User:Carmennnv/sandbox
 | This is a user sandbox of Carmennnv. You can use it for testing or practicing edits. This is not the sandbox where you should draft your assigned article for a dashboard.wikiedu.org course. To find the right sandbox for your assignment, visit your Dashboard course page and follow the Sandbox Draft link for your assigned article in the My Articles section. |
Dogrib Language
[edit]Lead Section:
The Dogrib language, also commonly referred to as Tlicho (which means “dog’s rib”), is spoken by the Dene First Nations people that reside in the Northwest Territories of Canada. The Tlicho lands lie east of the Mackenzie River between Great Slave lake and Great bear lake in the Northwest Territories. The five small communities that speak the language include: Detah, Gameti formerly Rae Lakes, Bechoko formerly Rea-Edzo, Wekweti formerly Snare Lake and Wha Ti. There are also about 220 speakers in the city of Yellowknife.
From a population number of about 800 during the mid-19th century to about 1700 by the 1970s, the population has grown to about 2080 as recorded by the 2011 Census. However, recently the Dogrib language has seen a large decrease in its native speakers with only about 2,470 speakers worldwide, hence placing it under the endangered list of languages. The richness of the lands where the Dogrib live allow them to use the waterways and lakes near them, as well as the vast amount of woodlands nearby.
Much of the history and tradition surrounding Dogrib, is centered on their past knowledge of canoe making, fishing, building large craftwork and other community-building projects. They still try to keep this tradition alive by teaching the youth the importance of their traditional language and cultures. Their attempts to bridge the gap between the old and new generation of people has been seen in their education system and teaching musical tales and stories at their schools. Music keeps their culture alive and it also inspires the youth to take part in community events that teach them the traditions of the Dogrib language.
Bibliography
Browner, T. (Ed.). (2010). Music of the First Nations: tradition and innovation in native North America. University of Illinois Press.
Helm, J. (1981). Dogrib Folk History and the Photographs of John Alden Mason: Indian Occupation and Status in the Fur Trade, 1900-1925. Arctic Anthropology, 18(2), 43-58. Retrieved from http://www.jstor.org.proxy.libraries.rutgers.edu/stable/40316000
Helm, J. (2000). The people of Denendeh: ethnohistory of the Indians of Canada's Northwest Territories (Vol. 24). McGill-Queen's Press-MQUP.
Helm, J., & Sturtevant, W. C. (Eds.). (1981). Handbook of North American Indians. 6. Subarctic. Smithsonian Inst..
History. (2012, January 05). Retrieved March 09, 2017, from https://www.mpm.edu/research-collections/anthropology/online-collections-research/dogrib/history
Howard, P. G. (1993). Language initiatives. Meta: Journal des traducteursMeta:/Translators' Journal, 38(1), 92-95.
Jaker, A. M. (2012). Prosodic reversal in dogrib (weledeh dialect) (Order No. 3497146). Available from ProQuest Dissertations & Theses Global. (922660326). Retrieved from https://search-proquest-com.proxy.libraries.rutgers.edu/docview/922660326?accountid=13626
Keith, L. (2001). North of Athabasca: Slave Lake and Mackenzie River Documents of North West Company, 1800-1821 (Vol. 6). McGill-Queen's Press-MQUP.
Keillor, E. (1986). The Role of Youth in the Continuation of Dogrib Musical Traditions. Yearbook for Traditional Music, 18, 61-75. doi:10.2307/768520
Patrick, D. (2003). Language, politics, and social interaction in an Inuit community (Vol. 8). Walter de Gruyter.
STATED, L. (1969). INDIANS 01 YUKON.