Neopaganism in Italy
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Neopaganism in Italy reportedly counted about 3,200 adherents in 2020, according to data from CESNUR,[1] divided among numerous neopagan, neodruidic, neoshamanic, or neo-witchcraft religions, presenting themselves as a varied set of cults that claim to descend from or be inspired by the pagan religions of classical or earlier eras
History
[edit]Since the early 20th century, there has been a resurgence of neopaganism in Italy within esoteric circles, spearheaded by the "Schola Italica" founded by Amedeo Rocco Armentano, who believed that Italian tradition had its main influences from the Pythagorean mysteries as well as Hermeticism. The Schola sought to metaphorically stand on two pillars, one symbolized by Pythagoras and the other by Hermes Trismegistus.[2]
A disciple of Armentano was the mathematician Arturo Reghini,[3] who carried on the project of reviving the Pythagorean roots of the Italic Roman tradition, founding in the 1920s with perennialist philosopher Julius Evola and disciple Giulio Parise a "magical" chain called Gruppo di Ur, an esoteric fellowship that attracted other Pythagoreans from various backgrounds.[4] The group's organ was the magazine Ur (1927–1928).
In 1928, Evola published the essay Pagan Imperialism, which can be considered the 20th-century manifesto of Italian political paganism, aimed at opposing the Lateran Pacts between the State and the Church. Although the group disbanded at the end of 1928, its chain continued for another year under the name Krur in 1929.
That year, Krur published a mysterious document from hermetic circles in Rome, signed with the pseudonym Ekatlos, which many attribute to orientalist Leone Caetani. The document explicitly claimed that Italy's victory in World War I and the subsequent rise of fascism were supposedly facilitated, if not determined, by certain Etrusco-Roman rites performed following a mysterious discovery of ancient magical artifacts.[5]
Neo-Witchcraft
[edit]Beyond strictly esoteric aspects, studies have been conducted on pagan cults that allegedly survived in Italy even during the Christian era, gradually transformed or syncretized with popular Catholicism. This complex of traditions, beliefs, and rituals, still present today in veiled forms mainly in rural and agrarian settings, has been called Italian witchcraft.[6]
Adherents to the modern reconstructionism of this ancient witchcraft consider Charles Godfrey Leland's book Aradia, or the Gospel of the Witches (1899) as a reference text, the first to explore such pre-Christian pagan cults that purportedly survived in Italy.[7] Anthropologist Margaret Murray argued that "the continuity of pagan religion during the Middle Ages becomes irrefutable when one discovers that it survives even today".[8] Today, Italian neopaganism, akin to Wicca in the Anglo-Saxon world, seeks to recover this primordial religiosity, based on an animistic view of nature, believed to be inhabited by invisible creatures and spirits,[9] along with the practice of herbs, formulas, and spells often used in conjunction with sacraments and prayers of the Catholic Church.[10]
The modern reconstructionism of ancient witchcraft is sometimes referred to as Stregheria, founded in the 1970s by Italian American Leo Martello; the Wicca tradition, of Anglo-Saxon origin, is also present in Italy with covens of various traditions:British Traditional Wicca (Gardnerian and Alexandrian), Black Forest, Temple of Ara, Minoan Brotherhood, NY Wica Tradition, Seax-Wica, Italic Wicca, Temple of Callaighe, and Dianic Wicca. Since 2002, the Circle of Trivi has been active, one of Italy's first Wiccan associations, managing the Temple of the Moon in Milan. Both Wicca and Stregheria draw inspiration from the text Aradia, or the Gospel of the Witches, which is said to contain information on ancient Italian witchcraft traditions. Independent local movements also exist, sometimes referred to as "traditional witchcraft".
Pagan Reconstructionism and Neo-Shamanism
[edit]Among the reconstructionist cults of classical era religions, there is Roman-Italic neopaganism, represented by the Via romana agli dei, inspired by Roman mythology. Organizations adhering to this include Nova Roma, the Associazione Tradizionale Pietas, which manages various places of worship across several Italian regions, the Communitas Populi Romani, the Movimento Tradizionale Romano, the association with the longest continuous presence, the Societas Hesperiana pro Cultu Deorum, focused on the worship of the Genius Loci and sacred geography, and the Federazione Pagana, which presents elements more related to Greek mythology and neopagan and neowitchcraft forms.[11][12] Another neopagan association present in Italy is Nova Roma.[13]
There are also neopagans who claim to descend from or be inspired by other ancient European and Mediterranean religions, such as Germanic heathenry, inspired by Germanic mythology and Norse mythology, with adherents like the Comunità Odinista, the Tempio del Lupo (Wolfsangismo), the association Άsa-Ódhinn (Italian branch of the Asatru Folk Assembly), the Associazione Bosco di Chiatri, and the Tribù Winniler – Cerchio Bragafull (Vanatrú); Kemetism, inspired by the ancient Egyptian religion and represented by the association Kemetismo Ortodosso Solare; Celtic reconstructionism and druidism, inspired by Celtic mythology, represented by the Cerchio Druidico Italiano, the Ordine Druidico Italiano Bosco dell'Awen, and the Movimento Spirituale Riformato dei Nativi d'Insubria (Celtism); and Hellenism, inspired by Greek mythology.[14]
Among the movements classified as neo-shamanic, meaning they claim to descend from or be inspired by traditional shamanism, there are small groups in Italy that draw from the mysticism of pre-Columbian America,[15] and others affiliated with the Goddess movement, such as the Tempio della Grande Dea[16] in Rome and the Tempio della Dea in Turin[17] and in Sassari.
In recent years, there has also been the emergence of very small neopagan groups in Italy with supremacist, neofascist, and neo-Nazi political leanings, whose religious views are aligned with Esoteric Nazism.[18][19]
See also
[edit]References
[edit]- ^ "Dimensions of religious pluralism in Italy | Religions in Italy" (in Italian). Retrieved 2024-03-09.
- ^ Akira. "The Schola Italica and the Solar Masonic Tradition".
- ^ The Golden Verses: The Summa of Pythagorean Wisdom, note 160, edited by Julius Evola, Rome, Mediterranee, 2013.
- ^ Luca Valentini (2018). "On the Gruppo di Ur and the Roman Tradition".
- ^ Sandro Consolato (October 18, 2017). The Great War of the Esotericists. Tempi.
- ^ Dragon Rouge, The Ancient Italian Witchcraft, Aradia, 2007.
- ^ Giordano Berti, History of Witchcraft. Origins, beliefs, persecutions, and resurgence in the modern world, Milan, Mondadori, 2010 ISBN 9788804598688.
- ^ Margaret Murray, The God of the Witches (1939), trans. it., Rome, Ubaldini, 1972, p. 40.
- ^ Francesco Dimitri, Neopaganism. Why the Gods Have Returned, Castelvecchi, 2005.
- ^ Andrea Bocchi Modrone, The Magical Boot: Popular Magic and Witchcraft in the Bel Paese, Il Crogiuolo, 2011.
- ^ Castagnetto, A.M. and Palmisano, S. (2021) 'Beyond monotheism. Topics, groups and political interpretations of neo-paganism in Italy', Polis (Bologna, Italy), 36(3), pp. 413-. Available at: https://doi.org/10.1424/102289.
- ^ Milena Rabelo, É ROBIGUS QUE VEM, GIRA E BALANÇA (2023)
- ^ George D. Chryssides, Historical Dictionary of New Religious Movements (2011, 2nd ed.)
- ^ cita web|author=Alberto Castaldini|url=http://www.cesnur.org/2001/enc/aggsoc072001.htm%7Ctitle=Le religioni in Italia|access=27 October 2018
- ^ "La corrente neo-sciamanica | Le Religioni in Italia" (in Italian). Retrieved 11 July 2022.
- ^ "Home". tempiodellagrandedea.com. Retrieved 11 July 2022.
- ^ "Il Tempio della Dea, Associazione culturale". Il Tempio della Dea (in Italian). Retrieved 11 July 2022.
- ^ "Neonazismo esoterico. Chi sono e che cosa vogliono, anche in Italia, gli estremisti di destra neopagani, antisemiti e suprematisti". 4 July 2023.
- ^ "Roma, Fons Perennis: la setta neofascista, tra messe e riti esoterici, che onora Priebke e offende papa Francesco". la Repubblica (in Italian). 2021-02-26. Retrieved 2024-03-06.
