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Philippine Mythology
[edit]- Is the article's content relevant to the topic?
- Yes, it talks about the myths from the Philippines
- Is it written neutrally?
- Yes
- Does each claim have a citation?
- Yes
- Are the citations reliable?
- Yes
- Although citations are good, the information is out-dated.
Citations
[edit]Philippine History by Maria Christine N. Halili[1]
Adding a section: Regional Philippine Mythology DRAFT
[edit]The Philippines is made up of more than 7,000 islands, but they are divided into three main island regions[2]. These regions are: Luzon, Visayas, and Mindanao (which is subdivided here into North and South). Each region contain their own Pre-colonial/pre-Christianity mythologies. Buddhism and Hinduism in the Philippines is influential to the culture and myths of the people within the three major island regions. However, there currently no unified mythology among the three regions[3]. These myths were orally passed down[4], which means that even myths within the same region will have some degree of change.
Luzon
[edit]Pre-colonial Luzon were split among Hindu-Buddhist, Muslim principalities, and animist.
- Creation Story - Story of Bathala (Tagalog)[5]
- The story of Bathala explains how he became the ruler of the universe, the etiological explanation of the coconut tree, and how all the everything on earth came to be
- The Creation - Lumawig (Igorot)[6]
- Lumawig, a great spirit god created peopled in different areas. This gives an explanation on why people speak differently than others.
- The Flood Story (Igorot)[7]
- Lumawig's two sons decided to flood the earth to bring up mountains so that they can catch pig and deer. However, in the acts of doing this, they drowned all the people on earth except for two people; they were brother and sister. Ludwig helped the two survive the flood and after the flood subsided, the brother and sister got married and repopulated the earth.
- Etiological explanation for mountains
Visayas
[edit]Pre-colonial Visayas were influenced by Hindu-Buddhist and animist. The Spaniards even described some of the indigenous people who lived there as Pintados, which means that they had tattoos/paintings on them.
- The Sun and the Moon[8]
- The sun and moon created the stars. An etiological explanation for the stars.
- The sun burned the starts and this made the moon upset. They begin to fight, but the moon ran away. This gives an etiological explanation why the sun and moon seem to be "chasing" each other.
Mindanao
[edit]Pre-colonial Mindanao (around 900AD) were influenced by Hindu-Buddhist, Indonesian, and Malaysian beliefs and culture. Then around the 17th and 18thcentury, Islam in most northern islands of Mindanao were well established.
I. North Mindanao
[edit]- The Children of the Limokon (Mandaya)[9]
- The limokon bird laid eggs along a river that created man and woman. However, they were born on separate sides of the river. One day the man came across the woman and they got married and had children.
- This gives an explanation on how the Mandaya people were created.
- The Sun and the Moon (Mandaya)[10]
- The sun and moon were married, but one day, the sun got angry at the moon and started to chase her. This gives an etiological explanation why the sun and moon “chase” each other.
- The first child of the sun and moon was chopped up but the sun because he was angry at him. The sun then scattered him across the sky. This is the etiological explanation why there are starts
- Another son of the sun and moon was a gigantic crab that created lightening when he blinks his eyes. He lives in a hole in the bottom of the ocean and is responsible for high and low tides.
- How the Moon and the Stars Came to Be (Bukidnon)[11]
- This was a time the sky was close to the ground. A spinster who was pounding rice struck the sky so hard it began to rise. Her comb and beads that she hung on the sky to dry also raised with it. That became the moon and stars.
- The Flood Story (Bukidnon)[12]
- A big crab that crawled into the sea created the flood in which drowned all the people except those who made a raft and stayed upon it.
- Origin (Bagobo)[13]
- A boy and a girl was the only ones left on Mount Apo. They were so weak because of the drout. However, the boy found a sugarcane and was able to cut it. Water from the sugar cane refreshed him and his sister until rain came.
- This is why they are called Bagobo.
II. South Mindanao
[edit]- Epic ‘Tudbulul’ (T’Boli)[14]
- Tudbulu was a hero that organized a concert. He gathered music and this attracted many people. Some of these people stayed and lived together.
- This is how the T’boli tribe was formed
- Creation Story - D’wata (T’Boli)[15]
- The Betoti found soil and brought it back to D’wata. They spread out the soil and created dry land. The animals on earth then told Betoti that they need someone to look after them. Betoti told D’wata and thus man and woman were created out of statues.
- Creation Story - Melu (B’laan)[16]
- Melu created the Earth with his dead skin that came off as he cleaned himself. The remaining dead skin was used to make 2 men. However, Melu could not make their noses. Tau Tana appeared below the earth and helped him make the noses. When they were done, they whipped the men until they started to move. Melu then told the two men to save their dead skin and hair so that he would be able to make them companions.
- In the Beginning (B’laan)[17]
- Four beings that created the earth, and people.
- They tried using wax, then dirt. However, their noses were the most difficult to make. Melu was in a hurry and pressed his finger at the root of their noses. This is the reason why the B’laan peoples’ noses are the way it is.
- ^ Halili, M. c (2004). Philippine History. Rex Bookstore, Inc. ISBN 9789712339349.
- ^ Storybook, Tanya Marie PorrasTanya Marie Porras is the Local Contributing Writer at Global (2017-12-09). "Philippines: A Quick Guide to the 3 Main Islands". Global Storybook. Retrieved 2019-04-09.
- ^ Taghoy, Chris. "Deities of Philippine mythology".
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(help) - ^ "Queer Mythology in the Philippines". Making Queer History. Retrieved 2019-05-02.
- ^ "Philippine Mythology | The Secrets Revealed". winners.virtualclassroom.org. Retrieved 2019-04-09.
- ^ Cole, Mabel Cook (1916). Philippine Folk Tales. Chicago: A. C. McClurg and Company. pp. 99–101.
- ^ Cole, Mabel Cook (1916). Philippine Folk Tales. Chicago: A. C. McClurg and Company. pp. 102–104.
- ^ "The Sun and the Moon". www.univie.ac.at. Retrieved 2019-04-09.
- ^ Cole, Mabel Cook (1916). Philippine Folk Tales. Chicago: A. C. McClurg and Company. pp. 143–144.
- ^ "The Sun and the Moon". www.univie.ac.at. Retrieved 2019-04-09.
- ^ Cole, Mabel Cook (1916). Philippine Folk Tales. Chicago: A. C. McClurg and Company. p. 124.
- ^ Cole, Mabel Cook (1916). Philippine Folk Tales. Chicago: A. C. McClurg and Company. pp. 125–126.
- ^ Cole, Mabel Cook (1916). Philippine Folk Tales. Chicago: A. C. McClurg and Company. pp. 133–134.
- ^ Mora, Manolete (April 1, 2019). "The Tudbulul: Structure and Poetics in a Filipino Oral Epic" (PDF). S2CID 1489418.
- ^ "T'Boli Creation Story". www.geocities.ws. Retrieved 2019-04-09.
- ^ Cole, Mabel Cook (1916). Philippine Folk Tales. Chicago: A. C. McClurg and Company. pp. 139–140.
- ^ Cole, Mabel Cook (1916). Philippine Folk Tales. Chicago: A. C. McClurg and Company. pp. 141–142.