Talk:Stephen King/Archive 3

Archive 1

Archive 2

Archive 3

Quoterdämmerung

The template informs us that "This article contains too many or overly lengthy quotations for an encyclopedia entry." That's been there since June, but no one has identified the offending quotes.

The article has several quotes from King, two of which are about a paragraph in length; they're from his nonfiction books Danse Macabre and On Writing, respectively. Is that excessive? I don't think so. I think the quotes provide insight into King's creative process. The Wikipedia article for Roger Ebert (which I have contributed to) has several quotes from Ebert that are over a paragraph in length, and it's a certified "Good article." (Not that I'm complaining; I think those quotes are illuminating, too.)

Someone should either identify the quotes that should be removed, or remove the template. Charlie Faust (talk) 03:18, 31 October 2023 (UTC)

The filmography lists IT Part 2 which mentions IT [part 1] but that isn't listed. Why?

The filmography lists IT Part 2 which mentions IT [part 1] but that isn't listed. Why? WordwizardW (talk) 15:26, 24 February 2024 (UTC)

If you see something you think needs fixing, fix it! Charlie Faust (talk) 17:54, 27 February 2024 (UTC)

King made a cameo in the sequel but didn't appear in the first film. The filmography isn't for listing the movies based upon King's works, unless he received some other credit for them. Jessintime (talk) 18:43, 27 February 2024 (UTC)

Philanthropist

I think this deserves to be mentioned in the lead, if not the infobox. MOS:ROLEBIO has been cited; I don't think his philanthrophy is a "sundry" role. In Maine he is primarily known for his philanthropic work these days; he is categorized in Category:Philanthropists from Maine which is itself categorized under Category:People from Maine by occupation. Philantropists by state is also categorized under Category:American people by occupation by state so I think philanthropist can indeed be an occupation. 331dot (talk) 12:57, 31 August 2023 (UTC)

King has done lots of things, including musician, entrepreneur, broadcast owner, and philanthropist. Listing all of these in the infobox and in the lead is contrary to MOS:ROLEBIO. He is primarily known as a writer. We need a consensus to make an exception. Sundayclose (talk) 12:59, 31 August 2023 (UTC)

I don't propose listing all of those things, nor do I think he is primarily notable as a musician, entrepreneur, and broadcast owner. 331dot (talk) 13:01, 31 August 2023 (UTC)

And I don't propose listing anything other than author, which is his primary occupation and for which he is known. If you ask the average person, "What does Stephen King do?", the answer will almost always be writer or author, not philanthropist. Musician, entrepreneur, and broadcast owner are just as much a part of his bio as philanthropist. The point is, we only list his primary occupation. Again, this requires consensus to single out one activity over all others. Philanthropy and other activities can be discussed in the article, but not in the infobox or lead. Sundayclose (talk) 13:07, 31 August 2023 (UTC)

His philanthropy makes national news (LA Times, USA Today, CNN) and clearly is not something that he does on the side. If that's not an "occupation" for the infobox, okay, but there is no reason not to mention this in the lead. 331dot (talk) 14:01, 31 August 2023 (UTC)

Which, if "philanthropist" is not an occupation, I might suggest that you nominate some categories for deletion or renaming. 331dot (talk) 14:02, 31 August 2023 (UTC)

I can selectively scour the internet to find "national news" about his other activities. In the past, I have seen news reports on national TV about his musical activities, but he's not primarily a musician. But that's sidetracking the real issue, which is notability for anything in addition to writing. And I think you missed one of my points. I'm saying that "philanthropist" should be in neither the infobox nor the lead. As for categories, feel free to nominate for deletion or renaming as you wish. That's not my concern. My concern is that the lead and infobox should only contain his primary activity, which is writer, per MOS:ROLEBIO. Any exception requires consensus here. Many famous and/or wealthy individuals such as actors have philanthropic activities, but you don't see it in the infobox or lead. As just one example, Barack Obama has been involved in numerous philanthropic activities but does not have "philanthropist" in his infobox. There are many, many other examples. Sundayclose (talk) 15:05, 31 August 2023 (UTC)

I didn't miss your point, I'm trying to compromise with you and reach WP:CONSENSUS. I don't think Barack Obama is an appropriate comparison as his political career outweighs pretty much everything else he has done. I don't think that's the case here. My only point with the categories is that this can be considered an occupation. 331dot (talk) 15:43, 31 August 2023 (UTC)

I don't see any compromise because any inclusion of philanthropist requires an exception to MOS:ROLEBIO. And Obama is as good an example as King. King's writing career outweighs everything else he has done. But again I think you miss the point. Obama is just one of many examples. Anyway, unless you can come around to accepting the limitations of MOS:ROLEBIO we'll just have to see if there are other opinions. Sundayclose (talk) 15:54, 31 August 2023 (UTC)

One more point: It is utterly and laughably absurd to state "philanthropist" before "author" as his occupation, as you did when you reverted my edit. Sundayclose (talk) 16:00, 31 August 2023 (UTC)

Fair point. I've just removed it since it is disputed and was recently added(not by me). As I said I don't think the policy has been interpreted correctly here and that no "exception" is required; that this change falls well within it, but I have plenty on my plate so I'm not able to actively pursue this further. 331dot (talk) 16:47, 31 August 2023 (UTC)

I agree that "philanthropist" doesn't belong in the lead, as it's not what King is primarily known for. If you were profiling, say, Andrew Carnegie, someone known as a philanthropist, it would belong in the lead. But King is primarily known as a novelist, and that's what should be in the lead.

That doesn't mean that King's philanthropy isn't worth mentioning. In The New Yorker, Mark Singer writes that King "also subsidizes the National Poetry Foundation". That was in 1997; anyone know if he still does?

King's Philtrum Press seems worth mentioning, don't you think? But there's nothing about it in the article. I'd also be interested in knowing more about the radio stations King and his wife own; there's a sentence about it under "Personal life", but it seems like something to expand upon. Charlie Faust (talk) 17:29, 10 November 2023 (UTC)

Agree that "Philanthropist" does not belong in the infobox, as it is not what King is best known for. His philanthropic work merits mention, and indeed is mentioned elsewhere in the article. It's just not the most notable aspect of his life. King is known as an Author and it's appropriate that that get top billing. King is also an amateur musician, but you won't find that in infobox, nor should you.

The page for Bob Dylan (a Featured Article) lists him as a "singer-songwriter". That's appropriate, as that is what Dylan is known as. Dylan has been recognized for philanthropy, too; that doesn't mean he should be noted as a "philanthropist". (He's also done acting, but you will not see him listed as "Actor", nor should you, as that's far from the best known of his many facets.)

To wit: the infobox should include what a person is best known for. Charlie Faust (talk) 21:34, 3 March 2024 (UTC)

The repressed memory and other tales

"As a child, King apparently witnessed one of his friends being struck and killed by a train, though he has no memory of the event. His family told him that after leaving home to play with the boy, King returned speechless and seemingly in shock. Only later did the family learn of the friend's death."

That does not belong in an article about living person. It is described as a textbook case of repressed memory: "he has no memory of the event. His family told him that after leaving home to play with the boy, King returned speechless and seemingly in shock. Only later did the family learn of the friend's death."

But repressed memory has been discredited (see, for example, Elizabeth Loftus and Katherine Ketchum, The Myth of Repressed Memory, 1994). The clinical psychologist Richard McNally calls traumatic amnesia "the most pernicious bit of folklore ever to infect psychology and psychiatry." (See R. J. McNally, "The Science and Folklore of Traumatic Amnesia", Clinical Psychology.) Had King witnessed the event, he would, almost certainly, have recalled it clearly at the time, as traumatic events are usually the ones we recall most clearly. Per the article, he did not ("after leaving home to play with the boy, King returned speechless and seemingly in shock. Only later did the family learn of the friend's death.") He would, almost certainly, recall it now. Per the article, he does not ("he has no memory of the event.") That makes the story dubious, as the phenomena of traumatic amnesia is dubious at best. Traumatic amnesia is common in fiction (including King's fiction), but not real life. And it wasn't even in fiction until the nineteenth century, when it entered the popular imagination.

In Physiological Medicine, Harrison Pope, Mihcael P. Poliakoff, Michael B. Parker, Matthew Boynes and James B. Hudson tell of an experiment in which they "advertised in three languages on more than 30 internet web sites and discussion groups, and also in print offering US$1000 to the first individual who could find a case of dissociative amnesia for a traumatic event in any fictional or non-fictional work before 1800. Our search generated more than 100 replies; it produced numerous examples of ordinary forgetfulness, infantile amnesia and biological amnesia throughout works in English, other European languages, Latin, Greek, Arabic, Sanskrit and Chinese before 1800, but no descriptions of individuals showing dissociative amnesia for a traumatic event." The authors conclude that "If dissociative amnesia for traumatic events were a natural psychological phenomenon, an innate capacity of the brain, then throughout the millennia before 1800, individuals would presumably have witnessed such cases and portrayed them in non-fictional works or in fictional characters. The absence of cases before 1800 cannot reasonably be explained by arguing that our ancestors understood or described psychological phenomena so differently as to make them unrecognizable to modern readers because spontaneous complete amnesia for a major traumatic event, in an otherwise lucid individual, is so graphic that it would be recognizable even through a dense veil of cultural interpretation. Therefore, it appears that dissociative amnesia is not a natural neuropsychological phenomenon, but instead a culture-bound syndrome, dating from the nineteenth century." (See Pope, Poliakoff, et al, "Is dissociative amnesia a culture-bound syndrome? Findings from a survey of historical literature", Physiological Medicine.) And yet "spontaneous complete amnesia for a major traumatic event, in an otherwise lucid individual" is what the tale is described as, falsifying it with high confidence.

Were the tale true it would, presumably, have been mentioned by King’s family members in print. In the spirit of Pope, Poliakoff, et al., I have asked on this talk page if anyone could find any direct quotes from, say, King’s mother Ruth or brother Dave that mention the tale. Like Pope, Poliakoff, et al., I got a null result. Were the tale true King would, presumably, mention it in his memoir or in subsequent interviews. But he makes no mention of it at all in his memoir On Writing (2000). In the spirit of Pope, Poliakoff, et al., I have asked on this talk page if anyone knows of any interviews since 2000 where King mentions the tale. Again, I got a null result.

Where does the tale originate? In King’s Danse Macabre (1981), where he offers it as an explanation for what happened in his youth to make him write horror, a question he resented and about which he admits he used to “confabulate.” And he has offered other, simpler answers to that question. In recent interviews, King stresses that his childhood was "pretty ordinary." In one recent interview, when Terry Gross asked King about his childhood, he replied, “I’ve been queried a lot about how I got interested in this stuff. And at some point, a lot of interviewers just turn into Dr. Freud and put me on the couch and say, ‘what was your childhood like?’ And I say various things, and I confabulate a little bit and just kind of dance around the question as best I can, but bottom line – my childhood was pretty ordinary, except that from a very young age, I wanted to be scared. I just did.” (See Gross, Terry, Stephen King: ‘My Imagination Was Very Active — Even At A Young Age’ National Public Radio). He makes no mention at all of the tale.

In an interview with Time, King recalls that "I would be asked, 'What happened in your childhood to make you write those terrible things?' I couldn't think of any real answer to that." (See Cruz, Gilbert, "Stephen King on His 10 Longest Novels". Time.)

But actually, he had: In the introduction to Night Shift (1978), King writes that he is often asked how he became interested in horror and argues that most of us, whether we admit or not, have at least some interest in it: "No need to belabor the obvious; life is full of horrors small and large, but because the small ones are the ones we can comprehend, they are the ones that smack home with all the force of mortality... Fear has always been big. Death has always been big. They are two of the human constants. But only the writer of horror and the supernatural gives the reader such an opportunity for total identification and catharsis." (King, Stephen. Night Shift, p. xv-xvii.) He says this interest in horror begins, with most of us, in childhood. He makes no mention of the tale. His explanation is consistent with what he told Gross in 2015, where he says an interest in horror is "built in" as "part of human nature". As established, in the Gross interview he makes no mention of the tale. In a recent Rolling Stone interview, when asked how he became interested in horror, he replied, "It's built in. That's all." At this point, I shouldn't need to say that he makes no mention of the tale. (See Greene, Andy, Stephen King: The Rolling Stone Interview. October 31, 2014.) King has, time and again, argued that an interest in horror is part of human nature, certainly part of his nature, and not due to any primal trauma.

Not only does King make no mention of the tale in On Writing, in that book he offers a simple answer to the question of why he writes horror: "I was built with a love of the night and the unquiet coffin, that's all. If you disapprove, I can only shrug my shoulders. It's what I have." (King, On Writing, 158). "I was built with a love of the night and the unquiet coffin", which is to say it's part of his nature. That is more parsimonious than the baroque tale related in Danse Macabre. And, if the way King's books sell is any indication, it is not unusual to be "built with a love of the night and the unquiet coffin". No wonder King resented those interviewers who, as he told Gross, "just turn into Dr. Freud and put me on the couch and say, ‘what was your childhood like?’" No wonder he might make up a story to satisfy such interviewers: "And I say various things, and I confabulate a little bit and just kind of dance around the question as best I can.” Occam told us that the simplest explanation is usually correct, and the explanation King gave Gross (“my childhood was pretty ordinary, except that from a very young age, I wanted to be scared. I just did.”) is the simplest.

No need to belabor the obvious: Since the tale is an example of psychology that is dubious at best and dangerous at worst (per McNally, traumatic amnesia "is the most pernicious bit of folklore ever to infect psychology and psychiatry" and "has provided the theoretical basis for 'recovered memory therapy'—the worst catastrophe to befall the mental health field since the lobotomy era"); since King makes no mention at all of the tale in his memoir or in subsequent interviews; since there are no direct quotes from family members mentioning the tale; since he told the tale once in 1981 as an explanation of what happened in his youth to make him write horror but never before or since; since he has, before and since, offered other, simpler answers to that question (“my childhood was pretty ordinary, except that from a very young age, I wanted to be scared. I just did.”) and since he admits he used to "confabulate" when asked that question, it does not belong in the biography section of an article for a living person. Charlie Faust (talk) 02:39, 4 March 2024 (UTC)

I don't think the source cited, George Beahm's The Stephen King Story, is very good, as it is an unauthorized biography published more than thirty years ago. Who does Beahm cite? It's King in Danse Macabre, isn't it? That's unreliable, seeing how King told the tale there as an explanation for what happened in his youth to make him write horror, a question he admits he used to "confabulate" about. If it were true, he would, presumably, mention it in his memoir, On Writing (2000). No dice. If it were true, he would presumably, have mentioned it in subsequent interviews. No dice. If it were true, it would, almost certainly, be mentioned by family members in print. No dice. Again, I challenge anyone to find an interview since 2000 where King mentions the tale, or any direct quotes from family members that mention it. And, I must repeat this, as it is the heart of the matter: the tale is described, both on this page and in Danse Macabre, as something that is common in fiction (including King's) but not real life, and not in fiction until the 19th century, when it entered the public imagination. Had King witnessed such an event he would, almost certainly, have recalled it clearly at the time, as traumatic events are usually the ones we recall most clearly. Per the article, he did not. He would, almost certainly, recall it now. Per the article, he does not.

In the spirit of Pope, Poliakoff, et al., I once again challenge anyone to find a direct quote in print where one of King's family members mentions the tale. I did this before, and got a null result. I once again challenge anyone to find an interview since 2000 where King mentions it. I did this before, too, and got a null result. I wish that I had $1000 to offer to whoever finds such a source, as Pope, Poliakoff, et al. did, but I do not. So it goes.

Charlie Faust (talk) 02:52, 4 March 2024 (UTC)

The arguments for keeping the story are specious. We are told it should stay because “it has been in the article for years.”  

And? There are things on Wikipedia which are flat wrong, some of which have been here for years. On this page, under “Personal life”, in a paragraph on King's experiences with addiction, we were told that King’s wife staged an intervention "shortly after Cujo was published.” Wrong. Is it ever. Cujo was published in 1981, and King struggled with addiction for years after: “In the spring and summer of 1986 I wrote The Tommyknockers, often working until midnight with my heart running at a hundred and thirty beats a minute and cotton swabs stuck up my nose to stem the coke-induced bleeding.” It was after that book, not after Cujo, that King’s wife staged an intervention: “Not long after that my wife, finally convinced that I wasn’t going to pull out of this ugly downward spiral, stepped in.” (King, On Writing, 96-97) As made clear in that memoir, Misery was also written in the throes of addiction, and King says that is the book’s real subject. Like The Tommyknockers, it was published in 1987 which, to be clear, was the year his wife staged an intervention. Elsewhere, King said he was “coked out of my mind” while making Maximum Overdrive (1986). None of this makes sense if, as this article used to say, his wife staged an intervention “shortly after Cujo.” That may have been in the article for years, but it should never have been there in the first place.

We were also told of the tale, "it may have psychologically inspired some of King's darker works", even though he has no memory of it.

Huh? How could it have "psychologically inspired" King if he has no memory of it? What, if anything, does "psychologically inspired" mean? That may have been in the article for years, too, but it should never have been there in the first place.

Had the story "psychologically inspired" King he would, presumably, mention it in his memoir. He does not. He told it once in 1981 as an explanation for what happened in his youth to make him write horror, a question he admits he used to "confabulate" about and which he resented. He was right to resent it. Are we to assume that Shelley, Stoker and Stevenson, among past masters of the macabre, experienced primal trauma, too? What a lot of rot. What about the legions who read the stuff? King is, after all, the world's bestselling writer; are we to assume that everyone who picked up a King book experienced some trauma to make them interested in horror? Perish the thought. And in On Writing King offers a far simpler explanation of why he writes horror: "I was built with a love of the night and the unquiet coffin, that's all. If you disapprove, I can only shrug my shoulders. It's what I have." (King, On Writing, 158) Which is to say it's inherent and not due to any primal trauma. If the way King's books sell is any indication, he's far from the only one "built with a love of the night and the unquiet coffin." That's the simplest explanation, and Occam said the simplest explanation is usually correct. Charlie Faust (talk) 19:18, 5 March 2024 (UTC)

• I'm not going to read all this, but you need to stop adding and deleting comments from this talk page. Jessintime (talk) 19:21, 5 March 2024 (UTC)

I had posted what had become a rather lengthy thread with comments that weren't especially constructive. So I consolidated what I thought were the most important points into a single post.

• Wikipedia encourages us to "be bold" in editing. Saying something should be in an article because "it has been in the article for years" doesn't sound bold at all; it sounds like an appeal to group think. There's material on WP that is flat wrong. That's true of this page: until fairly recently, it said that King's wife staged an intervention "shortly after Cujo'' (1981) when it was actually six years later. Maybe that had been there for years; it should never have been there in the first place.

  The tale about the train, which King told once in 1981 but not before or since to answer a question he resented and which he admits he used to "confabulate" about and which is described as a textbook example of a phenomena common in fiction (including King's fiction) but not real life, is also damaging the credibility of the article and of Wikipedia. Charlie Faust (talk) 05:16, 6 March 2024 (UTC)

  The article used to inform us that King was influenced by Lovecraft's The Lurker in the Shadows. I know that is false, as no book of that title exists. That may have been in the article for years, but should ever have been there at all.

  I was asked if I knew of any direct quotes "refuting King's recollection of this specific event." But, and this is the heart of the matter, he has no memory of this specific event. That's not interpolation; per the article, "he has no memory of the event." Passing strange, since traumatic events are usually the ones we recall most clearly. Had he witnessed the event, he would, almost certainly, have recalled it clearly at the time. Per the article, he did not: "King returned speechless and seemingly in shock. Only later did the family learn of the friend's death."

  I was told "it doesn't matter what King remembers, it matters what his family says happened." But the story originates in King's Danse Macabre, where it is described as a secondhand anecdote, not supported by any direct quotes from family members. On this talk page, I asked if anyone knew of any direct quotes from family members that mentioned the event. Nothing doing. Moreover, in Danse Macabre, King offers it as an explanation for what happened in his youth to make him write horror, a question he resented and about which he admits he used to "confabulate." The explanation King gave Terry Gross is far simpler: "from a very young age, I wanted to be scared. I just did." That's consistent with what he says in his memoir: "I was built with a love of the night and the unquiet coffin, that's all. If you disapprove, I can only shrug my shoulders. Its what I have." Were the tale true he would, presumably, mention it in his memoir. He does not. That's not interpolation; per the article, "He makes no mention of it in his memoir On Writing." On this talk page, I asked if anyone knows of any recent interviews where King mentions it. Nothing doing. The story, told once more than forty years ago to answer a question King resented and admits he used to confabulate about and which is not supported by any direct quotes from family members, is damaging the credibility of the article and of Wikipedia.

  Pro-tip: Don't comment on something you haven't read. Charlie Faust (talk) 01:31, 9 March 2024 (UTC)

  @Charlie Faust Saying that Danse Macbre included that story is not dubious -- it's there on the page in black and white. Any correlations you're making to repressed memories, interviews about "confabulations", or the story's exclusion from other works is WP:SYNTH and/or WP:OR unless you can cite a reliable source that casts doubt on the story and makes those same connections. Please do no re-add any of your personal doubt into the article without citing a reliable source that specifically addresses the train story. --Ahecht (TALK
  PAGE) 21:10, 9 March 2024 (UTC)

  I did not say it was dubious to note that the tale was in Danse Macabre. Rather, I said that the tale related in Danse Macabre is itself dubious. And, actually, "dubious" may be generous, as it flies in the face of established principles of psychology.

  You had asked if I had any "direct quotes refuting King's recollection of this specific event." But, and this is, as Graham Greene said, the heart of the matter: he has no recollection of this specific event. That is not interpolation: per the article, "he has no memory of the event." Since traumatic events are usually the ones we recall most clearly he would certainly have recalled it clearly at the time. Per the article, he did not. He would likely recall it now. Per the article, he does not. Again: "he has no memory of the event."

  That makes the story dubious, as the phenomena of repressed memory is dubious at best. It is common in fiction (including King's fiction), but not real life. And it wasn't even in fiction until the nineteenth century, when it entered the popular imagination.

  In Physiological Medicine, Harrison Pope, Mihcael P. Poliakoff, Michael B. Parker, Matthew Boynes and James B. Hudson tell of an experiment in which they "advertised in three languages on more than 30 internet web sites and discussion groups, and also in print offering US$1000 to the first individual who could find a case of dissociative amnesia for a traumatic event in any fictional or non-fictional work before 1800. Our search generated more than 100 replies; it produced numerous examples of ordinary forgetfulness, infantile amnesia and biological amnesia throughout works in English, other European languages, Latin, Greek, Arabic, Sanskrit and Chinese before 1800, but no descriptions of individuals showing dissociative amnesia for a traumatic event." The authors conclude that "If dissociative amnesia for traumatic events were a natural psychological phenomenon, an innate capacity of the brain, then throughout the millennia before 1800, individuals would presumably have witnessed such cases and portrayed them in non-fictional works or in fictional characters. The absence of cases before 1800 cannot reasonably be explained by arguing that our ancestors understood or described psychological phenomena so differently as to make them unrecognizable to modern readers because spontaneous complete amnesia for a major traumatic event, in an otherwise lucid individual, is so graphic that it would be recognizable even through a dense veil of cultural interpretation. Therefore, it appears that dissociative amnesia is not a natural neuropsychological phenomenon," (See Pope, Poliakoff, et al, "Is dissociative amnesia a culture-bound syndrome? Findings from a survey of historical literature", Physiological Medicine.) And yet, "spontaneous complete amnesia for a major traumatic event, in an otherwise lucid individual" is what the tale is described as, falsifying it with high confidence. You ask if I can "cite a reliable source that casts doubt on the story." I'd say Physiological Medicine is pretty reliable.

  In the spirit of Pope, Poliakoff, et al., I have asked on this talk page if anyone could find any direct quotes from, say, King’s mother Ruth or brother Dave that mention the tale. Like Pope, Poliakoff, et al., I got a null result. Were the tale true King would, presumably, mention it in his memoir or in subsequent interviews. But he makes no mention of it at all in his memoir On Writing (2000). In the spirit of Pope, Poliakoff, et al., I have asked on this talk page if anyone knows of any interviews since 2000 where King mentions the tale. Again, I got a null result. Someone did add a link to Looper. If that's the best source for the tale, that should, to paraphrase Keats, tell you all you need know about its veracity. And, I'm afraid this bears repeating, if King had witnessed such an event he would certainly have recalled it clearly at the time and would recall it now, as traumatic events are usually the ones we recall most clearly. Per the article, he did not, and "he has no memory of the event." Pointing out what the article itself says is not "original research." The story, to paraphrase Nixon in conversation with Frost, refutes itself. Charlie Faust (talk) 16:35, 10 March 2024 (UTC)

• "Saying that Danse Macbre included that story is not dubious -- it's there on the page in black and white. Any correlations you're making to repressed memories, interviews about "confabulations", or the story's exclusion from other works is WP:SYNTH and/or WP:OR unless you can cite a reliable source that casts doubt on the story and makes those same connections."

  Ah, but I did not say that it was dubious to note that Danse Macabre included the story, not once. Rather, I noted that the story itself, included in Danse Macabre, is dubious. That's largely because the story flies in the face of established principles of psychology; since traumatic events are usually the ones we would recall most clearly, King would certainly have recalled the event at the time. Per the article, he did not: "he came home speechless and seemingly in shock. Only later did the family learn of the friend's death." King would likely recall it now. Per the article, he does not: "he has no memory of the event."

  The story is also dubious because King has not mentioned it, as far as I know or can tell, before or since Danse Macabre. Had he witnessed such an event he would, presumably, mention it in his memoir. Nothing doing. He would, presumably, have mentioned it in subsequent interviews . Nothing doing. There would, presumably, be source from family members in print mentioning the story. Nothing doing. In Danse Macabre, it's presented as a secondhand anecdote unsupported by direct quotes. This is the heart of the matter: it is described as a textbook case of dissociative amnesia, something common enough in fiction (including King's) but not real life (and, as Pope, Poliakoff, et al. note, not even in fiction until the 19th century, when it entered the popular imagination. Despite all the blood shed in Homer and Virgil, there is no mention of anything resembling traumatic amnesia in print before 1800, after the idea that "traumatic memories can be repressed" became "the most pernicious bit of folklore ever to infect psychology and psychiatry." See R. J. McNally, "The Science and Folklore of Traumatic Amnesia", Clinical Psychology.) I'd say Clinical Psychology and Physiological Medicine are reliable sources. In the spirit of Pope, Poliakoff et al., I have asked on this page if anyone knew of any direct quotes from family members mentioning it, or any interviews since 2000 where King has mentioned it. Nothing doing.

  Please stop saying that I said it was dubious to note that the story was included in Danse Macabre. I know that's where it originated, thanks, having read it. But the tale is dubious, as King does not seem to have mentioned it anywhere since and since it is described as a textbook case of a phenomena common in fiction (including King's) but not real life, and not in fiction until the 19th century. Moreover, King told it in Danse Macabre to answer the question of what happened in his youth to make him write horror, a question he resented and admits he use to "confabulate" about and to which he has provided other, simpler answers: "from a very young age, I wanted to be scared, I just did." Occam's razor says the simplest explanation is usually right. Charlie Faust (talk) 20:22, 11 March 2024 (UTC)

  The other day the featured Wikipedia article was the Sagan standard, defined as "the aphorism that "extraordinary claims require extraordinary evidence". The claim that, as a child, King saw a friend struck and killed by a train, an event he had no memory of at the time and does not remember now, is certainly extraordinary, given that traumatic events are usually the ones we recall most clearly. Had he witnessed such an event, he would have recalled it at the time. Per, the article, he did not: "he came home speechless and seemingly in shock. Only later did the family learn of the friend's death." He would recall it now. Per the article, he does not: "he has no memory of the event." That's not interpolation on my part: in case you missed it, the article says "he has no memory of the event." You asked if I knew of any sources "refuting King's recollection of this specific event." But, and I will repeat for emphasis,"he has no memory of the event." Since traumatic events are usually the ones we recall most clearly, that falsifies the story with high confidence.

  Is there evidence, extraordinary or otherwise, for the story? I don't think there is. It originated, as I noted, in King's Danse Macabre, where he offers it as explanation for what happened in his childhood to make him write horror. But that was a question he resented and about which he admits he used to "confabulate" and to which he has provided other, simpler answers: "I’ve been queried a lot about how I got interested in this stuff. And at some point, a lot of interviewers just turn into Dr. Freud and put me on the couch and say, ‘what was your childhood like?’ And I say various things, and I confabulate a little bit and just kind of dance around the question as best I can, but bottom line – my childhood was pretty ordinary, except that from a very young age, I wanted to be scared. I just did.” (See Gross, Terry, Stephen King: ‘My Imagination Was Very Active — Even At A Young Age’ National Public Radio). He makes no mention at all of the tale, nor does Gross ask him about it, probably because she has a good bullshit detector. On this page, I asked if anyone knew of any recent interviews where King mentions the tale. No one did. (Nor, for that matter, do there seem to be any interviews before 1981, the year of Danse Macabre.) In Danse Macabre the story is presented as a secondhand anecdote, not supported by direct quotations from King's family members. Were the story true there would, presumably, be direct quotations from King's family members mentioning it in print. On this page, I asked if anyone could find any. No one did.

  Someone did add a link to Looper which, while possibly extraordinary, is not extraordinarily persuasive. I can only echo the editor who called it "a notorious clickbait website" adding "if you've visited, consider a malware scan."

  It's not "original research" to point out that the story is described as a textbook case of repressed memory, something dubious at best. If an article mentions someone seeing a unicorn and I point out that unicorns do not exist, is that original research? No.

  The story does not meet the Sagan standard and, as such, does not belong in the biography section of a living person. I'm afraid I must insist that Loftus's The Myth of Repressed Memory is rather more scholarly than Looper. Ditto the article by Pope, Poliakoff, et. al in Physiological Medicine, and Pope's debunking of repressed memory in The British Medical Review. Charlie Faust (talk) 20:20, 13 March 2024 (UTC)

  Please don't say I said it was dubious that the tale was related in Danse Macabre. I noted that, actually: "Where does the tale originate? In King’s Danse Macabre (1981), where he offers it as an explanation for what happened in his youth to make him write horror, a question he resented and about which he admits he used to 'confabulate.'" So I acknowledged that's where the tale originated. The tale itself is dubious, partly because King doesn't seem to have related it anywhere else but more importantly because it flies in the face of established principles of psychology. I'm not sure how you thought I was saying it was dubious to note the tale was in Danse Macabre when I noted that. My doubts are about the tale itself, but apparently people on WP are in the habit of commenting on things they haven't read. Charlie Faust (talk) 14:36, 14 March 2024 (UTC)

  OK I don't log in very often and came back to multiple notifs about a claim sourced to looper that King had a non-memory of a traumatic experience that, according to someone, "may have" influenced him "psychologically" and so I just popped in to confirm whether the Looper reference had been removed. It's not a reliable source. Simonm223 (talk) 16:08, 14 March 2024 (UTC)

  With that being said this is entirely nothing if one actually reads the statement in Danse Macabre in context. King concludes the annecdote saying, "I believe this is a totally specious idea - such shoot-from-the-hip psychological judgments are little more than jumped up astrology."

  Pursuant to this I will be removing the reference to the train from the article. It's something that the only reliable source treats as irrelevant. A silly story he told at a convention to play along that had no significance to him and that he held no faith in.

  Furthermore "repressed memory" is irrelevant one way or the other since, according to his mother, he was four. He simply didn't remember it at all for normal having-been-four reasons. Simonm223 (talk) 16:16, 14 March 2024 (UTC)

  You note that the tale is "A silly story he told at a convention to play along that had no significance to him and that he held no faith in." Exactly, and a tale he offered once to answer a question he resented and about which he admits he used to "confabulate" and to which he has provided other, simpler answers: "From a very young age, I wanted to be scared, I just did." The simplest explanation is usually correct.

  Thank you. Man, is Looper ever unreliable. Their idea of a reliable source is an anonymous "Tiktok influencer" with half-baked ideas about Finding Nemo. (By half-baked, I mean they were likely conceived after a few bong hits.) I can only echo the editor who said that if you've visited Looper, "consider a malware scan." I would add that whoever added the link to Looper may want to consider a new hobby; if that's their idea of a reliable source, they should not be editing Wikipedia. Charlie Faust (talk) 16:52, 14 March 2024 (UTC)

  Sundayclose accused me of removing the story on16:17, 14 March 2024‎. But as a wise person said, "I didn't do it." Simonm223 removed it, noting "The quote from danse macabre was being misrepresented. King refers to the idea that an event he doesn't remember and that may not have happened when he was four as specious and little better than astrology." All true.

  I have tried to reach consensus about the story. Were the story true King would, presumably, have mentioned it before or since Danse Macabre. On this talk page, I asked if anyone could find any recent interviews where King mentions it. No dice. Were the story true there would, presumably, be direct quotes from King's family members mentioning it. On this talk page, I asked if anyone could find any direct quotes from family members mentioning it. No dice.

  The material may be "sourced", but is it reliably sourced? Who does Beahm cite as a source? It's King in Danse Macabre, isn't it? That's unreliable, seeing how, as Simonm duly notes, "King concludes the annecdote saying, 'I believe this is a totally specious idea - such shoot-from-the-hip psychological judgments are little more than jumped up astrology.' Pursuant to this I will be removing the reference to the train from the article. It's something that the only reliable source treats as irrelevant. A silly story he told at a convention to play along that had no significance to him and that he held no faith in." Exactly right. A story he told once in 1981 to answer a question he resented and about which he used to "confabulate" and to which he has provided other, simpler answers before and since. And, importantly, a story he told once in 1981 and not before or since, and even then didn't seem to have much faith in himself. It's gotta go. Charlie Faust (talk) 22:59, 16 March 2024 (UTC)

  Simonm223, I guess you were the one who noted Looper is a "notorious clickbait website" that should make you "consider a malware scan." Kudos. Sergecross73 notes that "WP:VG/S lists Looper as unreliable. They've got a real clickbait/churnalism problem with their video game coverage at least. Unlikely it's relegated just to that content area." Nor is it. Maybe their articles on literature are better, but they don't seem to have many articles on literature, besides the King article linked to. Maybe there's something about literature in their article "The Most Disturbing Animated Nude Scenes", but I doubt it. Charlie Faust (talk) 23:02, 16 March 2024 (UTC)

  I've removed the anecdote again. Beahm appears to be citing Danse Macabre as no other sources exist for the anecdote. And, again, there are efforts being made to take the Danse Macabre quote out of its context. Sundayclose let's talk about this before reinserting the quote - can you please explain how it's notable that a guy in 1991 partially cited an anecdote King told in 1979 in a way that proposed an incident that King believes was not influential on him might have unconsciously influenced his writing of one story in 1982? Like an hypothesis could be proposed that King was toying with people regarding the "specious" idea that an unconscious memory of a train incident impacted his love of horror since "The Body" was published after his remarks at the convention he mentions in Danse Macabre. So let's discuss the relevance rather than edit warring. Simonm223 (talk) 17:13, 19 March 2024 (UTC)

  You were entirely correct when you said that "It's something that the only reliable source treats as irrelevant. A silly story he told at a convention to play along that had no significance to him and that he held no faith in." And, crucially, a story he told to answer a question he resented and about which he admits he used to confabulate: "I’ve been queried a lot about how I got interested in this stuff. And at some point, a lot of interviewers just turn into Dr. Freud and put me on the couch and say, ‘what was your childhood like?’ And I say various things, and I confabulate a little bit and just kind of dance around the question as best I can." (Gross, Terry, Stephen King: ‘My Imagination Was Very Active — Even At A Young Age’ National Public Radio). Crucially, a story he has not told before or since, and which is not supported by any direct quotes from family members (in Danse Macabre, it's presented as a secondhand anecdote, something his mother may have told him once but which he does not remember. Had he witnessed it, he would almost certainly remember it, but never mind.)

  The article used to say that it may have "psychologically inspired some of his darker works." (Whatever that means.) But if King has no memory of it, how could it have inspired him, "psychologically" or otherwise? And, in Danse Macabre, he says of the idea that it influenced him: "I believe this is a totally specious idea - such shoot-from-the-hip psychological judgments are little more than jumped up astrology."

  As for why he writes horror, he has, before and since, offered other, simpler explanations to that question. King told Terry Gross: "bottom line – my childhood was pretty ordinary, except that from a very young age, I wanted to be scared. I just did.” That's consistent with what he says in his memoir: "I was built with a love of the night and the unquiet coffin, that's all. If you disapprove, I can only shrug my shoulders. Its what I have." (King, On Writing, 158) King was right to resent the question. Are we to assume that Shelley, Stoker and Stevenson, among past masters of the macabre, experienced trauma, too? What a lot of rot. If the way King's books sell is any indication, it's not unusual to have "a love of the night and the unquiet coffin." King is, after all, the world's bestselling author; are we to assume everyone who picked up one of his books experienced some trauma to make them interested in horror? Perish the thought. He told the story once to answer a question he resented and about which he admits he used to confabulate and, crucially, has not told the story since, when he seems to have stopped confabulating about the question. He has offered other, simpler explanations for why he writes horror and, as Occam noted, the simplest answer is usually correct. It's gotta go. Charlie Faust (talk) 19:07, 19 March 2024 (UTC)

  You are and always have been correct i maintaining that "With that being said this is entirely nothing if one actually reads the statement in Danse Macabre in context. King concludes the annecdote saying, 'I believe this is a totally specious idea - such shoot-from-the-hip psychological judgments are little more than jumped up astrology. Pursuant to this I will be removing the reference to the train from the article. It's something that the only reliable source treats as irrelevant. A silly story he told at a convention to play along that had no significance to him and that he held no faith in."

  I have to disagree that "Furthermore 'repressed memory' is irrelevant one way or the other since, according to his mother, he was four. He simply didn't remember it at all for normal having-been-four reasons." Not only does he have no memory of the event (per the article "he has no memory of the event.") but, according to the article and Danse Macabre, he didn't recall it at the time, either: "His family told him that after leaving home to play with the boy, King returned speechless and seemingly in shock. Only later did the family learn of the friend's death." Had he witnessed it, he would have recalled it clearly at the time, since traumatic events are usually the ones we recall most clearly. Per the article, he did not. That falsifies the story with high confidence. Repressed memory is dubious at best (see, for example, Elizabeth Loftus and Katherine Ketchum, The Myth of Repressed Memory, 1994) and dangerous at worst; the clinical psychologist Richard McNally calls traumatic amnesia "the most pernicious bit of folklore ever to infect psychology and psychiatry." (See R. J. McNally, "The Science and Folklore of Traumatic Amnesia", Clinical Psychology) It is common in fiction (including King's) but not real life, and not in fiction until the 19th century, when dissociate amnesia entered the popular imagination. In Physiological Medicine, Harrison Pope, Mihcael P. Poliakoff, Michael B. Parker, Matthew Boynes and James B. Hudson tell of a study where they "advertised in three languages on more than 30 internet web sites and discussion groups, and also in print offering US$1000 to the first individual who could find a case of dissociative amnesia for a traumatic event in any fictional or non-fictional work before 1800. Our search generated more than 100 replies; it produced numerous examples of ordinary forgetfulness, infantile amnesia and biological amnesia throughout works in English, other European languages, Latin, Greek, Arabic, Sanskrit and Chinese before 1800, but no descriptions of individuals showing dissociative amnesia for a traumatic event." The authors conclude that "If dissociative amnesia for traumatic events were a natural psychological phenomenon, an innate capacity of the brain, then throughout the millennia before 1800, individuals would presumably have witnessed such cases and portrayed them in non-fictional works or in fictional characters. The absence of cases before 1800 cannot reasonably be explained by arguing that our ancestors understood or described psychological phenomena so differently as to make them unrecognizable to modern readers because spontaneous complete amnesia for a major traumatic event, in an otherwise lucid individual, is so graphic that it would be recognizable even through a dense veil of cultural interpretation. Therefore, it appears that dissociative amnesia is not a natural neuropsychological phenomenon, (See Pope, Poliakoff, et al, Is dissociative amnesia a culture-bound syndrome? Findings from a survey of historical literature", Physiological Medicine) And yet, "spontaneous complete amnesia for a major traumatic event, in an otherwise lucid individual" is what the tale is described as, falsifying it with high confidence. The story refutes itself.

  But yes, you are entirely correct in saying it's "A silly story he told at a convention to play along that had no significance to him and that he held no faith in." And, tellingly, a story he told to answer a question he resented and about which he admits he used to "confabulate" and which he has not told before or since. A case could be made for including it on the Danse Macabre page, but even there it should be stressed that King makes no reference to the story in his memoir or in any subsequent interviews. It certainly does not belong in the page for a living person.

Charlie Faust (talk) 19:43, 20 March 2024 (UTC)