User:AirshipJungleman29/Tolui
Tolui ᠲᠥᠯᠦᠢ | |
---|---|
Born | c. 1191 |
Died | 1232 | (aged 40–41)
Spouse | Sorghaghtani Beki |
Issue | Möngke Khan Kublai Khan Hulagu Khan Ariq Böke |
House | Borjigin |
Father | Genghis Khan |
Mother | Börte Ujin |
Religion | Tengriism |
Tolui (c. 1191 – 1232)[1][page needed] was the youngest son of Temüjin, the founder of the Mongol Empire under the title Genghis Khan, and his first wife Börte. A prominent general during the early Mongol conquests, Tolui was a leading candidate to succeed his father after his death in 1227, and he ultimately served as regent until the accession of his brother Ögedei two years later. Tolui was also the husband of Sorghaghtani Beki; their sons included Möngke and Kublai, the fourth and fifth khagans of the empire, and Hulagu, the founder of the Ilkhanate.
Born in the late 1180s or early 1190s, Tolui was less active than his elder brothers Jochi, Chagatai, and Ögedei during their father's rise to power. Once he reached adulthood however, having married Sorghaghtani after her uncle Toghrul's death in 1203, he was considered the finest warrior of the four. He commanded armies under his father during the first invasion of Jin China (1211–1215), but his distinguished service during the Mongol invasion of the Khwarazmian Empire secured his reputation. After the fall of the cities of Transoxiana in 1220, Genghis dispatched Tolui early the following year to subjugate the region of Khorasan, which had begun to cause trouble for the Mongol armies. Tolui executed his orders with ruthless efficiency, assaulting the major cities of Merv, Nishapur, and Herat, and subjugating numerous others. Medieval chroniclers attributed more than three million deaths to the massacres he ordered at Nishapur and Merv; while these figures are considered exaggerated by modern historians, they are evidence of the abnormal brutality of Tolui's campaign.
As the Mongols' traditional inheritance system was a form of ultimogeniture, Tolui was always a leading candidate to succeed his father. His position was strengthened by the elimination of Jochi and Chagatai, on account of possible illegitimacy and excessive arrogance, respectively. In the end, Genghis passed him over in favour of Ögedei, who was known for his generosity and friendliness. Tolui was on his father's last campaign when the latter died in mid-1227; as the youngest son, he became regent, in charge of his father's burial and the administration of the nation. It is possible that the two-year interregnum which followed was lengthened by his supporters' attempts to install him as khan; nevertheless, Tolui eventually swore allegiance to Ögedei, who was crowned in 1229.
Tolui accompanied Ögedei after the resumption of warfare against the Jin dynasty in 1230. The campaign was successful, and they returned home to Mongolia two years later. That year, Tolui died in unclear circumstances. The official record was that he died during a shamanic ritual while saving Ögedei from a curse; alternative theories suggest that he died from alcoholism, or that Ögedei had him poisoned. Having taken over Tolui's lands and estates after his death, Sorghaghtani amassed enough wealth and supporters to ensure that her son Möngke took power in 1251, after the death of Ögedei's son Güyük. Tolui was posthumously elevated to the status of khagan by Kublai, after he established the Yuan dynasty in the late 13th-century.
Life
[edit]The name "Tolui" (Mongolian script: ᠲᠥᠯᠦᠢ, Mongolian: Тулуй, meaning: "mirror") has also been transliterated to English as Toli and Tuluy, among other spellings.[2] The historian Isenbike Togan has speculated that "Tolui" may have been a title which Genghis intended to replace the pre-imperial epithet "otchigin", traditionally given to the youngest son.[3]
Life under Genghis (c. 1191–1227)
[edit]The year of Tolui's birth is disputed; while the historian Christopher Atwood believes he was born in 1191 or 1192,[4] the sinologists Frederick W. Mote and Paul Ratchnevsky placed the date in the late 1180s.[5] He was the fourth son of Temüjin, the future Genghis Khan, and Börte, Temüjin's first wife; his elder brothers were Jochi (b. c. 1184), Chagatai (b. c. 1185), and Ögedei (b. c. 1186).[6] He also had five full sisters—in order of birth, these were Qojin, Chechiyegen, Alaqa, Tumelun, and Altun.[7]
When still young, Tolui was the subject of a kidnapping attempt recounted in two sources: the 13th-century Mongolian poem The Secret History of the Mongols and the 14th-century Jami' al-tawarikh history by Rashid al-Din. According to the Secret History, the five year-old Tolui was saved by Boroqul's wife Altani who held onto the kidnapper until Jelme and another Mongol killed him; Rashid al-Din on the other hand recounts that Tolui was saved by his adopted brother Shigi Qutuqu, then a young adolescent, with the help of a nearby Mongol sheepdog. This incident probably happened c. 1196 shortly after Temüjin's campaign against the Tatars, of whom the kidnapper was one.[8] After the defeat and death of the Kereit khan Toghrul in 1203, Tolui received his niece Sorghaghtani Beki and granddaughter Doquz Khatun, both Nestorian Christians, as wives.[9] Tolui and Sorghaghtani had their first son, Möngke, in 1209;[10] Kublai and Hulagu followed in 1215 and 1217 respectively,[11] and their final son Ariq Böke was born more than a decade afterwards.[12]
Tolui was considered the best warrior of Genghis Khan's four sons.[13] He commanded armies during the invasion of Jin China; when Genghis was wounded by an arrow during the siege of Xijing (modern Datong), Tolui was appointed to command the besieging army.[14] With his brother-in-law Chigu, he assaulted the walls of Dexing in autumn 1213 during preparations for the assault on the Juyong Pass.[15]
Khorasan campaign (1221)
[edit]During the invasion of the Khwarazmian Empire, which began in 1219, Tolui initially accompanied his father's army, which bypassed the ongoing siege at Otrar to attack the major centres of Transoxiana—the Khwarazmshah's capital Samarkand and its neighbour Bukhara—in early 1220.[16] The latter was captured in February after a swift siege, while Samarkand fell a couple of months later.[17] Genghis moved southwards into the Turkestan mountain range, where he rested his army for the summer while his generals Jebe and Subutai moved westwards and his sons conducted various operations; he emerged in the autumn to assault and capture Termez.[18] Tolui and his father spent the winter of 1220–21 dealing with rebels on the upper Vakhsh river in modern-day Tajikistan. By this point, Jebe and Subutai had moved into western Iran, and the cities which had earlier submitted to them in the Khorasan region had become bolder; Genghis' son-in law Toquchar was killed by a nascent rebellion at Nishapur in November 1220.[19] After capturing Balkh in early 1221 and while continuing to besiege Taliqan, Genghis dispatched Tolui to Khorasan, to make sure that no opposition remained in the extensive and wealthy region. His task was to pacify and subjugate the region and its cities by any means possible, and he carried out the task "with a thoroughness from which that region has never recovered", in the words of the historian J.A. Boyle.[20]
Tolui's army was composed of a tenth of the Mongol invasion force augmented by Khwarazmian conscripts; the historian Carl Sverdrup estimates its size at around 7,000 men.[21] He marched westwards from Balkh to Murichaq, on the present-day Afghanistan–Turkmenistan border, and then crossed the Marghab river and its tributary the Kushk to approach the city of Merv from the south. He ambushed a force of Turkmen raiders during the night of 24 February; the surprise attack caught the raiders off guard, and those who weren't killed by the Mongols or didn't drown in the river were scattered. The following day (25 February), the Mongols arrived at Merv.[22] After assessing the city for six days, Tolui came to the conclusion that the city fortifications would withstand a lengthy siege. Having been subjected to a general assault on the seventh day, the townspeople, who twice attempted a sortie to no effect, lost the will to resist and surrendered to the Mongols, who promised to treat them fairly.[23] Tolui however reneged on this guarantee and ordered that the entire population be driven out on the plain and put the sword, excluding a small number of artisans and children. It was reported that each Mongol soldier was allotted between three and four hundred people to kill; the contemporary chronicler Ibn al-Athir estimated the number of deaths at 700,000, while Ata-Malik Juvayni, writing a few decades later, recorded that a cleric spent thirteen days counting the dead and arrived at a figure of 1,300,000.[24]
Tolui had meanwhile marched on, this time in a south-westerly direction towards Nishapur, which had already seen a number of events during the war. Muhammad II, the ruler of the Khwarazmian Empire, had arrived nearly a year earlier on 18 April 1220, fleeing the Mongol advance in Transoxiana. He departed on 15 May, just in time to escape the armies of Jebe and Subutai, who arrived the following day.[25] The city submitted to the generals, who requested them to reduce their walls and aid any Mongols who passed by. However, the city did not heed these instructions and instead began causing trouble for the Mongols, killing Toquchar when he attempted to enforce control.[26] Jalal al-Din, the eldest son and heir of the now-deceased Muhammad II, arrived at the city on 10 February 1221, attempting to escape the ongoing Mongol siege at Gurganj, the capital of the empire; he remained at the city for only a couple of days before departing in the direction of Zozan.[27]
Tolui arrived at the city on 7 April and the inhabitants, awed by the size of his force, immediately sought to agree surrender terms. Because the killing of the khan's son-in-law had been a grave insult to the Mongols, all proposals were rejected; the assault began on 7 April, with the walls being breached on the 9th and the city captured on the 10th.[28] According to Juvaini, the city was razed in revenge; Toquchar's widow supervised the massacre of the entire population of the city, with the exception of 400 craftsmen. Unlike in Merv, all children were killed, and the corpses of the 1,747,000 victims, including all the cats and dogs in the city, were piled in great heaps.[29] The ground was subsequently ploughed over, as a final touch.[30] While marching through the region, Tolui was also sending detachments against surrounding towns such as Abiward, Nasa, Tus, and Jajarm.[31]
There has some confusion about the fate of Herat, the last of the great cities of Khorasan. The early 20th-century historian Vasily Bartold, citing a local history from the 1400s, stated that none of the inhabitants were killed with the exception of the garrison; meanwhile, the chronicler Minhaj-i Siraj Juzjani, who fought the Mongols nearby, recorded that after an eight-month siege the city was taken and its population slaughtered.[32] It is now known, thanks to a chronicle rediscovered in 1944, that there were two sieges of Herat. The first started with the execution of a Mongol diplomat in the town; an incensed Tolui launched an eight-day assault, which culminated in the death of the town's malik (governor). From the edge of the city moat, Tolui proclaimed that the inhabitants would be spared if they surrendered. Unlike at Merv, the Mongols honoured their word, only killing the 12,000 men in the city garrison. Having appointed a Mongol overseer to govern the town, Tolui left the region to rejoin his father at Taliqan in mid-1221.[33] The population subsequently rebelled and were besieged for months by the Mongol general Eljigidei, who was said to have killed between 1,600,000 and 2,400,000 people during his sack of the town, in a massacre lasting seven days in June 1222.[34]
The death tolls traditionally attributed to Tolui's campaign in Khorasan are considered exaggerated by modern historians. The cities of Merv, Nishapur, and Herat could have only supported fractions of their reported populations,[35] and populations were reported to return almost miraculously to destroyed cities—Genghis' adopted son Shigi Qutuqu was said to have ordered the deaths of a further 100,000 at Merv in November 1221, after yet another rebellion.[36] The figures do however clearly represent a demographic catastrophe so extreme the native populations found it difficult to quantify the destruction.[37] The historian Michal Biran has suggested that the speed with which the Mongols brought the pragmatically brutal warfare of East Asia into the less ruthless Muslim world was a factor in this cultural shock.[38]
Regency and succession question (1227–29)
[edit]The tribes of the Mongol steppe had no fixed succession system, but often defaulted to some form of ultimogeniture—succession of the youngest son—on the grounds that unlike his older brothers, the youngest son would not have had time to gain a following for himself and needed the help of his father's inheritance.[39] However, it has been noticed that this inheritance applied only to property, not to titles.[40] Through the Mongol appanage system, Genghis allocated lands and populations as property to each member of his close family. His brothers Qasar, Hachiun, Temüge, and Belgutei were given lands along the Greater Khingan mountains in the east,[41] and the lands of his three elder sons were located in the west: for Jochi, along the Irtysh river, extending into Siberia and the territory of the Kipchaks; for Chagatai, the former Qara Khitai territories surrounding Almaligh in Turkestan; for Ögedei, lands in Dzungaria;[a] and for Tolui the Mongolian fatherland near the Altai Mountains, as per tradition.[43]
The Secret History of the Mongols, a 13th century epic poem describing Genghis' rise, records that he chose his successor at the behest of his wife Yisui while preparing for the Khwarazmian campaigns in 1219; the 14th century Persian historian Rashid al-Din, on the other hand, states that the decision came before Genghis' final campaign against the Xia dynasty.[44] Regardless of the date, there were five possible candidates: Genghis' four sons and his youngest brother Temüge, who had the weakest claim and who was never seriously considered.[45] Even though there was a strong possibility Jochi was illegitimate—he had been born after Börte had been kidnapped and raped by Merkit tribesmen—Genghis was not particularly concerned by this;[46] nevertheless, he and Jochi became increasingly estranged over time. This was due to Jochi's preference for remaining in and growing his own appanage; his actions during the Siege of Gurganj, where his reluctance to destroy a wealthy city that would become part of his territory eventually led to his failure to give Genghis the khan's share of the booty, exacerbated the tensions.[47] Genghis was angered by Jochi's refusal to attend a kurultai in 1223, allegedly because of his love for hunting, and was considering sending Ögedei and Chagatai to bring him back to heel when news came that Jochi had prematurely died from a serious illness.[48]
Chagatai's attitude towards Jochi's possible succession—he had termed his elder brother "a Merkit bastard" and had brawled with him in front of their father—led Genghis to view him as uncompromising, arrogant, and narrow-minded, despite his great knowledge of Mongol legal customs.[49] His elimination left Ögedei and Tolui as the two primary candidates. Tolui was unquestionably superior in military terms—his campaign in Khorasan had broken the Khwarazmian Empire, while his elder brother was far less able as a commander.[50] Ögedei was also known to drink excessively even by Mongol standards—it was eventually the cause of his death in 1241.[51] However, he possessed talents all his brothers lacked—he was generous and courteous, well-liked by all in the nation. Aware of his own lack of military skill, he was able to trust his capable subordinates, and unlike his elder brothers, compromise on issues; he was also more likely to preserve Mongol traditions than Tolui, whose wife Sorghaghtani, herself a Nestorian Christian, was a patron of many religions including Islam.[52]
Tolui was accompanying his father Genghis Khan when the latter died in 1227 during the campaign against the Xia. As the youngest son, Tolui served as regent and administered the empire; possibly drawing upon previous traditions, he established a precedent for what to do after a khan's death. These included: the halting of all offensive military actions involving Mongol troops, the establishment of a lengthy mourning period, which the regent would oversee, and the holding of a kurultai which would nominate successors and select them.[53] For Tolui, this presented an opportunity. He was still a viable candidate for succession and had the support of the family of Jochi. Any general kurultai, attended by the commanders Genghis had promoted and honoured, would however observe their former ruler's desires without question and appoint Ögedei as ruler. It has been suggested that Tolui's reluctance to hold the kurultai was driven by the knowledge of the threat it posed to his ambitions.[54] In the end, Tolui had to be convinced by Yelu Chucai to hold the kurultai; in 1229, it crowned Ögedei as khan, with Tolui in attendance; the Secret History, written by Toluid-favouring chroniclers, possibly exaggerates his role at the coronation.[55]
Life under Ögedei and death (1229–c. 1232)
[edit]The remnants of the Jin dynasty in Shaanxi were proving difficult to handle at the start of Ögedei's reign: their leading general defeated a Mongol general in 1230 at the Tongguan Pass. Ögedei took to the field himself in autumn, accompanied by Tolui and the latter's son Möngke, who had been raised by Ögedei's childless third wife Angqui.[56] Much of the events of this campaign are confused in the sources due to chronological diffculties and later suppressions of taboo information: the following is a rough outline by the historian Christopher Atwood. The defeat at the Tongguan Pass was likely followed by two more, including one over Subutai himself; these reverses threatened the stability of Ögedei's reign and so he set out personally, accompanied by his close family.[57] A number of sources written during the reign of Tolui's son Kublai attribute the defeats to Ögedei's poor generalship and credit Tolui both for the subsequent victories and for rebuking his brother's petulant complaints with words of wisdom.[58]
With the Tongguan Pass securely held by the Jin and the Mongol army suffering from famine in the depleted Shaanxi province, the brothers withdrew to Inner Mongolia to plan. They decided to adopt one of their father's idea: in a massive pincer movement, Tolui, accompanied by Subutai and Shigi Qutuqu would bypass Tongguan by traversing Song territory to the south of Shaanxi, while Ögedei marched towards the Jin capital Kaifeng along the Yellow River.[59] This risky strategy paid off—although Tolui's men allegedly suffered such deprivations they resorted to cannibalism—he successfully managed to gather provisions from untouched Song lands, cross back into the Jin province of Henan, and engage the enemy at Mount Sangfeng on 9 February 1232. Outnumbering Tolui's army by a large margin, the Jin threatened to rape all the Mongol women in the army; after Tolui's forces emerged victorious, they retaliated with the sodomization of the entire Jin force.[60] Tolui's success strengthened his position in the Mongol court, while Ögedei's mediocre military performance weakened his own.[61]
Tolui died later that year in mysterious circumstances near Beijing; he had travelled northwards with his brother while Subutai besieged Kaifeng.[62] According to the official records in the Secret History, he sacrificed his life in a shamanic ritual to spare Ögedei, who had been cursed by the maleficent spirits of Jin China; although the shamans sought to bribe the spirits with gifts of booty, livestock, or commoners, they were only willing to accept a member of the imperial family.[63] It is recorded that Tolui volunteered for this fate, following a prophecy he had made during Genghis' lifetime, a peculiar account that has given rise to suspicions that Ögedei had Tolui murdered.[64] Atwood has however theorised that these suspicions was the intended aim of the Secret Historian, writing under the patronage of Tolui's descendants wanting to subtly discredit their Ögedeid rivals.[65] He proposes that the prosaic explanation of a death from alcoholism, as recorded by Juvayni, was the most likely; the official line was nevertheless propagated by Sorghaghtani to cement her family's position at the top of the Mongol court.[66]
Sorghaghtani inherited Tolui's property after his death on Ögedei's command; with the backing of his vast estates in Mongolia, she became one of the most respected and powerful figures in the empire.[67] She played a major role in cultivating an alliance with the descendants of Jochi in the Golden Horde, which culminated in the Toluid Revolution of 1252, the accession of her eldest son Möngke, and a near-total purge of the Ögedeid and Chagataid branches of the imperial family;[68] The Toluids would remain the holders of the Great Khanate as it evolved into the Yuan dynasty under the second son Kublai and eventually fell, while their third son Hulagu became the founder of the Ilkhanate in Persia.[69] Tolui and Sorghaghtani posthumously became major figures of the Eight White Yurts cult in Mongolia, today headquartered at the Mausoleum of Genghis Khan.[70]
Family
[edit]Khagans or regents of the Mongol Empire are in bold. Source:[71]
Hoelun | Yesugei Baghatur | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Börte | Genghis Khan | Hasar | Hachiun | Temüge | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Jochi | Chagatai | Ögedei | Tolui | Sorghaghtani Beki | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Güyük | Möngke | Kublai | Hulagu | Ariq Böke | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Zhenjin | Abaqa Khan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Temür | Arghun | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
References
[edit]Notes
[edit]Citations
[edit]- ^ Atwood 2004, p. 542; Togan 2016.
- ^ Atwood 2004, p. 542; Togan 2016, pp. 417–418.
- ^ Togan 2016, pp. 416–420.
- ^ Atwood 2004, pp. 46, 542.
- ^ Mote 1999, p. 428; Ratchnevsky 1991, p. 228.
- ^ Atwood 2004, p. 4; Mote 1999, p. 428.
- ^ May 2018, p. 51.
- ^ Ratchnevsky 1993, pp. 77–78; Atwood 2004, p. 542.
- ^ Atwood 2004; Mote 1999, pp. 417–420; Ratchnevsky 1991, p. 80.
- ^ Atwood 2004, p. 542.
- ^ Atwood 2004, pp. 225, 457.
- ^ Atwood 2004, p. 21.
- ^ Atwood 2004, p. 542; Mote 1999, p. 428.
- ^ May 2018, pp. 51–52; Ratchnevsky 1991, p. 110.
- ^ Atwood 2004, p. 542; Sverdrup 2017, p. 114.
- ^ Jackson 2017, pp. 77–78; Buniyatov 2015, pp. 114–117.
- ^ Biran 2012, pp. 56–58; Jackson 2017, p. 78.
- ^ Boyle 1968, pp. 308–311.
- ^ Boyle 1968, pp. 311–314; Manz 2010, pp. 134–135.
- ^ Jackson 2017, p. 79; Manz 2010, pp. 134–135; Boyle 1968, p. 312.
- ^ Manz 2010, pp. 134–135; Jackson 2017, p. 79; Sverdrup 2017, pp. 160–161.
- ^ Boyle 1968, p. 313.
- ^ Man 2004, pp. 175–176; Boyle 1968, p. 313.
- ^ Boyle 1968, pp. 313–314; Man 2004, pp. 176–177.
- ^ Boyle 1968, pp. 306–307.
- ^ Biran 2012, p. 60; Boyle 1968, pp. 310, 314; Jackson 2017, p. 80.
- ^ Boyle 1968, p. 317.
- ^ Boyle 1968, p. 314; Sverdrup 2017, p. 161.
- ^ Atwood 2004, p. 343; Boyle 1968, pp. 314–315; Morgan 1986, p. 74.
- ^ Biran 2012, p. 60; Man 2004, p. 174.
- ^ Jackson 2017, p. 80.
- ^ Boyle 1968, p. 315.
- ^ Boyle 1968, pp. 315–317.
- ^ Boyle 1968, p. 316.
- ^ Atwood 2004, p. 344; Morgan 1986, pp. 74–77.
- ^ Man 2004, pp. 178–179.
- ^ Atwood 2004, p. 344; May 2018, p. 63; Morgan 1986, p. 78.
- ^ Biran 2012, pp. 64–65.
- ^ Fitzhugh, Rossabi & Honeychurch 2009, p. 109.
- ^ Togan 2016, pp. 408–409; May 2018, p. 68.
- ^ Atwood 2004, p. 45.
- ^ Biran 2012, p. 69.
- ^ Favereau 2021, p. 65; Atwood 2004, p. 18; Biran 2012, p. 69.
- ^ Ratchnevsky 1991, p. 125; May 2018, p. 69.
- ^ May 2018, p. 69.
- ^ Mote 1999, p. 434; May 2018, p. 69; Favereau 2021, p. 65.
- ^ Barthold 1992, pp. 457–458; Favereau 2021, pp. 61–62.
- ^ Ratchnevsky 1991, pp. 136–137; Atwood 2004, pp. 278–279.
- ^ Atwood 2004, p. 81; May 2018, p. 69.
- ^ May 2018, pp. 69–70; Barthold 1992, p. 463.
- ^ May 2018, p. 69; Atwood 2004, p. 418.
- ^ Ratchnevsky 1991, pp. 126–128; May 2018, pp. 69–70; Boyle 1968, pp. 540–541; Barthold 1992, p. 463.
- ^ Atwood 2004, p. 542; May 2018, pp. 68–69.
- ^ Barthold 1992, p. 463; May 2018, pp. 70–71, 94–95.
- ^ Barthold 1992, p. 463; May 2018, pp. 94–95.
- ^ Atwood 2004, pp. 277, 362.
- ^ Atwood 2015, pp. 264–267.
- ^ Atwood 2015, pp. 268–269.
- ^ Atwood 2015, pp. 270–271; Sverdrup 2017, pp. 233–238.
- ^ Atwood 2015, pp. 271–272; Sverdrup 2017, pp. 250–252.
- ^ Atwood 2015, pp. 272–273.
- ^ Man 2004; Atwood 2004.
- ^ de Rachewiltz 2015, §272.
- ^ Atwood 2004, p. 542; Atwood 2008, p. 193; May 2018, pp. 97–98.
- ^ Atwood 2008, pp. 198–202.
- ^ Atwood 2008, pp. 199–202; Atwood 2015, pp. 273–274.
- ^ Atwood 2004, pp. 362, 512.
- ^ Atwood 2004, p. 512; Biran 2012, p. 78; May 2018, pp. 144–151.
- ^ Morgan 1986, p. 117; Biran 2012, pp. 80–81.
- ^ Atwood 2004, pp. 161–165.
- ^ Mote 1999, p. 415.
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- Atwood, Christopher P. (2015). "Pu'a's Boast and Doqolqu's Death: Historiography of a Hidden Scandal in the Mongol Conquest of the Jin". Journal of Song-Yuan Studies. 45: 239–278.
- Barthold, Vasily (1992) [1900]. Bosworth, Clifford E. (ed.). Turkestan Down To The Mongol Invasion (Third ed.). Munshiram Manoharlal. ISBN 978-81-215-0544-4.
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- Favereau, Marie (2021). The Horde: How the Mongols Changed the World. Cambridge: Harvard University Press. doi:10.2307/j.ctv322v4qv.
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- Manz, Beatrice Forbes (2010). "The rule of the infidels: the Mongols and the Islamic world". In Morgan, David; Reid, Anthony (eds.). The New Cambridge History of Islam Volume 3: The Eastern Islamic World, Eleventh to Eighteenth Centuries. The New Cambridge History of Islam (1st ed.). Cambridge: Cambridge University Press. ISBN 9780521850315.
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- The Secret History of the Mongols: A Mongolian Epic Chronicle of the Thirteenth Century (Shorter Version; edited by John C. Street). Translated by de Rachewiltz, Igor. 2015. Retrieved 22 November 2022.
- Ratchnevsky, Paul (1991). Genghis Khan: His Life and Legacy. Translated by Thomas Haining. Oxford: Blackwell Publishing. ISBN 978-06-31-16785-3.
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