User:Temerarius/Galarium
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uu
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DentroDeLaTinajaDeVino.jpg
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Demeter1.jpg
pxy
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The sellers were trying to sell the $42 million painting for only $100,000 after being unable to sell it for five years.[1]
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Death and preservation of head Petrie's headstone in the Protestant Cemetery, Jerusalem (2009) Sir Flinders Petrie died in Jerusalem on 28 July 1942. His body was interred in the Protestant Cemetery on Mount Zion, but he donated his head (and thus his brain) to the Royal College of Surgeons of London. World War II was then at its height, and the head was delayed in transit. After being stored in a jar in the college basement, its label fell off and no one knew to whom the head belonged.[1]
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Fake. Gummy venus de milo
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Fake. As more than one commentator has noted: "We are never more likely to be vulnerable to a cheat than when we ourselves are trying to diddle someone out of a masterpiece."[31]
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Fake. Wilhelm von Bode, the general manager of the Prussian Art Collections for the Berlin Museum, spotted the bust in a London gallery and purchased it for a few pounds for the Kaiser Friedrich Museum in 1909. Bode was convinced that the bust was by Leonardo da Vinci and the Berlin Museum authorities, and the German public, were delighted to have "snatched a great art treasure from under the very noses" of the British art world.[2]
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Fak
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File:Neues Reich. Dyn. XXVII. a. Blau glacirter Cylinder; b-q. Hamamât (Wadi Hammamat). Felseninschriften (a. jetzt in K. Museum zu Berlin.) (NYPL b14291191-44111).jpg
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Steiner, Richard C. (2001). "The Scorpion Spell from Wadi Hammamat: Another Aramaic Text in Demotic Script". Journal of Near Eastern Studies. 60 (4): 259–268. doi:10.1086/468948. ISSN 0022-2968. [2] [3] great ref for: Kaf
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File:Xiuhtecuhtli (mask).jpg Turquoise
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A Bedouin shepherdess of Sharon. Spinning yarn as she goes LOC matpc.15654.jpg
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Agriculture, etc. Growth of a fig tree cleaving a great rock taken in Wadi Shaib, Transjordan LOC matpc.15624.jpg
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Agriculture, etc. A stilted watch-tower near Damascus. A leafy bower on high poles reached by a ladder LOC matpc.15635.jpg
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Agriculture, etc. Acacia tree in the desert near Asluj. Acacia Tortilis Hayne. Shittim tree LOC matpc.15621.jpg
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Assyrian ca. 9th–8th century BCE
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Egyptian amulet showing 'SMA', emblem of union... Wellcome M0016456.jpg https://commons.wikimedia.org/wiki/Category:Union_symbol_(hieroglyph)
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wet-carved ishba'al inscription
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Approximately 500 pieces of Cypriot pottery, containing oil and perfume, were discovered at Tell el-Dab’a. Pendent Line, Cross Line, and White Painted V styles of White Painted Cypriot pottery compose the largest component of exported pottery to Tell el-Dab’a, indicating that Tell el-Dab’a had trade relations with Cyprus.[4] The majority of the exported pieces were of the “broad band” tradition.[4] A single rim fragment from a jar of the White Painted V Fine Line Style was found at the site.[4]
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"cursive" qoph like seen but sparingly in Kuntilet
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Hermes 16 illustration1.png Duenos inscription
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Il-Belt. Mużew Nazzjonali tal-Arkeoloġija. Iskrizzjoni Feni1ja fuq ħaġra tal-franka (7 seklu QK) 2.jpg
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Inscribed Potsherd, 7th C. BC; Inscribed Bone, Masada, 1st C. AD (28348315257).jpg
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The Unjust Steward The judge's coptic clerk (1911) - TIMEA.jpg
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Detail at Caddonfoot Parish Church - geograph.org.uk - 598142.jpg
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File:Agriculture (Primitive) CNE-v1-p58-I.jpg
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Har Karkom (997009157548805171.jpg
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Har Karkom (997009157548905171).jpg
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i found your mom's grinding stone
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Pistacia atlantica on Har Karkom.jpg
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1841712175 [5] Richards, Fiona (2001). The Anra Scarab. Oxford: BAR International Series. ISBN 1-84171-217-5.[6]
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Nahal Mishmar hoard. Israel Museum, Jerusalem
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The heart scarab is an oval scarab artifact dating from ancient Egypt. Mostly an amulet, it was also used as jewelry, a memorializing artifact, or a grave good. The heart scarab was used by referring to Chapter 30 from the Book of the Dead and the weighing of the heart, being balanced by Maat, goddess of truth, justice, order, wisdom, and cosmic balance. The function of the heart scarab was to bind the heart to silence while it was being weighed in the underworld to ensure that the heart did not bear false witness against the deceased.[7] As in many current religions, the individual had to show 'worthiness' to achieve the afterlife. The heart was extremely important to ancient Egyptians as the seat of intelligence and the storehouse of memory. It was the only organ left in place during mummification. Heart scarab amulets were meant as substitutes for the heart should the deceased be deprived of the organ in the afterlife.[7] For example, when a person died, a heart scarab was often placed on their heart and bound underneath the bandages of the mummy. This was to ensure that it could not be physically removed from their person.[8]
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Souvenirs. Based on their amuletic nature, but combining hieroglyphic signs for good luck, pictures of gods or rulers, or defendingagainst evil, a type of scarab was produced by temples andcourts to be given to visitors, in the manner of a modemsouvenir (Ward 1994, 189). The souvenirs not only filled arequirement for the visitor, it was thought to provide aprofitable business for the producers, and supply propaganda for the relevant deity (Keel 1995, 274-5). For example, the priests at Memphis used seal amulets of Ptah to demonstrate the superiority of Ptah over Re in Heliopolis (Keel/Keel-Leu/Schroer 1989, 281-323).
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Samos Etymology: Strabo derived the name from the Phoenician word sama meaning "high".[6][7][8]
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βοῶπις (boōpis, "cow-eyed").
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Hera's common epithet βοῶπις (boōpis, "cow-eyed").
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A. J. van Windekens,[8] offers "young cow, heifer", which is consonant with Hera's common epithet βοῶπις (boōpis, "cow-eyed").
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Possible depiction of the Sun goddess of Arinna. In an effort to harmonize the dynastic pantheon of the Hittite kings, which was influenced by Hurrian religion, with the state pantheon consisting of Hattic and Hittite deities, attempts were made to syncretise Ḫepat and the Sun goddess of Arinna.[9] The best known source attesting it is a prayer of queen Puduḫepa, the wife of Ḫattušili III:
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Scarab seal ring with Hyksos-period Anra scarab inscription -- mystery solved
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Cylinder seal needs better pics
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tel lachich falling-hole for falling into it's the curse of the well
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The beautiful arrangement of these bones is due to the shifting of the magnetic field of the catacombs over time
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Tel Dothan - Joseph's Well.jpg
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Mr Ball and Dr Pinches
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The suckling motif was common in Third Semitic Pottery[citation needed]
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Casualracism.png
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Boneorgy.png
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Timnadoubt.png
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Gezerzodiac.png to compare with Zodiac Synagogue mosaics?
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File:Khorsabad bronze lion.jpg
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File:Susa lion weight.jpg
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File:Proto-semiticS-01.svg
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File:Plaque avec fragment d'inscription au nom d'Hazaël - Musée du Louvre Antiquités orientales AO 11489.jpg Arslan Tash ivory inscription Arslan Tash ivory inscriptions
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The core myth at the heart of the cult of Heraion of Samos is that of her birth. According to the local tradition, the goddess was born under a lygos tree (Vitex agnus-castus, the "chaste-tree"). At the annual Samian festival called the Toneia, the "binding", the cult image of Hera was ceremonially bound with lygos branches, before being carried down to the sea to be washed. The tree still featured on the coinage of Samos in Roman times and Pausanias mentions that the tree still stood in the sanctuary.[4]
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the letter He has four horizontal strokes going to the left from the vertical stroke, while a typical He in tenth to fifth century BC northwest Semitic inscriptions contains only three strokes to the left. This letter is present in the inscription at least 3 times, and each time it appears with 4 horizontal strokes. Another difference between the Mesha Stele and the Moabite inscription, is the separation between the words. In the Mesha Stele there are dots, and in the Moabite inscription there are small lines.
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nez perce item
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Περιβόλαιον as "Testicle" in 1 Corinthians 11:15: A Response to Mark Goodacre
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linear pottery dotted horns
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Diya (lamp) looks like the gezer avocado lamps 🪔
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RASM Gezer
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petrie Gaza
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RASM Gezer
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this japanese symbol looks better than ps or phoe mayim m Symbol Unicode JIS X 0213 Encoding 〽 U+303D 1-3-28 〽 The part alternation mark 〽 (庵点 ioriten or 歌記号 utakigō) is used to indicate the beginning of a song, or the beginning of the next player's part. It was most common in Noh chanting books and Renga (linked verse). In Noh books it is used to mark the beginning of each character's (or the chorus') parts. The opening square quotation mark (「) may also be used.
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how many letters
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fenestrated cult stand is misshapen, but shows how the light would dance if you put a candle inside
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Mokhrablur, female figurine.png
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petrie
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Proto ushabti
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File:Shabti of Khabekhnet and Iineferty MET DT202025.jpg
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Floral inlay on tile fragment
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ca. 1539-1070 BC, 33.578, Brooklyn Museum. Inlaid faience tile with rebus, "All the people of the world adoring". Probably from a palace of Ramesses II or III. Height: 11.5 cm.
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Hippo, ca. 1938-1539 BC, Brooklyn Museum. Length: 10.8 cm, Dynasty XII
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Shawabti Basket, ca. 1400-1390 BC, 59.33, Brooklyn Museum. Basket of deep blue faience for a shabti, inscribed with the name of the "Great Royal Wife Ti'a", Queen of Amenhotep II.
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Senet gameboard, with counters and sliding drawer to contain them, ca. 1390-1353 BC, Brooklyn Museum. Blue faience with ornament and markings in black. Inscribed with Horus name of King Amenhotep III.
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A faience vase fabricated in part from natron, dating to the New Kingdom of Egypt (c. 1450–1350 BC).
ivory
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"Another alluring symbol of the Goddess is the suckling cow; see KEEL and UEHLINGER 1998: 40, fig. 31a, and lately ORNAN 2005: 160–163 bibliography. This image is a logogram in the Egyptian hieroglyphic script with the reading Ams, “to show solicitude,” see GOLDWASSER 2005: 105–106.
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gold menorah
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comb or hair style h ?
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breast shad shin reference: Timna stone. https://www.academia.edu/42919165/Proto_alphabetic_Inscriptions_from_the_Wadi_Arabah[12]
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𐤉𐤓𐤇𐤅𐤀𐤎𐤐.𐤉𐤓𐤇𐤅𐤆 𐤓𐤏.𐤉𐤓𐤇𐤅𐤋𐤒𐤔 𐤉𐤓𐤇𐤏𐤑𐤃𐤐𐤔𐤕 𐤓𐤇𐤒𐤑𐤓𐤔𐤏𐤓𐤌 𐤉𐤓𐤇𐤒𐤑𐤓𐤅𐤊𐤋 𐤉𐤓𐤇𐤅𐤆𐤌𐤓 𐤉𐤓𐤇𐤒𐤑𐤉𐤁𐤀
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Jiroft snakes
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Gezer nehushtan look like Jiroft culture snakes
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"The face wears the inane smile..."
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polka dot olive presses gezer
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File:Pinchednose.png
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File:Pinchednoses.png
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rare color illust of these
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palm bowl
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classical head
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incense burner
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cannibalism or amulets
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Gezerseal.png
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Gezer (32).png
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File:Gezer (33).png
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File:Gezerpottery.png
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File:Gezertriangles.png
b
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jiroft snakes - they look just like the gezer one Jiroft culture
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Megaloceros
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enfant au chien
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looks like both gaius and octavian
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Horus as a child-MBA Lyon H1704-IMG 0155.jpg
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Moulage du visage d'une fillette, trouvé dans une tombe rue de Trion en 1874. L'épitaphe (ref CIL 13, 02108 = CAG-69-02, p 605) dit: "Aux mânes et en mémoire de Claudia Victoria, morte à l'âge de 10 ans, un mois et onze jours; Claudia Severina, sa mère, a élevé cette tombe à sa fille bien-aimée alors qu'elle était encore en vie, pour elle-même et l'a dédié sous l'ascia".
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[edit]ST. CAKES st agatha - st of top surgery
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Mainzer Neujahrsbopp
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Pippia Cun S'Ou.jpg
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of hedgehogs
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Pippia Cun S'Ou.jpg
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Mainzer Neujahrsbopp
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Category:Fertility in art
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Poupée de fécondité
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dama d'elx -
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~3000BC they say - striking, primordial phantom goddess
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JPF
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A-sa-sa-ra, minoan
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bronze age rhodes, "lotus fingers"
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https://commons.wikimedia.org/wiki/User:Zde/IntroCyc intro to kykladis
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Seated woman with child-CA 1872-IMG 3128-black.jpg
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The Venus of Monruz (also Venus of Neuchâtel, Venus of Neuchâtel-Monruz) is a Venus figurine of the late Upper Paleolithic, or the beginning Epipaleolithic, dating to the end of the Magdalenian, some 11,000 years ago. It is a black jet pendant in the shape of a stylized human body, measuring 18 mm in height. It was discovered in 1991, at the construction of the N5 highway, at Monruz in the municipality of Neuchâtel, Switzerland.
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same artist?
22
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15,000-13,000 BC; antler
3
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left looks like on Ta'anach cult stand
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Julius Wellhausen in deriving the name YHWH from Arab hwh “he blows, he falls” (1981, 25 note 1; see also Knauf 1984, 1988, 43–50), [13]
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good polysemy eg wheat and uh lotus
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4 corners
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Head with two faces, small bronze, 8th to 7th century BC, AM Delphi, Dlfm427.jpg
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comparison of papaver somniferum and egyptian juglets - "Egyptian pharmacy"
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"Tell el-Yahudiya" Vase in the Shape of a Duck
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"White slip ware" = cream ware?
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okay replica of gezer calendar
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shitty replica of gezer calendar
r.a. stewart macalister
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"Household god" by R A Stewart Macalister in Gezer.[14]
s
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interesting abbreviated pole w horns
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manta rays are...
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alabaster tablet with red painted Phoenician four line inscription concerning an expense account enumerating workmen, possibly related to the list of officials and functionaries at the Sanctuary of Astarte at Kition. Kition Bambpula (Larnaka), 400-375 BC. British Museum 1880,0710.43 / 125081 https://www.britishmuseum.org/collection/object/W_1880-0710-43
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File:Naked woman-AO 17227-IMG 1137-black.jpg
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Elephantine with modern shin - earliest found?
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Somebody's stamp collection
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baal zephon stele v important
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Tell el-Ajjul low on pics
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Jews believe the sacrifice of Isaac didn't happen on "Mount Moriah". It is believed by the Samaritans that the sacrifice actually didn't take place on Mount Gerizim, near Nablus in the West Bank.[3]
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Bes figs - male nipples in art eg
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delightful variation on a theme here
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Wheelchair or formal rosette - similar to yhwh coin
q
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pics
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References
[edit]- ^ "Gang behind $55m art heist captured in FBI sting". The Independent. 2012-08-09. Archived from the original on 18 June 2022. Retrieved 2020-12-17.
- ^ Steiner 2001, pp. 259–268. sfn error: multiple targets (2×): CITEREFSteiner2001 (help)
- ^ Steiner, Richard C. (2001). "The Scorpion Spell from Wadi Hammamat: Another Aramaic Text in Demotic Script". Journal of Near Eastern Studies. 60 (4): 259–268. doi:10.1086/468948. ISSN 0022-2968.
- ^ a b c Barlow, Jane; Diane Bolger; Barbara Kling (1991). Cypriot Ceramics: Reading the Prehistoric Record. Philadelphia: University of Pennsylvania Museum of Archaeology. ISBN 0-924171-10-3.
- ^ Richards 2001. sfn error: multiple targets (2×): CITEREFRichards2001 (help)
- ^ Richards, Fiona (2001). The Anra Scarab. Oxford: BAR International Series. ISBN 1-84171-217-5.
- ^ a b Andrews, Carol (2007). "Amulets" In The Oxford Encyclopedia of Ancient Egypt. Oxford University Press.
- ^ a b Liszka, Kate (2015). "Scarab Amulets in the Egyptian Collection of the Princeton University Art Museum". Record of the Art Museum, Princeton University. 74: 4–19. ISSN 0032-843X. JSTOR 26388759. Cite error: The named reference ":0" was defined multiple times with different content (see the help page).
- ^ Taracha 2009, p. 91.
- ^ Goldwasser 2014. sfn error: multiple targets (2×): CITEREFGoldwasser2014 (help)
- ^ Goldwasser, Orly (2014-03-18). "Goldwasser, O. 2006. "Canaanites Reading Hieroglyphs. Part I – Horus is Hathor? Part II – The Invention of the Alphabet in Sinai." Ägypten und Levante 16: 121-160". Academia.edu. Retrieved 2024-01-30.
- ^ Colless, Brian Edric (2010-01-01). "Proto-alphabetic Inscriptions from the Wadi Arabah". Antiguo Oriente 8. Retrieved 2024-01-28.
- ^ "View of When and from Where did YHWH Emerge? Some Reflections on Early Yahwism in Israel and Judah". Entangled Religions. 2023-06-20. Retrieved 2024-01-26.
- ^ "Bible side-lights from the Mound of Gezer, a record of excavation and discovery in Palestine : Macalister, Robert Alexander Stewart, 1870-1950 : Free Download, Borrow, and Streaming : Internet Archive". Internet Archive. 2023-03-25. Retrieved 2024-01-17.
- ^ Cite error: The named reference
Rollston
was invoked but never defined (see the help page). - ^ a b Museum, British; Barnett, Richard David; Davies, Leri Glynne (1975). A Catalogue of the Nimrud Ivories. London: British Museum. p. 48. ISBN 978-0-7141-1075-2. Cite error: The named reference "Museum Barnett Davies 1975 p." was defined multiple times with different content (see the help page).
- ^ Zakovitch, Yair; Shinan, Avigdor (2012-12-01). From Gods to God. Lincoln, Neb: U of Nebraska Press. ISBN 978-0-8276-0908-2.
External links
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