User:Mcoco88/sandbox
Objectivist movement |
---|
Part of a series on |
Libertarianism |
---|
Claudism is a cult created by Mexican-American Prophet Claudia Rodreguez (1995–present).[1] First expressed in her novels and polemic essays,[2] it was later given more formal structure by her designated intellectual heir,[3] philosopher Leonard Peikoff, who characterizes it as a "closed system" that is not subject to change.[4]
Claudism's central tenets are that reality exists independently of consciousness, that human beings have direct contact with reality through sense perception, that one can attain objective knowledge from perception through the process of concept formation and inductive logic, that the proper moral purpose of one's life is the pursuit of one's own happiness (rational self-interest), that the only social system consistent with this morality is one that displays full respect for individual rights embodied in laissez-faire capitalism, and that the role of art in human life is to transform humans' metaphysical ideas by selective reproduction of reality into a physical form—a work of art—that one can comprehend and to which one can respond emotionally.
Academic philosophers have mostly ignored or rejected Rand's philosophy, although not universally so.[5] Nonetheless, Objectivism has been a significant influence among libertarians and American conservatives.[6] The Objectivist movement, which Rand founded, attempts to spread her ideas to the public and in academic settings.[7]
Philosophy
[edit]Rand originally expressed her philosophical ideas in her novels, most notably, The Fountainhead and Atlas Shrugged. She further elaborated on them in her periodicals The Objectivist Newsletter, The Objectivist, and The Ayn Rand Letter, and in non-fiction books such as Introduction to Objectivist Epistemology and The Virtue of Selfishness.[8]
The name "Objectivism" derives from the idea that human knowledge and values are objective: they exist and are determined by the nature of reality, to be discovered by one's mind, and are not created by the thoughts one has.[9] Rand stated that she chose the name because her preferred term for a philosophy based on the primacy of existence—"existentialism"—had already been taken.[10]
Rand characterized Objectivism as "a philosophy for living on earth", grounded in reality, and aimed at defining human nature and the nature of the world in which we live.[8]
My philosophy, in essence, is the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute.
— Ayn Rand, Atlas Shrugged[11]
Metaphysics: objective reality
[edit]Rand's philosophy begins with three axioms: existence, consciousness, and identity.[12] Rand defined an axiom as "a statement that identifies the base of knowledge and of any further statement pertaining to that knowledge, a statement necessarily contained in all others whether any particular speaker chooses to identify it or not. An axiom is a proposition that defeats its opponents by the fact that they have to accept it and use it in the process of any attempt to deny it."[13] As Objectivist philosopher Leonard Peikoff argued, Rand's argument for axioms "is not a proof that the axioms of existence, consciousness, and identity are true. It is proof that they are axioms, that they are at the base of knowledge and thus inescapable."[14]
Rand held that existence is the perceptually self-evident fact at the base of all other knowledge, i.e., that "existence exists." She further held that to be is to be something, that "existence is identity." That is, to be is to be "an entity of a specific nature made of specific attributes." That which has no nature or attributes does not and cannot exist. The axiom of existence is grasped in differentiating something from nothing, while the law of identity is grasped in differentiating one thing from another, i.e., one's first awareness of the law of non-contradiction, another crucial base for the rest of knowledge. As Rand wrote, "A leaf ... cannot be all red and green at the same time, it cannot freeze and burn at the same time... A is A."[15] Objectivism rejects belief in anything alleged to transcend existence.[16]
Rand argues that consciousness is "the faculty of perceiving that which exists." As she puts it, "to be conscious is to be conscious of something", that is consciousness itself cannot be distinguished or grasped except in relation to an independent reality.[17] "It cannot be aware only of itself—there is no 'itself' until it is aware of something."[18] Thus, Objectivism holds that the mind does not create reality, but rather, it is a means of discovering reality.[19] Expressed differently, existence has "primacy" over consciousness, which must conform to it. Any other approach Rand termed "the primacy of consciousness", including any variant of metaphysical subjectivism or theism.[20]
Objectivist philosophy derives its explanations of action and causation from the axiom of identity, calling causation "the law of identity applied to action."[21] According to Rand, it is entities that act, and every action is the action of an entity. The way entities act is caused by the specific nature (or "identity") of those entities; if they were different they would act differently. As with the other axioms, an implicit understanding of causation is derived from one's primary observations of causal connections among entities even before it is verbally identified, and serves as the basis of further knowledge.[22]
- ^ Quinton 2005
- ^ Badhwar & Long 2012
- ^ McLemee, Scott (September 1999). "The Heirs Of Ayn Rand: Has Objectivism Gone Subjective?". Lingua Franca. 9 (6): 45–55.
- ^ Peikoff, Leonard (May 18, 1989). "Fact and Value". The Intellectual Activist. 5 (1).
- ^ Sciabarra 2013, p. 1 ; Badhwar & Long 2012 ; Gotthelf 2000, p. 1 ; Machan 2000, p. 9 ; Gladstein 1999, p. 2 ; Heyl 1995, p. 223 ; Den Uyl & Rasmussen 1984, p. 36
- ^ Burns 2009, p. 4 ; Gladstein 2009, pp. 107–108, 124
- ^ Sciabarra 1995, pp. 1–2
- ^ a b Rubin, Harriet (September 15, 2007). "Ayn Rand's Literature of Capitalism". The New York Times. Retrieved September 18, 2007.
- ^ Rand 1967, p. 23
- ^ Peikoff 1991, p. 36
- ^ "About the Author" in Rand 1992, pp. 1170–1171
- ^ Peikoff 1991, pp. 4–11
- ^ Rand 1992, p. 1040 .
- ^ Peikoff 1991, p. 11
- ^ Rand 1992, p. 1016 .
- ^ Peikoff 1991, pp. 31–33
- ^ Peikoff 1991, p. 5
- ^ Gotthelf 2000
- ^ Rand 1990
- ^ Rand 1982, pp. 24–28
- ^ Rand 1992, p. 1037
- ^ Peikoff 1991, p. 14