User:Caballero1967/Worldhistoricalprocess

This page is part of a series of post about the term "World historical process" in relation to the Haitian Revolution. It contains two lists of quotations and sources evidencing the broad use of the term and its concept in the scholarship.

*Direct relationship between the Haitian Revolution and World Historical Process (or event).

1- “With the emergence of the new State of Haiti, we witness the culmination of a world-historical process that can be legitimately looked upon as the single most decisive sequence in the great political event of modern times, the French revolution.” Friends and Enemies: The Scribal Politics of Post/colonial Literature By Chris Bongie, P. 45
2- “for Hegel this means not only the possibility but also the actuality of complete knowledge being acquired through reason that can apprehend the Spirit’s revelation of itself in the world historical process.” Barnor Hesse, “Racialized modernity: An analytics of white mythologies,” Ethnic and Racial Studies Vol 30 No. 4 July 2007 pp. 643-663
3- “Instead of giving it its rightful due as a sublime and unique world historical event that excites wonder…” Human Bondage in the Cultural Contact Zone. Transdisciplinary Perspectives ... edited by Raphael Hörmann, Gesa Mackenthun, p. 155
4- “If for many Enlightenment thinkers the Haitian Revolution failed to register as an ‘event,’ many diasporic Africans recognized its ‘world-historical importance.’” Race in Translation: Culture Wars Around the Postcolonial Atlantic By Robert Stam, Ella Shohat p. 21
5- “In contrast to the world historical slave rebellion, the division of the nascent republic constitutes a subsequent narrative that “troublingly replicates” the binary structure of its precedent. For Bongie, this process is a doubled memory: Haiti/Hayti doubles, or puts into question, the ‘world historical outcome’ of the ‘singular’ revolution.” P. 129 Free and French in the Caribbean: Toussaint Louverture, Aimé Césaire, and ... By John Patrick Walsh
6- “These discursive categories were created and reproduced as part and parcel of a world-historical process of capitalist development, imperial domination and nation-state formation, along with the constitution of modern/colonial definitions of the self founded on gendered/erotic..” Laó-Montes, Agustín. "Afro-Latinidades and the Diasporic Imaginary." Iberoamericana (2001-) (2005): 117-130.
7- “Methodological conditions that preclude adequately comprehending of the speciﬁc character of diverse production relations and the particularity of individual local histories within a uniﬁed theoretical-historical account of capitalist development as a world-historical process.” Tomich, Dale W. Through the prism of slavery: labor, capital, and world economy. Rowman & Littlefield Publishers, 2004, p. xii.
8- “Outside of this dominant point of view, Quijano posits a view of modernity as a five-hundred-year world historical process in which ... Friedrich Hegel's master-slave dialectic that Susan Buck-Morss (2009) analyzes as being based on his knowledge of the Haitian Revolution.” Gillman, Laura. "Inter-American Encounters in the Travel and Migration Narratives of Mayra Montero and Cristina García: Toward a Decolonial Hemispheric Feminism." Signs 40, no. 1 (2014).
9- “will see in Chapters 1 and 2, are both consolidated and questioned in some of the earliest translations of the Haitian Revolution into novelistic ... With the emergence of the new State of Haiti, we witness the culmina- tion of a world-historical process that can be legitimately looked…” INCURSION, I. "France and Haiti, 1804/2004: Postimperial Melancholy,‘New Humanist’Elation." Friends and Enemies: The Scribal Politics of Post/colonial Literature 3 (2008): 39.
10- “.. that the journal's apparent critique of racism by way of "Black Orpheus," juxtaposed with the other texts on the Haitian Revolution and the ... convincing Europeans of the inherent value of African cultures, which had ostensibly been shut out of the world historical process of progress ...” Hassan, Salah D. "Inaugural issues: The cultural politics of the early." Présence Africaine 55 (1947): 194-218.
11- “"UNSUCCESSFUL" AND "UNCONSCIOUS" LOCAL REBELLIONS OR WORLD-HISTORICAL WAVES OF REVOLT.” Kelvin Santiago-Valles, World-Historical Ties among "Spontaneous" Slave Rebellions in the Atlantic. Review (Fernand Braudel Center), Vol. 28, No. 1, The Black World and the World- System (2005), pp. 51-83.
12- “External historical process justiﬁes encompassing comparisons' search for regular correlations between changes in a world historical process and mirrored ... of back and forth events between France and Haiti that led to an even more radical slave-based Haitian Revolution. ...” Comstock, Sandra Curtis. "Making Use of Cross-Place Events and Histories in Moments of World-Historical Change." Beyond Methodological Nationalism: Research Methodologies for Cross-Border Studies 24 (2012): 176.
13- “This was the radical dimension of Vesey’s secretive strategy of galvanizing African American South Carolinians for the purposes of placing himself and them into a world-historical process in order to legitimate their claims to the “rights of man.”” Flemming, Tracy Keith. "Denmark Vesey: An Atlantic Perspective." Journal of Pan African Studies 7, no. 4 (2014): 36.

*Citations linking the term of “World Historical” and “Historical Process” to the “Haitian Revolution.” 1. “There is no doubt that if the Caribbean region engendered a single event of world historical proportions, it was the Haitian Revolution.”(2013-01-29). Stephan Palmie´ and Francisco A. Scarano, The Caribbean: A History of the Region and Its Peoples (Kindle Locations 415-416). University of Chicago Press. Kindle Edition.

2. “The volume provides a clear and concise introduction to a historical process that, by raising the twin specters of freedom and violence, reverberated through the Atlantic world.” Popkin, Jeremy D. (2011-11-28). A Concise History of the Haitian Revolution (Kindle Locations 221-222). Wiley. Kindle Edition.

3. “One of the guiding principles of this volume is that Haitian history should not be studied in isolation; instead, I approach its history from a world historical perspective.”(2012-11-12). Alyssa G. Sepinwall, Haitian History: New Perspectives (p. 4). Taylor and Francis. Kindle Edition.

4. “Hegel's is an ambivalent, pregnant, meaningful silence. When he picks up the narrative strands again, we are within a historical process-cess that seems to have avoided the Haitian Revolution.” Sibylle Fischer. Modernity Disavowed: Haiti and the Cultures of Slavery in the Age of Revolution (p. 32). Kindle Edition. “The historical process is not the domain of the master.” Sibylle Fischer. Modernity Disavowed: Haiti and the Cultures of Slavery in the Age of Revolution (p. 30). Kindle Edition.

5. “The historical process of absolute freedom and the historical actualization of it.” Joseph, Celucien L. (2013-12-20). Haitian Modernity and Liberative Interruptions: Discourse on Race, Religion, and Freedom (Kindle Location 1875). UPA. Kindle Edition.

6. “Therefore, in the idea that the past contains within it a potential that must be reactivated, Césaire articulated the future of the historical process of the Haitian Revolution and its relation to Negritude and the question of Antillean rights.” John Patrick Walsh, “Césaire Reads Toussaint Louverture: The Haitian Revolution and the Problem of Departmentalization." Small Axe 15.1 (2011): 110-124.

7. “Scholars often invoke it when mentioning how the Haitian Revolution has been forgotten, but they also use it for more general points. These include highlighting other historical processes as "unthinkable"; underscoring how power affects the production of history and of archives; pointing to silences in historical narratives; or applying postcolonial theory to history.” Sepinwall, Alyssa Goldstein, “Still unthinkable? The Haitian Revoliution and the Reception of Michel-Rolph Trouillot’s Silencing the Past,” Journal of Haitian Studies 19.2 (Fall 2013): 75-103.

Caballero//Historiador ^☊ 03:48, 4 January 2016 (UTC)