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Tympanum (architecture)

From Wikipedia, the free encyclopedia
The late Romanesque tympanum of Vézelay Abbey, Burgundy, France, 1130s

A tympanum (pl.: tympana; from Greek and Latin words meaning "drum") is the semi-circular or triangular decorative wall surface over an entrance, door or window, which is bounded by a lintel and an arch.[1] It often contains pedimental sculpture or other imagery or ornaments.[2] Many architectural styles include this element.[3]

Alternatively, the tympanum may hold an inscription, or in modern times, a clock face.

Tympanums in Antiquity and the Early Middle Ages

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Tympanums are by definition inscriptions enclosed by a pediment,[4] however the evolution of tympanums gives them more specific implications. Pediments first emerged in classical Greece 700-480 BCE, with early examples such as the pantheon remaining famous to this day.[5] Pediments spread across the Hellenistic world with the rest of classical architecture. Inscriptions at the time were sometimes blank but often contained statues of the gods and representations of geographic features,[6] there are uncountable stories and messages in these inscriptions however the symbolism remained closely related to the philosophy and democracy associated with classical Greek city states. These themes continued when the Romans spread the style further into Europe, picking up an aspect of authoritarian symbolism in provinces captured by conquest.[5] Originally serving as the end of a gabled roof, in later imperial Rome the form was adjusted. Pediments started being placed above any doorway and curved instead of triangle shapes were introduced, ignoring structural value and instead using the now abstracted form purely for decoration.[7]

After the collapse of the Roman empire, regions with significant classical architecture quickly adopted and transformed the features. In France examples such as the Baptistry of St. Jean at Poitiers created in the 6th through 7th century CE defined Merovingian architecture. The form became abstracted in this period, replacing sculptures with geometric engravings and mosaics, and using small alternating curved and triangular pediments above windows on churches such as St. Generoux from the 9th or 10th century. This transformation continued throughout the later parts of the early middle ages, gradually shifting into the large circular stained glass windows of the gothic era known as rose windows.[7]

Classical pediments more closely transformed into rose windows than tympanums, and when pedimental shapes reappeared over gothic and Romanesque portals, inspiration can be traced in other directions. According to the Gospel of Luke, above Jesus on the cross was written "this is the king of jews" to mock his powerlessness. This inspired buildings as early as the arch of Constantine and old Saint Peters basilica which featured an engraving a Christ with a poem inscribed in second person perspective, an essential feature of later tympanum inscriptions. Early reliquaries and pilgrimage churches employed this convention, such as the Shrine of Saint Martin at Tours which in 558 installed engravings of the life of Christ and the churches patron saint (Saint Martin). These engravings situated directly above the main entrances had poems inscribed directing visitors on how they should feel entering the church. This was quickly replicated in Carolingian era churches such as the abbey of Saint Gall in Switzerland, completing the decorative style of the tympanum.[8]

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See also

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Citations

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  1. ^ "Glossary - Tympanum". Architecture of the Indian Subcontinent. Archived from the original on 2012-03-06. Retrieved 2007-06-28.
  2. ^ "Glossary of Medieval Art and Architecture - tympanum". University of Pittsburgh. Archived from the original on 2018-01-16. Retrieved 2007-06-23.
  3. ^ "Illustrated Architecture Dictionary - Tympanum". www.buffaloah.com. Archived from the original on 2014-06-22. Retrieved 2014-04-12.
  4. ^ Tympanum. Vol. 1. Oxford University Press. 2003. doi:10.1093/gao/9781884446054.article.t086753.
  5. ^ a b Adamopoulou, Areti (2020-02-24), "Simultaneous Equations", Making Art History in Europe After 1945, New York, NY: Routledge, pp. 149–166, doi:10.4324/9781351187596-10, ISBN 978-1-351-18759-6
  6. ^ "Series: The Parthenon Sculptures". The Trustees of the British Museum. Retrieved 2024-10-30.
  7. ^ a b Holland, Leicester Bodine (1921). "Transformations of the Classic Pediment in Romanesque Architecture". American Journal of Archaeology. 25 (1): 55–74. doi:10.2307/497889. ISSN 0002-9114.
  8. ^ Kendall, Calvin (1998-12-31). The Allegory of the Church. doi:10.3138/9781442680487.
  9. ^ Bresc-Bautier, Geneviève (2008). The Louvre, a Tale of a Palace. Musée du Louvre Éditions. p. 56. ISBN 978-2-7572-0177-0.
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