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Portal:Traditional African religions

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Welcome to the Traditional African religions portal

Introduction

Nkisi nkondi of Bakongo; Nkisi is considered holy

The beliefs and practices of African people are highly diverse, and include various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through narratives, songs, and festivals. They include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, use of magic, and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural. (Full article...)

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Khonvoum is the supreme god and creator of in the mythology of the Bambuti Pygmy people of central Africa. He is the 'great hunter', god of the hunt, and carries a bow made of two snakes which appears to mortals as a rainbow.

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Festivals

There are several religious festivals found in the various Traditional African religions. Some of these are listed below next to their corresponding religion :

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Statue of Akhenaten in the early Amarna style
Akhenaten (/ˌækəˈnɑːtən/; also spelled Echnaton, and Khuenaten; meaning "Effective for Aten"), known before the fifth year of his reign as Amenhotep IV), was an ancient Egyptian pharaoh of the 18th Dynasty who ruled for 17 years and died perhaps in 1336 BC or 1334 BC. He is noted for abandoning traditional Egyptian polytheism and introducing worship centered on the Aten, which is sometimes described as monolatristic, henotheistic, or even quasi-monotheistic. An early inscription likens the Aten to the sun as compared to stars, and later official language avoids calling the Aten a god, giving the solar deity a status above mere gods.

Akhenaten tried to shift his culture from Egypt's traditional religion, but the shifts were not widely accepted. After his death, his monuments were dismantled and hidden, his statues were destroyed, and his name excluded from the king lists. Traditional religious practice was gradually restored, and when some dozen years later rulers without clear rights of succession from the 18th Dynasty founded a new dynasty, they discredited Akhenaten and his immediate successors, referring to Akhenaten himself as "the enemy" or "that criminal" in archival records.

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Roger S. Gottlieb

Source: Gottlieb, Roger S., The Oxford Handbook of Religion and Ecology, Oxford University Press (2006), p. 261, ISBN 9780199727698 [1]

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For more Traditional African religion topics, see Category:Traditional African religions.

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