User:BMcCann

The Red Guards in Tibet

On August 8, 1966, the decision was issued to start the Great Cultural Revolution by the Central Committee of the Chinese Communist Party (CCP). The Red Guards were dispersed throughout China, at this time Tibet formed their own Red Guard in Lhasa.  This began the Cultural Revolutions destruction of Tibetan prayer flags, religious art, and sacred texts. In September 1966, Red Guards from Xianyang and Beijing began to arrive in Lhasa. These Guard came from the Tibetan Nationality Institute and joined with local Red Guards to intensify the campaign against the “four olds” and class enemies.  Public “struggle sessions” were held by the Red Guards against “reactionaries” or “capitalists”, in which people were beaten, and publicly shamed. Zhang Guohua and the Regional Party Committee wanted to minimize the Red Guards access and criticism of the party leaders. On September 19, 1966 The Red Guards created and distributed big character poster that openly advocated the bombardment of the Regional Party Committee to many counties in Tibet. In November 1966 there was a city wide debate hosted by ten revolutionary organizations this was to decide whether the Regional Party Committee had been “implementing a bourgeois reactionary line”. This divided Lhasa into two factions both who claimed to be true followers of Mao Zedong, Gyenlo and Nyamdre. The State Council in Beijing once again gave instructions that banned the exchange of revolutionary experiences in Tibet, this was ignored. On December 4th, 1966 the State Council announced regulations requiring the Red Guards who were still in Lhasa to leave Tibet and return to their own localities by December 20th. Beijing Red Guards in Lhasa were given permission to stay by the Central Cultural Revolution Group, headed by, Jiang Qing. Red Guards ousted Party leaders and took over their positions. In 1968, Mao sent People’s Liberation Army troops into Tibet gain control. This resulted in a series of public executions. In 1969 the People’s Liberation Army disarmed the Red Guards all across China.

Birth of the Tibetan Red Guards

From June 15th to July 5th 1966 the Regional Party Committee under the leadership of Zhang Guohua held meetings to decide how to implement the Cultural Revolution in Tibet. This meeting was used to figure out how the Regional Party Committee not the local Red Guards or other revolutionary workers and cadres could control the events to come. The solution to this was for the Committee to decide among themselves who was to be sacrificed as a "capitalist-roader" or reactionary. Those that were chosen were to be singled out and criticized by the masses. In August 1966 students and teachers at the Lhasa Middle School and the Tibetan Teacher’s College to organize their own Red Guard organization.

Beijing Red Guards

In September of 1966 Red Guards from the Tibetan Nationality Institute in Xianyang and Beijing began to arrive in Lhasa. Red Guards were encouraged to travel all over China to spread Mao's thinking and to ensure the "four olds" were being eradicated everywhere. With the arrival of the new Red Guards the campaign against all thing capitalistic intensified. This began the power struggle between the Regional Party Committee and the Red Guards. Zhang Guohua was granted an order by Zhou Enlai to keep more Han Red Guards from Beijing and other areas from coming to Tibet. This order was ignored and in November of 1966 Three groups of metropolitan Red Guards arrived in Tibet. With the arrival of the new Red Guards the focus directly on the party leaders.

Destroying the Four Olds

Many temples in Tibet were destroyed prior to the Cultural Revolution. The temples and monasteries that were left became targets for the Red Guards. In September of 1966 Jokhang Temple was destroyed. Red Guards used dynamite and artillery, on many of these temples and monasteries reducing them to ruble. Libraries were also looted. Rare books, Buddhist scripture, and paintings were burned. This was done in private homes as well as the temples and monasteries.Monks could no longer wear their traditional robes but were made to wear blue Mao suits instead.

Gyenlo and Nyamdre

Two factions were formed by the Red Guards in Tibet. These two factions each felt they were the true followers of Mao Zedong. The differences in these two factions steamed from whether the Regional Party Committee had been “implementing a bourgeois reactionary line” or the "proletarian revolutionary line". The Gyenlo faction published leaflets and publications that spelled out their commitment to rebel against the party leadership. December 28th, in response of Gyenlo, mass organizations that were supportive of the Regional Party Committee joined together to establish the headquarters of Defending Mao Zedong's Thoughts or “Headquarters of Defending” for short. In February 1967, this became the Nyamdre.From May until December 1967 the disagreements between the two factions,Gyenlo and Nyamdre,escalated. The two factions fought armed battles in the streets of Lhasa.

The Red Guards in Tibet

Dreyer, J. (1968) ‘China’s Minority Nationalities in the Cultural Revolution’, The China Quarterly, 35, pp. 96–109. doi: 10.1017/S0305741000032124.

Mongolia, In. "Tibet." Persia and Afghanistan, in Caucasia and.

Heaslet, Juliana Pennington. "The Red Guards: Instruments of Destruction in the Cultural Revolution." Asian Survey 12, no. 12 (1972): 1032-047. doi:10.2307/2643022.

Barnett, Robert, and Shirin Akiner. Resistance and reform in Tibet. Motilal Banarsidass Published, 1996.

Heath, John B. Tibet and China in the twenty-first century: non-violence versus state power. Saqi Books, 2005.

Norbu, Dawa. Red star over Tibet. Sterling Publishers Pvt., Ltd., 1987.

Smith, Warren W. "The nationalities policy of the Chinese Communist Party and the socialist transformation of Tibet." Resistance and Reform in Tibet (1994): 51-75.

Sperling, Elliot. "Tibet and China: The interpretation of history since 1950." China Perspectives 3 (2009): 25.

Yeh, Emily T. "Modernity, Memory And Agricultural Modernisation In Central Tibet, 1950–1980." Proceedings of the Tenth Seminar of the IATS, 2003. Volume 11: Tibetan Modernities. Brill, 2008.