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Their names are given in the Commentary on the Mahāvairocana Abhisaṃbodhi Tantra (大毘盧遮那成佛經疏) as follows:

Sanskrit Kanji romanized Japanese Pinyin Vietnamese Korean
Maṇibhadra 宝賢 Hōken Bǎoxián Bảo Hiền 보현
Pūrṇabhadra 満賢 Manken Mǎnxián Mãn Hiền 만현
Pañcika 散支 Sanshi Sànzhī Mật Chủ
Mật Thân
산지
Śatagiri 衆徳 Shūtoku Zhòngdé Uy Thần
Chúng Đức
중덕
Haimavata 応念 Ounen Yīngniàn Chủ Tuyết Sơn Giả
Ứng Niệm
응념
Viśākhā 大満 Daiman Dàmǎn Đại Mãn
Trì Pháp
대만
Āṭavaka 無比力 Muhiriki Wúbǐlì Vô Tỉ Lực
Vô Tỉ Thân
무비력
Pañcala 密厳 Mitsugon Mìyán Mật Nghiêm 밀엄




ZH 時分緣起 連縛緣起 遠續緣起 prākarṣika-pratītya-samutpāda 十二因緣 (中道僧團) 分位緣起 剎那緣起 kṣaṇika-pratītyasamutpāda 二世一重因果

JA 狗子仏性



Manifestations

[edit]

Six Forms

[edit]
Name Meaning Description
Āryāvalokiteśvara
(聖観音)
Holy Avalokiteśvara Standard form.
Breaks the hindrances in hell.
Varasahasrabhujalocana/Sahasrabhujasahasranetra
(千手観音)
Thousand-Armed, Thousand-Eyed Avalokiteśvara Able to see and assist multiple sentient beings.
Breaks the hindrances among pretas.
Ekādaśamukha
(十一面観音)
Eleven-Faced Avalokiteśvara Additional faces to teach all in 10 planes of existence
Cintāmaṇicakra
(如意輪観音)
Wish-Fulfilling Wheel Avalokiteśvara Holds a wish-fulfilling jewel in the shape of a wheel
Hayagrīva
(馬頭観音)
Horse Neck Avalokiteśvara Wrathful form and counted among the Eight Wisdom Kings.
Breaks the hindrances among animals.
Cundī
(准胝観音)
Extreme Purity Avalokiteśvara (The sixth in the Dōngmì tradition)
Assists in purifying sentient beings of their vices
Amoghapāśa
(不空羂索観音)
Unerring Noose Avalokiteśvara (The sixth in the Tāimì tradition)

Seven Forms

[edit]

The Seven Forms of Avalokiteśvara consist of the above with both Dōngmì and Tāimì traditions combined.

Fifteen Forms

[edit]

Fifteen

[edit]
  • 白衣 - Pāṇḍaravāsinī
  • 葉衣 - Parṇaśavarī
  • 水月 - (also 水吉祥菩薩???) Udakaśrī
  • 楊柳 -
  • 阿摩提 -
  • 多羅 - Tārā
  • 青頸 - Nīlakaṇṭha
  • 琉璃 - Vaiḍūrya???
  • 龍頭 - Nāgaśīrṣa???
  • 持経 -
  • 円光 -
  • 遊戯 -
  • 蓮臥 -
  • 瀧見 -
  • 施薬 -

Thirty-Three

[edit]

The latter list contains figures that have a mixture of cultural origins, including India, China and Japan. As such, linguistic correspondences may not exist.

Lotus Sutra
Name Description
Buddha
(佛)
(pinyin: )
(Hotoke)
Pratyekabuddha
(辟支佛)
(pinyin: Pìzhī Fó)
(Byakushibutsu)
Śrāvaka
(聲聞)
(pinyin: Shēngwén)
(Shōmon)
Mahābrahma
(梵王)
(pinyin: Fànwáng)
(Bon'ō)
Indra
(帝釋)
(pinyin: Dìshì)
(Taishaku)
Īśvaradeva
(自在天)
(pinyin: Zìzàitiān)
(Jizaiten)
Maheśvara
(大自在天)
(pinyin: Dàzìzàitiān)
(Daijizaiten)
Heavenly General
(天大將軍)
(pinyin: Tiāndàjiàngjūn)
(Tendaishōgun)
Vaiśravaṇa
(毘沙門)
(pinyin: Píshāmén)
(Bishamon)
King
(小王)
(pinyin: Xiǎowáng)
(Shō'ō)
Noble/Rich Man
(長者)
(pinyin: Zhǎngzhě)
(Chōja)
Householder
(居士)
(pinyin: Jūshì)
(Koji)
Official/Prime Minister
(宰官)
(pinyin: Zǎiguān)
(Saikan)
Brahmin
(婆羅門)
(pinyin: Póluómén)
(Baramon)
Bhikṣu
(比丘)
(pinyin: Bǐqiū)
(Biku)
Bhikṣuṇī
(比丘尼)
(pinyin: bǐqiūní)
(Bikuni)
Upāsaka
(優婆塞)
(pinyin: Yōupósāi)
(Ubasoku)
Upāsikā
(優婆夷)
(pinyin: Yōupóyí)
(Ubai)
Rich man’s wife or daughter
(長者婦女)
(pinyin: Zhǎngzhě Fùnǚ)
(Chōja Fujo)
Householder’s wife or daughter
(居士婦女)
(pinyin: Jūshì Fùnǚ)
(Koji Fujo)
Prime minister’s wife or daughter
(宰官婦女)
(pinyin: Zǎiguān Fùnǚ)
(Saikan Fujo)
Brahman’s wife or daughter
(婆羅門婦女)
(pinyin: Póluómén Fùnǚ)
(Baramon Fujo)
Boy
(童男)
(pinyin: Tóngnán)
(Dōnan)
Girl
(童女)
(pinyin: Tóngnǚ)
(Dōnyo)
Deva
(天)
(pinyin: Tiān)
(Ten)
Nāga
(龍)
(pinyin: Lóng)
(Ryū)
Yakṣa
(夜叉)
(pinyin: Yèchā)
(Yasha)
Gandharva
(乾闥婆)
(pinyin: Gāntàpó)
(Kendatsuba)
Asura
(阿修羅)
(pinyin: Āxiūluó)
(Ashura)
Garuḍa
(迦樓羅)
(pinyin: Jiālóuluó)
(Karura)
Kiṃnara
(緊那羅)
(pinyin: Jǐnnàluó)
(Kinnara)
Mahoraga
(摩睺羅伽)
(pinyin: Móhóuluóqié)
(Magoraga)
Vajrapāṇi?Vajradhara?
(執金剛)
(pinyin: Zhíjīngāng)
(Shūkongō)
Butsuzō-zu-i
Name Description
楊柳
(pinyin:
Willow
龍頭
(pinyin:
Dragon Head
持経
(pinyin:
Sutra Recitation
円光
(pinyin:
Halo
遊戯
(pinyin:
Game-Playing
白衣
(pinyin:
White-Robed
蓮臥
(pinyin:
Lotus-Prostrasting
滝見
(pinyin:
Waterfall View
施薬
(pinyin:
Providing Medicine
魚籃
(pinyin:
Fish Basket
徳王
(pinyin:
Virtuous King
水月
(pinyin:
Water Moon
一葉
(pinyin:
Leaf Boat
青頚
(pinyin:
Blue Neck
威徳
(pinyin:
Virtue and Authority
延命
(pinyin:
Prolonging Life
衆宝
(pinyin:
Many Treasures
岩戸
(pinyin:
Cave Door
能静
(pinyin:
Able to Calm
阿耨
(pinyin:
Anavatapta
阿麼堤
(pinyin:
葉衣
(pinyin:
瑠璃
(pinyin:
多羅尊
(pinyin:
蛤蜊
(pinyin:
六時
(pinyin:
普悲
(pinyin:
馬郎婦
(pinyin:
合掌
(pinyin:
一如
(pinyin:
不二
(pinyin:
持蓮
(pinyin:
Lotus Weilding
灑水
(pinyin:
Water Sprinkling


  • Amoghapāśa Unfailing Rope 不空羂索菩薩 / 不空羂索観音
  • Bhṛkuti (Bhṛkuṭī) Fierce-Eyed 毘哩倶胝菩薩 / 毘哩胝菩薩
  • Pāndaravāsinī (Pāṇḍaravasinī) White and Pure 白処尊菩薩 / 白衣観音
  • Parnaśabarī (Parṇaśavarī) Cloaked With Leaves 被葉衣菩薩 / 葉衣観音
  • Raktaṣadakṣarī Six Red Syllables
  • Śvetabhagavatī White Lord 白身観世音菩薩
  • Udakaśrī Auspicious Water 水月觀音 / 水吉祥菩薩





Turtle (legendary creature) Tortoise (mythology) Four Intelligents or Four Intelligent Creatures

Tortoise (legendary creature) The tortoise or turtle is a creature with an extensive history in East Asian religion, mythology and legend.

The turtle is a symbol of longevity and is thus paired with the crane. The Chinese axiom 龜齡鶴壽 refers to this. The Huainanzi claims that a tortoise lives for one-thousand years. The Lunheng claims that when a tortoise is three hundred years old, it is as big as a cash and walks on lotus leaves. At the age of three thousand, it has a green edge and it measures one foot and two inches. According to the Tales of Strange Matters 述異記 compiled by Ren Fang 任昉,a tortoise that has lived for one thousand years has grown hair,a five thousand year old tortoise is called 神龜 (Shénguī, god tortoise) and a ten thousand year old is called 靈龜 (Língguī, spiritual tortoise). The latter term often refers to the tortoise among the four intelligent beasts 四靈.

See also

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http://www2.iath.virginia.edu/saxon/servlet/SaxonServlet?source=xwomen/texts/lunheng.xml&style=xwomen/xsl/dynaxml.xsl&chunk.id=d2.60&toc.id=d2.60&doc.lang=bilingual http://premium.britannica.co.kr/bol/topic.asp?article_id=b01g2044a Sky Earth and Sea



Seven Parables of the Lotus Sutra (法華七喩)

491 Sudhammā, Cittā, Nandā and Sujā

Cūḷaratha (little chariot) Mahāratha (big chariot) Anekavaṇṇa (many colors) - Devas who surpass sakka's splendour due to their past merit of giving to a Buddha and arhats

  • Prajāpati - Occupies the second place in the council of the devas
  • Varuṇa - Occupies the third place in the council of the devas
  • Īśāna - Occupies the fourth place in the council of the devas
The following three surpass Śakra's splendour due to their past merit of giving to a Buddha and arhats:
  • Cūḷaratha (lit. little chariot)
  • Mahāratha (lit. big chariot)
  • Anekavaṇṇa (lit many colors)
Śāriputra
TitleDakkhinasāvaka (Right hand side chief disciple of Gautama Buddha) and Paṭhamasāvaka (First chief disciple of Gautama Buddha)
Personal
Born
Upatissa

c. 568 BCE
Nālaka Village, Rajgir, Magadha
Diedc. 484 BCE (aged 84) full moon day of the Kartik month
Nālaka Village, Rajgir, Magadha
ReligionBuddhism
Parent(s)Vaṇganta Brahmin (father), Śārī Brahmin lady (mother)
Senior posting
TeacherGautama Buddha
Students
  • Most Ven. Rahula Maha Thera, etc.
Śāriputra
Sanskritशारिपुत्र
Śāriputra
Pāliसारिपुत्त
Sāriputta
Burmeseရှင်သာရိပုတ္တရာ
(Shin Sāriputtarā)
Chinese舎利弗
(Pinyin: Shèlìfú)
舎利子
(Pinyin: Shèlìzi)
Japanese舎利弗しゃりほつ
(romaji: Sharihotsu)
舎利子しゃりし
(romaji: Sharishi)
Khmerសារីបុត្រ
(UNGEGN: sareibŏt)
Korean사리불
(RR: Saripul)
Thaiสารีบุตร
(RTGSSaribut)
Tibetanཤཱ་རིའི་བུ་
Wylie: shA ri'i bu
THL: sha ri bu
VietnameseXá Lợi Phất
Xá Lợi Tử
Information
Venerated byTheravāda, Mahāyāna, Vajrayāna
AttributesForemost in Wisdom
icon Religion portal






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| above = Book of Genesis

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|group15 = Punaappamāda Vagga |List15 =

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Translations of
Abhidharma Nyāyānusāra Śāstra
EnglishThe Treatise on Accordance with the Correct Doctrine
Sanskritअभिधर्म-न्यायानुसारिनी-शास्त्र
(IAST: Abhidharma Nyāyānusāra Śāstra)
Chinese阿毘達磨順正理論
阿毗达磨顺正理论

(Pinyin: Āpídámó shùn zhèng lǐlùn)
Japanese阿毘達磨順正理論
(Rōmaji: Abidatsuma-junshōriron)
Glossary of Buddhism

The Abhidharma Nyāyānusāra Śāstra or the Nyāyānusāriṇī is a treatise written by Buddhist monk and scholar Saṃghabhadra.

It has been translated into Chinese by Xuangzang, and is found in the Taishō Tripiṭaka, Vol. 29, No. 1562.

The text is largely a response to the Abhidharmakośakārikā, in which Vasubandhu expresses a critical view of Sarvāstivāda doctrine.

[edit]


East

Sanskrit kanji romanized Japanese Pinyin
Dīrgha 地珂 N/A Dìkē
Sunetra 修涅多羅 X Xiūnièduōluó
Pūrṇaka 分那柯 X Fēnnàkē
Kapila 迦毗羅 X Jiāpíluó

South

Sanskrit kanji romanized Japanese Pinyin
Siṃha 僧伽 N/A Sēngqié
Upasiṃha 優婆僧伽 X Yōupósēngqié
Śaṃkhila 償起羅 X Chángqǐluó
Candana (Nanda in the MhMyr 旃陀那 X Zhāntuónà


Asia

[edit]

Buddhism

[edit]

Buddhist literature provides a similar example of the black dog figure.

In the Mahākanha Jātaka of the Pali Canon, the Buddha relays a story about how the god Śakra, king of Trāyastriṃśa, transformed his charioteer Mātalī into a ravenous black dog named Mahākanha (lit. Big-black) in order to frighten human beings into abstaining from evil.

It is told that when virtue decays in the human world, Sakra will send Mahākanha against certain types of people. In the form of a huntsman, he reveals these types in prose.[1]

When the false Brethren, bowl in hand, in one robe clad, shall choose

Tonsured the plough to follow, then the Black Hound I will loose.

When Sisters of the Order shall in single robe be found,

Tonsured, yet walking in the world, I will let loose the Hound.

What time ascetics, usurers, protruding the upper lip,

Foul-toothed and filthy-haired shall be—the Black Hound I'll let slip.

When brahmins, skilled in sacred books and holy rites, shall use

Their skill to sacrifice for pelf, the Black Hound shall go loose.

Whoso his parents now grown old, their youth now come to an end,

Would not maintain, although he might, gainst him the Hound I'll send.

Who to his parents now grown old, their youth now come to an end,

Cries, Fools are ye! gainst such as he the Black Hound I will send.

When men go after others' wives, of teacher, or of friend,

Sister of father, uncle's wife, the Black Hound I will send.

When shield on shoulder, sword in hand, full-armed as highway men

They take the road to kill and rob, I'll loose the Black Hound then.

When widows' sons, with skin groomed white, in skill all useless found,

Strong-armed, shall quarrel and shall fight, then I will loose the Hound.

When men with hearts of evil full, false and deceitful men,

Walk in and out the world about, I'll loose the Black Hound then."

Mahākanha's bark is said to be one of three sounds that can be heard throughout the human world.

  1. ^ "Mahā-kaṇha-jātaka (No. 469)". Sacred-Texts. Retrieved 2019-01-31.