Jump to content

User:Igorfalcon82/sandbox

From Wikipedia, the free encyclopedia
Liubou Uladykouskaja
PhD
Born(1967-02-14)February 14, 1967
NationalityBelarusian
EducationBelarusian State University
Known forCultural anthropologist, public figure
SpouseYes
Childrentwo children

Liubou Uladykouskaja (Belarusian: Любоў Мікалаеўна Уладыкоўская; born (1967-02-14)14 February 1967) is a cultural anthropologist and a Belarusian public figure[1]. A Founder and Director General of the Institution “Intercultural Dialogue”. A Fulbright Scholar (2014-2015, Florida University, USA) [2][3].

Biography and activity

[edit]

Liubou Uladykouskaja was born in Slutsk district Minsk Region. In 1989 she graduated from the Belarusian State University and earned a PhD in Belarusian Studies in 1993 [1].

Working at the Ministry of Education and Science of the Republic of Belarus in 1994-1998 she focused her main efforts on the Belarusian language spreading at universities and national identity strengthening [4] [5] [6]. This corresponded to the idea of the Belarusian state sovereignty after the decay of the Soviet Union and the prevention of further Russification. To develop the Belarusian terminologia in different spheres, she created the Government Terminology Commission (1995) [7].

Uladykouskaja supported the Belarusian language extension in the Catholic Church in Belarus. In cooperation with the priest Władysław Zawalniuk she created the Christian Intellectual Club in Minsk and was engaged in enlightenment work [8][9]. Cardinal Kazimierz Świątek blessed her to become a Vice-Chair of the Organizing Committee for the Minsk Catholic University in 1996 [10].

Being a Director of the F. Skaryna National Scientific and Educational Center in 1998-2004, Liubou Uladykouskaja concentrated on the directions which could help to return Belarus into the European context, contributed to the nation revival, and was actually banned by the Soviet authorities (previously, before 1917 – by the Russian Empire): theology and Christian enlightenment focused on interfaith dialogue and tolerance; interdisciplinary research on Belarusian nation building and democratic transformation; fundamental culturology and philosophy based on the world scientific schools [11][12][13][14]. Her proposals for designing the strategy in national culture development were supported by UNESCO [15]. She was a member of Boards of the International Association for Belarusian Studies and the Association of the Belarusians of the World. She believes that Belarus has a right to promote its own cultural values. Therefore, she initiated the Institute of Belarus creation [16][17]. In 2004 the authorities eliminated the F. Skaryna Center [18][19]. Protesting such a decision Liubou Uladykouskaja resigned.

Since 2004 Uladykouskaja worked at the Belarusian State University and the National Academy of Sciences of Belarus. She continued to explore the social and moral ideals of the Belarusian society and has consistently advocated it’s national revival and moral recovery [20]. According to Uladykouskaja, political freedom and national independence of the Belarusians are closely connected with the getting rid of Soviet stereotypes in the mind and behavior, with the elimination of betrayal and servility among the elites as well as with return the Belarusians to their native cultural and language environment [20].

With Dr. V. Shalatonin as a coauthor, she included George Lakhovsky’s heritage into the Belarusian scientific and cultural context [21]. Participated in joint civic and scientific projects in Poland, Great Britain, Germany, Luxembourg, France, USA, Sweden, Norway, Italy, Lithuania, Latvia, and Ukraine [22]. Uladykouskaja paid the key attention to the Belarusian-Polish dialogue and cooperation [23]. She is a member of the Editorian Bords „History and Politics” journal (Torun, Poland) and international journal „Humanities and Social Sciences”.

After visiting the USA in 2008 on an exchange program, Uladykouskaja started researching the preservation of cultural originality and intercultural dialogue development [24]. She views intercultural dialogue as a modern universal value and as a basis for the democratization [3]. Uladykouskaja declares that Belarus should stimulate social and cultural development and gain a better understanding of what happens in other countries. Trying to implement this idea she founded the Intercultural Dialogue Centre under the Republican Confederation of Entrepreneurship in 2010 and the Institution „Intercultural Dialogue” in 2012.

Since 2010 Uladykouskaja has focused on American Studies and popularization of knowledge about the USA [25][26][27]. Her international projects including „Belarusian-American Cultural Dialogue: Strategy for Development” (2011-2012) received a broad public resonance. She believes that the USA is the most progressive country which supports the faith in human beings. According to her, „USA gives us a vivid example that nothing is given as hard and nothing brings such large dividends as Her Majesty Freedom. Freedom is not free, but if you do not have Freedom and do not fight for it, then what is the reason to live?” [28].

Main works

[edit]

Liubou Uladykouskaja is an author of several university courses and about 300 publications. Selected publications:

- America Through The Eyes Of Belarusians (2018) In English. ISBN-10: 6202199865, ISBN-13: 978-6202199865.
- Spiritual Life of the Society and Globalization: How Belarusian Culture Has Been Transformed?” (2017) In Belarusian. ISBN 978-985-586-036-6.
- Intercultural Dialogue: American Paradigm (2014) In Belarusian.
- Discovery of My America, Or Why Do the Belarusians Need the USA? (2012) In Belarusian. ISBN 978-985-463-492-0.
- How to Preserve Cultural Originality? (2010) In Belarusian.
- Spiritual Ideals in the Modern Belarusian Culture and Values of Globalism (2009) In Belarusian. ISBN 978-985-518-123-2.
- Water Colors of Love: Conception of the National Outlook (2000) In Belarusian.

Private Life

[edit]

Liubou Uladykouskaja is a Сatholic. In 1990--2006, her surname has been Kanaplianik (Uladykouskaja-Kanaplianik). She is married and has two children.

[edit]

References

[edit]
  1. ^ a b Беларусь існуе там, дзе жыве беларуская мова [Інтэрв’ю з Л. Уладыкоўскай] /Часопіс Верасень №2 (7), 2012. Cite error: The named reference "nn1" was defined multiple times with different content (see the help page).
  2. ^ Intercultural Dialogue and Belarus: Crisis or Chance?
  3. ^ a b Information at Fullbright program site.
  4. ^ Уладыкоўская-Канаплянік, Л. Каб не ўмерлі / Літаратура і мастацтва. — 1994. — 21 кастрычніка. — С. 5, 12.
  5. ^ Уладыкоўская-Канаплянік, Л. Верыць у Беларусь / Л.Уладыкоўская-Канаплянік // Літаратура і мастацтва. — 1997. — 26 снежня. — С. 5, 14 — 15.
  6. ^ Уладыкоўская-Канаплянік, Л. Прыняць і падтрымаць беларушчыну / Л. Уладыкоўская-Канаплянік // Літаратура і мастацтва. — 1998. — 30 кастрычніка.
  7. ^ Centrum Naukowo-Analityczne «Białoruska Perspektywa»: Kto jest kim w Białorusi. Białystok: Podlaski Instytut Wydawniczy, 2000, ISBN 83-913780-0-4.
  8. ^ Уладыкоўская-Канаплянік, Л., кс. Завальнюк, У. Прыйшлі, каб служыць / Л. Уладыкоўская-Канаплянік, кс. У. Завальнюк // Літаратура і мастацтва. — 1998. — 29 мая.
  9. ^ Уладыкоўская-Канаплянік, Л. Пераемнікі філарэтаў і філаматаў / Л. Уладыкоўская-Канаплянік, кс. У. Завальнюк // Літаратура і мастацтва. — 1998. — 29 мая.
  10. ^ Уладыкоўская, Л. Грыцкевіч ствараў такую Беларусь, якой яна павінна быць / Л. Уладыкоўская. — Рэжым доступу: https://www.svaboda.org/a/26805828.html. - Дата доступу: 21.01.2015.
  11. ^ Уладыкоўская-Канаплянік, Л., Нацыянальны універсітэт і дзяржава патрэбны адзін аднаму. Інтэрв’ю // Звязда. — 2000. — 12 лютага., 2000.
  12. ^ Уладыкоўская-Канаплянік, Л. «Ад краязнаўства — да філасофіі культуры»: Інтэрв’ю / Зап. Кірылы Пазняка // Літаратура і мастацтва. — 2000. — 18 лютага.
  13. ^ Уладыкоўская-Канаплянік, Л. Свядомы выбар беларускіх асветнікаў // Інтэрв’ю часопісу «Благодать». — 2001. — № 10 (64). — С.8 — 11.
  14. ^ Уладыкоўская-Канаплянік, Л. Зірнем праўдзе ў вочы. Праблема нацыянальна-культурнага развіцця Беларусі і роля Скарынаўскага цэнтра / Л. Уладыкоўская-Канаплянік // Літаратура і мастацтва. — 2000. — 7 ліпеня.
  15. ^ Uladykouskaja-Kanaplianik L. and others. The Basics Of The Strategy For The National, Cultural And Spiritual Development Of Belarus Under The Conditions Of Globalization // A collection of works: Belarus – 21 century: national, cultural and spiritual development. Editorial board: L. Uladykouskaja (Editor in chief) [and others] – Minsk, 2004. – P. 20-37.
  16. ^ Уладыкоўская-Канаплянік, Л. Чаму патрэбны Інстытут Беларусі? // Народная газета. – 2002. – 7 мая.
  17. ^ Уладыкоўская-Канаплянік, Л. Інстытут Беларусі – мара ці рэальнасць?/ Народная воля. – 2002. – 11 верасня.
  18. ^ Націск на Скарынаўскі цэнтар.
  19. ^ Ліквідацыя Цэнтра імя Ф.Скарыны ў Менску.
  20. ^ a b Уладыкоўская: «Беларускі народ ня мае адваката». 8 фактаў трансфармацыі нацыянальнай культуры.
  21. ^ A MAN OF THE UNIVERSE..
  22. ^ Liubou Uladykouskaja, Ph.D.
  23. ^ Konferencja naukowa „Aktualność przesłania paryskiej »Kultury« w dzisiejszej Europie” – Lublin, 7–9 grudnia 2006 r.
  24. ^ ВЫХАВАННЕ (Vyhavanne).
  25. ^ Intercultural dialogue and Belarus: crisis or chance?
  26. ^ [ https://centerforinterculturaldialogue.org/2014/05/10/belarus-book-on-intercultural-dialogue/ Belarus book on Intercultural Dialogue.]
  27. ^ Uladykouskaja L. 2017. American Studies and Cultural Perception of the US in Belarus. In: Вісник Державної академії керівних кадрів культури і мистецтв (Kyiv). №1. Pp. 14 – 18.
  28. ^ America Through The Eyes Of Belarusians.


Category:Fulbright Scholars Category:Belarusian scientists