User:Alternativity/Mobile Sandbox/History of the Philippines (900-1521)

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The known history of the Philippines is marked by the creation of the Laguna Copperplate Inscription (LCI), the first written document found in a Philippine language. The inscription itself identifies the date of its creation: the "Year of Syaka 822, month of Vaisakha." According to Jyotisha (Hindu astronomy), this corresponded with the year 900 A.D. Prior to its discovery in 1989, the earliest record of the Philippine Islands corresponded with the arrival of Ferdinand Magellan in 1521. The discovery of the LCI thus extended the record of Philippine history back by 600 years.

This article covers the history of the Philippines from the creation of the Laguna Copperplate Inscription in 900 AD to the arrival of European explorer Ferdinand Magellan in 1521, which marks the beginning of the Philippine Colonial period (1565-1946).

From "Before 1521"

Thalassocracies and international trade (200AD - 1521)

Further information: Ancient Philippine civilization

The emergence of Barangay city-states and trade (200AD-500AD)

A Tagalog couple of the Maharlika nobility caste depicted in the Boxer Codex of the 16th Century.

Since at least the 3rd century, the indigenous peoples were in contact with other Southeast Asian and East Asian nations.

Fragmented ethnic groups established numerous city-states formed by the assimilation of several small political units known as barangay each headed by a Datu or headman (still in use among non-Hispanic Filipino ethnic groups) and answerable to a king, titled Rajah. Even scattered barangays, through the development of inter-island and international trade, became more culturally homogeneous by the 4th century. Hindu-Buddhist culture and religion flourished among the noblemen in this era. Many of the barangay were, to varying extents, under the de-jure jurisprudence of one of several neighboring empires, among them the Malay Sri Vijaya, Javanese Majapahit, Brunei, Melaka empires, although de-facto had established their own independent system of rule. Trading links with Sumatra, Borneo, Thailand, Java, China, India, Arabia, Japan and the Ryukyu Kingdom flourished during this era. A thalassocracy had thus emerged based on international trade.

Each barangay consisted of about 100 families. Some barangays were big, such as Zubu (Cebu), Butuan, Maktan (Mactan), Irong-Irong (Iloilo), Bigan (Vigan), and Selurong (Manila). Each of these big barangays had a population of more than 2,000.

In the earliest times, the items which were prized by the peoples included jars, which were a symbol of wealth throughout South Asia, and later metal, salt and tobacco. In exchange, the peoples would trade feathers, rhino horn, hornbill beaks, beeswax, birds nests, resin, rattan.²

In the period between the 7th century to the beginning of the 1400s, numerous prosperous centers of trade had emerged, including the Kingdom of Namayan which flourished alongside Manila Bay,, Cebu, Iloilo, Butuan, the Kingdom of Sanfotsi situated in Pangasinan, the Kingdoms of Zabag and Wak-Wak situated in Pampanga and Aparri (which specialized in trade with Japan and the Kingdom of Ryukyu in Okinawa).

The growth of Literature and Hindu-Buddhist culture (900AD - 1380)

Laguna Copperplate Inscription (circa 900 AD)

With the growth of a thalassocratic civilization, came the growth of literature. The Laguna Copperplate Inscription dated 900 AD (Saka Era year 822) is considered to be the end of prehistory as far as documents are concerned. It was found in the Laguna de Bay of Manila. In 1989, the National Museum acquired it. The inscription forgives the descendants of Namwaran from a debt of 926.4 grams of gold, and is granted by the chief of Tondo (an area in Manila) and the authorities of Paila, Binwangan and Pulilan, which are all locations in Luzon. The words are a mixture of Sanskrit, Old Malay, Old Javanese and Old Tagalog. The subject matter proves the highly developed society that existed in the Philippines prior to the Spanish colonization, as well as refuting earlier claims of the Philippines being a cultural isolate in Asia; the references to the Chief of Medan in Indonesia claim the cultural and trade links with various other affiliated empires and territories in other parts of the Malay Archipelago., particularly the Srivijaya empire. (See Nusantara).

Society

By the 9th century, a highly developed society had already established several hierarchies with set professions: The Datu or ruling class, the Maharlika or noblemen, the Timawa or freemen, and the dependent class which is divided into two, the Aliping Namamahay (Slave) and Aliping Saguiguilid (Serfs).

The Baybayin

The emergence of Baybayin script from Classical Kawi script (1200 onwards)

One example of pre-Spanish Philippine script on a burial jar, derived from Brahmi survives, as most of the writing was done on perishable bamboo or leaves; an earthenware burial jar dated 1200s or 1300s with script was found in Batangas. This script is called in Tagalog Baybayin or Alibata.

The growth of Islamic Sultanates (1380 - 1521)

In 1380, Makhdum Karim, the first Islamic missionary to the Philippines brought Islam to the Archipelago. Subsequent visits of Arab, Malay and Javanese missionaries helped strengthen the Islamic faith of the Filipinos, most of whom (except for those in the south) would later become Christian under the Spanish colonization. The Sultanate of Sulu, the largest Islamic Kingdom of South East Asia and the Malay Archipelago, encompassed parts of Malaysia and the Philippines. The royal house of the Sultanate claim descent from the Prophet Muhammad.

Around 1405, the year that the war over succession ended in the Majapahit Empire, Sufi traders introduced Islam into the Hindu-Malayan empires and for about the next century the southern half of Luzon and the islands south of it were subject to the various Muslim sultanates of Borneo. During this period, the Japanese established a trading post at Aparri and maintained a loose sway over northern Luzon.

Scientific claims

Philippine history and anthropologists had only until very recently been limited to the rare artifacts that were discovered after the Spanish period, which had seen many artifacts from the pre-Hispanic era destroyed or reconverted. A good example of which is the Spanish walled city of Intramuros in Manila, whose stone bricks were ripped from the original fortified city wall (known in Malay/tagalog as a Kota/kuta) of pre-Hispanic Maynila. This can explain the development of theories over the 20th century.

In February 1976, Fritjof Voss, a German scientist who studied the geology of the Philippines, questioned the validity of the theory of land bridges. He maintained that the Philippines was never part of mainland Asia. He claimed that it arose from the bottom of the sea and, as the thin Pacific crust moved below it, continued to rise. It continues to rise today. The country lies along great Earth faults that extend to deep submarine trenches. The resulting violent earthquakes caused what is now the land masses forming the Philippines to rise to the surface of the sea. Dr. Voss also pointed out that when scientific studies were done on the earth's crust from 1964 to 1967, it was discovered that the 35-kilometer- thick crust underneath China does not reach the Philippines. Thus, the latter could not have been a land bridge to the Asian mainland. The matter of who the first settlers were has not been really resolved. This is being disputed by anthropologists, as well as Professor H. Otley Beyer, who claims that the first inhabitants of the Philippines came from the Malay Peninsula. The Malays now constitute the largest portion of the populace and what Filipinos now have is an Austronesian culture.

Anthropologist F. Landa Jocano of the University of the Philippines contends that what fossil evidence of ancient men show is that they not only migrated to the Philippines, but also to New Guinea, Borneo, and Australia. He says that there is no way of determining if they were Negritoes at all. However, what is sure is that there is evidence the Philippines was inhabited as early as 21,000 or 22,000 years ago. In 1962, a skull cap and a portion of a jaw, presumed to be those of a human being, were found in a Tabon Cave in Palawan Province. The discovery may show that man came earlier to the Philippines than to the Malay Peninsula. If this is true, the first inhabitants of the Philippines did not come from the Malay Peninsula. Jocano further believes that the present Filipinos are products of the long process of evolution and movement of people. This not only holds true for Filipinos, but for the Indonesians and the Malays of Malaysia, as well. No group among the three is culturally or racially dominant. Hence, Jocano says that it is not correct to attribute the Filipino culture as being Malayan in orientation. According to Jocano's findings, the people of the prehistoric islands of Southeast Asia were of the same population as the combination of human evolution that occurred in the islands of Southeast Asia about 1.9 million years ago. The claimed evidence for this is fossil material found in different parts of the region and the movements of other people from the Asian mainland during historic times. He states that these ancient men cannot be categorized under any of the historically identified ethnic groups (Malays, Indonesians, kayumangging Filipinos) of today. Some Filipino ethnic groups were Hindu-Buddhist pagans while others were Muslims. The Hindu-Buddhist pagans were converted to Christianity by the Spaniards. The Americans later arrived and introduced further cultural changes, which made the Filipinos more and more different from the peoples of other Southeast Asian countries.

Philippine historian William Henry Scott has pointed out that Palawan and the Calamianes Islands are separated from Borneo by water nowhere deeper than 100 meters, that south of a line drawn between Saigon and Brunei does the depth of the South China Sea nowhere exceeds 100 meters, and that the Strait of Malacca reaches 50 meters only at one point. Scott also asserts that the Sulu Archipelago is not the peak of a submerged mountain range connecting Mindanao and Borneo, but the exposed edge of three small ridges produced by techtonic tilting of the sea bottom in recent geologic times. According to Scott, it is clear that Palawan and the Calamianes do not stand on a submerged land bridge, but were once a hornlike protuberance on the shoulder of a continent whose southern shoreline used to be the present islands of Java and Borneo. Mindoro and the Calamianes are separated by a channel more than 500 meters deep

References

• Scott, William Henry (1984), Prehispanic Source Materials for the study of Philippine History, New Day Publishers, ISBN 971-10-0226-4, retrieved 2008-08-05.
• Zaide, Sonia M. (1999), The Philippines: A Unique Nation (Second ed.), All-Nations Publishing, ISBN 971-642-071-4.

Further reading

• Jocano, F. Landa (1975), Philippine Prehistory: An Anthropological Overview of the Beginnings of Filipino Society and Culture, Philippine Center for Advanced Studies, University of the Philippines System
• Regalado, Felix B; Franco, Quintin B. (1973), Grimo, Eliza B. (ed.), History of Panay, Central Philippine University
• Scott, William Henry (1994). Barangay: Sixteenth Century Philippine Culture and Society. Quezon City: Ateneo de Manila University Press. ISBN 971-550-135-4. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help).
• Scott, William Henry (1992). Looking for the Prehispanic Filipino. Quezon City: New Day Publishers. ISBN 971-10-0524-7. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help).

External links

• The Timeline of the History of the Philippines