User:OnBeyondZebrax/sandbox/African history

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The first known hominids evolved in Africa. Around 16,000 BCE, from the Red Sea hills to the northern Ethiopian Highlands, nuts, grasses and tubers were being collected for food. By 13,000 to 11,000 BCE, people began collecting wild grains. This spread to Western Asia, which domesticated its wild grains, wheat and barley. Copper was smelted in Egypt during the predynastic period, and bronze came into use not long after 3000 BC at the latest in Egypt and Nubia. The ancient history of North Africa is inextricably linked to that of the Ancient Near East. After the desertification of the Sahara, settlement became concentrated in the Nile Valley. After the fourth millennium BCE, Egypt started to extend direct military and political control over her southern and western neighbors. Around 3500 BCE, one of the first sacral kingdoms to arise in the Nile was Ta-Seti, located in northern Nubia. In 814 BCE, Phoenicians from Tyre established the city of Carthage. By 600 BCE, Carthage had become a major trading entity and power in the Mediterranean, largely through trade with tropical Africa. Christianity gained a foothold in Africa at Alexandria in the 1st century CE and spread to northwest Africa. By 313 CE, with the Edict of Milan, all of Roman North Africa was Christian.

The Sao civilization flourished from ca. the sixth century BCE to as late as the sixteenth century CE in Middle Africa. The Kanem Empire was centered in the Chad Basin. It was known as the Kanem Empire from the 9th century CE onward and lasted as the independent kingdom of Bornu until 1900. By the late 16th century the Bornu empire had expanded and during the 18th century, it became a center of Islamic learning. The Shilluk Kingdom was centered in South Sudan from the 15th century from along a strip of land along the White Nile, from Lake No to about 12° north latitude. The Kingdom of Baguirmi existed as an independent state during the 16th and 17th centuries southeast of Lake Chad in what is now the country of Chad. The Wadai Empire was centered on Chad and the Central African Republic from the 17th century. The Tunjur people founded the Wadai Kingdom to the east of Bornu in the 16th century. In the 17th century there was a revolt of the Maba people who established a Muslim dynasty. Between 1300 to 1400 CE, Kongolo Mwamba (Nkongolo) from the Balopwe clan unified the various Luba peoples, near Lake Kisale. In the 1450s, a Luba from the royal family Ilunga Tshibinda married Lunda queen Rweej and united all Lunda peoples. By the 15th century CE, the farming Bakongo people (ba being the plural prefix) were unified as the Kingdom of Kongo under a ruler called the manikongo.

In the 16th century, many ships from the Kingdom of Cambaya in modern-day India sailed to Mogadishu with cloth and spices, for which they in return received gold, wax, and ivory. In the 1140s, Abd al-Mu'min declared jihad on the Almoravids, charging them with decadence and corruption. He united the northern Berbers against the Almoravids, overthrowing them and forming the Almohad Empire. During this period, the Maghreb became thoroughly Islamised and saw the spread of literacy, the development of algebra, and the use of the number zero and decimals. By the 13th century, the Almohad states had split into three rival states. Muslim states were largely extinguished in Spain by the Christian kingdoms of Castile, Aragon, and Portugal. Around 1415, Portugal engaged in a reconquista of North Africa by capturing Ceuta, and in later centuries Spain and Portugal acquired other ports on the North African coast. In 1492, Spain defeated Muslims in Granada, effectively ending eight centuries of Muslim domination in southern Iberia.

Portugal and Spain took the ports of Tangiers, Algiers, Tripoli, and Tunis. This put them in direct competition with the Ottoman Empire, which re-took the ports using Turkish corsairs (pirates and privateers). The Turkish corsairs would use the ports for raiding Christian ships, a major source of booty for the towns. Technically, North Africa was under the control of the Ottoman Empire, but only the coastal towns were fully under Istanbul's control. Tripoli benefited from trade with Borno. The pashas of Tripoli traded horses, firearms, and armor via Fez with the sultans of the Bornu Empire for slaves.

In the 16th century, an Arab nomad tribe that claimed descent from Muhammad's daughter, the Saadis, conquered and united Morocco. They prevented the Ottoman Empire from reaching to the Atlantic and expelled Portugal from Morocco's western coast. Ahmad al-Mansur brought the state to the height of its power. He invaded Songhay in 1591, to control the gold trade, which had been diverted to the western coast of Africa for European ships and to the east, to Tunis. Morocco's hold on Songhay diminished in the 17th century. In 1603, after Ahmad's death, the kingdom split into the two sultanates of Fes and Marrakesh. Later it was reunited by Moulay al-Rashid, founder of the Alaouite Dynasty (1672–1727). His brother and successor, Ismail ibn Sharif(1672–1727), strengthen the unity of the country by importing slaves from the Sudan to build up the military.

Nile Valley

Egypt

Further information: List of rulers of Egypt

Fatimid Caliphate

In 642 CE, Arab Muslims conquered Byzantine Egypt.

Egypt under the Fatimid Caliphate was prosperous. Dams and canals were repaired, and wheat, barley, flax, and cotton production increased. Egypt became a major producer of linen and cotton cloth. Its Mediterranean and Red Sea trade increased. Egypt also minted a gold currency called the Fatimid dinar, which was used for international trade. The bulk of revenues came from taxing the fellahin (peasant farmers), and taxes were high. Tax collecting was leased to Berber overlords, who were soldiers who had taken part in the Fatimid conquest in 969 CE. The overlords paid a share to the caliphs and retained what was left. Eventually, they became landlords and constituted a settled land aristocracy.

To fill the military ranks, Mamluk Turkish slave cavalry and Sudanese slave infantry were used. Berber freemen were also recruited. In 1150s, tax revenues from farms diminished. The soldiers revolted and wreaked havoc in the countryside, slowed trade, and diminished the power and authority of the Fatimid caliphs.

During the 1160s, Fatimid Egypt came under threat from European crusaders. Out of this threat, a Kurdish general named Ṣalāḥ ad-Dīn Yūsuf ibn Ayyūb (Saladin), with a small band of professional soldiers, emerged as an outstanding Muslim defender. Saladin defeated the Christian crusaders at Egypt's borders and recaptured Jerusalem in 1187. On the death of the Fatimid caliph in 1171, Saladin became the ruler of Egypt, ushering in the Ayyubid Dynasty. Under his rule, Egypt returned to Sunni Islam, Cairo became an important center of Arab Islamic learning, and Mamluk slaves were increasingly recruited from Turkey and southern Russia for military service. Support for the military was tied to the iqta, a form of land taxation in which soldiers were given ownership in return for military service.

Over time, Mamluk slave soldiers became a very powerful landed aristocracy, to the point of getting rid of the Ayyubid dynasty in 1250 and establishing a Mamluk dynasty. The more powerful Mamluks were referred to as amirs. For 250 years, Mamluks controlled all of Egypt under a military dictatorship. Egypt extended her territories to Syria and Palestine, thwarted the crusaders, and halted a Mongol invasion in 1260 at the Battle of Ain Jalut. Mamluk Egypt came to be viewed as a protector of Islam, and of Medina and Mecca. Eventually the iqta system declined and proved unreliable for providing an adequate military. The Mamluks started viewing their iqta as hereditary and became attuned to urban living. Farm production declined, and dams and canals lapsed into disrepair. Mamluk military skill and technology did not keep pace with new technology of handguns and cannons.

With the rise of the Ottoman Empire, Egypt was easily defeated. In 1517, Egypt became part of the Ottoman Empire. Istanbul revived the iqta system. Trade was reestablished in the Red Sea, but it could not completely connect with Indian Ocean trade because of growing Portuguese presence. During the 17th and 18th centuries, hereditary Mamluks regained power. The leading Mamluks were referred to as beys. Pashas, or viceroys, represented the Istanbul government in name only, operating independently. During the 18th century, dynasties of pashas became established. The government was weak and corrupt.

In 1798, Napoleon invaded Egypt. The local forces had little ability to resist the French conquest. However, Britain and the Ottoman Empire were able to remove French occupation in 1801. These events marked the beginning of 19th-century Anglo-Franco rivalry over Egypt.

Christian and Islamic Nubia

Further information: List of rulers of Makuria

Christian Nubia and the Nile cataracts

After Ezana of Aksum sacked Meroe, people associated with the site of Ballana moved into Nubia from the southwest and founded three kingdoms: Makuria, Nobatia, and Alodia. They would rule for 200 years. Makuria was above the third cataract, along the Dongola Reach with its capital at Dongola. Nobadia was to the north with its capital at Faras, and Alodia was to the south with its capital at Soba. Makuria eventually absorbed Nobadia. The people of the region converted to Monophysite Christianity around 500 to 600 CE. The church initially started writing in Coptic, then in Greek, and finally in Old Nubian, a Nilo-Saharan language. The church was aligned with the Egyptian Coptic Church.

By 641, Egypt was conquered by Muslim Arabs. This effectively blocked Christian Nubia and Aksum from Mediterranean Christendom. In 651-652, Arabs from Egypt invaded Christian Nubia. Nubian archers soundly defeated the invaders. The Baqt (or Bakt) Treaty was drawn, recognizing Christian Nubia and regulating trade. The treaty controlled relations between Christian Nubia and Islamic Egypt for almost six hundred years.

By the 13th century, Christian Nubia began its decline. The authority of the monarchy was diminished by the church and nobility. Arab bedouin tribes began to infiltrate Nubia, causing further havoc. Fakirs (holy men) practicing Sufism introduced Islam into Nubia. By 1366, Nubia had become divided into petty fiefdoms when she was invaded by Mamelukes. During the 15th century, Nubia was open to Arab immigration. Arab nomads intermingled with the population and introduced the Arabic culture and language. By the 16th century, Makuria and Nobadia had been Islamized. During the 16th century, Abdallah Jamma headed an Arab confederation that destroyed Soba, capital of Alodia, the last holdout of Christian Nubian. Later Alodia would fall under the Funj Sultanate.

During the 15th century, Funj herders migrated north to Alodia and occupied it. Between 1504 and 1505, the kingdom expanded, reaching its peak and establishing its capital at Sennar under Badi II Abu Daqn (c. 1644–1680). By end of the 16th century, the Funj had converted to Islam. They pushed their empire westward to Kordofan. They expanded eastward, but were halted by Ethiopia. They controlled Nubia down to the 3rd Cataract. The economy depended on captured enemies to fill the army and on merchants travelling through Sennar. Under Badi IV (1724–1762), the army turned on the king, making him nothing but a figurehead. In 1821, the Funj were conquered by Muhammad Ali (1805–1849), Pasha of Egypt.

Southern Africa

Further information: Ancient History of South Africa, History of South Africa, History of Namibia, and History of Botswana

Settlements of Bantu-speaking peoples who were iron-using agriculturists and herdsmen were present south of the Limpopo River by the 4th or 5th century CE, displacing and absorbing the original Khoisan speakers. They slowly moved south, and the earliest ironworks in modern-day KwaZulu-Natal Province are believed to date from around 1050. The southernmost group was the Xhosa people, whose language incorporates certain linguistic traits from the earlier Khoi-San people, reaching the Great Fish River in today's Eastern Cape Province.

Great Zimbabwe and Mapungubwe

Further information: List of rulers of Mutapa

Great Zimbabwe

The Kingdom of Mapungubwe was the first state in Southern Africa, with its capital at Mapungubwe. The state arose in the 12th century CE. Its wealth came from controlling the trade in ivory from the Limpopo Valley, copper from the mountains of northern Transvaal, and gold from the Zimbabwe Plateau between the Limpopo and Zambezi rivers, with the Swahili merchants at Chibuene. By the mid-13th century, Mapungubwe was abandoned.

After the decline of Mapungubwe, Great Zimbabwe rose on the Zimbabwe Plateau. Zimbabwe means stone building. Great Zimbabwe was the first city in Southern Africa and was the center of an empire, consolidating lesser Shona polities. Stone building was inherited from Mapungubwe. These building techniques were enhanced and came into maturity at Great Zimbabwe, represented by the wall of the Great Enclosure. The dry-stack stone masonry technology was also used to build smaller compounds in the area. Great Zimbabwe flourished by trading with Swahili Kilwa and Sofala. The rise of Great Zimbabwe parallels the rise of Kilwa. Great Zimbabwe was a major source of gold. Its royal court lived in luxury, wore Indian cotton, surrounded themselves with copper and gold ornaments, and ate on plates from as far away as Persia and China. Around the 1420s and 1430s, Great Zimbabwe was on the decline. The city was abandoned by 1450. Some have attributed the decline to the rise of the trading town Ingombe Ilede.

A new chapter of Shona history ensued. Mutota, a northern Shona king of the Karanga, engaged in conquest. He and his son Mutope conquered the Zimbabwe Plateau, going through Mozambique to the east coast, linking the empire to the coastal trade. They called their empire Wilayatu 'l Mu'anamutapah or mwanamutapa (Lord of the Plundered Lands), or the Kingdom of Mutapa. Monomotapa was the Portuguese corruption. They did not build stone structures; the northern Shonas had no traditions of building in stone. After the death of Matope in 1480, the empire split into two small empires: Torwa in the south and Mutapa in the north. The split occurred over rivalry from two Shona lords, Changa and Togwa, with the mwanamutapa line. Changa was able to acquire the south, forming the Kingdom of Butua with its capital at Khami.

The Mutapa Empire continued in the north under the mwanamutapa line. During the 16th century the Portuguese were able to establish permanent markets up the Zambezi River in an attempt to gain political and military control of Mutapa. They were partially successful. In 1628, a decisive battle allowed them to put a puppet mwanamutapa named Mavura, who signed treaties that gave favorable mineral export rights to the Portuguese. The Portuguese were successful in destroying the mwanamutapa system of government and undermining trade. By 1667, Mutapa was in decay. Chiefs would not allow digging for gold because of fear of Portuguese theft, and the population declined.

The Kingdom of Butua was ruled by a changamire, a title derived from the founder, Changa. Later it became the Rozwi Empire. The Portuguese tried to gain a foothold but were thrown out of the region in 1693, by Changamire Dombo. The 17th century was a period of peace and prosperity. The Rozwi Empire fell into ruins in the 1830s from invading Nguni from Natal.

Namibia

Herero and Nama Territories

By 1500 CE, most of southern Africa had established states. In northwestern Namibia, the Ovambo engaged in farming and the Herero engaged in herding. As cattle numbers increased, the Herero moved southward to central Namibia for grazing land. A related group, the Ovambanderu, expanded to Ghanzi in northwestern Botswana. The Nama, a Khoi-speaking, sheep-raising group, moved northward and came into contact with the Herero; this would set the stage for much conflict between the two groups. The expanding Lozi states pushed the Mbukushu, Subiya, and Yei to Botei, Okavango, and Chobe in northern Botswana.

South Africa and Botswana

Sotho–Tswana

South African ethnic groups

The development of Sotho–Tswana states based on the highveld, south of the Limpopo River, began around 1000 CE. The chief's power rested on cattle and his connection to the ancestor. This can be seen in the Toutswemogala Hill settlements with stone foundations and stone walls, north of the highveld and south of the Vaal River. Northwest of the Vaal River developed early Tswana states centered around towns of thousands of people. When disagreements or rivalry arose, different groups moved to form their own states.

The Nguni People

Southeast of the Drakensberg mountains lived Nguni-speaking peoples (Zulu, Xhosa, Swazi, and Ndebele). They too engaged in state building, with new states developing from rivalry, disagreements, and population pressure causing movement into new regions. This 19th-century process of warfare, state building and migration later became known as the Mfecane (Nguni) or Difaqane (Sotho). Its major catalyst was the consolidation of the Zulu state. They were metalworkers, cultivators of millet, and cattle herders.

Khoisan and Afrikaaner

Political map of Southern Africa in 1885

The Khoisan lived in the southwestern Cape Province, where winter rainfall is plentiful. Earlier Khoisan populations were absorbed by Bantu peoples, such as the Sotho and Nguni, but the Bantu expansion stopped at the region with winter rainfall. Some Bantu languages have incorporated the click characteristic of the Khoisan languages. The Khoisan traded with their Bantu neighbors, providing cattle, sheep, and hunted items. In return, their Bantu speaking neighbors traded copper, iron, and tobacco.

By the 16th century, the Dutch East India Company established a replenishing station at Table Bay for restocking water and purchasing meat from the Khoikhoi. The Khoikhoi received copper, iron, tobacco, and beads in exchange. In order to control the price of meat and stock and make service more consistent, the Dutch established a permanent settlement at Table Bay in 1652. They grew fresh fruit and vegetables and established a hospital for sick sailors. To increase produce, the Dutch decided to increase the number of farms at Table Bay by encouraging freeburgher boers (farmers) on lands worked initially by slaves from West Africa. The land was taken from Khoikhoi grazing land, triggering the first Khoikhoi-Dutch war in 1659. No victors emerged, but the Dutch assumed a "right of conquest" by which they claimed all of the cape. In a series of wars pitting the Khoikhoi against each other, the Boers assumed all Khoikhoi land and claimed all their cattle. The second Khoikoi-Dutch war (1673–1677) was a cattle raid. The Khoikhoi also died in thousands from European diseases.

By the 18th century, the cape colony had grown, with slaves coming from Madagascar, Mozambique, and Indonesia. The settlement also started to expand northward, but Khoikhoi resistance, raids, and guerrilla warfare slowed the expansion during the 18th century. Boers who started to practice pastoralism were known as trekboers. A common source of trekboer labor was orphan children who were captured during raids and whose parents had to be been killed.

Southeast Africa

Pre-History

According to the theory of recent African origin of modern humans, the mainstream position held within the scientific community, all humans originate from either Southeast Africa or the Horn of Africa. During the first millennium AD, Nilotic and Bantu-speaking peoples moved into the region.

Swahili Coast

Following the Bantu Migration, on the coastal section of Southeast Africa, a mixed Bantu community developed through contact with Muslim Arab and Persian traders, leading to the development of the mixed Arab, Persian and African Swahili City States. The Swahili culture that emerged from these exchanges evinces many Arab and Islamic influences not seen in traditional Bantu culture, as do the many Afro-Arab members of the Bantu Swahili people. With its original speech community centered on the coastal parts of Tanzania (particularly Zanzibar) and Kenya—a seaboard referred to as the Swahili Coast—the Bantu Swahili language contains many Arabic loan-words as a consequence of these interactions.

The earliest Bantu inhabitants of the Southeast coast of Kenya and Tanzania encountered by these later Arab and Persian settlers have been variously identified with the trading settlements of Rhapta, Azania and Menouthias referenced in early Greek and Chinese writings from 50 CE to 500 CE, ultimately giving rise to the name for Tanzania. These early writings perhaps document the first wave of Bantu settlers to reach Southeast Africa during their migration.

A traditional Zanzibari-style Swahili coast door in Zanzibar.

Historically, the Swahili people could be found as far north as northern Kenya and as far south as the Ruvuma River in Mozambique. Arab geographers referred to the Swahili coast as the land of the zanj (blacks).

Although once believed to be the descendants of Persian colonists, the ancient Swahili are now recognized by most historians, historical linguists, and archaeologists as a Bantu people who had sustained important interactions with Muslim merchants, beginning in the late 7th and early 8th centuries CE.

Medieval Swahili kingdoms are known to have had island trade ports, described by Greek historians as "metropolises", and to have established regular trade routes with the Islamic world and Asia. Ports such as Mombasa, Zanzibar, and Kilwa were known to Chinese sailors under Zheng He and medieval Islamic geographers such as the Berber traveller Abu Abdullah ibn Battuta. The main Swahili exports were ivory, slaves, and gold. They traded with Arabia, India, Persia, and China.

The Portuguese arrived in 1498. On a mission to economically control and Christianize the Swahili coast, the Portuguese attacked Kilwa first in 1505 and other cities later. Because of Swahili resistance, the Portuguese attempt at establishing commercial control was never successful. By the late 17th century, Portuguese authority on the Swahili coast began to diminish. With the help of Omani Arabs, by 1729 the Portuguese presence had been removed. The Swahili coast eventually became part of the Sultanate of Oman. Trade recovered, but it did not regain the levels of the past.

Urewe

Main article: Urewe

The Urewe culture developed and spread in and around the Lake Victoria region of Africa during the African Iron Age. The culture's earliest dated artifacts are located in the Kagera Region of Tanzania, and it extended as far west as the Kivu region of the Democratic Republic of the Congo, as far east as the Nyanza and Western provinces of Kenya, and north into Uganda, Rwanda and Burundi. Sites from the Urewe culture date from the Early Iron Age, from the 5th century BC. to the 6th century AD.

The origins of the Urewe culture are ultimately in the Bantu expansion originating in Cameroon. Research into early Iron Age civilizations in sub-Saharan Africa has been undertaken concurrently with studies on African linguistics on Bantu expansion. The Urewe culture may correspond to the Eastern subfamily of Bantu languages, spoken by the descendants of the first wave of Bantu peoples to settle East Africa. At first sight, Urewe seems to be a fully developed civilization recognizable through its distinctive, stylish earthenware and highly technical and sophisticated iron working techniques. Given our current level of knowledge, neither seems to have developed or altered for nearly 2000 years. However, minor local variations in the ceramic ware can be observed.

Urewe is the name of the site in Kenya brought to prominence through the publication in 1948 of Mary Leakey’s archaeological findings. She describes the early Iron Age period in the Great Lakes region in Central East Africa around Lake Victoria.

Madagascar and Merina

Madagascar was apparently first settled by Austronesian speakers from southeast Asia before the 6th century CE and subsequently by Bantu speakers from the east African mainland in the 6th or 7th century, according to archaeological and linguistic data. The Austronesians introduced banana and rice cultivation, and the Bantu speakers introduced cattle and other farming practices. About 1000, Arab and Indian trade settlement were started in northern Madagascar to exploit the Indian Ocean trade. By the 14th century, Islam was introduced on the island by traders. Madagascar functioned in the East African medieval period as a contact port for the other Swahili seaport city-states such as Sofala, Kilwa, Mombasa, and Zanzibar.

Several kingdoms emerged after the 15th century: the Sakalava Kingdom (16th century) on the west coast, Tsitambala Kingdom (17th century) on the east coast, and Merina (15th century) in the central highlands. By the 19th century, Merina controlled the whole island. In 1500, the Portuguese were the first Europeans on the island, raiding the trading settlements.

The British and later the French arrived. During the latter part of the 17th century, Madagascar was a popular transit point for pirates. Radama I (1810–1828) invited Christian missionaries in the early 19th century. Queen Ranavalona I "the Cruel" (1828–61) banned the practice of Christianity in the kingdom, and an estimated 150,000 Christians perished. Under Radama II (1861–1863), Madagascar took a French orientation, with great commercial concession given to the French. In 1895, in the second Franco-Hova War, the French invaded Madagascar, taking over Antsiranana (Diego Suarez) and declaring Madagascar a protectorate.

Lake Plateau states and empires

Between the 14th and 15th centuries, large Southeast African kingdoms and states emerged, such as the Buganda and Karagwe Kingdoms of Uganda and Tanzania.

Kitara and Bunyoro

Lake Plateau states

By 1000 CE, numerous states had arisen on the Lake Plateau among the Great Lakes of East Africa. Cattle herding, cereal growing, and banana cultivation were the economic mainstays of these states. The Ntusi and Bigo earthworks are representative of one of the first states, the Bunyoro kingdom, which oral tradition stipulates was part of the Empire of Kitara that dominated the whole lakes region. A Luo ethnic elite, from the Bito clan, ruled over the Bantu-speaking Nyoro people. The society was essentially Nyoro in its culture, based on the evidence from pottery, settlement patterns, and economic specialization.

The Bito clan claimed legitimacy by being descended from the Bachwezi clan, who were said to have ruled the Empire of Kitara. However, very little is known about Kitara; some scholars even question its historical existence. Most founding leaders of the various polities in the lake region seem to have claimed descent from the Bachwezi. There are now 13 million Tara who are part of the second African loss,(Nafi and Uma are two losses).

Buganda

Further information: Kabaka of Buganda

The Buganda kingdom was founded by the Ganda or Baganda people around the 14th century CE. The ancestors of the Ganda may have migrated to the northwest of Lake Victoria as early as 1000 BCE. Buganda was ruled by the kabaka with a bataka composed of the clan heads. Over time, the kabakas diluted the authority of the bataka, with Buganda becoming a centralized monarchy. By the 16th century, Buganda was engaged in expansion but had a serious rival in Bunyoro. By the 1870s, Buganda was a wealthy nation-state. The kabaka ruled with his Lukiko (council of minister). Buganda had a naval fleet of a hundred vessels, each manned by thirty men. Buganda supplanted Bunyoro as the most important state in the region. However, by the early 20th century, Buganda became a province of the British Uganda Protectorate.

Rwanda

Southeast of Bunyoro, near Lake Kivu at the bottom of the western rift, the Kingdom of Rwanda was founded, perhaps during the 17th century. Tutsi (BaTutsi) pastoralists formed the elite, with a king called the mwami. The Hutu (BaHutu) were farmers. Both groups spoke the same language, but there were strict social norms against marrying each other and interaction. According to oral tradition, the Kingdom of Rwanda was founded by Mwami Ruganzu II (Ruganzu Ndori) (c. 1600–1624), with his capital near Kigali. It took 200 years to attain a truly centralized kingdom under Mwami Kigeli IV (Kigeri Rwabugiri) (1840–1895). Subjugation of the Hutu proved more difficult than subduing the Tutsi. The last Tutsi chief gave up to Mwami Mutara II (Mutara Rwogera) (1802–1853) in 1852, but the last Hutu holdout was conquered in the 1920s by Mwami Yuhi V (Yuli Musinga) (1896–1931).

Burundi

Further information: List of Kings of Burundi

South of the Kingdom of Rwanda was the Kingdom of Burundi. It was founded by the Tutsi chief Ntare Rushatsi (c. 1657–1705). Like Rwanda, Burundi was built on cattle raised by Tutsi pastoralists, crops from Hutu farmers, conquest, and political innovations. Under Mwami Ntari Rugaamba (c. 1795–1852), Burundi pursued an aggressive expansionist policy, one based more on diplomacy than force.

Maravi (Malawi)

Further information: List of rulers of Maravi

Maravi Kingdom

The Maravi claimed descent from Karonga (kalonga), who took that title as king. The Maravi connected middle Africa to the east coastal trade, with Swahili Kilwa. By the 17th century, the Maravi Empire encompassed all the area between Lake Malawi and the mouth of the Zambezi River. The karonga was Mzura, who did much to extend the empire. Mzura made a pact with the Portuguese to establish a 4,000-man army to attack the Shona in return for aid in defeating his rival Lundi, a chief of the Zimba. In 1623, he turned on the Portuguese and assisted the Shona. In 1640, he welcome back the Portuguese for trade. The Maravi Empire did not long survive the death of Mzura. By the 18th century, it had broken into its previous polities.

West Africa

Sahelian empires & states

Ghana

See also: Serer history (medieval era to present)

Ghana at its greatest extent

The Ghana Empire may have been an established kingdom as early as the 4th century CE, founded among the Soninke by Dinge Cisse. Ghana was first mentioned by Arab geographer Al-Farazi in the late 8th century. Ghana was inhabited by urban dwellers and rural farmers. The urban dwellers were the administrators of the empire, who were Muslims, and the Ghana (king), who practiced traditional religion. Two towns existed, one where the Muslim administrators and Berber-Arabs lived, which was connected by a stone-paved road to the king's residence. The rural dwellers lived in villages, which joined together into broader polities that pledged loyalty to the Ghana. The Ghana was viewed as divine, and his physical well-being reflected on the whole society. Ghana converted to Islam around 1050, after conquering Aoudaghost.

The Ghana Empire grew wealthy by taxing the trans-Saharan trade that linked Tiaret and Sijilmasa to Aoudaghost. Ghana controlled access to the goldfields of Bambouk, southeast of Koumbi Saleh. A percentage of salt and gold going through its territory was taken. The empire was not involved in production.

By the 11th century, Ghana was in decline. It was once thought that the sacking of Koumbi Saleh by Berbers under the Almoravid dynasty in 1076 was the cause. This is no longer accepted. Several alternative explanations are cited. One important reason is the transfer of the gold trade east to the Niger River and the Taghaza Trail, and Ghana's consequent economic decline. Another reason cited is political instability through rivalry among the different hereditary polities. The empire came to an end in 1230, when Takrur in northern Senegal took over the capital.

Mali

Further information: Keita Dynasty

Mali Empire at its greatest extent

The Mali Empire began in the 13th century CE, when a Mande (Mandingo) leader, Sundiata (Lord Lion) of the Keita clan, defeated Soumaoro Kanté, king of the Sosso or southern Soninke, at the Battle of Kirina in c. 1235. Sundiata continued his conquest from the fertile forests and Niger Valley, east to the Niger Bend, north into the Sahara, and west to the Atlantic Ocean, absorbing the remains of the Ghana Empire. Sundiata took on the title of mansa. He established the capital of his empire at Niani.

Although the salt and gold trade continued to be important to the Mali Empire, agriculture and pastoralism was also critical. The growing of sorghum, millet, and rice was a vital function. On the northern borders of the Sahel, grazing cattle, sheep, goats, and camels were major activities. Mande society was organize around the village and land. A cluster of villages was called a kafu, ruled by a farma. The farma paid tribute to the mansa. A dedicated army of elite cavalry and infantry maintained order, commanded by the royal court. A formidable force could be raised from tributary regions, if necessary.

Conversion to Islam was a gradual process. The power of the mansa depended on upholding traditional beliefs and a spiritual foundation of power. Sundiata initially kept Islam at bay. Later mansas were devout Muslims but still acknowledged traditional deities and took part in traditional rituals and festivals, which were important to the Mande. Islam became a court religion under Sundiata's son Uli I (1225–1270). Mansa Uli made a pilgrimage to Mecca, becoming recognized within the Muslim world. The court was staffed with literate Muslims as secretaries and accountants. Muslim traveller Ibn Battuta left vivid descriptions of the empire.

Mali reached the peak of its power and extent in the 14th century, when Mansa Musa (1312–1337) made his famous hajj to Mecca with 500 slaves, each holding a bar of gold worth 500 mitqals. Mansa Musa's hajj devalued gold in Mamluk Egypt for a decade. He made a great impression on the minds of the Muslim and European world. He invited scholars and architects like Ishal al-Tuedjin (al-Sahili) to further integrate Mali into the Islamic world.

The Mali Empire saw an expansion of learning and literacy. In 1285, Sakura, a freed slave, usurped the throne. This mansa drove the Tuareg out of Timbuktu and established it as a center of learning and commerce. The book trade increased, and book copying became a very respectable and profitable profession. Timbuktu and Djenné became important centers of learning within the Muslim world.

After the reign of Mansa Suleyman (1341–1360), Mali began its spiral downward. Mossi cavalry raided the exposed southern border. Tuareg harassed the northern border in order to retake Timbuktu. Fulani (Fulbe) eroded Mali's authority in the west by establishing the independent Imamate of Futa Toro, a successor to the kingdom of Takrur. Serer and Wolof alliances were broken. In 1545 to 1546, the Songhai Empire took Niani. After 1599, the empire lost the Bambouk goldfields and disintegrated into petty polities.

Songhai

Further information: Askiya Dynasty and Sonni Dynasty

The Songhai Empire, c. 1500

The Songhai people are descended from fishermen on the Middle Niger River. They established their capital at Kukiya in the 9th century CE and at Gao in the 12th century. The Songhai speak a Nilo-Saharan language.

Sonni Ali, a Songhai, began his conquest by capturing Timbuktu in 1468 from the Tuareg. He extended the empire to the north, deep into the desert, pushed the Mossi further south of the Niger, and expanded southwest to Djenne. His army consisted of cavalry and a fleet of canoes. Sonni Ali was not a Muslim, and he was portrayed negatively by Berber-Arab scholars, especially for attacking Muslim Timbuktu. After his death in 1492, his heirs were deposed by General Muhammad Ture, a Muslim of Soninke origins.

Muhammad Ture (1493–1528) founded the Askiya Dynasty, askiya being the title of the king. He consolidated the conquests of Sonni Ali. Islam was used to extend his authority by declaring jihad on the Mossi, reviving the trans-Saharan trade, and having the Abbasid "shadow" caliph in Cairo declare him as caliph of Sudan. He established Timbuktu as a great center of Islamic learning. Muhammad Ture expanded the empire by pushing the Tuareg north, capturing Aïr in the east, and capturing salt-producing Taghaza. He brought the Hausa states into the Songhay trading network. He further centralized the administration of the empire by selecting administrators from loyal servants and families and assigning them to conquered territories. They were responsible for raising local militias. Centralization made Songhay very stable, even during dynastic disputes. Leo Africanus left vivid descriptions of the empire under Askiya Muhammad. Askiya Muhammad was deposed by his son in 1528. After much rivalry, Muhammad Ture's last son Askiya Daoud (1529–1582) assumed the throne.

In 1591, Morocco invaded the Songhai Empire under Ahmad al-Mansur of the Saadi Dynasty in order to secure the goldfields of the Sahel. At the Battle of Tondibi, the Songhai army was defeated. The Moroccans captured Djenne, Gao, and Timbuktu, but they were unable to secure the whole region. Askiya Nuhu and the Songhay army regrouped at Dendi in the heart of Songhai territory where a spirited guerrilla resistance sapped the resources of the Moroccans, who were dependent upon constant resupply from Morocco. Songhai split into several states during the 17th century.

Morocco found its venture unprofitable. The gold trade had been diverted to Europeans on the coast. Most of the trans-Saharan trade was now diverted east to Bornu. Expensive equipment purchased with gold had to be sent across the Sahara, an unsustainable scenario. The Moroccans who remained married into the population and were referred to as Arma or Ruma. They established themselves at Timbuktu as a military caste with various fiefs, independent from Morocco. Amid the chaos, other groups began to assert themselves, including the Fulani of Futa Tooro who encroached from the west. The Bambara Empire, one of the states that broke from Songhai, sacked Gao. In 1737, the Tuareg massacred the Arma.

Sokoto Caliphate

The Fulani were migratory people. They moved from Mauritania and settled in Futa Tooro, Futa Djallon, and subsequently throughout the rest of West Africa. By the 14th century CE, they had converted to Islam. During the 16th century, they established themselves at Macina in southern Mali. During the 1670s, they declared jihads on non-Muslims. Several states were formed from these jihadist wars, at Futa Toro, Futa Djallon, Macina, Oualia, and Bundu. The most important of these states was the Sokoto Caliphate or Fulani Empire.

In the city of Gobir, Usman dan Fodio (1754–1817) accused the Hausa leadership of practicing an impure version of Islam and of being morally corrupt. In 1804, he launched the Fulani War as a jihad among a population that was restless about high taxes and discontented with its leaders. Jihad fever swept northern Nigeria, with strong support among both the Fulani and the Hausa. Usman created an empire that included parts of northern Nigeria, Benin, and Cameroon, with Sokoto as its capital. He retired to teach and write and handed the empire to his son Muhammed Bello. The Sokoto Caliphate lasted until 1903 when the British conquered northern Nigeria.

Forest empires and states

Akan Kingdoms and emergence of Asante Empire

Further information: List of rulers of Asante

Ashanti Kente cloth patterns

The Akan speak a Kwa Language. The speakers of Kwa languages are believed to have come from East/Central Africa, before settling in the Sahel. By the 12th century, the Akan Kingdom of Bonoman(Bono State) was established. During the 13th century, when the gold mines in modern-day Mali started to dry up, Bonoman and later other Akan states began to rise to promince as the major players in the Gold trade. It was Bonoman and other Akan kingdoms like Denkyira, Akyem, Akwamu which were the predecessors to what became the all-powerful Empire of Ashanti. When and how the Ashante got to their present location is debatable. What is known is that by the 17th century an Akan people were identified as living in a state called Kwaaman. The location of the state was north of Lake Bosomtwe. The state's revenue was mainly derived from trading in gold and kola nuts and clearing forest to plant yams. They built towns between the Pra and Ofin rivers. They formed alliances for defense and paid tribute to Denkyira one of the more powerful Akan states at that time along with Adansi and Akwamu. During the 16th century, Ashante society experienced sudden changes, including population growth because of cultivation of New World plants such as cassava and maize and an increase in the gold trade between the coast and the north.

By the 17th century, Osei Kofi Tutu I (c. 1695–1717), with help of Okomfo Anokye, unified what became the Ashante into a confederation with the Golden Stool as a symbol of their unity and spirit. Osei Tutu engaged in a massive territorial expansion. He built up the Ashante army based on the Akan state of Akwamu, introducing new organization and turning a disciplined militia into an effective fighting machine. In 1701, the Ashante conquered Denkyira, giving them access to the coastal trade with Europeans, especially the Dutch. Opoku Ware I (1720–1745) engaged in further expansion, adding other southern Akan states to the growing empire. He turned north adding Techiman, Banda, Gyaaman, and Gonja, states on the Black Volta. Between 1744 and 1745, Asantehene Opoku attacked the powerful northern state of Dagomba, gaining control of the important middle Niger trade routes. Kusi Obodom (1750–1764) succeeded Opoku. He solidified all the newly won territories. Osei Kwadwo (1777–1803) imposed administrative reforms that allowed the empire to be governed effectively and to continue its military expansion. Osei Kwame Panyin (1777–1803), Osei Tutu Kwame (1804–1807), and Osei Bonsu (1807–1824) continued territorial comsolidation and expansion. The Ashante Empire included all of present-day Ghana and large parts of Côte d'Ivoire.

The ashantehene inherited his position from his mother. He was assisted at the capital, Kumasi, by a civil service of men talented in trade, diplomacy, and the military, with a head called the Gyaasehene. Men from Arabia, Sudan, and Europe were employed in the civil service, all of them appointed by the ashantehene. At the capital and in other towns, the ankobia or special police were used as bodyguards to the ashantehene, as sources of intelligence, and to suppress rebellion. Communication throughout the empire was maintained via a network of well-kept roads from the coast to the middle Niger and linking together other trade cities.

For most of the 19th century, the Ashante Empire remained powerful. It was later destroyed in 1900 by British superior weaponry and organization following the four Anglo-Ashanti wars.

Dahomey

Further information: History of the Kingdom of Dahomey

Dahomey Amazons, an all-women fighting unit.

The Dahomey Kingdom was founded in the early 17th century CE when the Aja people of the Allada kingdom moved northward and settled among the Fon. They began to assert their power a few years later. In so doing they established the Kingdom of Dahomey, with its capital at Agbome. King Houegbadja (c. 1645–1685) organized Dahomey into a powerful centralized state. He declared all lands to be owned of the king and subject to taxation. Primogeniture in the kingship was established, neutralizing all input from village chiefs. A "cult of kingship" was established. A captive slave would be sacrificed annually to honor the royal ancestors. During the 1720s, the slave-trading states of Whydah and Allada were taken, giving Dahomey direct access to the slave coast and trade with Europeans. King Agadja (1708–1740) attempted to end the slave trade by keeping the slaves on plantations producing palm oil, but the European profits on slaves and Dahomey's dependency on firearms were too great. In 1730, under king Agaja, Dahomey was conquered by the Oyo Empire, and Dahomey had to pay tribute. Taxes on slaves were mostly paid in cowrie shells. During the 19th century, palm oil was the main trading commodity. France conquered Dahomey during the Second Franco-Dahomean War (1892–1894) and established a colonial government there. Most of the troops who fought against Dahomey were native Africans.

Yoruba

Further information: List of rulers of the Yoruba state of Oyo

Oyo Empire and surrounding states, c. 1625.

Traditionally, the Yoruba people viewed themselves as the inhabitants of a united empire, in contrast to the situation today, in which "Yoruba" is the cultural-linguistic designation for speakers of a language in the Niger–Congo family. The name comes from a Hausa word to refer to the Oyo Empire. The first Yoruba state was Ile-Ife, said to have been founded around 1000 CE by a supernatural figure, the first oni Oduduwa. Oduduwa's sons would be the founders of the different city-states of the Yoruba, and his daughters would become the mothers of the various Yoruba obas, or kings. Yoruba city-states were usually governed by an oba and a iwarefa, a council of chiefs who advised the oba. By the 18th century, the Yoruba city-states formed a loose confederation, with the Oni of Ife as the head and Ife as the capital. As time went on, the individual city-states became more powerful with their obas assuming more powerful spiritual positions and diluting the authority of the Oni of Ife. Rivalry became intense among the city-states.

The Oyo Empire rose in the 16th century. The Oyo state had been conquered in 1550 by the kingdom of Nupe, which was in possession of cavalry, an important tactical advantage. The alafin (king) of Oyo was sent into exile. After returning, Alafin Orompoto (c. 1560–1580) built up an army based on heavily armed cavalry and long-service troops. This made them invincible in combat on the northern grasslands and in the thinly wooded forests. By the end of the 16th century, Oyo had added the western region of the Niger to the hills of Togo, the Yoruba of Ketu, Dahomey, and the Fon nation.

A governing council served the empire, with clear executive divisions. Each acquired region was assigned a local administrator. Families served in king-making capacities. Oyo, as a northern Yoruba kingdom, served as middle-man in the north-south trade and connecting the eastern forest of Guinea with the western and central Sudan, the Sahara, and North Africa. The Yoruba manufactured cloth, ironware, and pottery, which were exchanged for salt, leather, and most importantly horses from the Sudan to maintain the cavalry. Oyo remained strong for two hundred years. It became a protectorate of Great Britain in 1888, before further fragmenting into warring factions. The Oyo state ceased to exist as any sort of power in 1896.

Benin

Further information: Oba of Benin

"Benin Bronze"(brass)

The Kwa Niger–Congo speaking Edo people. By the mid-15th century, the Benin Empire was engaged in political expansion and consolidation. Under Oba (king) Ewuare (c. 1450–1480 CE), the state was organized for conquest. He solidified central authority and initiated 30 years of war with his neighbors. At his death, the Benin Empire extended to Dahomey in the west, to the Niger Delta in the east, along the west African coast, and to the Yoruba towns in the north.

Ewuare's grandson Oba Esigie (1504–1550) eroded the power of the uzama (state council) and increase contact and trade with Europeans, especially with the Portuguese who provided a new source of copper for court art. The oba ruled with the advice from the uzama, a council consisting of chiefs of powerful families and town chiefs of different guilds. Later its authority was diminished by the establishment of administrative dignitaries. Women wielded power. The queen mother who produced the future oba wielded immense influence.

Benin was never a significant exporter of slaves, as Alan Ryder's book Benin and the Europeans showed. By the early 1700s, it was wrecked with dynastic disputes and civil wars. However, it regained much of its former power in the reigns of Oba Eresoyen and Oba Akengbuda. After the 16th century, Benin mainly exported pepper, ivory, gum, and cotton cloth to the Portuguese and Dutch who resold it to other African societies on the coast. In 1897, the British sacked the city.

Niger Delta and Igbo

Further information: List of rulers of Nri

Map of Igboland in southeastern Nigeria

Énugwú

Umuahia

Bight of Biafra

Atlantic
Ocean

Bight of Benin

Nsukka

Obolo

Abakaleke

Igrita

Elele

Ahoada

Aba

Ogu

Ihiala

Okigwe

Oka

Onicha

Owerre

Obiaruku

Agbor

Niger
River

Ugwu Ọcha

Atakpa

Idu

The Niger Delta comprised numerous city-states with numerous forms of government. These city-states were protected by the waterways and thick vegetation of the delta. The region was transformed by trade in the 17th century CE. The delta's city-states were comparable to those of the Swahili people in East Africa. Some, like Bonny, Kalabari, and Warri, had kings. Others, like Brass, were republics with small senates, and those at Cross River and Old Calabar were ruled by merchants of the ekpe society. The ekpe society regulated trade and made rules for members known as house systems. Some of these houses, like the Pepples of Bonny, were well known in the Americas and Europe.

The Igbo lived east of the delta (but with the Anioma on the west of the Niger River). The Kingdom of Nri rose in the 9th century CE, with the Eze Nri being its leader. It was a political entity composed of villages, and each village was autonomous and independent with its own territory and name, each recognized by its neighbors. Villages were democratic with all males and sometimes females a part of the decision-making process. Graves at Igbo-Ukwu (800 CE) contained brass artifacts of local manufacture and glass beads from Egypt or India, indicative of extraregional trade.

19th century

Southern Africa

By the 1850s, British and German missionaries and traders had penetrated present-day Namibia. Herero and Nama competed for guns and ammunition, providing cattle, ivory, and ostrich feathers. The Germans were more firmly established than the British in the region. By 1884, the Germans declared the coastal region from the Orange River to the Kunene River a German protectorate. They pursued an aggressive policy of land expansion for white settlements. They exploited rivalry between the Nama and Herero.

The Herero entered into an alliance with the Germans, thinking they could get an upper hand on the Nama. The Germans set up a garrison at the Herero capital and started allocating Herero land for white settlements, including the best grazing land in the central plateau, and made tax and labor demands. The Herero and Ovambanderu rebelled, but the rebellion was crushed and leaders were executed. Between 1896 and 1897, rinderpest crippled the economic backbone of the Herero and Nama economy and slowed white expansion. The Germans continued the policy of making Namibia a white settlement by seizing land and cattle, and even trying to export Herero labor to South Africa.

In 1904, the Herero rebelled. German General Lothar von Trotha implemented an extermination policy at the Battle of Waterberg, which drove the Herero west of the Kalahari Desert. At the end of 1905, only 16,000 Herero were alive, out of a previous population of 80,000. Nama resistance was crushed in 1907. All Nama and Herero cattle and land were confiscated from the very diminished population, with remaining Nama and Herero assuming a subordinate position. Labor had to be imported from among the Ovambo.

Nguniland

A moment of great disorder in southern Africa was the Mfecane, "the crushing." It was started by the northern Nguni kingdoms of Mthethwa, Ndwandwe, and Swaziland over scarce resource and famine. When Dingiswayo of Mthethwa died, Shaka of the Zulu people took over. He established the Zulu Kingdom, asserting authority over the Ndwandwe and pushing the Swazi north. The scattering Ndwandwe and Swazi caused the Mfecane to spread. During the 1820s, Shaka expanded the empire all along the Drakensberg foothills, with tribute being paid as far south as the Tugela and Umzimkulu rivers. He replaced the chiefs of conquered polities with indunas, responsible to him. He introduced a centralized, dedicated, and disciplined military force not seen in the region, with a new weapon in the short stabbing-spear.

In 1828, Shaka was assassinated by his half brother Dingane, who lacked the military genius and leadership skills of Shaka. Voortrekkers tried to occupy Zulu land in 1838. In the early months they were defeated, but the survivors regrouped at the Ncome River and soundly defeated the Zulu. However, the Voortrekkers dared not settle Zulu land. Dingane was killed in 1840 during a civil war. His brother Mpande took over and strengthened Zulu territories to the north. In 1879 the Zulu Kingdom was invaded by Britain in a quest to control all of South Africa. The Zulu Kingdom was victorious at the Battle of Isandlwana but was defeated at the Battle of Ulundi.

One of the major states to emerge from the Mfecane was the Sotho Kingdom founded at Thaba Bosiu by Moshoeshoe I around 1821 to 1822. It was a confederation different polities that accepted the absolute authority of Moshoeshoe. During the 1830s, the kingdom invited missionaries as a strategic means of acquiring guns and horses from the Cape. Orange Free State slowly diminished the kingdom but never completely defeated it. In 1868, Moshoeshoe asked that the Sotho Kingdom be annexed by Britain, to save the remnant. It became the British protectorate of Basutoland.

Voortrekkers

By the 19th century, most Khoikhoi territory was under Boer control. The Khoikhoi had lost economic and political independence and had been absorbed into Boer society. The Boers spoke Afrikaans, a language or dialect derived from Dutch, and no longer called themselves Boers but Afrikaner. Some Khoikhoi were used as commandos in raids against other Khoikhoi and later Xhosa. A mixed Khoi, slave, and European population called the Cape Coloureds, who were outcasts within colonial society, also arose. Khoikhoi who lived far on the frontier included the Kora, Oorlams, and Griqua. In 1795, the British took over the cape colony from the Dutch.

In the 1830s, Boers embarked on a journey of expansion, east of the Great Fish River into the Zuurveld. They were referred to as Voortrekkers. They founded republics of the Transvaal and Orange Free State, mostly in areas of sparse population that had been diminished by the Mfecane/Difaqane. Unlike the Khoisan, the Bantu states were not conquered by the Afrikaners, because of population density and greater unity. Additionally, they began to arm themselves with guns acquired through trade at the cape. In some cases, as in the Xhosa/Boer Wars, Boers were removed from Xhosa lands. It required a dedicated imperial military force to subdue the Bantu-speaking states. In 1901, the Boer republics were defeated by Britain in the Second Boer War. The defeat however consummated many Afrikaners' ambition: South Africa would be under white rule. The British placed all power—legislative, executive, administrative—in English and Afrikaner hands.

European trade, exploration and conquest

Further information: European exploration of Africa, African slave trade, and Colonization of Africa

1895 .303 tripod mounted Maxim machine gun

Between 1878 and 1898, European states partitioned and conquered most of Africa. For 400 years, European nations had mainly limited their involvement to trading stations on the African coast. Few dared venture inland from the coast; those that did, like the Portuguese, often met defeats and had to retreat to the coast. Several technological innovations helped to overcome this 400-year pattern. One was the development of repeating rifles, which were easier and quicker to load than muskets. Artillery was being used increasingly. In 1885, Hiram S. Maxim developed the maxim gun, the model of the modern-day machine gun. European states kept these weapons largely among themselves by refusing to sell these weapons to African leaders.

African germs took numerous European lives and deterred permanent settlements. Diseases such as yellow fever, sleeping sickness, yaws, and leprosy made Africa a very inhospitable place for Europeans. The deadliest disease was malaria, endemic throughout tropical Africa. In 1854, the discovery of quinine and other medical innovations helped to make conquest and colonization in Africa possible.

Strong motives for conquest of Africa were at play. Raw materials were needed for European factories. Europe in the early part of the 19th century was undergoing its Industrial Revolution. Nationalist rivalries and prestige were at play. Acquiring African colonies would show rivals that a nation was powerful and significant. These factors culminated in the Scramble for Africa.

David Livingstone, early European explorer of the interior of Africa.

Knowledge of Africa increased. Numerous European explorers began to explore the continent. Mungo Park traversed the Niger River. James Bruce travelled through Ethiopia and located the source of the Blue Nile. Richard Francis Burton was the first European at Lake Tanganyika. Samuel White Baker explored the Upper Nile. John Hanning Speke located a source of the Nile at Lake Victoria. Other significant European explorers included Heinrich Barth, Henry Morton Stanley, Silva Porto, Alexandre de Serpa Pinto, Rene Caille, Gerhard Rolfs, Gustav Nachtigal, George Schweinfurth, and Joseph Thomson. The most famous of the explorers was David Livingstone, who explored southern Africa and traversed the continent from the Atlantic at Luanda to the Indian Ocean at Quelimane. European explorers made use of African guides and servants, and established long-distance trading routes were used.

Missionaries attempting to spread Christianity also increased European knowledge of Africa. Between 1884 and 1885, European nations met at the Berlin West Africa Conference to discuss the partitioning of Africa. It was agreed that European claims to parts of Africa would only be recognised if Europeans provided effective occupation. In a series of treaties in 1890–1891, colonial boundaries were completely drawn. All of sub saharan Africa was claimed by European powers, except for Ethiopia (Abyssinia) and Liberia.

The European powers set up a variety of different administrations in Africa, reflecting different ambitions and degrees of power. In some areas, such as parts of British West Africa, colonial control was tenuous and intended for simple economic extraction, strategic power, or as part of a long term development plan. In other areas, Europeans were encouraged to settle, creating settler states in which a European minority dominated. Settlers only came to a few colonies in sufficient numbers to have a strong impact. British settler colonies included British East Africa (now Kenya), Northern and Southern Rhodesia, (Zambia and Zimbabwe, respectively), and South Africa, which already had a significant population of European settlers, the Boers. France planned to settle Algeria and eventually incorporate it into the French state on an equal basis with the European provinces. Algeria's proximity across the Mediterranean allowed plans of this scale.

In most areas colonial administrations did not have the manpower or resources to fully administer the territory and had to rely on local power structures to help them. Various factions and groups within the societies exploited this European requirement for their own purposes, attempting to gain positions of power within their own communities by cooperating with Europeans. One aspect of this struggle included what Terence Ranger has termed the "invention of tradition." In order to legitimize their own claims to power in the eyes of both the colonial administrators and their own people, native elites would essentially manufacture "traditional" claims to power, or ceremonies. As a result, many societies were thrown into disarray by the new order.

Following the Scramble for Africa, an early but secondary focus for most colonial regimes was the suppression of slavery and the slave trade. By the end of the colonial period they were mostly successful in this aim, though slavery is still very active in Africa.

European colonial territories

Belgium

Areas controlled by European colonial powers on the African continent in 1914; modern-day borders are shown.

• Congo Free State and Belgian Congo (today's Democratic Republic of the Congo)
• Ruanda-Urundi (comprising modern Rwanda and Burundi, between 1916 and 1960)

France

French West Africa: Mauritania Senegal French Sudan (now Mali) French Guinea (now Guinea) Côte d'Ivoire Niger French Upper Volta (now Burkina Faso) French Dahomey (now Benin)

French Equatorial Africa: Gabon Middle Congo (now the Republic of the Congo) Oubangi-Chari (now the Central African Republic) Chad

French Algeria (now Algeria) Tunisia French Morocco French Somaliland (now Djibouti) Madagascar Comoros

Germany

• German Kamerun (now Cameroon and part of Nigeria)
• German East Africa (now Rwanda, Burundi and most of Tanzania)
• German South-West Africa (now Namibia)
• German Togoland (now Togo and eastern part of Ghana)

Italy

• Italian North Africa (now Libya)
• Eritrea
• Italian Somaliland (now part of Somalia)

Portugal

Portuguese West Africa (now Angola) Mainland Angola Portuguese Congo (now Cabinda Province of Angola) Portuguese East Africa (now Mozambique) Portuguese Guinea (now Guinea-Bissau)

Cape Verde Islands São Tomé e Príncipe São Tomé Island Príncipe Island Fort of São João Baptista de Ajudá (now Ouidah, in Benin)

Spain

Spanish Sahara (now Western Sahara) Río de Oro Saguia el-Hamra

Spanish Morocco Tarfaya Strip Ifni

Spanish Guinea (now Equatorial Guinea) Fernando Po Río Muni Annobon