General Secretary Tô Lâm. (VOA) (AP) (VnExpress)
5 October 2024 – Naxalite–Maoist insurgency
Indian police claim that 31 Naxalite rebels were killed in a shootout with Indian soldiers in the Abujhmad forest in Chhattisgarh, India. (Al Jazeera)

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What are the Ideological State Apparatuses (ISAs)?

They must not be confused with the (repressive) State apparatus. Remember that in Marxist theory, the State Apparatus (SA) contains: the Government, the Administration, the Army, the Police, the Courts, the Prisons, etc., which constitute what I shall in future call the Repressive State Apparatus. Repressive suggests that the State Apparatus in question ‘functions by violence’ – at least ultimately (since repression, e.g. administrative repression, may take non-physical forms).

I shall call Ideological State Apparatuses a certain number of realities which present themselves to the immediate observer in the form of distinct and specialized institutions. I propose an empirical list of these which will obviously have to be examined in detail, tested, corrected and re-organized. With all the reservations implied by this requirement, we can for the moment regard the following institutions as Ideological State Apparatuses (the order in which I have listed them has no particular significance):

  • the religious ISA (the system of the different churches),
  • the educational ISA (the system of the different public and private ‘schools’),
  • the family ISA,
  • the legal ISA,
  • the political ISA (the political system, including the different parties),
  • the trade-union ISA,
  • the communications ISA (press, radio and television, etc.),
  • the cultural ISA (literature, the arts, sports, etc.).

I have said that the ISAs must not be confused with the (Repressive) State Apparatus. What constitutes the difference?

As a first moment, it is clear that while there is one (Repressive) State Apparatus, there is a plurality of Ideological State Apparatuses. Even presupposing that it exists, the unity that constitutes this plurality of ISAs as a body is not immediately visible.

As a second moment, it is clear that whereas the unified – (Repressive) State Apparatus belongs entirely to the public domain, much the larger part of the Ideological State Apparatuses (in their apparent dispersion) are part, on the contrary, of the private domain. Churches, Parties, Trade Unions, families, some schools, most newspapers, cultural ventures, etc., etc., are private.

— Louis Althusser (1918-1990)
Ideology and Ideological State Apparatuses , 1970

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