Draft:Aṇupāya
Submission declined on 25 June 2024 by Ratnahastin (talk). This submission is not adequately supported by reliable sources. Reliable sources are required so that information can be verified. If you need help with referencing, please see Referencing for beginners and Citing sources.
Where to get help
How to improve a draft
You can also browse Wikipedia:Featured articles and Wikipedia:Good articles to find examples of Wikipedia's best writing on topics similar to your proposed article. Improving your odds of a speedy review To improve your odds of a faster review, tag your draft with relevant WikiProject tags using the button below. This will let reviewers know a new draft has been submitted in their area of interest. For instance, if you wrote about a female astronomer, you would want to add the Biography, Astronomy, and Women scientists tags. Editor resources
|
Submission declined on 24 June 2024 by Theroadislong (talk). This is the English language Wikipedia; we can only accept articles written in the English language. Please provide a high-quality English language translation of your submission. Have you visited the Wikipedia home page? You can probably find a version of Wikipedia in your language. Declined by Theroadislong 4 months ago. |
Aṇupāya, in the context of Kashmiri Shaivism, refers to a unique spiritual concept that can be described as the "pathless path." This term is used to denote the most subtle way of spiritual realization, where conventional approaches to realization through methods or practices are seen as ontologically unnecessary. Aṇupāya is often described as the direct experience of unity with the highest reality, requiring no mediation through meditative techniques or rituals.
In Kashmiri Shaivism, which is a form of non-dual Shaivism, aṇupāya is considered the most refined and directi means of recognizing the consciousness of Shiva (Śiva-śakti) or, alternatively, the nature of the Self. This "non-method" is associated with the immediate recognition of one's true nature as consciousness (citi) and is sometimes contrasted with other, more "active" methods such as: śāmbhavopāya (Śambhu’s Path, i.e., the Path of Shiva), śāktopāya (the Path of Shakti), and āṇavopāya (the Path of the Limited Being).
Philosophical Background In the teachings of Abhinavagupta, one of the most significant teachers and philosophers of non-dual tantric Shaivism, aṇupāya is viewed as a state of realization that, from a logical standpoint, renders the use of any "methods" unnecessary after its experience. In his teachings, aṇupāya represents the spontaneous and direct experience of Shiva's consciousness without the mediation of mental constructs or formal practices. In this context, aṇupāya is considered the ultimate spiritual solution, where "striving for liberation" becomes "unnecessary" due to ontological reasons, and in philosophical terms, paradoxical, as one already realizes or experiences their own state as the state of transpersonal, limitless Self, where dualistic methodologies lose their significance.
Practical Applications The practical application of aṇupāya in everyday life might seem paradoxical because this method does not suggest any specific practices. However, in the light of Kashmiri Shaivism, it is a state of being, a state of consciousness where one continuously realizes the presence and action of Shiva's consciousness (or the nature of the Self) in every aspect of experience. A person experiencing reality "through" aṇupāya essentially dwells in the essence of being with full awareness of this unity, leading to the natural dissolution of all dualistic perceptions.
Significance in the Context of Kashmiri Shaivism In the context of Kashmiri Shaivism, aṇupāya is considered the pinnacle of spiritual evolution, where traditional practices are replaced by the constant experience of "unadorned" consciousness. This state occurs spontaneously. From a dualistic perspective, it is said to be the "goal" to which other methods practiced within this tradition may aspire.
In light of the teachings of Kashmiri Shaivism, it is crucial to understand that any methods are merely auxiliary and that true liberation lies in the direct perception and experience of one's divine nature. This is linked with the concept of the descent of divine power (śaktipāta), which is a spontaneous, initial insight or experience of transcending dualistic perception of reality and spontaneous recognition of one's true nature without intermediaries or "methods," as everything inherently exists within the totality of the Self.
References
[edit]- ^
“Anuttarāṣṭikā saṁkrāmotra na bhāvanā na ca kathā – yuktir na carcā na ca dhyānaṁ vā na ca dhāraṇā na ca japā – bhyāsa prayāso na ca / tatkiṁ nāma suniścitaṁ vada paraṁ satyaṁ ca tacchruyatāṁ na tyāgī na parigrahī bhaja sukhaṁ sarvaṁ yathāvasthitaḥ!”
(“In this highest state of supreme God consciousness (anuttara) there is no need of spiritual progress, no contemplation, no art of expression, no investigation, no meditation, no concentration, no recitation, exertion, or practice. Tell me then, what is the supreme and well-ascertained truth? Listen indeed to this! Neither abandon nor accept anything, enjoy everything. Remain as you are!”) - Abhinavagupta`s - Anuttarāṣṭikā