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Translanguaging can refer to a pedagogical process of utilizing more than one language within a classroom lesson or it can be used to describe the way bilinguals use their linguistic resources to make sense of and interact with the world around them.[1] The term "translanguaging" was coined in the 1980s by Cen Williams (applied in Welsh as trawsieithu) in his unpublished thesis titled “An Evaluation of Teaching and Learning Methods in the Context of Bilingual Secondary Education.”[2][3] Williams used the term to describe the practice of using two languages in the same lesson, which differed from many previous methods of bilingual education that tried to separate languages by class, time, or day.[4] ( Added) In addition, Vogel and Garcia argued that translanguaging theory posits that rather than possessing two or more autonomous language systems, as previously thought when scholars described bilingual or multilingual speakers, bilinguals and multilingual speakers select and deploy their languages from a unitary linguistic repertoire. [5]However, the dissemination of the term, and of the related concept, gained traction decades later due in part to published research by Ofelia García, among others.[2] In this context, translanguaging is an extension of the concept of languaging, the discursive practices of language speakers, but with the additional feature of using multiple languages, often simultaneously.[6] It is a dynamic process in which multilingual speakers navigate complex social and cognitive demands through strategic employment of multiple languages.[7]

Translanguaging involves issues of language production, effective communication, the function of language, and the thought processes behind language use.[8] Translanguaging is a result of bilingualism. The term is often employed in a pedagogical setting,[9] but also has applications to any situation experienced by multilingual speakers, who constitute most language communities in the world.[6] This includes complex linguistic family dynamics, and the use of code-switching and how that usage relates to one's understanding of their own multilingualism.[6]

History

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The doors of King George School in Calgary, Alberta. This started as a regular English neighbourhood school in 1912, became dual-track English-French in 1987 and single-track French immersion in 2002.

Archeological evidence points to Bilingual education going back to at least 4000–5000 years.[10][11][12] While most modern research about bilingual education focuses on the later 20th century, there is also research that shows Greek and Latin both being learned by Roman Aristocrats.[12] Modern Bilingual education systems emerged across Europe and North America in the 1960s and 1970s such as French Immersion in Canada.[13]

The ideology behind translanguaging emerged from the evolution of multilingual teaching practices, particularly the practices promoted by Teaching English to Speakers of Other Languages (TESOL), an international association designed to advance the quality of English language instruction. The beginnings of bilingual education in the United States asserted the primacy of speech and neglected written language learning.[14] The second language instruction of the 1960s and 70s heavily utilized oral–aural drills, and written portions of the courses were mimetic and repetition oriented, and structure, form, syntax, and grammar were given priority status for learners.[15][14] In this system there was no focus on actual language use, which led to a lack of knowledge about how language and communication work in real practice.

In the late 1970s and 80s second-language education shifted to focus on the importance of communication and language use for participation in particular discourse communities.[15] However, emphasizing language learning as a means to enter a discourse community was also problematic, as it pressured students to surrender their own language practices in order to become practicing members of the new discourse communities.[16]

Translanguaging as a focus of study first emerged in Bangor, Wales, in the 1980s.[8] It is based on François Grosjean's idea that bilinguals are not two monolinguals in one.[17] Cen Williams and his colleagues were researching strategies of using both Welsh and English in a single lesson in a classroom setting. Cen Williams' Welsh term "trawsieithu" was translated into English as "translanguaging" by their colleague Colin Baker.[8]

Scholars argue that translanguaging functions as an emancipation from the adverse second language acquisition pedagogies of the 20th century. They believe that translanguaging gives multilingual students an advantage within educational systems because it (1) promotes a more thorough understanding of content; (2) helps the development of the weaker language for bilingual or multilingual speakers; (3) fosters home-to-school links within language use; and (4) integrates fluent speakers with early learners, thus expediting the language learning process.[8]

Major debates

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A prominent argument against incorporating translanguaging into academic contexts is the notion that speakers of International Englishes would have difficulty communicating with one another because of the immense variety of Englishes spoken. However, advocates for translanguaging pedagogy maintain that misunderstandings between speakers of International Englishes who practice translanguaging are not common, and when misunderstandings do occur between speakers they are quickly resolved through other means of negotiation.[18] Advocates argue that speakers of International Englishes can communicate with relative ease because they have a variety of tools for making sense of the language varieties with which they engage.

Some academics call for the development of corpora of "nonstandard" English varieties to aid with the study of translanguaging.[18]

Barbara Seidlhofer argues that language acquisition programs should not be teaching language with the intention of achieving native-speaker competence, but that they should be "embracing the emergent realistic goal of intercultural competence achieved through a plurilingualism that integrates rather than ostracizes" International Englishes.[18] This pedagogical strategy necessitates translanguaging as a means through which to accomplish such plurilingualism. For Seidlhofer, the incorporation of such International Englishes into educational systems would be more beneficial for second language learners than current dominant language acquisition pedagogies, which emphasize standard American and British varieties of English. Since achieving native-speaker status is nearly impossible without years of study, translanguaging presents students with opportunities to learn language in a more supportive space, fostering their language acquisition in all varieties rather than enforcing the participation in and acquisition of a single dominant variety.[19][20][18]

Proponents of decolonizing the English language argue that holding on to particular varieties of English as the only legitimate varieties to use in language acquisition programs is a practice that perpetuates destructive colonial attitudes towards non-English languages and the English varieties of their speakers.[19] Incorporating translanguaging is one means through which such a decolonization of the English language could occur.[19] In this way, decentralizing those particular dominant varieties of English would work towards legitimizing the use of "nonstandard" English varieties at the educational level.

(ADDED)Furthermore, Suresh Canagrajah argued that translanguaging allows students to use negotiate meanings by using forms of language to communicate. [21] Therefore, he believed that the concept empowers multilingual speakers and writers to be modest, open minded, and aware of the language hegemoney. Another proponent of translanguaging is April Baker Bell who argued that the African American English is a distinctive language than the American English language. [22] In addition, she argued that allowing African American students to code-meshing would enable them not to assimilate in the white mainstream culture and would enhance their understanding to the misrepresentation of their culture and language. [23] Some other scholars opened a room for Translanguaging and translingual practices in writing composition. Some compositionists view translanguaging is the communicative reality of global citizens and, as such, is essential to the investigative and pedagogical choices of composition scholars.[24]

Translanguaging, code-switching and code-meshing

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Translanguaging's relationship to the concept of code-switching depends on the model of translanguaging used. Multiple models have been created to describe the cognitive processing of language and how multilingualism functions and manifests within an individual speaker. The unitary model of translanguaging, derived from postmodernism in linguistics, considers code-switching to be a separate phenomenon from translanguaging. This is because the unitary model defines code-switching as a dual competence model, which assumes that the linguistic systems of an individual are separate without overlap. The dual competence model of code-switching directly contrasts with the post-modernist's unitary model, which theorizes that a speaker only possesses a singular linguistic system, thereby making code-switching irreconcilable with translanguaging.[25] On the other hand, the integrated model of translanguaging takes a more centrist position. It considers code-switching to be an aspect of translanguaging alongside other multilingual activities like translation, because an individual's internal linguistic systems are thought to be overlapping but not unitary.[26]


Linguistic postmodernists do not recognize code-switching as translanguaging because they call into question the very idea of discrete languages,[26] arguing them to be inventions created through various cultural, political, or social processes.[27] Postmodernists acknowledge that linguistic differences may exist between "languages", but the concept of a "language" as an abstract and independent entity is considered a social construct.[25] When applied to translanguaging theory, postmodernists argue that an individual's linguistic competence is the sum of their individual interactions with other speakers and overall linguistic knowledge.[26] Each person has an individually distinct linguistic repertoire, or idiolect, because of their unique socialization experience.[25] The internal linguistic system is considered unitary and encompasses all grammatical and lexical systems.[26] Hence, the discrete systems of linguistic competence given by code-switching cannot be considered part of translanguaging in the unitary model.[26]

Added: The word code in either code- switching or code-meshing refers to the code of the English languages. Typically, the academy enforces the code of Standard (standardized) English, measuring prose by a single measure of grammatical and syntactical correctness in academic, public, and professional contexts. Meanwhile, other codes of English exist, codes that are raced, regionalized, and imbued with class and cultural distinctions. [28] These nonstandard codes of English, however, such as African American English (which is also sometimes known as African American Vernacular English, Black English, or Ebonics), find themselves relegated to or deemed only appropriate in home or social contexts. In other words, the academy reinforces and reifies the notion of Standard English as the decorous language of public discourse, while other dialects--indecorous dialects--are only fit for private uses.[29] Therefore, Code-switching can be seen as one of the defensive mechanism that marginalized communities use to assimilate in the dominant culture. For instance, African Americans tend to speak the white standard English in the classroom and in the workplace to be accepted by their white counterparts. [30] In addition, Vershwan Ashanti Young stated that code-switching instills a separate-but-equal idea of Englishes when pedagogies teach students that they must take pains to match the correct code of English to the appropriate context, and that nonstandard Englishes, despite lip-service to their validity, are incorrect in academic, professional, and public discourse.[31]

Added: As a result scholars such as April Baker Bell, Vershawn Ashanti Young, and Suresh Canagrajah advocate code-meshing as a conceptual framework to replace code-switching. Code-meshing is defined as the linguistic ability to negotiate (mesh) between two forms of language to communicate effectively; therefore, it establishes the argument that there is only one linguistic system that multilingual draw from.[32] Daniels argues that code-switching fosters the hegemony of the standardized English or white mainstream English because it allows students to culturally and linguistically assimilate.[33] Hence, code-meshing pedagogies attend to allow students and speakers to mesh their diversified linguistic codes with a single rhetorical context instead of dedicating one form of code to a specific context. [34]

Feedback from Dr. Vetter

[edit]
  • Add an action verb in this sentence? "As a result scholars such as April Baker Bell, Vershawn Ashanti Young, Liu, and Canagrajah" ADVOCATE code-meshing as a conceptual framework to replace code-switching...?
  • Add additional references from Baker Bell, Ahanti Young, etc to the end of that section to show that all of them are advocating for this.
  • Also be consistent about using their full names.
  • You need more content here as well. The length requirement is minimum 300 words. - Dr. Vetter DarthVetter (talk) 13:59, 18 October 2022 (UTC)

Feedback from Aygul

My suggestions are very little things to change:

  • Probably, you are planning to delete the words "Added". I think you did it to know the latest information you added to your section.
  • Why do some paragraphs start with an arrow? Do they need to be deleted too?


The integrated model takes a position closer to the center of the two extremes on linguistic systems. The model was developed from critiques to the unitary model, stating that the conclusions from the postmodernists were the product of theory, rather than linguistic data on multilingualism. The model posits that the internal linguistic system for any given individual is constructed with discrete lexical systems for each "language" and overlapping grammatical systems that can share phonetic, morphological, phonological, and semantic features. Linguistic systems are thought to rely on each system's linguistic structuring and whether the structuring can be done with or without cognitive differentiation.[26] The integrated model then conceptualizes theories on code-switching to be aspects of translanguaging itself, because both the integrated model on translanguaging and code-switching assume some shared features and some distinction between cognitive linguistic systems.


Translanguaging in Deaf culture

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Translanguaging in Deaf culture focuses on sensorial accessibility, as translanguaging still exists in Deaf culture; it is just different than translanguaging in non-Deaf speakers. An example of translanguaging in Deaf culture is when a "mixed deaf/hearing family communicates at the dinner table using mouthing, sign-speaking, voice, and signs."[citation needed] Translanguaging can be used prescriptively and descriptively and uses a speaker's entire linguistic range with disregard to the social and political sphere of languages. It also can be seen as the language practices of bilingual speakers. An ongoing issue in the Deaf community is the push for signed languages to be considered minority languages, since deaf speakers have a "sensorial inaccessibility to spoken languages." There is also an issue of access to signed languages for deaf children, as for many, this access is compromised. Deaf speakers also face sensorial asymmetries, and theories like translanguaging may threaten the political discourse for sign language rights as signed languages were seen as merely gestures fifty years ago, but not as real languages.[35] Since deaf children use a variation of both signed and spoken languages, they share experiences similar to that of other bilingual children. Translanguaging in the Deaf community is thus unique because they use both visual and gestural, as well as spoken and written language modality.[36]

International translanguaging

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Multilingual sign in Singapore written in the official languages of English, Mandarin, Tamil, and Malay.

Non-native speakers of English around the world outnumber native English speakers of English by a ratio of 3:1.[37] With the current influx of technology and communication, English has become a heavily transnational language. As such, English varieties and International Englishes are becoming standard usage in international economic exchanges, thereby increasing their legitimacy and decreasing the dominance of the standard American and British English varieties.[18][37]

Translanguaging spaces

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In the context of translanguaging, when thinking about space, it is not necessarily considered a physical space, but more of a space in the multilingual individual's mind. Through the processes of translanguaging, individuals create their own translanguaging space.[38] Having said that, there can be many different translanguaging spaces that then get incorporated into a larger social space. For example, a university environment may provide a better translanguaging space due to the greater diversity of students in college than in a typical high school – and this is referring to the individual's life outside the classroom.[38] Moreover, multilinguals can generate this social space where they are free to combine whichever tools they have gathered— ranging from personal history, experience and environment, attitude, belief and ideology, cognitive and physical capacity— to form a coordinated and meaningful performance.[38] Within the translanguaging space that has been formed, the isolation of each individual language is not present. Instead, it provides an environment where all languages merge and results in completely new ideas and practices.[38]

Multilinguals, in their translanguaging space, are continually coming up with new strategies to take advantage of their language knowledge to attain a specific communication effect in their day-to-day lives and experiences.[38] When they become comfortable with the use of each language, creativity begins to flow and the languages become intertwined in ways that can only be understood in that specific translanguaging space. For example, the mix of Spanish and English in Miami, Florida, leads to different translanguaging spaces. The variety among these spaces depends on the Latin country the speakers come from due to the difference in dialects that exist. It is very common to hear Spanglish being spoken in Miami but if someone speaks both Spanish and English, it does not necessarily mean the usage of certain expressions, words, and sentences will be understood.

Translanguaging pedagogy

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The development of translanguaging as a part of second language acquisition pedagogy signifies an ideological shift in bilingual and multilingual education systems, wherein bilingualism and multilingualism are no longer viewed as a disadvantage to learning a second language, such as English, but rather as an asset.[39][40] The incorporation of translanguaging into educational settings signifies the movement of the English language towards a more heterogeneous system of several equally valued English varieties, rather than a system of two enforced varieties (Standard American and British Englishes) contesting with several other depreciated minority varieties.[41][18] Importantly, translanguaging pedagogy demands that multilingual speakers engaging in translanguaging do not vacillate between language systems arbitrarily, but rather, that they do it with intention and a metacognitive understanding of the way their language practices work.[39]

Translanguaging promotes a deeper understanding of subject matter, by discussing in one language and writing in another.[42] Students will always reference what they already know from their first language when working with a second language.[43] This helps students process the information and improve communication in their second language.[42] When introduced in a Welsh bilingual classroom, translanguaging meant that the input and output languages were often switched.[44] In this type of setting, students are typically asked to read a text in one language and discuss it either orally or in written form in their second language.[17] In the case of the Welsh classroom, the languages used were Welsh and English. This led to an increase of Welsh speakers in primary schools in 2007, with 36.5% of the students being able to speak Welsh, compared to 1987 when only 24.6% of students spoke Welsh.[42]

The goal of including translanguaging as an aspect of second-language acquisition pedagogy is to move beyond sentence-level and grammatical concerns in second-language teaching strategies, and to focus more heavily on discourse issues and on the rhetoric of communication.[20] Students should be focused on the real applications of language that suit their purposes of communication based on the context in which they are communicating, rather than a one-variety-fits-all mode of learning language.[39] Some scholars writing within translanguaging pedagogy argue for a diversified conception of the English language, where the multiple varieties of English exist with their own norms and systems and all have equal status. Such a system will enable a variety of communities to communicate effectively in English.[45][46][18] In this conception of English language, it should be treated as a heterogeneous global language wherein standard varieties of English such as Indian English, Nigerian English, and Trinidadian English would still have the same status as the orthodox varieties of British and American English.[39] Reinforcing only one variety of English in academic situations is disadvantageous for students, since students will ultimately encounter many varied communicative contexts, and as society becomes more digitally advanced, many of those communicative contexts will be transnational.[47][39]

Since translanguaging is not yet a widely sanctioned language practice in educational systems, it is often practiced by students in secret and kept hidden from instructors.[20] The practice of natural translanguaging without the presence of direct pedagogical effort can lead to issues of competence and transfer in academic contexts for students.[20] This issue is why academics call for the inclusion of translanguaging in language acquisition programs, since students need to practice their translanguaging in a semi-structured environment in order to acquire competence and proficiency in communicating across academic contexts.[20] If they are given the appropriate context in which to practice, students can integrate dominant writing conventions into their language practices and negotiate critically between language systems as they engage in translanguaging.[20] For students to be successful at translanguaging in academic and other varied contexts, they must exercise critical metacognitive awareness about their language practices.[20][18]

Teachers

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Making use of translanguaging in the classroom does not require the teacher to be bilingual; however, it does require the teacher to be a co-learner.[48][43] Monolingual teachers working with bilingual or multilingual students can successfully use this teaching practice; however, they must rely on the students, their parents, the community, texts, and technology more than the bilingual teacher, in order to support the learning and leverage the students' existing resources.[17][43] As translanguaging allows the legitimization of all varieties, teachers can participate by being open to learning the varieties of their students, and by incorporating words from unfamiliar languages into their own use, serving as a model for their students to begin working with their non-native languages.[49]

The traditional prohibition of translanguaging in high-stakes writing assignments can prevent multilingual students from practicing their translanguaging abilities, and so it is the responsibility of the instructor to provide safe spaces for students to practice and develop their translanguaging skills.[20] Teachers must plan out the translanguaging practices to be used with their students just as each lesson must be planned out, as translanguaging is not random. By reading bilingual authors and texts, teachers give the students the chance to experience two or more languages together and help compare and contrast the languages for the children.[43]

Importantly, the use of translanguaging in the classroom enables language acquisition for the students without the direct insertion or influence of the teacher.[48] While teachers do not need to become a compendium of the languages or language varieties practiced in their classrooms, they do need to be open to working with these new languages and language varieties to encourage student participation in translanguaging.[18]

Higher education

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Many students will use translanguaging in higher education where they are attending a university that does not have their first language as the medium of instruction. The students use their multiple languages as resources in their learning and understanding of subjects and ideas. An environment of multiple languages spoken with various repertoires allows a greater multilingual competence of subjects taught and reviewed in each language available. Bilingual or multilingual students in higher education who study in their native tongue and the medium of instruction used at their institutions are studied to determine how to reform primary and secondary education. This creates room for discussion of primary and secondary school systems and their language(s) of instruction. Translanguaging in higher education has been seen mostly within North America and in the United Kingdom. There are certain countries that are accepting of multilingual policies, such as India. However, places such as the United Arab Emirates are not accepting of adopting languages into their school systems.[50]

Literature

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There is a burgeoning body of latino literature that features translanguaging acts as cultural markers and as aesthetic devices,[51] including literary fiction and children's books.[52] Immigrant and second generation American authors feature translanguaging in their storyworlds, including Giannina Braschi, Susana Chavez-Silverman, and Junot Díaz.[53][54] Braschi's translingual novel Yo-Yo Boing! (1998) offers many examples of translanguaging, code-switching, and liquidity,[55] as well as Puerto Rican and Nuyorican dialectalisms (dar pon, vejigantes, chinas; ¡Ay, bendito!), all of which express a literary language and cultural markers.[2] Yo-Yo Boing! demonstrates a metalinguistic awareness of translanguaging and the space between languages. The narrator states that “somos bilingües” (when she speaks of “barreras lingüísticas") and resorts to pseudo phonetic writing to represent colloquialisms, in Spanish or English.[2]

See also

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References

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  31. ^ Negus, Sydney (2018-03-04). "People's English: code-meshing, code-switching, and African American literacy, by V.A. Young, R. Barrett, Y. Young-Rivera, and K.B. Lovejoy". Language and Education. 32 (2): 190–192. doi:10.1080/09500782.2017.1345934. ISSN 0950-0782.
  32. ^ Literacy as translingual practice : between communities and classrooms. A. Suresh Canagarajah. New York: Routledge. 2013. ISBN 978-0-415-52466-7. OCLC 785869015.{{cite book}}: CS1 maint: others (link)
  33. ^ Daniels, Julia R. (2018-08). ""There's No Way This Isn't Racist": White Women Teachers and the Raciolinguistic Ideologies of Teaching Code-Switching". Journal of Linguistic Anthropology. 28 (2): 156–174. doi:10.1111/jola.12186. {{cite journal}}: Check date values in: |date= (help)
  34. ^ McKinney, Emry; Hoggan, Chad (2022-05-04). "Language, identity, & social equity: educational responses to dialect hegemony". International Journal of Lifelong Education. 41 (3): 382–394. doi:10.1080/02601370.2022.2083249. ISSN 0260-1370.
  35. ^ Meulder, M. D., Kusters, A., Moriarty, E., & Murray, J. J. (2019). Describe, don’t prescribe. The practice and politics of translanguaging in the context of deaf signers. Journal of Multilingual and Multicultural Development, 1-15. doi:10.1080/01434632.2019.1592181
  36. ^ Swanwick, R. (n.d.). Unlocking dialogue through translanguaging in deaf education [Pamphlet]. Leeds, England.
  37. ^ a b Brumfit, Christopher (2004). "Language and Higher Education: Two Current Challenges". Arts and Humanities in Higher Education. 3 (2): 163–173. doi:10.1177/1474022204042685. S2CID 146658519.
  38. ^ a b c d e Wei, Li (2011). "Moment Analysis and translanguaging space: Discursive construction of identities by multilingual Chinese youth in Britain". Journal of Pragmatics. 43 (5): 1222–1235. doi:10.1016/j.pragma.2010.07.035.
  39. ^ a b c d e canagarajah, Suresh (2006). "The place of world englishes in composition: Pluralization continued". College Composition and Communication. 57: 586–619.
  40. ^ Hult, F.M. (2012). Ecology and multilingual education. In C. Chapelle (Gen. Ed.), Encyclopedia of applied linguistics (Vol. 3, pp. 1835-1840). Malden, MA: Wiley-Blackwell.
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  45. ^ Canagarajah, Suresh (2007). "Suresh Canagarajah About Me". Pennsylvania State University Faculty. Retrieved 16 March 2017.
  46. ^ Canagarajah, Suresh (2007). "Lingua Franca English, Multilingual Communities, and Language Acquisition". The Modern Language Journal. 91: 923–939. doi:10.1111/j.0026-7902.2007.00678.x.
  47. ^ Hartse, Joel (2008). "Working for Transformation: An Interview with Suresh Canagarajah". The Other Journal. Retrieved 17 March 2017.
  48. ^ a b Ofelia Garcia. "Education, Multilingualism and Translanguaging in the 21st Century" (PDF). Retrieved 15 March 2014.
  49. ^ Lagabaster, David; García, Ofelia (2014). "Translanguaging: Towards a dynamic model of bilingualism at school". Cultura y Educación. 26 (3): 557–572. doi:10.1080/11356405.2014.973671. S2CID 147029909.
  50. ^ Wong, Kevin (June 2018). "Translanguaging in Higher Education: Beyond Monolingual Ideologies". Applied Linguistics. 39: 434–441. doi:10.1093/applin/amx032.
  51. ^ Aldama, Frederick Luis (2020). Poets, Philosophers, Lovers: on the Writings of Giannina Braschi. O'Dwyer, Tess. Pittsburgh, Pa.: U Pittsburgh. p. 5. ISBN 978-0-8229-4618-2. OCLC 1143649021.
  52. ^ Hélot, Christine (2013-12-18), "Rethinking Bilingual Pedagogy in Alsace: Translingual Writers and Translanguaging", Heteroglossia as Practice and Pedagogy, Educational Linguistics, vol. 20, Dordrecht: Springer Netherlands, pp. 217–237, doi:10.1007/978-94-007-7856-6_12, ISBN 978-94-007-7855-9, retrieved 2020-11-04
  53. ^ Pacheco, Mark B.; Miller, Mary E. (2015-05-19). "Making Meaning Through Translanguaging in the Literacy Classroom". The Reading Teacher. 69 (5): 533–537. doi:10.1002/trtr.1390. ISSN 0034-0561.
  54. ^ Derrick, Roshawnda A. (2019-09-25). "Radical bilingualism in Junot Díaz's texts". Studies in Hispanic and Lusophone Linguistics. 12 (2): 309–342. doi:10.1515/shll-2019-2015. ISSN 1939-0238. S2CID 202579902. Díaz's texts from a grammatical point of view: it is worth mentioning that Garcia and Wei (2014) and MacSwan (2017) have used the term "translanguaging" to refer to the language mixing.
  55. ^ González, Christopher (2017-10-05). Permissible Narratives. Ohio State University Press. doi:10.2307/j.ctv16x2b5b. ISBN 978-0-8142-7582-5.
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Category:Bilingualism Category:Code-switching Category:Sociolinguistics

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