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Article Evaluation

The Literary Arabic section of the article over uses examples.

Multiple parts of the article are missing citations. such as the second to last sentence in paragraph 2.

Include more regarding the manner of articulation of sounds under the Vowels / Consonants sections.

Vowels lack examples in comparison to consonants.

Sources to use for my Article

"A Literary History of the Arabs" by Nicholson

" An Introduction to Arabic Literature" by Rodger Allen

"The Cambridge History of Arabic Literature- Modern Arabic Literature" Edited by M. M. Badawi

"An Introduction to Arab Poetics" By Adonis

Topic

The language of the Quran and its influence on Poetry

Lead Section

The Quran introduced a new way of writing to the world. People began studying applying the unique styles they learned from the Quran into not only their own writing, but also their culture.The deep level on which the Quran addresses the reader creates a strong bond and connection to the reader's soul. Writers studied the unique structure and format of the Quran in order to identify and apply the figurative devices and their impact on the reader.

notes/outline for article

Quran's figurative devices

The Quran inspired musicality in poetry through the internal rhythm of the verses. The arrangement of words, how certain sounds create harmony, and the agreement of rhymes create the sense of rhythm within each verse. At times, the chapters of the Quran only have the rhythm in common.^[1]

The repetition in the Quran introduced the true power and impact repetition can have in poetry. The repetition of certain words and phrases made them appear more firm and explicit in the Quran. The Quran uses constant metaphors of blindness and deafness to imply unbelief. Metaphors were not a new concept to poetry, however the strength of extended metaphors was. The explicit imagery in the Quran inspired many poets to include and focus on the feature in their own work. The poet ibn al mu'tazz wrote a book regarding the figures of speech inspired by his study of the Quran. OPoets such as badr Shakir al sayyab expresses his political opinion in his work through imagery inspired by the forms of more harsher imagery used in the Quran.^[2] The Quran uses figurative devices in order to express the meaning in the most beautiful form possible. The study of the pauses in the Quran as well as other rhetoric allow it to be approached in a multiple ways.^[3]

Structure

Although the Quran is known for its fluency and harmony, the structure can be best described as chaotic. The suras also known as verses of the Quran are not placed in chronological order. The only constant in their structure is that the longest are placed first and shorter ones follow. The topics discussed in the chapter often have no relation to each other and only share their sense of rhyme. The Quran introduces to poetry the idea of abandoning order and scattering narratives throughout the text. Harmony is also present in the sound of the Quran. The elongations and accents present in the Quran create a harmonious flow within the writing. Unique sound of the Quran recited, due to the accents, create a deeper level of understanding through a deeper emotional connection. ^[2]

The Quran is written in a language that is simple and understandable by people. The simplicity of the writing inspired later poets to write in a more clear and clear-cut style.^[2] The words of the Quran, although unchanged, are to this day understandable and frequently used in both formal and informal Arabic. The simplicity of the language makes memorizing and reciting the Quran a slightly easier task.

Culture and the Quran

The writer al-Khattabi explains how culture is a required element to create a sense of art in work as well as understand it. He believes that fluency and harmony the Quran possess are not the only elements that make it beautiful and create a bond between the reader and the text. While a lot of poetry was deemed comparable to the Quran in that it is equal to or better than the composition of the Quran, a debate rose that such statements are not possible because humans are incapable of composing work comparable to the Quran. ^[3] Because the structure of the Quran made it difficult for a clear timeline to be seen, Hadith were the main source of chronological order. The Hadith were passed down from generation to generation and this tradition became a large resource for understanding the context. Poetry after the Quran began possessing this element of tradition by including ambiguity and background information to be required to understand the meaning. ^[1]

After the Quran came down to the people, the tradition of memorizing the verses became present. It is believed that the larger amount of the Quran memorized is a sign of a stronger faith. As technology improved overtime, hearing recitations of Quran became more available as well as more tools to help memorize the versus. The tradition of Love Poetry served as a symbolic representation of a Muslim's desire for a closer contact with their Lord.

While the influence of the Quran on arabic poetry is explained and defended by numerous writers, some writers such as Al- Baqillani believe that poetry and the Quran are in no conceivable way related due to the uniqueness of the Quran. Poetry's imperfections prove his points that that they cannot be compared with the fluency the Quran holds.

Notes

^ ^a ^b Nicholson, Reynold. A Literary History of the arabs. The Syndics of the Cambridge University Press.
^ ^a ^b ^c Allen, Roger (2000). An introduction to Arabic literature (1. publ. ed.). Cambridge [u.a.]: Cambridge Univ. Press. ISBN 0521776570.
^ ^a ^b Cobham, Adonis ; translated from the Arabic by Catherine (1990). An introduction to Arab poetics (1st University of Texas Press ed. ed.). Austin: University of Texas Press. ISBN 0-292-73859-5. {{cite book}}: |edition= has extra text (help)CS1 maint: multiple names: authors list (link)

[Nicholson-1] Nicholson, Reynold. A Literary History of the arabs. The Syndics of the Cambridge University Press.

[Allen-2] Allen, Roger (2000). An introduction to Arabic literature (1. publ. ed.). Cambridge [u.a.]: Cambridge Univ. Press. ISBN 0521776570.

[Adonis-3] Cobham, Adonis ; translated from the Arabic by Catherine (1990). An introduction to Arab poetics (1st University of Texas Press ed. ed.). Austin: University of Texas Press. ISBN 0-292-73859-5. {{cite book}}: |edition= has extra text (help)CS1 maint: multiple names: authors list (link)

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