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Climate change and Indigenous peoples (intro)
[edit]The majority of the world’s biological, ecological, and cultural diversity is located within Indigenous territories. Indigenous people have the important role of being the main knowledge keepers of this diverse knowledge. Because of this, Indigenous people hold a major role in maintaining this knowledge and continuing social-ecological systems.[1] The United Nations Declaration on the Rights of Indigenous People recognizes that Indigenous people have specific knowledge, traditional practices, and cultural customs that can contribute to the proper and sustainable management of ecological resources.[2]
Indigenous People of Australia and Climate Change Background
[edit]Indigenous people have always responded and adapted to climate change, including these indigenous people of Australia. [3] Aboriginal Australian people have existed in Australia for thousands of years. Due to this continual habitation, Aboriginal Australians have observed and adapted to climatic and environmental changes for millennium which uniquely positions them to be able to respond to current climate changes. [3][4] Though these communities have shifted and changed their practices overtime, traditional ecological knowledge exists that can benefit local and indigenous communities today. [4] This knowledge is part of traditional cultural and spiritual practices within these indigenous communities. The practices are directly tied to the unique relationship between Aboriginal Australians and their ecological landscapes. This relationship results in a socio-ecological system of balance between humans and nature [5] Indigenous communities in Australia have specific generational traditional knowledge about weather patterns, environmental changes and climatic changes.[6][7][8] These communities have adapted to climate change in the past and have knowledge that Western, non-Indigenous people may be able to utilize to adapt to climate change currently and in the future. [1]
Despite having little input in terms of the creation current international and local policies to adapting to climate change, Indigenous people have pushed back on this reality, by trying to be active members in the conversation surrounding climate change including at international meetings.[9] Specifically, Indigenous people of Australia have traditional knowledge to adapt to increased pressures of global environmental change.[6]
Though some of this traditional knowledge was not utilized and conceivable lost with the introduction of white settlers in the 18th century but recently communities have begun to revitalize these traditional practices. [10] This traditional knowledge includes language, cultural, spiritual practices, land management. [7][4]
Indigenous People of Australia Community Responses to Climate Change
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Climate Change Threats and Adaptation
[edit]Indigenous knowledge has been passed down through the generations with the practice of oral tradition. [11] Given the historical relationship between the land and the people and the larger ecosystem Aboriginal Australians choose to stay and adapt in similar ways to their ancestors before them. [6] Aboriginal Australians have observed short and long term environmental changes are keenly aware of weather and climate changes. [7] Recently, elders have begun to be utilized by indigenous and non-indigenous communities to understand traditional knowledge related to land management. [12] This includes seasonal knowledge means indigenous knowledge pertaining to weather, seasonal cycles of plants and animals, and land and landscape management. [4] [5] The seasonal knowledge allows indigenous communities to combat environmental changes and may result in healthier social-ecological systems. [5] Much of traditional landscape and land management includes keeping the diversity of floral and fauna as traditional foodways. [4] Ecological calendars is one traditional framework used by Aboriginal Australian communities. These ecological calendars are way for indigenous communities to organize and communicate traditional ecological knowledge. [4] The ecological calendars includes seasonal weather cycles related to biological, cultural, and spiritual ways of life. [4]
Some of these changes include a rise in sea levels, getting hotter and for a longer period of time, and more severe cyclones during the cyclone season.[13] Climate issues include wild fires, heatwaves, floods, cyclones, rising sea-levels, rising temperatures, and erosion.[14] [3] [11]The communities most effected by climate changes are those in the North where Aboriginal Australian people make up 30% of the population. [13] Aboriginal Australian communities located in the coastal north are the most disadvantaged due to social and economic issues and their reliance on traditional land for food, culture, and health. This has begged the question for many community members in these regions, should they move away from this area or remain present.[13]
Many Aboriginal Australians live in rural and remote agricultural areas across Australia, especially in the the Northern and Southern areas of the continent.[11][14] There are a variety of different climate impacts on different Aboriginal communities which includes cyclones in the Northern region and flooding in Central Australia which negatively impacts cultural sites and therefore the relationship between indigenous people and the places that hold their traditional knowledge.[3]
Vulnerability
[edit]This vulnerability comes from remote location where indigenous groups live, lower socio-economic status, and reliance of natural systems for economic needs. [14]
Many of the economic, political, and social- ecological issues present in indigenous communities are long term effects from colonialism and the continued marginalization of these communities. These issues are aggravated by climate change and environmental changes in their respective regions. [11][12] Indigenous people are seen as particularly vulnerable to climate change because they already live in poverty, poor housing, poor educational and health services, and other socio-political factors place them at risk for climate change impacts.[3] Indigenous people have been portrayed as victims and as vulnerable populations for many years by the media. [11][12] Aboriginal Australians believe that they have always been able to adapt to climate changes in their geographic areas. [3]
Many communities have argued for more community input into strategies and ways to adapt to climate issues instead of top down approaches to combating issues surrounding environmental change.[6][13] This includes self-determination and agency when deciding how to respond to climate change including proactive actions. [13] Indigenous people have also commented on the need to maintain their physical and mental well being in order to adapt to climate change which can be helped through the kinship relationships between community members and the land they occupy. [6]
In Australia, Aboriginal people have argued that in order for the government to combat climate change, their voices must be included in policy making and governance over traditional land.[12][11] Much of the government and institutional policies related to climate change and environmental issues in Australia has been done so through a top down approach.[5] Indigenous communities have stated that this limits and ignored Aboriginal Australian voices and approaches.[12][5] Due to traditional knowledge held by these communities and elders within those communities, traditional ecological knowledge and frameworks are necessary to combat these and a variety of different environmental issues. [11][12]
Heat and Drought
[edit]In Australia’s Northern regions, the landscape is mostly savannas which have increasingly been affected by fires and drought because of current environmental changes in the region. The majority of the fire prone areas in the savanna region are owned by Aboriginal Australian communities, the traditional stewards of the land. [10] Aboriginal Australians have traditional landscape management methods including burning and clearing the savanna areas which are the most susceptible to fires.[10] Traditional landscape management declined in the 19th century as western landscape management took over.[10] Today, traditional landscape management has been revitalized by Aboriginal Australians, including elders. This traditional landscape practices include the use of clearing and burning to get rid of old growth. Though the way in which indigenous communities in this region manage the landscape has been banned, Aboriginal Australian communities who use these traditional methods actual help in reducing greenhouse gas emissions.[10]
Impact on Health
[edit]Increased temperatures, wildfires, and drought are major issues in regard to the health of Aboriginal Australian communities. Heat poses a major risk to elderly members of communities in the North. [8] This includes issues such as heat stroke and heat exhaustion.[8] Many of the rural indigenous communities have faced thermal stress and increased issues surrounding access to water resources and ecological landscapes. This impacts the relationship between Aboriginal Australians and biodiversity, as well as impacts social and cultural aspects of society. [8]
Aboriginal Australians who live in isolated and remote traditional territories are more sensitive than non-indigenous Australians to changes that effect the ecosystems they are a part of. This is in large part due to the connection that exists between their health (including physical and mental), the health of their land, and the continued practice of traditional cultural customs.[14] Aboriginal Australians have a unique and important relationship with the traditional land of their ancestors. Because of this connection, the dangerous consequences of climate change in Australia has resulted in a decline in health including mental health among an already vulnerable population. [8][15] In order to combat health disparities among these populations, community based projects and culturally relevant mental and physical health programs are necessary and should include community members when running these programs.[15]
Bibliography
[edit]- ^ a b Green, D.; Raygorodetsky, G. (2010-05-01). "Indigenous knowledge of a changing climate". Climatic Change. 100 (2): 239–242. doi:10.1007/s10584-010-9804-y. ISSN 1573-1480.
- ^ United, Nations (13 September 2007). "United Nations Declaration on the Rights of Indigenous Peoples" (PDF).
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: CS1 maint: url-status (link) - ^ a b c d e f Nursey-Bray, Melissa; Palmer, R.; Smith, T. F.; Rist, P. (2019-05-04). "Old ways for new days: Australian Indigenous peoples and climate change". Local Environment. 24 (5): 473–486. doi:10.1080/13549839.2019.1590325. ISSN 1354-9839.
- ^ a b c d e f g Prober, Suzanne; O'Connor, Michael; Walsh, Fiona (2011-05-17). "Australian Aboriginal Peoples' Seasonal Knowledge: a Potential Basis for Shared Understanding in Environmental Management". Ecology and Society. 16 (2). doi:10.5751/ES-04023-160212. ISSN 1708-3087.
- ^ a b c d e Leonard, Sonia; Parsons, Meg; Olawsky, Knut; Kofod, Frances (2013-06-01). "The role of culture and traditional knowledge in climate change adaptation: Insights from East Kimberley, Australia". Global Environmental Change. 23 (3): 623–632. doi:10.1016/j.gloenvcha.2013.02.012. ISSN 0959-3780.
- ^ a b c d e Petheram, L.; Zander, K. K.; Campbell, B. M.; High, C.; Stacey, N. (2010-10-01). "'Strange changes': Indigenous perspectives of climate change and adaptation in NE Arnhem Land (Australia)". Global Environmental Change. 20th Anniversary Special Issue. 20 (4): 681–692. doi:10.1016/j.gloenvcha.2010.05.002. ISSN 0959-3780.
- ^ a b c Green, Donna; Billy, Jack; Tapim, Alo (2010-05-01). "Indigenous Australians' knowledge of weather and climate". Climatic Change. 100 (2): 337–354. doi:10.1007/s10584-010-9803-z. ISSN 1573-1480.
- ^ a b c d e Horton, Graeme; Hanna, Liz; Kelly, Brian (2010). "Drought, drying and climate change: Emerging health issues for ageing Australians in rural areas". Australasian Journal on Ageing. 29 (1): 2–7. doi:10.1111/j.1741-6612.2010.00424.x. ISSN 1741-6612.
- ^ Etchart, Linda (2017-08-22). "The role of indigenous peoples in combating climate change". Palgrave Communications. 3 (1). doi:10.1057/palcomms.2017.85. ISSN 2055-1045.
- ^ a b c d e Russell-Smith, Jeremy; Cook, Garry D.; Cooke, Peter M.; Edwards, Andrew C.; Lendrum, Mitchell; Meyer, CP (Mick); Whitehead, Peter J. (2013). "Managing fire regimes in north Australian savannas: applying Aboriginal approaches to contemporary global problems". Frontiers in Ecology and the Environment. 11 (s1): e55–e63. doi:10.1890/120251. ISSN 1540-9309.
- ^ a b c d e f g Ford, James D. (2012-7). "Indigenous Health and Climate Change". American Journal of Public Health. 102 (7): 1260–1266. doi:10.2105/AJPH.2012.300752. ISSN 0090-0036. PMC 3477984. PMID 22594718.
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(help) - ^ a b c d e f Belfer, Ella; Ford, James D.; Maillet, Michelle (2017). "Representation of Indigenous peoples in climate change reporting". Climatic Change. 145 (1): 57–70. doi:10.1007/s10584-017-2076-z. ISSN 0165-0009. PMC 6560471. PMID 31258222.
- ^ a b c d e Zander, Kerstin K.; Petheram, Lisa; Garnett, Stephen T. (2013-06-01). "Stay or leave? Potential climate change adaptation strategies among Aboriginal people in coastal communities in northern Australia". Natural Hazards. 67 (2): 591–609. doi:10.1007/s11069-013-0591-4. ISSN 1573-0840.
- ^ a b c d Green, Donna (November 2006). "Climate Change and Health: Impacts on Remote Indigenous Communities in Northern Australia" (PDF).
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at position 45 (help)CS1 maint: url-status (link) - ^ a b Berry, Helen L.; Butler, James R. A.; Burgess, C. Paul; King, Ursula G.; Tsey, Komla; Cadet-James, Yvonne L.; Rigby, C. Wayne; Raphael, Beverley (2010-08-06). "Mind, body, spirit: co-benefits for mental health from climate change adaptation and caring for country in remote Aboriginal Australian communities". New South Wales Public Health Bulletin. 21 (6): 139–145. doi:10.1071/NB10030. ISSN 1834-8610.