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Áedán mac Gabráin was a king of Dál Riata from circa 574 until his death, perhaps on 17 April 609. The kingdom of Dál Riata was situated in modern Argyll and Bute, Scotland, and parts of County Antrim, Ireland. Genealogies record that Áedán was a son of Gabrán mac Domangairt.

  • King of/in Dál Riata? Corcu Réti? Kintyre?
  • Where situated/ Kintyre and Cowal? Modern Argyll? And Ireland?

He was a contemporary of Saint Columba, and much that is recorded of his life and career comes from hagiography such as Adomnán of Iona's Life of Saint Columba. Áedán appears as a character in Old Irish and Middle Irish language works of prose and verse, some now lost.

The Irish annals record Áedán's campaigns against his neighbours, in Ireland, and in northern Britain, including expeditions to the Orkney Islands, the Isle of Man, and the east coast of Scotland. As recorded by Bede, Áedán was decisively defeated by Æthelfrith of Bernicia at the Battle of Degsastan. Áedán may have been deposed, or have abdicated, following this defeat.

Sources

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"The first king in Scotland whose career is attested well enough in the sources to permit piecing together into a frail narrative is Áedán son of Gabrán. ..." [JEF, p. 121]

The sources for Áedán's life include Bede's Historia ecclesiastica gentis Anglorum; Irish annals, principally the Annals of Ulster and the Annals of Tigernach; and Adomnán's Life of Saint Columba. The Senchus fer n-Alban, a census and genealogy of Dál Riata, purports to record his ancestry and that of his immediate descendants. None of these sources are contemporary. Adomnán's work was written in the very late 7th century, probably to mark the centenary of Columba's death. It incorporates elements from a now lost earlier life of Columba, De virtutibus sancti Columbae, by Cumméne Find. This was written perhaps as early as 640. However, neither the elements incorporated from Cumméne's work nor Adomnán's own writings can be treated as simple history. Bede's history was written some 30 years after Adomnán's. The surviving Irish annals contain elements of a chronicle kept at Iona from the middle of the 7th century onwards, so that these too are retrospective when dealing with Áedán's time.[ref]Hughes; Bannerman; Fraser.[/ref]

  • Historicising in Adomnán and Bede.
  • Variant traditions of "Dál Riata" origins.

The Rawlinson B. 502 manuscript, dated to c. 1130, contains the tale Gein Branduib maic Echach ocus Aedáin maic Gabráin (The Birth of Brandub son of Eochu and of Aedán son of Gabrán). In this story, Áedán is the twin brother of Brandub mac Echach, a King of Leinster who belonged to the Uí Cheinnselaig kindred. Áedán is exchanged at birth for one of the twin daughters of Gabrán, born the same night, so that each family might have a son. The Prophecy of Berchán, of slightly earlier date, also associates Áedán with Leinster. John Bannerman concluded that "[t]here seems to be no basis of fact behind these traditions". Francis John Byrne suggested that the Echtra was written by a poet at the court of Diarmait mac Maíl na mBó, an 11th century descendant of Brandub, and was written to cement an alliance between Diarmait and the Scots king Máel Coluim mac Donnchada (Malcolm III), who claimed to be a descendant of Áedán.[ref]Bannerman, pp. 89–90; Byrne, "Ireland and her neighbours", p. 897. Fraser, p. 296, notes that "the 'discovery' of a genealogical link" was a common result of an alliance.[/ref] A lost Irish tale, Echtra Áedáin mac Gabráin (The Adventures of Áedán son of Gabrán) appears in a list of early works, but its contents are unknown.[ref]MacQuarrie, p. 109. The Echtra Áedáin mac Gabráin is listed in "Scéla: Catalogue of medieval Irish narratives & literary enumerations". Retrieved 2006-12-26.[/ref] Áedán is a character in the epic Scéla Cano meic Gartnáin, but the events which inspired the tale appear to have taken place in the middle of the seventh century.[ref]M.O. Anderson, pp. 154–155. MacQuarrie, pp. 167–170, discusses the tale, describing it as a "pseudo-historical romance".[/ref] He also appears in the tale Compert Mongáin.[ref]To do.[/ref]

  • probably move this to "fiction" section

Neighbours

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Áedán was the chief king in **Dál Riata**, ruling over lesser tribal kings. [O RLY?] The Senchus fer n-Alban records the sub-divisions of Dál Riata in the seventh and eighth centuries, but no record from Áedán's time survives. [and DR probably didn't exist: Corcu Réti, JEF, p. 121] According to the Senchus, Dál Riata was divided into three sub-kingdoms in the seventh century, each ruled by a kin group named for their eponymous founder. These were the Cenél nGabráin, named for Áedán's father, who ruled over Kintyre, Cowal and Bute; the Cenél Loairn of northern Argyll; and the Cenél nÓengusa of Islay. Within these there were smaller divisions or tribes which are named by the Senchus.[ref]Bannerman, pp 47–49 and 108–118; Charles-Edwards, pp. 296–297.[/ref] Details of the Irish part of the kingdom are less clear.

  • Dál Riata again, chief king. Redo from scratch.

Looking outward, Dál Riata's neighbours in north Britain were the Picts and the Britons. Late in Áedán's life, the kingdom of Bernicia would become the greatest power in north Britain.[ref]An overview of the politics of northern Britain can be found in, for example, Yorke, pp. 33–97.[/ref]

  • "Outer Brigantia", contemporaries per JEF, c. 5.

In Ireland, Dál Riata formed part of Ulster, ruled by Báetán mac Cairill of the Dál Fiatach. The other major grouping in Ulster were the disunited tribes of the Cruithne (or Picts), later known as the Dál nAraidi. The most important Cruithne king in Áedán's time was Fiachnae mac Báetáin. Beyond the kingdom of Ulster, and generally hostile to it, were the various kingdoms and tribes of the Uí Néill and their subjects and allies. Of the Uí Néill kings, Áed mac Ainmuirech of the Cenél Conaill, Columba's first cousin once removed, was the most important during Áedán's reign.[ref]See, for example, Byrne, Irish kings, pp. 106ff.; Charles-Edwards, pp. 54–67, 293–299, & pp. 481ff.[/ref]

  • Bleh. JEF, Lacey.

Reign

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Footprint used in king-making ceremonies, Dunadd

Adomnán, the Senchus fer n-Alban and the Irish annals record Áedán as a son of Gabrán mac Domangairt (died c. 555–560). A Welsh poem states that Áedán's mother was a daughter of King Dumnagual Hen of Alt Clut.[ref]Adomnán, I, 49; Bannerman, pp. 80 and 88–89; Anderson, ESSH, pp. cxxix–clvii.[/ref] Áedán's brother Eoganán is known from Adomnán and his death is recorded c. 597.[ref]Adomnán, III, 5; Anderson, ESSH, p. 118; Bannerman, p. 90.[/ref] The Senchus names three other sons of Gabrán, namely Cuildach, Domnall, and Domangart.[ref]Anderson, ESSH, p. cl; Bannerman, p. 48.[/ref] Although nothing is known of Cuildach and Domangart or their descendants, Adomnán mentions a certain Ioan, son of Conall, son of Domnall, "who belonged to the royal lineage of the Cenél nGabráin",[ref]Adomnán, II, 22.[/ref] but this is generally read as meaning that Ioan was a kinsman of the Cenél nGabráin, and his grandfather named Domnall is not thought to be the same person as Áedán's brother Domnall.[ref]Adomnán, II, 22, translator's note 258; Bannerman, p. 107.[/ref]

  • JEF again.

Áedán was about forty years old when he became king, following the death of his uncle Conall mac Comgaill in 574.[ref]Bannerman, p. 81.[/ref] His succession as king may have been contested; Adomnán states that Columba had favoured the candidacy of Áedán's brother Eoganán.[ref]Adomnán, III, 5.[/ref] Adomnán claims that Áedán was ordained as king by Columba, the first example of an ordination known in Britain and Ireland.[ref]Adomnán, III, 5 and translator's note 358; Broun; Byrne, Irish kings, p. 159; Yorke, p. 241.[/ref]

  • JEF again. Ordination: "The famous story is unlikely to describe a real event." [JEF, p. 121]

In 574, following the account of Conall's death, the Annals of Ulster and the Annals of Tigernach record a battle in Kintyre, called the Battle of Teloch, or Delgu. The precise location of the battle is unidentified. The annals agree that "Dúnchad, son of Conall, son of Comgall, and many others of the allies of the sons of Gabrán, fell."[ref]Bannerman, pp. 81–82; Anderson, ESSH, pp. 78–79; M.O. Anderson, p. 149, suggests that Báetán mac Cairill may have been the enemy against whom the battle was fought.[/ref]

  • JEF, p. 122.

In 575, the Annals of Ulster report "the great convention of Druim Cett", at Mullagh or Daisy Hill near Limavady, with Áed mac Ainmuirech and Columba in attendance.[ref]Anderson, ESSH, p. 79. The date of Druim Cett has been disputed. Sharpe, in the editor's notes to Adomnán's Life, note 204, proposes a much later date, c. 590. Sharpe is followed by Meckler ("The Annals of Ulster and the date of the meeting at Druim Cett", Peritia, vol. 11, 1997) but this is challenged by Jaski ("Druim Cett revisited", Peritia, vol. 12, 1998). Charles-Edwards, Early Christian Ireland, p. 491, takes the meeting to have been "some years later" than 575.[/ref] Adomnán reports that Áedán was present at the meeting.[ref]Adomnán, I, 48.[/ref] The purpose of the meeting is not entirely certain, but one agreement made there concerned the status of Áedán's kingdom. Áedán and Áed agreed that while the fleet of Dál Riata would serve the Uí Néill, no tribute would be paid to them, and warriors would only be provided from the Dál Riata lands in Ireland.[ref]Anderson, ESSH, p. 83, note 2; M.O. Anderson, pp. 148–149; Bannerman, pp. 1–2; Byrne, Irish kings, p. 110.[/ref]

  • JEF, pp. 138–141; Lacey, pp. 201–205 & 229–230; Tara prosopography I, i: 19a (Áed mac Ainmerech), i: 21 (Fiachnae Lurgan mac Báetáin); Tara prosopography II, i: 16a (Erc daughter of Loarn), i: 21 (Caintigern daughter of Conndach king of Alba).

The reason for this agreement is thought to have been the threat posed to Áedán, and also to Áed, by Báetán mac Cairill. Báetán is said to have forced the king of Dál Riata to pay homage to him at Rosnaree on Islandmagee. Áedán is thought to be the king in question, and Ulster sources say that Báetán collected tribute from Scotland.[ref]Anderson, ESSH, pp.87–88; Bannerman, pp. 2–4; Byrne, Irish kings, pp. 109–111; Ó Cróinín, Early Medieval Ireland, pp. 50–51.[/ref] Following Báetán's death in 581, the Ulstermen abandoned the Isle of Man, which they had captured in Báetán's time, perhaps driven out by Áedán who is recorded as fighting there c. 583.[ref]Anderson, ESSH, p. 89; Bannerman, pp. 83–84; Ó Cróinín, pp. 50–51.[/ref] Earlier, c. 580, Áedán is said to have raided Orkney, which had been subject to Bridei son of Maelchon, King of the Picts, at an earlier date.[ref]Adomnán, II, 42, and translator's note 324; Anderson, ESSH, p. 86; Bannerman, pp. 79 & 83.[/ref]

  • ditto

Áedán's campaigns on the Isle of Man have sometimes been confused with the battle against the Miathi mentioned by Adomnán. The Miathi appear to have been the Maeatae, a tribe in the area of the upper river Forth. This campaign was successful, but Áedán's sons Artúr and Eochaid Find were killed in battle according to Adomnán.[ref]Adomnán, I, 8–9 and translator's note 81; Bannerman, pp. 82–83. Bannerman, pp. 90–91, notes that Artúr is the son of Conaing, son of Áedán in the Senchus fer n-Alban.[/ref] This battle may have taken place c. 590 and be recorded as the Battle of Leithreid or Leithrig.[ref]Anderson, ESSH, p. 94; Bannerman, pp. 84–85 and 91.[/ref]

  • JEF, p. 133.

The Prophecy of Berchán says of Áedán: "Thirteen years (one after another) [he will fight against] the Pictish host (fair the diadem)." The only recorded battle between Áedán and the Picts appears to have been fought in Circinn, in 599 or after, where Áedán was defeated. The annals mention the deaths of his sons here.[ref]Bannerman, pp. 84–86.[/ref] It has been suggested that this battle was confused with the "Battle of Asreth" in Circinn, fought c. 584, in which Bridei son of Maelchon was killed. This battle is described as being "fought between the Picts themselves".[ref]The Battle of Asreth is apparently misdated, appearing under 752 in the Annals of Tigernach; see M.O. Anderson, pp. 30–31 & 36–37.[/ref]

  • Qualify Berchán, JEF on Asreth (pp. 313–314).

A number of Welsh traditions point to warfare between Áedán and King Rhydderch Hael of Alt Clut, the north British kingdom later known as Strathclyde. Adomnán reports that Rhydderch sent a monk named Luigbe to Iona to speak with Columba "for he wanted to learn whether he would be slaughtered by his enemies or not". A Welsh triad names Áedán's plundering of Alt Clut as one of the "three unrestrained plunderings of Britain", and the poem Peiryan Vaban tells of a battle between Áedán and Rhydderch.[ref]Adomnán, I, 15 and translator's note 89; Bannerman, pp. 88–89.[/ref] The lost Irish epic Orgain Sratha Cluada is usually thought to refer to the attack on Alt Clut in 870 by Vikings, but MacQuarrie suggests that it may refer to an attack by Áedán on Rhydderch.[ref]MacQuarrie, p. 109.[/ref]

  • JEF, p. 133.

Degsastan and after

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Degsastan appears not to have been the first battle between Áedán and the Bernicians. The death of his son Domangart in the land of the Saxons is mentioned by Adomnán, and it is presumed that Bran died in the same otherwise unrecorded battle.[ref]Adomnán, I, 9; Bannerman, pp. 85 and 91–92.[/ref]

  • JEF, p. 141.

Of the roots of this conflict, Bede mentions only that Áedán was alarmed by Æthelfrith's advance. Wherever the Battle of Degsastan was fought, Bede saw it as lying within Northumbria. The battle was a decisive victory for Æthelfrith, and Bede says, carefully, that "[f]rom that day until the present, no king of the Irish in Britain has dared to do battle with the English." Although victorious, Æthelfrith suffered losses; Bede tells us his brother Theodbald was killed with all his following. Theodbald appears to be called Eanfrith in Irish sources, which name his killer as Máel Umai mac Báetáin of the Cenél nEógain, son of High-King Báetán mac Ninnedo. The Irish poem Compert Mongáin says that the king of Ulster, Fiachnae mac Báetáin of the Dál nAraidi, aided Áedán against the Saxons, perhaps at Degsastan. The Anglo-Saxon Chronicle mentions that Hering, son of King Hussa of Bernicia, was present, apparently fighting with Áedán.[ref]Bede, I, 34; Bannerman, pp.86–88; Byrne, Irish kings, p. 111; Kirby, pp. 70–72. MacQuarrie, pp. 103–104, notes some textual inconsistencies in the Irish sources, and suggests that the "Battle of the Saxons" recorded in the Irish annals may not be Bede's "Battle of Degsastan".[/ref]

  • JEF, and?

After the defeat of Degsastan, the annals report nothing of Áedán until his death around six years later, perhaps on 17 April 609, the date supplied by the Martyrology of Tallaght, composed c. 800. The Annals of Tigernach give his age as 74.[ref]Bannerman, pp.80–81; Fraser, Caledonia to Pictland, p. 141.[/ref] The Prophecy of Berchán places his death in Kintyre and says "[h]e will not be king at the time of his death", while the 12th century Acta Sancti Lasriani claims that he was expelled from the kingship. John of Fordun, writing in the 14th century, believed that Áedán had been buried at Kilkerran in Kintyre.[ref]Bannerman, pp. 80–81 and 86–87.[/ref]

  • JEF, p. 141

Áedán's descendants

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Áedán was succeeded by his son Eochaid Buide. Adomnán gives an account of Columba's prophecy that Eochaid's older brothers would predecease their father.[ref]Adomnán, I, 9.[/ref] Áedán's other sons are named by the Senchus fer n-Alban as Eochaid Find, Tuathal, Bran, Baithéne, Conaing, and Gartnait.[ref]The name Conaing implies a familiarity with Anglo-Saxons and their language as it is derived from Old English cyning, king; Byrne, Irish kings, pp.111–112. The appearance of two sons named Eochaid is not an error, as noted by Charles-Edwards, p. 6.[/ref] Adomnán also names Artúr, called a son of Conaing in the Senchus, and Domangart, who is not included in the Senchus. Domangart too may have been a grandson rather than a son of Áedán, most likely another son of Conaing. The main line of Cenél nGabráin kings were the descendants of Eochaid Buide through his son Domnall Brecc, but the descendants of Conaing successfully contested for the throne throughout the 7th century and into the 8th.[ref]Adomnán, I, 9; Anderson, ESSH, pp.95–96; Bannerman, pp. 47–49, 90–96 and 103.[/ref]

  • JEF, p. 123, table 5.1, p. 157, table 6.1, p. 183, table 7.3; Lacey,

It has been suggested that Gartnait son of Áedán could be the same person as Gartnait son of Domelch, king of the Picts, whose death is reported around 601, but this rests on the idea of Pictish matriliny, which has been criticised. Even less certainly, it has been argued that Gartnait's successor in the Pictish king-lists, Nechtan, was his grandson, and thus Áedán's great-grandson.[ref]Anderson, ESSH, pp. 121–123 and 145; Bannerman, pp. 93–94, Smyth, p.70. On Pictish matriliny in general, see Woolf. That the Pictish king Nechtan and Nechtan son of Cano are the same person is questionable: see M.O. Anderson, pp. 116 & 154; MacQuarrie, pp. 167–170.[/ref]

  • Bollocks, see JEF

Of Áedán's daughters, less is known. Maithgemm, also recorded as Gemma, married a prince named Cairell of the Dál Fiatach. The names of Áedán's wives are not recorded, but one was said to be British, and another may have been a Pictish woman named Domelch, if indeed the Gartnait son of Domelch and Gartnait son of Áedán are one and the same.[ref]Bannerman, pp. 88–89. A daughter named Conchenn is mentioned in some very late tales.[/ref]

  • Prosopography? JEF?

Fiction

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Move here?

Notes

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References

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  • Adomnán (1995), Sharpe, Richard (ed.), Life of St Columba, London: Penguin, ISBN 0-14-044462-9
  • Anderson, Alan Orr (1990), Early Sources of Scottish History A.D 500–1286, vol. I (2nd ed.), Stamford: Paul Watkins, ISBN 1-871615-03-8
  • Anderson, M. O. (1980), Kings and Kingship in Early Scotland (2nd ed.), Edinburgh: Scottish Academic Press, ISBN 0-7011-1604-8
  • Bannerman, John (1974), Studies in the History of Dalriada, Edinburgh: Scottish Academic Press, ISBN 0-7011-2040-1
  • Bede (1990), Farmer, D. H.; Sherley-Price, Leo (eds.), Ecclesiastical History of the English People, London: Penguin, ISBN 0-14-044565-X
  • Broun, Dauvit (2001), "Aedán mac Gabráin", in Lynch, Michael (ed.), The Oxford Companion to Scottish History, Oxford: Oxford University Press, ISBN ISBN 0-19-211696-7 {{citation}}: Check |isbn= value: invalid character (help)
  • Byrne, Francis John (2005), "Ireland and her neighbours, c.1014–c.1072", in Ó Cróinín, Dáibhí (ed.), Prehistoric and Early Ireland, A New History of Ireland, vol. I, Oxford: Oxford University Press, pp. 862–898, ISBN 0-19-922665-8 {{citation}}: Check |isbn= value: checksum (help)
  • Byrne, Francis John (1973), Irish Kings and High-Kings, London: Batsford, ISBN 0-7134-5882-8
  • Charles-Edwards, T. M. (2000), Early Christian Ireland, Cambridge: Cambridge University Press, ISBN 0-521-39395-0 {{citation}}: Check |isbn= value: checksum (help)
  • Connon, Anne (2005), "A Prosopography of the Early Queens of Tara", in Bhreathnach, Edel (ed.), The Kingship and Landscape of Tara, Dublin: Four Courts Press, pp. 225–327, ISBN 1-85182-954-7* Fraser, James E. (2009), From Caledonia to Pictland: Scotland to 795, The New Edinburgh History of Scotland, vol. 1, Edinburgh: Edinburgh University Press, ISBN 0-7486-1232-1 {{citation}}: Check |isbn= value: checksum (help)
  • Ó Cróinín, Dáibhí (1995), Early Medieval Ireland: 400–1200, London: Longman, ISBN 0-582-01565-0
  • Ó Cróinín, Dáibhí (2005), "Ireland 400–800", in Ó Cróinín, Dáibhí (ed.), Prehistoric and Early Ireland, A New History of Ireland, vol. I, Oxford: Oxford University Press, pp. 182–234, ISBN 0-19-922665-8 {{citation}}: Check |isbn= value: checksum (help)
  • Kirby, D. P. (1991), The Earliest English Kings, London: Unwin, ISBN 0-04-445692-1
  • Lacey, Brian (2006), Cenél Conaill and the Donegal Kingdoms AD 500–800, Dublin: Four Courts Press, ISBN 1-85182-978-4
  • MacQuarrie, Alan (1997), The Saints of Scotland: Essays in Scottish Church History AD 450–1093, Edinburgh: John Donald, ISBN 0-85976-446-X
  • Mac Shamhráin, Ailbhe; Byrne, Paul (2005), "Kings named in Baile Chuinn Chétchathaig and the Airgíalla Charter Poem", in Bhreathnach, Edel (ed.), The Kingship and Landscape of Tara, Dublin: Four Courts Press, pp. 159–224, ISBN 1-85182-954-7
  • Smyth, Alfred P. (1984), Warlords and Holy Men: Scotland AD 80–1000, Edinburgh: Edinburgh UP, ISBN 0-7486-0100-7
  • Woolf, Alex (1998), "Pictish matriliny reconsidered", The Innes Review, 49 (2): 147–167, ISSN 0020-157X
  • Yorke, Barbara (2006), The Conversion of Britain: Religion, Politics and Society in Britain, c.600–800, London: Longman, ISBN 0-582-77292-3
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