User:Phlsph7/Philosophy - history section
History
[edit]The history of philosophy studies the development of philosophical thought. It aims to provide a systematic and chronological exposition of philosophical concepts and doctrines.[1][2][3] Some theorists see it as a part of intellectual history, but it also investigates questions not covered by intellectual history such as whether the theories of past philosophers are true and philosophically relevant today.[4] The history of philosophy is primarily concerned with theories based on rational inquiry and argumentation. However, some historians understand it in a looser sense that includes myths, religious teachings, and proverbial lore.[5] The main traditions in the history of philosophy include Western, Arabic-Persian, Indian, and Chinese philosophy, the latter two of which are often referred to under the broader heading of Eastern philosophy. Other influential philosophical traditions are Japanese philosophy, Latin American philosophy, and African philosophy.[6]
Western
[edit]
Western philosophy covers philosophical thought linked to the geographical region and cultural heritage of the Western world.[7][8] It originated in Ancient Greece in the 6th century BCE with the Presocratics. They attempted to provide rational explanations of the cosmos as a whole.[9][10][11] The philosophy following them was shaped by Socrates, Plato, and Aristotle. They expanded the range of topics to questions like how people should act, how to arrive at knowledge, and what the nature of reality and mind is.[12][13] The later part of the ancient period was marked by the emergence of philosophical movements including like Epicureanism, Stoicism, Skepticism, and Neoplatonism.[14][15][16] The medieval period started in the 5th century CE. Its focus was on religious topics and many thinkers used ancient philosophy to explain and further elaborate Christian doctrine.[17][18][19]
The Renaissance period started in the 14th century and saw a renewed interest in various schools of Ancient philosophy, in particular Platonism. The idea of humanism also emerged in this period.[20] The following modern period started in the 17th century. One of its central concerns was how philosophical and scientific knowledge are created. Specific importance was given to the role of reason and sensory experience.[21][22] Many of these innovations were used in the Enlightenment movement to challenge traditional authorities.[23][24] Various attempts to develop all-inclusive systems of philosophy were made in the later part of the modern period, for example, by German idealism.[25] Influential developments in 20th-century philosophy were the emergence and application of formal logic and the focus on the role of language as well as philosophical movements like phenomenology and pragmatism.[26][27]
Arabic-Persian
[edit]Arabic-Persian philosophy is the philosophical tradition of Arabic- and Persian-speaking regions.[28][29] It started in the early 9th century CE and had its peak period during the Islamic Golden Age. It was strongly influenced by Ancient Greek philosophers and employed their ideas to elaborate and interpret the teachings of the Quran.[30]
Al-Kindi is usually regarded as the first philosopher of this tradition. He translated and interpreted many works of Aristotle and Neoplatonists in his attempt to show that there is a harmony between reason and faith.[31] Avicenna also followed this goal and developed a comprehensive philosophical system to provide a rational understanding of reality encompassing science, religion, and mysticism.[32][33] Al-Ghazali was a strong critic of the idea that reason can arrive at a true understanding of reality and God. He formulated a detailed critique of philosophy and tried to assign philosophy a more limited place beside the teachings of the Quran and mystical insight.[34] Following Al-Ghazali and the end of the Islamic Golden Age, the influence of philosophical inquiry waned.[35][36] Mulla Sadra is often regarded as one of the most influential philosophers of the subsequent period.[37][38]
Indian
[edit]Indian philosophy covers philosophical thought that originated on the Indian subcontinent.[39][40] One of its distinguishing features is its integrated exploration of the nature of reality, the ways of arriving at knowledge, and the spiritual question of how to reach enlightenment.[41][42] It started around 900 BCE when the religious scriptures known as the Vedas were written. They contemplate issues concerning the relation between the self and ultimate reality as well as the question of how souls are reborn based on their past actions.[43] This period also saw the emergence of non-Vedic teachings, like Buddhism and Jainism.[44][45]
The subsequent classical period started roughly 200 BCE and was characterized by the emergence of the six orthodox schools of Hinduism. They are known as the astikas and are Nyāyá, Vaiśeṣika, Sāṃkhya, Yoga, Mīmāṃsā, and Vedanta.[46][47][48] The school of Advaita Vedanta developed later in this period. It claimed that everything is one and that the impression of a universe consisting of many distinct entities is an illusion.[49][50][51] The modern period began roughly 1800 CE and was shaped by the encounter with Western thought.[52][53] Various philosophers tried to formulate comprehensive systems to harmonize diverse philosophical and religious teachings. For example, Swami Vivekananda used the teachings of Advaita Vedanta to argue that all the different religions are valid paths toward the one divine.[54]
Chinese
[edit]Chinese philosophy encompasses the philosophical and intellectual heritage of China. Compared to the other main traditions, it placed less emphasis on questions of ultimate reality. It was more interested in practical questions associated with right social conduct and government.[55] It originated in the 6th century BCE when the schools of Confucianism and Daoism emerged. Confucian thought focused on different forms of moral virtues and explored how they lead to harmony in society.[56] Daoism broadened this focus to also include questions about the relation between humans and nature.[57] The introduction of Buddhism to China in the following period resulted in the development of new forms of Buddhism.[58]
The modern period in Chinese philosophy began in the early 20th century and was shaped by the influence of and reactions to Western philosophy. Of particular importance were the ideas of Karl Marx on class struggle, socialism, and communism. They led to the development of Chinese Marxism and resulted in a significant transformation of the political landscape when Mao Zedong worked on their practical implementation in the form of a communist revolution.[59]
References
[edit]Citations
[edit]- ^ Copleston 2003, p. 4–6.
- ^ Santinello & Piaia 2010, p. 487–488.
- ^ Verene 2008, p. 6–8.
- ^
- Laerke, Smith & Schliesser 2013, p. 115–118
- Verene 2008, p. 6–8
- Frede 2022, p. x
- Beaney 2013, p. 60
- ^
- Scharfstein 1998, pp. 1–4
- Perrett 2016, Is there Indian philosophy?
- Smart 2008, pp. 1–3
- Rescher 2014, p. 173
- Parkinson 2005, p. 1–2
- ^ Smart 2008, pp. 1–11.
- ^ Iannone 2013, p. 12.
- ^ Kelly 2004, Preface.
- ^ Blackson 2011, Introduction.
- ^ Graham 2023, lead section, 1. Presocratic Thought.
- ^ Duignan 2010, pp. 9–11.
- ^ Graham 2023, lead section, 2. Socrates, 3. Plato, 4. Aristotle.
- ^ Grayling 2019, Socrates, Plato, Aristotle.
- ^ Long 1986, p. 1.
- ^ Blackson 2011, Chapter 10.
- ^ Graham 2023, 6. Post-Hellenistic Thought.
- ^
- Duignan 2010a, p. 9
- Lagerlund 2020, p. v
- Marenbon 2023, lead section
- MacDonald & Kretzmann 1996, lead section
- ^ Grayling 2019, Part II: Medieval and Renaissance Philosophy.
- ^ Adamson 2019, pp. 3–4.
- ^
- Parkinson 2005, p. 1–14
- Adamson 2022, pp. 155–157
- Grayling 2019, Philosophy in the Renaissance
- Chambre et al. 2023, Renaissance philosophy
- ^ Grayling 2019, The Rise of Modern Thought; The Eighteenth-century Enlightenment.
- ^ Anstey & Vanzo 2023, p. 236–237.
- ^ Grayling 2019, The Eighteenth-Century Enlightenment.
- ^ Kenny 2006, pp. 90–92.
- ^ Grayling 2019, Philosophy in the Nineteenth Century.
- ^ Grayling 2019, Philosophy in the Twentieth Century.
- ^ Zack 2009, p. 255, 331–384.
- ^ Grayling 2019, Arabic-Persian Philosophy.
- ^ Adamson 2016, p. 5.
- ^
- Adamson & Taylor 2004, p. 1
- EB staff 2020
- Grayling 2019, Arabic-Persian Philosophy
- Adamson 2016, p. 5–6
- ^
- Esposito, p. 246
- Nasr & Leaman 2013, 11. Al-Kindi
- Nasr 2006, p. 109–110
- Adamson 2020, lead section
- ^ Gutas 2016.
- ^ Grayling 2019, Ibn Sina (Avicenna).
- ^
- Adamson 2016, p. 140–146
- Dehsen 2013, p. 75
- Griffel 2020, lead section, 3. Al-Ghazâlî’s “Refutations” of falsafa and Ismâ’îlism, 4. The Place of Falsafa in Islam
- ^ Grayling 2019, Ibn Rushd (Averroes).
- ^ Kaminski 2017, p. 32.
- ^ Rizvi 2021, lead section, 3. Metaphysics, 4. Noetics — Epistemology and Psychology.
- ^ Chamankhah 2019, p. 73.
- ^ Gupta 2012, p. 8.
- ^ Perrett 2016, Indian philosophy: a brief historical overview.
- ^ Smart 2008, pp. 3.
- ^ Grayling 2019, Indian Philosophy.
- ^
- Perrett 2016, Indian philosophy: a brief historical overview, The ancient period of Indian philosophy
- Grayling 2019, Indian Philosophy
- Pooley & Rothenbuhler 2016, p. 1468
- Andrea & Overfield 2015, p. 71
- ^ Perrett 2016, The ancient period of Indian philosophy.
- ^ Ruether 2004, p. 57.
- ^ Perrett 2016, Indian philosophy: a brief historical overview, The classical period of Indian philosophy, The medieval period of Indian philosophy.
- ^ Glenney & Silva 2019, p. 77.
- ^ Adamson & Ganeri 2020, p. 101–109.
- ^ Perrett 2016, The medieval period of Indian philosophy.
- ^ Dalal 2021, lead section, 2. Metaphysics.
- ^ Menon, lead section.
- ^ Perrett 2016, Indian philosophy: a brief historical overview, The modern period of Indian philosophy.
- ^ EB staff 2023.
- ^
- Banhatti 1995, p. 151–154
- Bilimoria 2018, pp. 529–531
- Rambachan 1994, p. 91–92
- ^
- Smart 2008, pp. 3, 70–71
- EB staff 2017
- Littlejohn 2023
- Grayling 2019, Chinese Philosophy
- Mou 2009, pp. 43–45
- ^
- EB staff 2017
- Smart 2008, pp. 70–76
- Littlejohn 2023, 1b. Confucius (551-479 B.C.E.) of the Analects
- Boyd & Timpe 2021, p. 64–66
- Marshev 2021, p. 100–101
- ^
- EB staff 2017
- Slingerland 2007, p. 77–78
- Grayling 2019, Chinese Philosophy
- ^ Littlejohn 2023, Early Buddhism in China.
- ^
- Littlejohn 2023, 5. The Chinese and Western Encounter in Philosophy
- Mou 2009, pp. 473–480, 512–513
- Qi 2014, p. 99–100
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