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Burmese Woman with Child

Being isolated for around forty years allowed the myth that women living in Myanmar (Burma) face less gender discrimination and have more rights than females in surrounding Southeast Asian nations. Now a variety of organizations both domestic and international are now trying to educate people that this belief is a misconception and make strides towards protecting women’s rights in Myanmar.

A women in Myanmar is traditionally responsible for her family’s well being while the husband earns the income for the household. Despite these patriarchal attitudes, Myanmar’s legal framework, traditions, and religious beliefs do protect the rights of women. Women living in rural areas of the country have fewer opportunities for advancement than women in more urban areas of the country. Additionally women belonging to ethnic minority groups face added discrimination, especially those of non-Buddhist beliefs. While there have been strides towards acknowledging gender inequality and the protection of women’s rights, especially through the establishment of many institutional agencies, there is still much further process to be made [1].

Constitutional Rights

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Myanmar’s Constitution (Section 347) includes the guarantee of equal rights and equal legal protection to all persons and (Section 348) does not discriminate against any Myanmar citizen on the bases of sex. Myanmar has been an active participant of the Association of Southeast Asian Nations (ASEAN) Committee on Women as well as the ASEAN Commission on Protection and Promotion of the Rights of Women and Children in 2010[2].

However the United Nations Committee on the Elimination of Discrimination against Women (CEDAW Committee) has expressed concern with about women's rights in Myanmar because Myanmar's active participation in advocating for women’s rights has translated to a belief that there is gender equality in the country. But the 2008 Constitution of Myanmar contains references to women mostly as mother which reinforces the stereotype of a woman's role being that of a mother and caretaker in need of protection. The current lack of measures to achieve gender equality in both domestic legislation and the Constitution is of concern to the Committee on the Elimination of Discrimination against Women[3].

Education

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Children at a local school Hsipaw, Shan State in Myanmar

The equal right to education for both genders is guaranteed by Myanmar’s Constitution. Most females do attend primary school, but there is a reduction seen in the number of girls that continue onto secondary school or university. The literacy rate for adult women is 86% compared to just over 90% for men. Education is co-educational at all levels. Despite the progress, there are continued concerns regarding female retention rates, performance levels and quality and gender sensitivity of education.[1] There is extreme disparities between urban and rural educational performance. The Shan State region of Myanmar has the lowest female literacy rates at 59.4% [2]. Additionally while a growing proportion of women are pursuing higher education this number does not match the future employment fate of women, where men make the larger proportion of those in the workforce. Moreover women still do not occupy senior levels of economic decision making, despite their high education.

Health

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In 2010, Burmese women’s life expectancy was 69.9 years old. Myanmar has a high mortality rate with 200 deaths per 100,000 live births, however an improvement from the 520 deaths per 100,000 births in 1990. Leading causes of maternal death according to the government’s 2006-2011 National Health Plan are postpartum hemorrhage, eclampsia, and complications from unsafe abortions. The majority of maternal deaths occur at home, only 38% of women with labor complications were referred to a hospital in 2010, and only 24% reached the hospital, the other 14% died on route because of delayed referral or transportation delays [2]. While abortion is illegal in Myanmar, around 10 percent of all maternal deaths are reported to be abortion-related. There is a 20% unmet need for contraception among married women. The lack of sex education across the country results in a high adolescent fertility rate of 16.9% [4]. Cultural taboos around women’s sexuality in Myanmar prevent open conversation regarding sexual and reproductive health and rights among women in the country. If a woman has experienced sexual assault prior to marriage, it is common that once married, they have little control over sexual relations within the marriage. Moreover most women who reported incidents of sexual violence entered into marriage under coniditons of social or economic vulnerability. This highlights a mentality of male entitlement over their wives’ bodies[5]. In 2012, 34% or 69,489 of females living in Myanmar had been diagnosed with HIV [2] .

Marriage and Family

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Myanmar Chin State Village Traditional Marriage Ceremony

Usually Burmese women have the freedom to choose their own husband, despite the continued presence of matchmaking traditions and parental say in the decision that occasionally still occur. Legally one can get married at 20 years of age in Myanmar. In 1973 the average age for a female to marry at was 21.2 years old which increased to 26 years of age in 1997. In Myanmar there is not the practice of having a family name, such as seen in Western cultures. A woman will retain her own given birth name throughout her life, whether she marries or remains single will not change this. Typically we see women are allowed to make decisions regarding their households spendings without permission from their husbands, although males are considered the heads of the household. It is expected that once married a women will have children and infertility can be grounds for divorce[2]. In respect to the law, a women can jointly or separately hold assets with her husband. In the case of the husband's death the women then inherits the property. In the event of divorce the assets are divided equally unless the women is dependent on her husband, in which case she receives only one-third of the previously joint property. With children in divorce it is typical for the male child to remain with the father and the female child with the mother.

Violence Against Women

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Sexual assault within communities as well as rape by the Burmese military as a weapon of war and genocide all have been reported by Burmese women. Additionally trafficking of women, especially in the border regions of Myanmar, as well as domestic violence and forced sex in marriage are ongoing problems. Within individual families women express concern about the limited role opportunities besides that of servants and child-care provides. Despite legal frameworks, women hold a limited decision-making power within the family[6].

Ethnic Women’s Rights

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There is great diversity among the 135 government-recognized ethnic groups in Myanmar, and therefore generalizations may not be applicable to every group. However there is a consistent trend of abuses suffered by the majority of ethnic women. There are few opportunities for paid labor in rural areas, especially with the common occurrence of displacement that causes people to constantly be moving. As a result, women farmers must meet the needs of their families’ in addition to the demands of the Burmese army for rations, taxes, and labor. This burden of farmwork and housework causes a severe toll on the health of these women. Moreover the lack of access to healthcare, widespread malnutrition, and endemic diseases have resulted in high maternal mortality rates in the rural areas, causing an estimated 580 deaths per 100,000 women. In rural area most women do not have access to contraception or other means to control their fertility, resulting in the majority of ethnic women giving birth ten or more times, although often only half of their children live to adulthood.

A 1998 International Labor Organisation (ILO) Commission of Inquiry reported that forced labor is most commonly seen in ethnic minority areas. In these areas forced labor is used a means of enforcing the army’s control over local populations. Women are usually the first in the family to engage in unpaid labor in an attempt to allow male family members to seek wage generating employment. Widows however, are especially vulnerable to forced labor as they are usually unable to pay fees that would exempt them from forced labor.

Ethnic women most commonly reside in Myanmar's border areas that are most prone to civil wars and conflict. This results in women being systematically targeted by solides for violence, particularly rape, on the basis of their ethnicity. Consistent accounts report physical and psychological abuse of ethnic women by government soldiers. This violence occurs in the form of beatings, torture, summary executions, rape and other forms of sexual violence. Additionally coerced marriages between ethnic women and soldiers are common in attempting to promote the government’s “Burmanization” program. Reports indicate that taking an ethnic bride may result in the promotion of the soldier in the armed forces [7].

Ranking

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The 2013 Gender Inequality Index ranked Myanmar 83rd of 187 countries in regards to continuing gender inequalities. The 2012 Social Institutions and Gender Index place the country at 44th of 86 countries and 8th out of the nine countries in East Asia and the Pacific[4].

Myanmar's Institutional frameworks for Gender Equality

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Myanmar has multiple institutional mechanisms currently in place that serve to implement the country’s commitment to gender equality and women’s empowerment. These include the Ministry of Social Welfare, Relief and Resettlement, and the Department of Social Welfare. They serve as Burmese government’s main channels towards women’s rights.

Myanmar National Committee for Women’s Affairs
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The Myanmar National Committee for Women’s Affairs was formed on July 3, 1996 as a result of the Beijing Conference on Women. It is chaired by the Minister of Social Welfare, Relief and Resettlement. It is an interministerial policy and decision-making mechanism that has determined eight main areas of concern for the advancement of women in Myanmar: education and training of women, women and health, violence against women, women and economy the girl child, women and culture, women and environment and women and media. These eight areas are the focus of the Committee [8].

Myanmar Women’s Affairs Federation
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The Myanmar Women’s Affairs Federation was established in 2003 and is classified as an nongovernment organization. It works along with the National Committee for Women’s Affairs to implement and follow through on a gender equality and women’s empowerment agenda that is reflective of the CEDAW [3] and the Beijing Platform for Action goals.

Myanmar Maternal and Child Welfare Association

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Myanmar Maternal and Child Welfare Association, established in 1991, promotes the health and well-being of mothers and children with a main focus on remote villages with a lack of access to healthcare. Implemented to fulfill the requirement of the health needs in accordance with the social objective “to uplift the health, fitness and educational standards of the entire nation.” [9].

Myanmar Women and Children Development Foundation

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Myanmar Women and Children Development Foundation was founded on May 14th, 2013. It strives to promote equal opportunities for women and children in regards to their livelihoods development, education, health, emergencies and decision making. The Foundation’s vision is to “promote happy and peaceful lives in a secure socio-economic environment for all women and children in Myanmar”. The Foundation has the goal of being seen by the international community as a non-government organization carrying out nation-wide development projects for women and children [10].

Myanmar Women Entrepreneurs’ Association

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The Myanmar Women Entrepreneurs’ Association was established in 1995. It is a nongovernment, nonprofit, nonpartisan organization with women entrepreneurs, managers and educators as its members. The Association is a member of the Union of Myanmar Federation of Chambers of Commerce and Industry. It aims “to unite and bring into focus and world attention the role and capabilities of Myanmar women entrepreneurs.” [11]

References

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  1. ^ a b Myanmar: Women in Culture, Business & Travel. California, USA: World Trade Press. 2010. ISBN 978-1-60780-147-4.
  2. ^ a b c d e Asian Development Bank, United Nations Development Programme, United Nations Population Fund, United Nations Entity for Gender Equality and the Empowerment of Women (2016). Gender equality and women’s rights in Myanmar: A situation analysis (PDF). Mandaluyong City, Philippines: Asian Development Bank. ISBN 978-92-9257-341-6.{{cite book}}: CS1 maint: multiple names: authors list (link)
  3. ^ a b "Committee on the Elimination of Discrimination against Women". UN Women: United Nations Entity for Gender Equality and the Empowerment of Women. UN Women. Retrieved 21 February 2017.
  4. ^ a b "Myanmar". UN Women Asia and the Pacific. UN Women. Retrieved 21 February 2017.
  5. ^ Spain Miedema, Stephanie; Shwe, San; There Kyaw, Aye (August 4, 2016). Social Inequalities, Empowerment, and Women’s Transitions into Abusive Marriages: a case study from Myanmar (Vol 30 No. 4 ed.). GENDER & SOCIETY.
  6. ^ Norsworthy, Kathryn L.; Khuankaew, Ouyporn (August 12, 2010). Women of Burma Speak Out: Workshops to Deconstruct Gender-Based Violence and Build Systems of Peace and Justice. The Journal for Specialist in Group Work. Retrieved 21 February 2017.
  7. ^ Belak, Brenda (Oct 31, 2000). Double Jeopardy: Abuse of Ethnic Women's Human Rights in Burma. Cambridge: Cultural Survival Quarterly.
  8. ^ "Myanmar National Committee for Women's Affairs (MNCWA)". ASEAN SME Academy. ASEAN. Retrieved 21 February 2017.
  9. ^ "Myanmar Maternal and Child Welfare Association". Myanmar Maternal and Child Welfare Association. MMCWA. Retrieved 21 February 2017.
  10. ^ "Who We Are". Myanmar Women and Children Development Foundation. MWCDF. Retrieved 21 February 2017.
  11. ^ "Myanmar Women Entrepreneurs Association (MWEA)". ASEAN SME Academy. ASEAN. Retrieved 21 February 2017.