User:Visarga/Para-triska-vivarana Old Notes
Appearance
New notes
[edit]User:Visarga/Para-triska-vivarana
Old notes
[edit]- Pasyanti, Madhiyama and Vaikhari[1]
- Sambandha - the guru-disciple relationship (6 types)[2]
- The various meanings of Anuttara[3]
- The triad of pramatri, pramana, prameya[4]
- The various meanings of Kaula[5]
- Kaulika Siddhi[6]
- The four energies Kechari, Gochari, Dikcari, Bhucari[7]
- Aham and Maha[8]
- The four Anda[9]
- The Siva-Sakti-Nara diagram, Iccha-Jnana-Kriya[10]
- The 3 worlds : bhava, abhava, atibhava[11]
- The triad Para, Para-apara, Apara[12]
- The four subjects - cit pramata, citta pramata, prana pramata and deha pramata[13]
- The triad of satta (existence), Sambandha (relation), Arthakriya (purpose)[14]
- The Vama system, the five Ms (meat, fish, wine, mudra, maithuna)[15]
- The 5x5 Matrika Table for the first 25 phonemes[16]
- Mala[17]
- On Tattvas, Prithivi[18]
- The phonematic emanation[19]
- Creation as Evolution[20]
- Bimba-Pratibimba[21]
- The two overlapping triangles of Siva trikona and Sakti trikona, (pramata, prameya, pramana)[22]
- Aspects of manifestation - udyoga, avabhasa, carvana, vilopana[23]
- The quanta of Fire, Sun and Moon of[24]
- The six branches of yoga is K.S.[25]
- Esoteric Nyasa (5 zones)[26]
- Bhakti[27]
- The force centers (chakras) in K.S.[28]
- the five means of knowledge (pramāṇas): perception, inference (three types of inference[29]), testimony, etc[30]
- bhāsā - the light of Consciousness, without obstacles[31]
- aham is Mātṛkā[32]
- visarga, the virile energy, permeates the universe[33]
- anuttara is to be attained by visarga[34]
- mālinī, its role in the apparition of thoughts[35]
- centering on the I-consciousness in the heart and navel[36]
- kechari sāmya - identity with the Divine Consciousness[37]
- to be called vira or yoginī one must have attained kechari sāmya - identity with the Divine Consciousness[38]
- śat-tarka - pure reasoning leading to liberation of one's self and of the others; immediately precedes samādhi in Trika-yoga[39]
- bindu and visarga - the same creative energy, related to the phases of resorption and respectively emission[40]
- kalā and svara - the same realities of the phonematic sound, in internal and external aspect[41]
- the four aspects of manifetation: udyoga, avabhāsa, carvaṇa and vilāpana[42]; their substrate is brahman or sāmarasya[43]
- the 16 forms (kalā) of experience (pramiti) : (pramātā, pramāṇa, prameya and māyā) x (udyoga, avabhāsa, carvaṇa and vilāpana); the 17th form of experience is parā-śakti or svātantrya[44]
- the divisions of the subject(fire/Agni), knowledge (sun/Surya) and object (moon/Soma)[45]
- the two types of spanda: general (sāmānya spanda) and particular (viśeṣa spanda)[46][47]
- the six limbs of yoga according to Śaivāgama[48]
- anuttara - transcendence but not separation[49]
- amṛitabīja - description and effects[50]
- parā and aparā - definitions[51]
- "everything in in the form of everything else" - principle - sarvasarvātmakatā vapuḥ[52]
- the heart - the essential nature of the phenomenal reality[53], is brahman[54]; hṛdaya is also identified with "icchā after ānanda", a form known as pure consciousness - bodhamaya[55]; hṛdaya is defined as union of akula and the pulsating kulaśakti, and all those who a re joined in this primal state[56]
- ānandaśakti is the base of the rise of pure icchāśakti; pure icchāśakti is implicit in ānanda[57]; the creative desire is well linked with kulaśakti[58][59]; leves of icchā[60]
- Brahman - virile principle full of the mass of bliss - ānandaśaktighanaṃ[61]
- yāmala, union of a vira and a yogini, conduces to experience of the beatitude of the Self[62]
- using breath as support for calming the mind in meditation - the mind is "permeated" by vāyu[63]
- lingam(male organ) - associated with jñānaśakti and yoni(female organ) associated with kriyāśakti[64]
- phoneme "sa" - the third brahma of the formule 'auṃ tat sat'[65]
- hṛdayaṃ - the place of repose of the Lord, source of all creative energy[66]
- uccāra - short definition - by the recitation of the mantra, the yogi becomes tottaly absorbed in prāṇa[67]
- 8 deities presiding over the groups of phonemes - Yogīśvari, Brāhmī, Maheśvarī, Kaumārī, Vaiṣṇavī, Vārāhī, Aindrī, Cāmuṇḍā[68]
- the triangle of śaktis : parā(uppper), aparā(left) and parāparā(right), presided by Parātītā devi - transcendence(center)[69]
- phisical union of a couple is kriyāmudrā; spiritual union of deities is jñānamudrā and does not entail an actual intercourse;[70] a vira and a yoginī unite without ejaculation, even as they exprience orgasm* to be called vira or yoginī one must have attained kechari sāmya - identity with the Divine Consciousness[71]
- stages of intercourse: pervasion of parā, pervasion of parāparā and pervasion of aparā[72]
- smarānanda - bliss of sexual union by recollection[73]
- amṛtakalās - the four vowels ṛ, ṝ, ḷ, ḹ - when they are dissolved inside, the entire objectivity is unified with one's Self[74]; also known as śunya-catuṣa - the four void vowels[75]
- caturdaśa - the number "40", described as the triad: parā, parāparā and aparā plus the 36 tattvas; the 36 tattvas are purified by supreme triad[76]
- ū (ūnatā) is the intermediate point between jñānaśakti and kriyaśakti[77]
- sāmānya spanda is identified with akula[78]; is is also equated to vimarśa-śakti of the Divine[79]
- the 16 vowels - a short review[80]
- the five kind of experients (physica, pranic, subtle, inner self, supreme self)[81]; five bodies : spanda śarira, śākta śarira, puryaṣṭaka śarira, prāṇa śarira, sthūla śarira[82]
- śūnyātiśūnya (vyomasamādhi) - the void inbetween the stage of jñāna and kriyā[83]; its stages are represented by the void vowels[84]
- puryaṣṭaka - definition[85]
References
[edit]- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 8-9
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 16, 65
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 20-27
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 30
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 31-37, 49
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 49
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 38-39, 42
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 55-56
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 103
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 59
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 67
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 75, 108-110
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 77
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 80
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 85
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 89, 98
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 96
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 113-116
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 131
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 134
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 134
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 185
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 197
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 198
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 201
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 251
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 256-257
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 266
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 200
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 194
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 194
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 194
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 195
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 195
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 195
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 195
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 196
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 209
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 196
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 197, 198, 199
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 197
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 197
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 211
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 198
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 198
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 199
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 219
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 201
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 201
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 203
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 204
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 204
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 204
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 212
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 213
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 213
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 212
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 213
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 218
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 218
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 205
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 206
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 206
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 207
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 207
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 207, 211
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 208
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 208
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 209
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 209
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 210
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 210
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 210
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 211
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 214
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 212
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 214
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 216
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 219
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 210-219
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 218
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 220
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 218
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 219
- ^ Parā-trīśikā Vivaraṇa, Jaideva Singh, page 220