User:HistoryofIran/Abdul Qadir Gilani
This is a Wikipedia user page. This is not an encyclopedia article or the talk page for an encyclopedia article. If you find this page on any site other than Wikipedia, you are viewing a mirror site. Be aware that the page may be outdated and that the user in whose space this page is located may have no personal affiliation with any site other than Wikipedia. The original page is located at https://en.wikipedia.org/wiki/User:HistoryofIran/Abdul_Qadir_Gilani. |
Abd al-Qadir al-Jilani | |
---|---|
Born | 1077/78 Gilan |
Died | 1166 |
Abd al-Qadir al-Jilani (Persian: عبدالقادر گیلانی, Arabic: عبدالقادر الجيلاني) was a Hanbali scholar, preacher, and Sufi leader who was the eponym of the Qadiriyya, one of the oldest Sufi orders.[1]
Background
[edit]Al-Jilani was born in 1077 or 1078. Despite his popularity, his background is uncertain.[1] His father (or perhaps grandfather) had the Iranian name of Jangi Dust,[1][2] which indicates that al-Jilani was of Persian stock.[2] His nisba means "from Jilan (Gilan)," an Iranian region located on the southwestern coast of the Caspian Sea.[1] During his stay in the city of Baghdad, al-Jilani was called ajami (non-Arab), which according to B. Lawrence may be because he spoke Persian alongside Arabic.[2] According to the al-Nujūm al-ẓāhira by the 15th-century historian Ibn Taghribirdi (died 1470), al-Jilani was born in Jil in Iraq, but this account is questioned by French historian Jacqueline Chabbi.[1] Modern historians (including Lawrence) consider al-Jilani to have been born in Gilan.[2][3][4] The region was then politically semi-independent and divided between local chieftains from different clans.[5]
Al-Jilani is claimed to have been an descendant of Hasan ibn Ali, the grandson of the prophet Muhammad (died 632), which is generally considered to have been genuine by the Muslim community, including the Qadiriyya.[1] Lawrence questions this claim due to al-Jilani's suggested Persian background, and considers it to have been "traced by overzealous hagiographers".[2]
Biography
[edit]In 1095/96 or 1097/98, when al-Jilani had completed his basic education and was eighteen or twenty years old,[1][2] he went to Baghdad to study hadith and Hanbali jurisprudence.[3] Although city was then part of the Seljuk Empire, it was under the control of its representatives, Iranian bureaucrats and Turkic troops. Al-Jilani was then part of the caliphal party, which under the influence of the caliphs themselves, attempted to gain independence from the Seljuks. From 1127, al-Jilani started to distinguish himself as a preacher of a movement which was generally indistinguishable to that of local Hanbalis, who were known for their dislike of the Shafi'i-Ash'ari school that was usually favoured by the Seljuks. The latter did so by sending Shafi'i-Ash'ari teachers, usually of Iranian background, to Baghdad, as well by constructing high quality educational centres, such as the Madrasa al-Nizamiyya and some vast urban ribats (fort-like Sufi monasteries).[1]
Al-Jilani died in 1166 and was buried in Baghdad. His urs (death anniversary of a Sufi saint) is traditionally celebrated on 11 Rabi' al-Thani.[2]
References
[edit]- ^ a b c d e f g h Chabbi 2009.
- ^ a b c d e f g Lawrence 1982, pp. 132–133.
- ^ a b Anwar 2009.
- ^ Jonathan & Karamustafa 2014.
- ^ Madelung 2001, pp. 634–635.
Sources
[edit]- Anwar, E. (2009). "Jīlānī, ʿAbd al-Qādir al-". The Oxford Encyclopedia of the Islamic World.
- Chabbi, Jacqueline (2009). "ʿAbd al-Qādir al-Jīlānī". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam (3rd ed.). Brill Online. ISSN 1873-9830.
- Lawrence, B. (1982). "ʿAbd-al-Qāder Jīlānī". In Yarshater, Ehsan (ed.). Encyclopædia Iranica, Volume I/2: ʿAbd-al-Hamīd–ʿAbd-al-Hamīd. London and New York: Routledge & Kegan Paul. pp. 132–133. ISBN 978-0-71009-091-1.
- Jonathan, Allen; Karamustafa, Ahmet T. (2014). "`Abd al-Qadir al Jilani (Gilani)". Oxford Bibliographies. doi:10.1093/OBO/9780195390155-0100.
- Madelung, Wilferd (2001). "Gīlān iv. History in the Early Islamic Period". In Yarshater, Ehsan (ed.). Encyclopædia Iranica, Volume X/6: Germany VI–Gindaros. London and New York: Routledge & Kegan Paul. pp. 634–635. ISBN 978-0-933273-55-9.
Sufism and Saint Veneration in Contemporary Bangladesh: The Maijbhandaris of Chittagong
Religion and Mobility in a Globalising Asia: New Ethnographic Explorations