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The Hashmie's is a tribe descended from the Banu Hashim clan of the Quraish,:-

Banu Hashim

'Banū Hāshim(Hashmi or Hashemi)' (Arabic: بنو هاشم) is a clan in the Quraysh tribe with a unique maternal bloodline of Israelite ancestry through Salma bint Amr of Banu Najjar. This makes Banu Hashim both an Ishmaelite and Israelite tribe. The Islamic prophet, Muhammad was a member of this Arab tribe; his great Great-grandfather was abdul Manaf al Mughirah and his son Hashim ibn Abd Manaf . for whom the tribe is named. Members of this clan are referred to as Hashemites/ Syed Hashmi.

Hashmi Family

Members of this Syed clan carry the family name Hashmi or Hashimi. The Ali bin Abi Talib R.A Ali. All Generation Fatmi Or Gair Fatmi Is Syed. Beacuse Ali Bin Abi Talib R.A Is Syed.The Ali bin Abi Talib 2nd son isHussan R.A &Hussain R.A The Ali Bin Abi Talib R.A 3rf Son Muhammad Akbar ( Muhammad Bin Hanfia R.A ) Abd-Allah_ibn_Muhammad_ibn_al-Hanafiyyah Generation Also Syed. Alvi The 4th Son Generation Also from Gair Fatmi They Are Also Syed. Beacuse Ali R.A Is Syed.e.Na.

History of Banu Hashim

Amongst pre-Islamic Arabs, people classified themselves according to their tribe, their clan, and then their house/family. There were two major tribal kinds: the Adnanites (descended from Adnan, traditional ancestor of the Arabs of northern, central and western Arabia) and the Qahtanites (originating from Qahtan, the traditional ancestor of the Arabs of southern and south eastern Arabia).^[1]^[2] Banu Hashim is one of the clans of the Quraysh tribe,^[3] and is an Adnanite tribe. It derives its name from Hashim ibn Abd Manaf, the great-grandfather of Muhammad, and along with the Banu Abd Shams, Banu Al-Muttalib, and Banu Nawfal clans comprises the Banu Abd al-Manaf section of the Quraysh.

The House of Abdul-Muttalib of Banu Hashim comprised nobility in pre-Islamic Mecca. This was based on their hereditary duty to act as stewards and caretakers of the pilgrims coming to Mecca to worship at the Kaaba, the sacred shrine that in Islamic tradition was built by Ibrahim (Abraham) and his first-born son and heir Ismail (Ishmael) was a Monotheist site of worship.

With time, the Kaaba had come to be occupied by some hundreds of idols. Visiting of these idols by the different tribes caused traffic which added considerably to the wealth of the merchants of Mecca, which also benefited from its position astride the caravan routes from Yemen (Arabia Felix) up to the Mediterranean markets.

It was into the House 'Abd al-Muttalib of Banu Hashim of Quraysh that Muhammad was born. At the age of 40, his establishment of Islam set him at odds with the established powers in Mecca. His membership of the 'top house, of the top clan' (in terms of prestige and power) was a factor through which God kept him safe from assassination during the early years of his mission, as a number of his uncles would not countenance any such insult to their so-called clan honour. After 13 years, the Muslim community of Mecca migrated (made Hijrah) to the city of Yathrib (which subsequently became known as Medina) to avoid their often murderous persecution by the pagans of Mecca. With the conquest of Mecca, the city was captured by the army of Islam. The Kaabah was cleansed of idols and became the centre of pilgrimage for Muslims, once again the centre of pure Abrahamic monotheism. (It is illegal for non-Muslims to enter an area designated surrounding the city of Mecca).

The two major lines of descent of Muhammad are those of his two grandsons, Al-Hasan and Al-Hussain, born of the union of his daughter Fatimah and his cousin and son-in-law Ali. Muhammad besought the love of the Muslims on his grandsons, thus their descendants have become spiritual aristocracy among the Muslims. The descendants of Muhammad's grandsons are known by the titles of Sayed (Sayyid, Syed, etc.), or Sharif/Sherif.

In the 19th Century CE, to try to resolve the confusion surrounding the descendants of Muhammad, the Ottoman Caliphs attempted to replicate the Almanach de Gotha (the tome listing the noble houses of Europe) to show known and verifiable lines of descent. Although not 100% complete in its scope (some lines might have been excluded due to lack of proof, although no false lines are included) the resulting Kitab al-Ashraf (Book of the Sheriffs), kept at the Topkapi Palace in Istanbul is one of the best sources of evidence of descent from Muhammad.^[4] The Alids (the term given to the descendants of Muhammad via his daughter Fatima and Ali) lines of descent produced many once, current (and future) reigning dynasties across the Islamic imperium, amongst these stand:

the Abbasid sheriff of Baghdad and Qairo Abbasi sheriff are currently found in many countries of the world
the Hashemites; former Sheriffs of Mecca, who now rule Jordan (and used to rule the Hejaz and Iraq also);
the Fatimid Caliphate of Egypt;

Famous Hashmi surnames

Hashmi (Arabic: هاشمي, Urdu: ہاشمی) is a surname, referring descent from the Banu Hashim clan of Quraish. The word is taken from the name of Hashim ibn 'Abd Manaf, great-grandfather of Islamic prophet, Muhammad. It can also be transliterated as (Al) Hashemi and (Al) Hashimi.

Examples of people with the surname:

Emraan Hashmi, Indian actor
Lt.Commander Mufti Waheed Uz zaman Hashmi , Commander in Pakistan_Navy , Mufti , LL.B (Advocate), D.I.L.L , M.A From University_of_Karachi
Farhat_Hashmi , is an Islamic scholar from Pakistan.She was formerly a lecturer and assistant professor at the Faculty of Usul-al-Din at International Islamic University, Islamabad.
Jabron Hashmi, British soldier
Javed Hashmi, Pakistani politician.
Syed Hakeem Mufti Muhammad Aziz Hashmi , Hakeem , Govt. Mufti in Sargodha Pakistan , Writter , Alim. Hashmi_Syed Mufti Muhammad Aziz
Safdar Hashmi, Indian playwright
Tabassum Hashmi, real name of Indian actress Tabu

Royal Blood

The House of Hashim, ^[5] better known as the Hashemites (Arabic: الهاشميون, al-Hāshimīyūn; also "Hashimites" or "Hashimids"), are the royal family of the Hejaz (1916–1925), Iraq (1921–1958), and Jordan (1921–present). The family belongs to the Dhawu Awn, one of the branches of the Hasanid Sharifs of Mecca – also referred to as Hashemites – who ruled Mecca continuously from the 10th century until its conquest by the House of Saud in 1924. Their eponymous ancestor is Hashim ibn Abd Manaf, great-grandfather of the Islamic prophet, Muhammad. The current dynasty was founded by Sharif Hussein ibn Ali, who was appointed as Sharif and Emir of Mecca by Sultan Abdul Hamid II in 1908, then in 1916 was proclaimed King of the Arab Lands (but only recognized as King of the Hejaz) after initiating the Arab Revolt against the Ottoman Empire. His sons Abdullah and Faisal were awarded the thrones of Jordan and Iraq in 1921.

History

The Hashemites^[6] claim to trace their ancestry from Hashim ibn 'Abd Manaf (died c. 511 AD), the great-grandfather of the Islamic prophet Muhammad, although the definition today mainly refers to the descendants of Muhammad's daughter Fatimah.^[7] The early history of the Hashemites saw them in a continuous struggle against the Umayyads for control over who would be the caliph or successor to Muhammad. The Umayyads were of the same tribe as the Hashemites, but a different clan. After the overthrow of the Umayyads, the Abbasids would present themselves as representatives of the Hashemites, as they claimed descent from Abbas ibn ‘Abd al-Muttalib, an uncle of Muhammad. Muhammad's father had died before he was born, and his mother died while he was a child, so Muhammad was raised by his uncle Abu Talib ibn ‘Abd al-Muttalib, chief of the Hashemites.^[8]

From the 10th century onwards, the sharif (religious leader) of Mecca and its Emir was, by traditional agreement, a Hashemite. Before World War I, Hussein bin Ali of the Hashemite Dhawu-'Awn clan ruled the Hejaz on behalf of the Ottoman sultan. For some time it had been the practice of the Sublime Porte to appoint the Emir of Mecca from among a select group of candidates. In 1908, Hussein bin Ali was appointed to the Emirate of Mecca. He found himself increasingly at odds with the Young Turks in control at Istanbul, while he strove to secure his family's position as hereditary Emirs.

During and after World War I

Sharif Hussein bin Ali rebelled against the rule of the Ottomans during the Arab Revolt of 1916.^[9] Between 1917 and 1924, after the collapse of Ottoman power, Hussein bin Ali ruled an independent Hejaz, of which he proclaimed himself king, with the tacit support of the British Foreign Office. His supporters are sometimes referred to as "Sharifians" or the "Sharifian party". Hussein bin Ali's chief rival in the Arabian Peninsula, the king of the Najd (highlands), Ibn Saud, annexed the Hejaz in 1925 and established his own son, Faysal bin Abdulaziz Al Saud, as governor. The region was later incorporated into Saudi Arabia.

Hussein bin Ali had five sons:

Ali, who briefly succeeded to the throne of Hejaz before its loss to the Saud family in 1925.
Abdullah, who later became the king of Transjordan, and whose descendants continue to rule the kingdom known ever since as the Hashemite Kingdom of Jordan.
Faisal, briefly proclaimed King of the Arab Kingdom of Syria, became King of Iraq.
Prince Zeid bin Hussein, who moved to Jordan when his brother's grandson, King Faisal II of Iraq, was overthrown and murdered in a coup in 1958.
Hassan, died at a young age.

Family tree

External links

Category:Alid dynasties Category:Syed Hashmi in Pakistan /India Category:History of Saudi Arabia Category:History of Jordan Category:History of Iraq

^ Reuven Firestone (1990). Journeys in Holy Lands: The Evolution of the Abraham-Ishmael Legends in Islamic Exegesis. p. 72.
^ Göran Larsson (2003). Ibn García's Shuʻūbiyya Letter: Ethnic and Theological Tensions in Medieval al-Andalus. p. 170.
^ Al-Mubarakpuri, Safi-ur-Rahman (2002). The Sealed Nectar (Ar-Raheeq Al-Makhtum). Darussalam. p. 30. ISBN 1591440718.
^ http://asfa-widiyanto-scholarly.blogspot.com/
^ https://en.wikipedia.org/wiki/Hashemites_(disambiguation)
^ ^a ^b The Hashemites: Jordan's Royal Family
^ T. E. Lawrence (1926), Seven Pillars of Wisdom, reprinted 2000 Penguin classics, p. 48
^ Time-Life Books, What Life Was Like: In the Land of the Prophet, p. 17
^ T. E. Lawrence (1926), Seven Pillars of Wisdom, reprinted 2000 Penguin classics, p. 53
^ Stitt, George (1948). A Prince of Arabia, the Amir Shereef Ali Haider. George Allen & Unwin, London.
^ Bosworth, Clifford Edmund (1996). The New Islamic Dynasties. Edinburgh University Press.
^ Antonius, George (1946). The Arab Awakening. Capricorn Books, New York.
^ The Hashemites, 1827-present

[gen-1] Reuven Firestone (1990). Journeys in Holy Lands: The Evolution of the Abraham-Ishmael Legends in Islamic Exegesis. p. 72.

[2] Göran Larsson (2003). Ibn García's Shuʻūbiyya Letter: Ethnic and Theological Tensions in Medieval al-Andalus. p. 170.

[3] Al-Mubarakpuri, Safi-ur-Rahman (2002). The Sealed Nectar (Ar-Raheeq Al-Makhtum). Darussalam. p. 30. ISBN 1591440718.

[4] ttp://asfa-widiyanto-scholarly.blogspot.com/

[5] ttps://en.wikipedia.org/wiki/Hashemites_(disambiguation)

[Hashemites-6] The Hashemites: Jordan's Royal Family

[7] T. E. Lawrence (1926), Seven Pillars of Wisdom, reprinted 2000 Penguin classics, p. 48

[8] Time-Life Books, What Life Was Like: In the Land of the Prophet, p. 17

[9] T. E. Lawrence (1926), Seven Pillars of Wisdom, reprinted 2000 Penguin classics, p. 53

[10] Stitt, George (1948). A Prince of Arabia, the Amir Shereef Ali Haider. George Allen & Unwin, London.

[11] Bosworth, Clifford Edmund (1996). The New Islamic Dynasties. Edinburgh University Press.

[12] Antonius, George (1946). The Arab Awakening. Capricorn Books, New York.

[13] The Hashemites, 1827-present

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