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MAIJBHANDARI TARIKA UNCHAINED DEVINE RELATION WITH ALLAH

TARIKA –E-MAIJBHANDARI MAIJBHANDARI TARIQA originated from the first and original saint HAZRAT GAUSUL AZAM MOULANA SHAH SUFI SYED AHMAD ULLAH MAIJBHANDARI (K.A).(1826-1906 A.D.) Maijbhandari tariqa is the synthesized form of the QUADERIA TARIQA which originated from HAZRAT GAUSUL AZAM SHEIKH SYED ABDUL KADER JILANI (K.A). The main theme of the tariqa is to invite the believers to practice rituals and follow the principles enunciated therein in order to develop rational faculties and to completely eliminate animal-instincts so that one may elevate the power of soul and come closer to Allah and thus pave the way towards his direct communication.

The Restricted Belayet (Belaet-e-Mukaieda): The hidden Sufism which was prevalent as Sunnah of Prophet Muhammad (Sm) during his (Prophet Muhammad (Sm)) life-time became open and continued to exist even after the departure of the Prophet Muhammad (Sm) from this mundane world in the Tariqat (Path of God) principles of Sufi saints. But due to the influence of conventional and orthodox alims (highly educated in Arabic education) and shariah rule, this Sufism was put under chain and as a result, Belayet became restricted. The age of restricted Belayet is known as Belayet-e-Mukaiyeda-e-Muhammadi.

Emergency of the age of the Open Belayet (Belayet-e-Mutlaka):
Due to the evolution of the age, long time-gap of about six hundred years after the departure of Hazrat gausul Azam Abdul Quader Jilani (R) and instability in the state administration, the Islamic foundation of the world began to break down and Shariah rule became weak and lifeless.

As a result of the establishment of British rule in the area now constituting Bangladesh in October 16,1760 during the peak hour of the prosperity of the sun of Muhammadi religion, the human society again faced a dilemma and because unfit to get the blessing from Almighty Allah. The Muslim society lost state patronization for social conventional religion, became inactive and faced misfortunes. During this lifeless and weak Shariah era the necessity of the emergence of the age of opens Bealayet (Belayet-e-Mutlaka-e-Ahmadi) with emphasis on moral religion was urgently felt. This open Belayet gives priority to the will-power of God more than the rules and regulations of conventional religion. The person with this open Belayet is the finisher of the restricted Belayet (Belayet-e-Mukaiyeda) and beginner of the age of open Belayet (Belayet-e-Mutlaka). He is also the supporter of religion equality (Touhid-e-Adian). For this reason Hazrat Shaik-ul Akbar Allama Mohiuddin Ibn-e-Arbi (R) terms the person with open Balayet as Khatemul Alad (the last greatest saint). It is stated in the Holy Quran thus:

“Your last is better than your first”. (Sura waddoha, Ayat :4)
It is a good news for the long age of Belayet. In this connection the spiritual statement of Kutub-e-zaman (saint of the age) Hazrat Moulana Shah Sufi Shafiullah (R) may be quoted here:
“Hello Miah! Do you know? What do you know? The saint of this kind (Hazrat Gausul Azam Maizbhandari(R)) has not come to this world within the period of last six hundred years.”
This statement is a clear declaration of the status of Hazrat Ahmad Ullah Maizbhandari (R). The hindus also believe in the good news of the emergency of Kalki Abatar (the last savior).  Therefore, this age may be justifiably termed as the age of open Belayet (Belayet-e-Mutlaka).

The Open Belayet (Belayet-e-Mutlaka):

Nabuat is the name of a glorious and respectable title given by Almighty Allah. It is limited depending upon place, time and environment. But Belayet is unlimited. Oliun is also a name of Almighty Allah which means close friend. Therefore, as God is omnipresent and everlasting, the Belayet is the soul of Nabuat. In the Holy Quran there is statements like ‘God is the guardian of the faithful’, ‘God is the appreciated friend of the faithful’ etc. But there is no mention of the name of God as ‘Prophet’ or ‘Rasul’ in the Holy Quran. In Fasusul Hekam Shaikh-ul-Akbar Allama Mohiuddin Ibn-e-Arabi (R) said, “ The Khatemul Awlia is the hereditary saint of Hazrat Muhammad (Sm)”. He takes everthing from the origin (God). He is the observer of all stages (Mokam) and status of Belayet. He is the finisher of old Belayet (restricted Belayet) which was full of hard and fast rules. He is the best beauty of all the beauties of Hazrat Muhammad (Sm) who is the leader (Imam) of congregation (Jama’at). As the opener of the door of protection and rescue (Safayat) he is the supreme commander of the sons of Hazrat Adam (A). The power of commanding is one of the best virtues of the names of God under special circumstances. Because the name Rahman will not recommend during danger and diseases to God (receiver of exchange) for the sake of discipline (Fasusul Hekam, p.13). Let us cite an example in this connection in the following paragraph

he nature of a thief is to steal something. He is to face trial for theft. The court of justice gives punishment to the thief depending upon the nature and degree of his crime. The justice himself can show no mercy or affection. Because the thief is inviting his punishment himself by committing the crime. Therefore, if we go a bit deeper into the matter we see that the thief is the controller of his own punishment and thus can control judgment by not doing the crime. The justice can not show its kindness during judgment. Besides, the justice can not recommend for the seeker of justice also.

In Fasusul Hekam it is also stated that the word Allah combines all the names of God. This name as the object of prayer flourished at different stages and this name is the pioneer of all His (God) names as the reflector of His (God) status and glory. Therefore , If this word Allah is reflected in any name, that name also becomes full of greatness as compared to other names of God.

In Fasusul Hekam it is also stated that the assured greatness is for him who is considered to be the surrounding chain of all the doors of the past, present and future and who is the possessor of all status or virtues of perfection (Kamaliat), even though his status and virtues may appear to be good or bad to the conventional human mind and Shariah rule. This all-surrounding perfection (Kamil-e-Muhit) is certainly for the saint whose name involves the word Allah.

Difference in the viewpoints of the Prophets and Saints:
What the prophets see, they see through the light or viewpoints of Hazrat Muhammad  (Sm). On the other hand, what the saints (Oli) see, they see through the light or viewpoints of Khatemul Awlia (the last greatest saint). Even the prophets also see through the light or viewpoints fKhatemul Awlia. Because the conventional religion and the Risalat of one prophet went away with the coming of another prophet and his religion. But Belayet can never go away or it can never stop, because it is closel related with God and this relationship is unbreakable. It is further stated in Fasusul Hekam (p. 92) that the Khatemul Belayet or the Khatemul Awlia is the last structure or brick of the building of Islam. Because Nabuat is structure or brick of the building of Islam. Because Nabuat is the revelation from God through Hazrat Jibrael (A) asking to do or not to do something. This is comparable with the brick of silver obtained form the mine. But Belayet is the power derived from the mine by the Khatemul Awlia by his own hand. It is that mine from which Jibrael (A) would carry the revelation to the Prophet. Therefore, it is comparable with golden brick. The construction of the building of Islam is complete when brick of Nabuat and Elham is combined together with the brick of the above stated Belayet.

SEVEN STEP METHOD OF MAIJBHANDARI TARIKA

Three Types of destruction stages :There are three types of destruction stages (Fana-i-Salasa) of human instincts. These are: 1. Self-Reliance (Fana Anil Khalk) : This implies that one should not expect any service or benefit from others. They should not hanker after any benefit from others. This practice makes a man sellf-dependent and turns him confident in his own might. 2. Avoidance of useless things (Fana anil hawa) : To abstain from works or conversation which are not required. This practice makes oone's livelihood easy and free from troubles. 3. Total Surrender to God (fana Anil Erada) : To give top priority to the wishes of God and to surrender everything to the wishes of God. This makes a man capable of acquiring the habit of submission (Taslim and Raja). Four Types of Death (Maut-e-Arba) : There are four types of death in Maizbhandari Tariqa. These are: 1. White Death (Maut-e-Abyaz) : This type of death of human instinct is acquired through fasting and self-control. This leads to illumination of the human mind. For instance, fastin (Siam) during the month of Ramadan or voluntary fasting (Nafal Roza) teach us self-control. Mohatma Gandhi uset to fast when he faced any complicated problem. Gandhi used to say, "I get light through fasting". 2. The Black Death (Maut-e-Aswad) : This type of death of human instinct is achieved through enmity and hatred from the enemy. Because after criticism and hatred from the enemies, when man finds reason for that, he tries to rectify himself and gets a chance to pray to God with a heart full of atonement. If he does not find imself guilty of the crime imposed by them or others, he bcomes certain that he is not guilty and he expressess his gratitude to Almighty Allah and he finds in his personality the presence of Great Power. He then considers his critics as his friend. 3. The Red Death (Maut-e-Ahmar) : This type of death of human instinct is achieved through the avoidance of sexual desire and greed. This makes a man a perfect saint by receiving the power of Balayet. 4. The Green Death (Maut-e-Akhjar) : This type of death of human instinct is achieved through the sacrifice of luxurious life. This created the love of God in human mind. This comes within the domain of Belayet-e-Khizri.

The above seven principles of Quranic teaching (Hedayet) from a flawless, simple and normal policy which brings happiness to human life. These are easier, more simple and more normal than the Eight Principles of Gautam Buddha. In the present world it is very difficult to distinguish between the honest and the dishonest. In the present day world of hard-work and greed, deep meditation or prayer is not within the reach of common man. In such a situation, the seen principles of hazrat Maizbhandari (R) lessens the burden of human life and makes it convenient and comfortable. The observance of the above principles makes life happy and sweet. These make a man friendly to others rather than making him a cause of grief to others. These seven principles are easier and more simple compared to different methods of destruction of instincts (fana-e-Nafsi) and the greatest stage of divinity (Baka Billah). These principles are not in contradiction to the methods of meditation proposed by other global religions like Buddhism and Christianity; rather they are inspiring, pragmatic and capable of solving the mundane problem of the world and guiding mankind to the right path. These principles are the promoter of humanity both in thinking and action. These do not support commercial Pirism; they, rather encourage people to be devoted God. During the present day world of commercial Pirism these principles may be term as the bright stars which give life to the moral religion. These may be further termed as the five of ‘powerful light’ of unity and creative power. In the language of the Holy Quran these are termed as Kaikabud Durri (The bright star). As the mobilize of all past and present policies of success (Nisbatain-e-Admee), the profounder of these principles may be termed as Khatem (the certified giver). These seven principles of Hazrat Gausul Azam Maizbhandari (R) are the mystery of Balayet which is a bright example of his Gausiat with the power of rescuing the world. In the words of Hafiz shirai,

“When the world-winning sword came out at the twinkling of your eyes, then the persons with their ravaged hearts began to fall down one after another”.

Moulana Abdul Hadi (R) said

“Oh the lover of God! Let us go to the market of love, The market of love has been established in the village of maizbhandar. There is a great man; a great saint with the light of the world. He deals in the heart of the God-lover. He buys the broken heart with the money of live and transforms the broken heart into the powerful glass of divine power (Sekandari Aina)”.

Writing is the matter of belief; the main thing is not visible in it. That is why Hazrat Maizbhandari (R) at his own seat (Gadi Sharif) showed me (Hazrat Delawor Hossain Maizbhandari (R) ) the Holy Quran and asked,

‘Look Dada Maina! Is there any letter (alphabet) in it?’

He showed me (Hazrat Delawor Hossain Maizbhandari (R) ) like this twice and not waiting for my reply passed remarks twice, ‘All letters have flown away’.

In the practical world we find this as true. In the practical world very few people pay heed to the teachings of the Holy Quran. Piran-e-Pir Hazrat Abdul Quader Jilani (R) said,

“Oh my darling! When you look at me or are eager to see me, come forward. I am your well-wisher. I feel for you. When you lose your eagerness and look behind, I still remain as before and cry for you. Because there is no system of giving or taking anything from behind”.

There are many books of saints and meditators full of moral advice and wise saying. The people being heedless to these are deprive of benefit out of them.

Hazrat Gausul Azam Maizbhanari (R) is the greatest saint (Khatemul Oli and Alad). He is the special spotless gift (Faiz-e-Mujarrad) of God to mankind. Like a pond he never goes to the door of anybody and he is also not dependent upon others. All of us are dependent upon him. All thirsty people seeking cleanliness have to come to him with their respective pot of eligibility and take blessings from him in accordance with the size of the pot.

I (Hazrat Delawor Hossain Maizbhandari (R)) am the only authorized person to disclose the mystery of this Belayet since I (Hazrat Delawor Hossain Maizbhandari (R)) am the trustee (Asi) of the saint Hazrat Gausul Azam Maizbhandari (R). He declared me as their to his pedestal gadi sharif only a few days before his departure from the mundane world. For instance Hazrat Ali (RA) said,

This knowledge is such a knowledge which nobody knows save the Prophet Muhammad (Sm)’s trustee. This is the soul-inspiring diving knowledge (Mulkul Elham) which falls within the domain of the activities of the spiritual angel. In spiritual language this is known as Ilm-e-ladunni:. (Dewan-e-Ali).

                                     shejra sharif

SAJRA – E – AHMADIA QUADERIA GOUSIA

1. Elahi Behurmate Sayedul Ambia Sayedul Aspia Hazrat Ahmed Mujdaba Mohammed Mustafa Sallallahu Ta Ala Alayhi Wa Sallama Tasliman Tasira.

2. Elahi Behurmate Asadullh Hil Galib Amirul Momenin Muskil Kosha Hazrat Ali Ibne Abu Talib Karamullah Wazhu. (AS).

3. Elahi Behurmate Sayadus Sohada Hazrat Imam Hossain (AS).

4. Elahi Behurmate Sayadus Salekin Hazrat Imam Zainul Abedin (AS).

5. Elahi Behurmate Sayadul Waselin Hazrat Imam Mohammed Baker (AS).

6. Elahi Behurmate Sayadul Kamelin Hazrat Imam Zafor Sadeque (AS).

7. Elahi Behurmate Sayadul Amelin Hazrat Imam Musa Kazem (AS).

8. Elahi Behurmate Sayadus Sakaline Hazrat Imam Ali Ibne Musa Reza (AS).

9. Elahi Behurmate Sayadul Waselin Hazrat Sheikh Maruf Karkhi Kaddasallahul Sirruh.

10. Elahi Behurmate Sultanul Mahbubbin Hazrat Sirri Sakti Kaddasallahul Sirruh.

11. Elahi Behurmate Sayadut Tofa Hazrat Junaid Bagdadi Kaddasallahul Sirruh.

12. Elahi Behurmate Sultanul Aulia Hazrat Abu Baker Sibli Kaddasallahul Sirruh.

13. Elahi Behurmate Mohibus Salekin Hazrat Sheikh Abdul Aziz Tamimi Kaddasallahul Sirruh.

14. Elahi Behurmate Imamul Kamelin Hazrat Abul Fazal Abdul Wahed Tamimi Kaddasallahul Sirruh.

15. Elahi Behurmate Hazrat Mawlana Abul Farah Yusuf Tartosi Kaddasallahul Sirruh.

16. Elahi Behurmate Hazrat Mawlana Sufi Abul Hassan Karshi Kaddasallahul Sirruh.

17. Elahi Behurmate Shaikus Shouk Hazrat Abu Sayed Mokkarrami Kaddasallahul Sirruh.

18. Elahi Behurmate Hazrat Gausul Azam Syed Abdul Kader Zilani Kaddasallahul Sirruh.

19. Elahi Behurmate Sultanul Arefin Hazrat Shahabuddin Sarwardi Kaddasallahul Sirruh.

20. Elahi Behurmate Sayadul Arefin Hazrat Nizamuddin Gojnavi Kaddasallahul Sirruh.

21. Elahi Behurmate Hazrat Sufi Sayed Mubarak Gojnavi Kaddasallahul Sirruh.

22. Elahi Behurmate Hadiul Asheqeen Hazrat Sufi Nazamuddin Gojnavi Kaddasallahul Sirruh.

23. Elahi Behurmate Hazrat Sufi Kutubuddin Rawshonjameer Kaddasallahul Sirruh.

24. Elahi Behurmate Hadi Aliullah Hazrat Sufi Fazlullah Kaddasallahul Sirruh.

25. Elahi Behurmate Jubdatul Kamelin Hazrat Syed Muhammed Kaddasallahul Sirruh.

26. Elahi Behurmate Sultanul Mukarrabin Hazrat Sayed Nasiruddin Kaddasallahul Sirruh.

27. Elahi Behurmate Saikhul Mashaik Hazrat Sufi Takiuddin Kaddasallahul Sirruh.

28. Elahi Behurmate Maksudud Taleben Hazrat Sufi Nizamuddin Kaddasallahul Sirruh.

29. Elahi Behurmate Jubdatul Arefin Hazrat Sayed Ahhalullah Kaddasallahul Sirruh.

30. Elahi Behurmate Kudratus Salekin Hazrat Syed Zafor Hossaini Kaddasallahul Sirruh.

31. Elahi Behurmate Matlabut Taleben Hazrat Sufi Khaliluddin Kaddasallahul Sirruh.

32. Elahi Behurmate Kutub -E- Zaman Hazrat Mawlana Mohammed Monayem Kaddasallahul Sirruh.

33. Elahi Behurmate Imam Hayul Kayum Hazrat Sufi Mohammed Dayem Shah Kaddasallahul Sirruh.

34. Elahi Behurmate Motawakkel Allallahe Sufi Ahmedullah Kaddasallahul Sirruh Wal Bari.

35. Elahi Behurmate Hadi Illallahe Hazrat Haji Sufi Lakitullah Kaddasallahul Sirruh.

36. Elahi Behurmate Hajiul Haramine Hazrat Sufi Mohammed Saleh Lahori Kaddasallahul Sirruh Wal Bari.

37. Elahi Behurmate Gausul Azam Sultanul Arefin Ruhul Ashequeen Fana Fillah Baka Billah Hazrat Sufi Mawlana Syed Ahmedullah Maizbhandari Kaddasallahul Sirruh Wal Bari.

38. Elahi Behurmate Gausul Azam Sultanul Masooquin Sirajus Salekin Mahbub E Khaleque Muktadaye Ahle Kaba Hazrat Mawlana Syed Golamur Rahman Maizbhandari "Baba Bhandari" Kaddasallahul Sirruh Wal Bari.

39. Elahi Behurmate Sultanul Mukarrabin Kutube Alam, Shajjadansheen-e Gausul Azam Hazrat Maulana Shah Sufi Syed Delawor Hossain Maizbhandari Kaddasallahul Sirruh Wal Bari.

40. Elahi Behurmate Sultanul Mahbubbin, Imamul Kamelin, Saheb-e Asrare Shajjadansheen-e Darbar-e Gausul Azam Hazrat Shah Sufi Syed Emdadul Haque Maizbhandari (Madda Zilluhul Ali).