The Fender Esquire guitar is released; it is the first "mass-produced, solid body electric guitar".[1]
The recent success of "Tennessee Waltz", a "folk" or country song, a number of cover versions are released, including Jimmy Mitchell's, arranged for jazz band by Erskine Hawkins, and Patti Page, whose version is "pathbreaking" as Page sings "four-piece harmony with herself, creating a delicate latticework of sound... simultaneously direct and ethereal, plain yet highly ornamented, with an aura of childlike magic".[2]
The Modern Jazz Quartet, led by John Lewis, begins performing, intending to expand the "audience for modern jazz... (and) provide music that could be listened to attentively in a concert hall".[10]
The rise of anti-Communist hysteria, McCarthyism, leads to a decline in popularity for American folk music, Russian-American balalaika orchestras and other fields of music.[11]
D. T. Suzuki, a Japanese author, lectures at Columbia University. Among the intendees is John Cage, whose "musical thought was entirely transformed by this encounter"; Cage's technique becomes central in the development of modern art music, and is in part inspired by Suzuki and Zen Buddhism.[13]
Mambo becomes a major craze in the United States, led by Perez Prado, the "most widely acclaimed bandleader" of the era.[14]
Chinese American intellectuals, unable to return to China after the formation of the People's Republic, spur the development of American Peking opera and instrumental theater traditions.[15]
A Chicago-based group, including Lennie Tristano and Lee Konitz, make series of groundbreaking records that offer the "most advanced harmonic and contrapuntal sounds employed in jazz to that date".[24]
Disc jockey Alan Freed learns from Cleveland record store owner Leo Mintz that white youths were becoming interested in African-American music, and starts The Moondog Show in response, becoming the first white disc jockey to play rhythm and blues for mostly white listeners.[32][33]
Pee Wee King's "Tennessee Waltz" becomes a national hit for Patti Page; though the recording is perceived as "country music", it shows "little of the character of traditional country music" and features "Page singing a sweet-sounding overdubbed duet with herself in a voice and diction essentially free of regional traits".[34]
Todd Storz and Bill Stewart begin the Top 40radio format at KOWH in Omaha, Nebraska, inspired by the jukebox. This development would be seen by some observers and critics as a "recipe for cowardice, bringing to popular music one of the most insidious trends in postwar American society, the deployment of market research to create a placid emporium in which consumers are given the dubious satisfaction of never finding, or fulfilling, a fresh or disturbing desire". The Top 40 format also heralded a change in popular music by reinforcing the "popular taste", leading to the development of melodies into riffs, riffs into jingles and jingles into hooks, "instantly recognizable sound patterns... designed to snare a listener's attention". The Top 40 format also sped up the "circulation of songs (generating) a kind of 'dynamic obsolescence' that bred a restless quest for sheer novelty".[37]
One of the most prominent female and black composers of the era, Julia Perry, achieves renown with her Stabat Mater for contralto and string orchestra.[40]
The Clovers' "Don't You Know I Love You" is the first in a string of hits created under the guidance of Jesse Stone, who innovated what became known as the "Atlantic sound" in rhythm and blues.[41]
John Cage becomes the "first American to complete a tape composition", Imaginary Landscape No. 5, and also publishes Williams Mix, an influential piece of less than five minutes in length, produced by categorizing sounds in a process that bypassed personal preference in their ordering, as well as 4′33″, which consisted entirely of silence with the intention of focusing the audience's attention on ambient sounds.[47]
Cleveland-area radio personality Alan Freed hosts the Moondog Coronation Ball, a rock concert that ended in a riot after running out of room for ticket-holding fans; the crowd was estimated at between 6,000 and 25,000 black teenagers.[49]
Under the leadership of Frederick Fennell, the University of Rochester's Eastman School of Music establishes the first wind ensemble based at an institution of higher education.[53]
Irish immigration, which had surged following World War II, increases again after the passage of the Immigration and Nationality Act, which favors immigrants from Ireland. The new Irish community increases the demand for popular Irish-styled music,[55] and spurs the development of the Irish dance and music culture centered in Dudley Street, Boston.[56]
The last film studios switch to using 35 mm tape, allowing "music to be recorded more quickly and easily than ever before; music tracks had greater fidelity and less background noise, and could be cut and edited with unprecedented ease and precision".[58]
Elliott Wexler of Philadelphia becomes the first rack jobber of recorded discs, a person who rents retail space to stock product, and replenishes the product as needed. This practice is used in places like gas stations that do not typically stock discs, but may do so in some circumstances.[62]
Alan Freed launches a show called The Biggest Rhythm and Blues Show, a package tour that included Ruth Brown and Wynonie Harris. The show would become the "largest-grossing R&B revue up to that time".[63]
Pete Seeger and Harry Belafonte see a show featuring a performer who goes by the sole name of Odetta; the African-American singer and guitarist becomes one of the stars of the American folk revival, helped in part by her race, which "bestowed an air of credibility on her music" for some folk audiences, because her style reflected that field's strong inspiration in rural African-American music.[65]
Alarmed by the Soviet Union sending cultural figures abroad, the American government creates the United States Information Agency to coordinate cultural activities internationally.[68]
George Russell becomes well known within the jazz community with the publication of Lydian Concept of Total Organization, which offers a "complex system of associating chords with scales organized by their degree of consonance or dissonance".[69]
The Spaniels' "Baby, It's You" popularizes the use of nonsense syllables like doo-doo-doo-wop to "add rhythmic accompaniment to romantic songs", imitating the use of the string bass in other rhythm and blues groups; this technique becomes a central part of black vocal harmony groups.[41]
The first pan-North American Estonian song festival for male choruses is held in Toronto, Ontario, Canada, and will alternate between there and the United States, usually New York; a similar gathering for female choruses begins the following year.[70]
Benny Goodman embarks on a famously disastrous tour with Louis Armstrong's All Stars. Goodman insults Armstrong, an elder statesman of jazz, and Goodman himself is perturbed at the more vaudevillean elements of Armstrong's show. Goodman has a nervous breakdown, and retires from popular music.[71]
Jazz musician Miles Davis discovers an "intensely personal sound that was often heard in tightly muted playing, close to the microphone", a trend exemplified by a recording of the blues number "Walkin' with J. J. Johnson, Horace Silver and Kenny Clarke.[76]
Fender introduces the Stratocaster model of guitar, the first model that came to be viewed as a fashion statement in addition to a musical instrument.[81]
The Chords "Sh-Boom" and a subsequent pop cover by The Crew-Cuts help "launch an American fad for amateur black harmony groups" that came to be known as doo wop.[82] By the end of the year, The Penguins' "Earth Angel" established the long-term popularity of doo wop.[83] "Sh-Boom" has also been called the first rock and roll recording.[84]
WDIA, an influential and well-studied radio station in Memphis drastically boosts its broadcasting area, helping the group Spirit of Memphis.[85]
Bruno Nettl conducts research showing that the "rise", or the inclusion of new or repetitive melodic material at a higher pitch than the opening, is a distinctive feature of all Native American music of California.[86]
The Moonglows innovate a new technique in the field of black vocal harmony with their single "Sincerely", in which the singers blow nonsense sounds in the microphone to create a vocal effect.[41]
Little Richard and his drummer, Charles Connor, introduce a new rhythm to the field of black popular music in imitation of a train; the beat will be adopted by many rhythm and blues, rock and roll and doo wop groups.[41]
Fandango begins broadcasting on KNXT in California, the first TV show to target Mexican-American audiences with Spanish language musical performances.[87]
Lionel "Chica" Sesma moves the popular Latin Holidays, a ballroom dance-oriented party, to the Hollywood Palladium, where the dances will become an integral part of the Mexican-Californian music scene.[87]
Mahalia Jackson becomes the first gospel performer with her own television show, the Mahalia Jackson Show, on CBS.[26]
Bluegrass music begins moving outside of country audiences to mainstream listeners, including Mike Seeger and Ralph Rinzler, both of whom would go on to play a major role in bluegrass history.[48]
The black urban popular music rhythm and blues inspires the white teenage popular music rock and roll.[88]
A number of jazz musicians, including pianist Horace Silver, move towards a style known as funk, characterized by the subordination of "melody and harmony to the rhythmic groove".[89]
The term bluegrass comes to describe a kind of country-based music, popular especially in rural areas and among those in the urban revival of American folk music.[90]
The Clara Ward Singers begin their period of greatest success with a series of records released by Savoy.[91]
Church groups and others begin to denounce rock and roll, "connecting it in an unholy alliance to race, sex and delinquency".[33]
Isidro López' band achieves unprecedented commercial success and changes the Tejano big band into a more distinctive and smaller format, influenced strongly by the corrido.[92]
Teenagers enter the mainstream pop music market in greater numbers, leading to the Billboard Top 100 measuring the "preferences of a younger, more specialized segment of the population that it had before".[31]
Bill Haley & His Comets' "Rock Around the Clock" (recorded on April 12, 1954) is a pioneering release that tops both the popular and rhythm and blues music charts.[94] It is rereleased this year (after its initial release the year before) with a controversial film about teenage rebellion and violence called Blackboard Jungle.[95] The song will make Haley into the first major white rock and roll star.[96] The film is the first to link popular music with the generation gap and adolescent rebellion.[97]
Fats Domino's "Ain't It a Shame", a recording which made him a "prototypical rock and roll star—and well on his way to becoming an iconic figure of American popular music."[98]
Perez Prado records "Cherry Pink and Apple Blossom White", which became the best-selling record worldwide this year, and launches the American chachacha craze.[113]
Leonard Feather's Encyclopedia of Jazz is the first major popular music encyclopedia to be published.[118]
Congress passes a law banning the practice of payola, offering inducements to disc jockeys and executives to promote particular recordings.[72]
Seth Loving invents the humbucking pickup for the electric guitar. This eliminates much of the instrument's noisy interference and reduces its response to high frequencies.[36]
The Wizard of Oz is first shown on television, beginning its transformation into an iconic symbol of American culture.[120]
Elvis Presley first performs on network television, on CBS's Stage Show, making him the "hottest act in show business" at the time.[121] His hit "Heartbreak Hotel" becomes "the prototype for a new genre of morbidly self-pitying rock songs".[122] He also appears on The Ed Sullivan Show, but is taped only from the waist up because his hip movements are seen as too risqué for American audiences.[123] Later in the year, after a performance of "Hound Dog" on The Milton Berle Show in which he grabs his crotch and gyrates his hips in a sexually charged manner, Presley becomes the subject of criticism for what they saw as degenerate moral values.[124] "Hound Dog" would go on to become the biggest selling record of the 1950s,[125] and Presley's performance will play a major role in launching his career.[126]
Pat Boone, who had released a string of hit cover versions of African-American popular songs that sold better than the original, releases a cover of Little Richard's "Long Tall Sally". Boone's version is outsold by Little Richard, an event that Keir Keightley called a "symbolic (and) economic triumph of original rock'n'roll over its putatively inferior and commercial copy".[128]
Forbidden Planet becomes the first movie to have an all-electronic musicsoundtrack. This was the first widespread exposure to electronic music for ordinary Americans. The soundtrack's composers were the husband and wife team Bebe and Louis Barron.[129]
My Fair Lady smashes Broadway records, and will run for six years and a total of 2,717 performances.[130]
Cover versions of popular songs by African-American artists decline, in large part because the original, African-American recording begins to outsell the covers.[33]
Members of the Alabama Citizens' Council assault Nat King Cole onstage, leading to massive media attention to the Christian anti-rock and roll movement. Later that year, Louisiana passes a law forbidding interracial social functions, entertainment or dancing of any kind.[33]
The Navy School of Music takes over all individual advanced training for military musicians.[7]
The Coasters' "Down in Mexico" is the first in a string of hits by that group, popularizing a style of "teenage-oriented productions,... mainly novelty songs (with) comic lyrics and a playful vocal style accompanied by a rhythm and blues combo".[41]
"Blue Suede Shoes" by Carl Perkins becomes a massive success and is the "first million-selling triple-play crossover (to move) from the top of the country charts, to those of rhythm & blues, and then pop".[133]
Dizzy Gillespie's jazz orchestra becomes the first such group to be officially recognized by the U.S. government, when it is chosen to tour as a goodwill ambassador for the State Department.[134]
The film Rock Around the Clock is the first of many to frame a rock performance as a dramatic account of rock culture. Reports of rioting fuel controversy and help perpetuate the notion that rock is linked to juvenile delinquency. Similar films are released later in the year: Rock, Rock, Rock and The Girl Can't Help It.[97]
Mike Seeger produces an album called American Banjo Scruggs Style, an anthology of bluegrassbanjo that "lent new prestige and permanence" to the genre.[136]
Tommy Sands' "Teen-Age Crush" is a surprise hit after being used in the television play Singing Idol, loosely based on Elvis Presley. The success of the song inspires Ricky Nelson to begin a musical career that led to pop stardom.[139]
The television show American Bandstand, which features popular music performers for teen audiences, debuts for national audiences. Within a month, it is reaching "more viewers than any other show on daytime television", and the show's success, along with the popularity of Elvis Presley's movie Jailhouse Rock, is taken as evidence that teenage pop listeners are a viable audience for television programs.[140]
Jazz performer John Coltrane has a spiritual awakening, quits drugs and begins practicing yoga and studying Eastern religion. He will go on to explore the musics of East and South Asia.[13]
The Staff Band Officer position is created to monitor military musical activities within their areas.[7]
Martin Denny's Exotica is the beginning of the exotica genre, a style of lush music influenced by both Hawaiian and Latin styles.[145]
Miles Davis and Gil Evans' "Miles Ahead" marks a "significant development in the use of a large orchestra (twenty players) to expand" the band's sound and style, in the field of cool jazz.[146]
Dick Clark's American Bandstand is picked up by ABC, making a him a national celebrity and the show a cultural phenomenon that helps shape American popular music.[147]
Marian Lush introduces the two-trumpet style of polka, which becomes standard in the field.[151]
Nashville cements its position as a major center for the American popular music industry, aided by the great success of the Bradley Film and Recording Studio.[152]
Atonal music has developed into "a range of idioms—freely chromatic, twelve-tone, systematically serialized, electronic, chance-based, or combinations thereof—with only atonality in common".[149]
The city of Liverpool, England becomes home to a large rock and roll scene, inspired by American rock and rhythm and blues, setting the stage for the British Invasion of the 1960s.[154]
Helped by the American folk revival and endorsements from Earl Scruggs and Pete Seeger, two of the stars of that field, sales of banjos increase by over 500%.[156] The album-oriented folk revival is, in large part, responsible for doubled LP sales between 1956 and 1961,[157]
The Hawaiian Renaissance of interest in traditional music and other cultural occurrences begins.[158]
The emotional, gospel-influenced soul blues vocal style, the electric bass and organ are introduced to the popular blues.[160]
The Irish American music scene comes to be dominated by showband music, wherein bands covered rock songs, especially Elvis Presley, skiffle and other popular styles, including traditionally inspired Irish tunes.[55]
Chicago-style polka becomes dominant on the East Coast, supplanting the ballroom-style that had been popular since the mid-1930s. People like Marion Lush combine the Chicago and Eastern-styles into a form called dyno-style or push-style.[161]
American Bandstand introduces a number of "cleaned-up versions of the coolest new black dances", promoted in "conjunction with upbeat new songs, often specially recorded just for this purpose. Two of the earliest were The Bop, from "At the Hop", and The Stroll, from "The Stroll".[163] The success of American Bandstand and host Dick Clark turned Philadelphia, the show's home, into a "mecca for music men".[164]
"Lonely Teardrops" by Jackie Wilson is a major hit. Producer Berry Gordy perfected the "formula he would exploit for the next decade, producing an unprecedented series of best-selling records with a variety of different black artists".[165] "Lonely Teardrops"' "upbeat arrangement was designed to exploit one of the latest dance fads... called the cha-lypso, a kind of cha-cha done to a modified calypso beat".[166]
The second wave of the American folk revival begins, led by the apolitical group the Kingston Trio",[38] and their hit single, "Tom Dooley".[6][104]
The Chantels' "Maybe" is the first of many songs from the next few years to cross "over into the mainstream and (establish) the commercial viability of 'girl groups' in the music industry".[41]
The Grammy Awards are first instituted to recognize popular performers, as voted on by the United States National Academy of Recording Arts and Sciences. They will become the most prestigious award in popular music. The name Grammies is chosen in a contest, with the winning entry coming from Jay Danna of New Orleans, who wins twelve LPs as a reward.[174]
Miles Davis' "So What" from Kind of Blue reflects a major innovation, basing "the thirty-two bar structure... not on a chord pattern but an eight-note Dorian, or modal, scale". "Walkin'" was released as a 33-⅓-rpm record, "a format developed for classical music".[76] This is the beginning of modal jazz.[69]
Berry Gordy forms Motown Records, which will be among the most influential (record labels) in American popular music,[177] and the first African-American-owned label to reach great success in the American pop market.[178]
Columbia University opens the first "fully-equipped academic electroacoustic music studio" in the country.[179]
The Lucky Strike Hit Parade, a staple show on both radio and television, is canceled, due to decreased demand for the Hit Parade specialty, "old-fashioned pop singers, who usually lacked the immunity to standards of musical taste essential to carry off a convincing rendition of a typical rock and roll tune".[180]
Bessie Griffin becomes the first gospel singer to perform in a cabaret, as the lead in Portraits in Broze at New Orleans' Cabaret Concert Theater.[26]
The payola scandal rocks the American music industry, leading to Congressional inquiry,[182] after the publication of a New York Times article the day after Alan Freed is fired from WABC radio "after refusing to sign a statement that he had never taken money or gifts to promote a record".[180]
One of the most acclaimed performers of the American folk revival, Joan Baez, begins performing in the Cambridge, Massachusetts coffee house scene.[183]
The Cross-Bronx Expressway in New York has profound effects on the area's socioeconomic conditions, escalating the "deterioration of buildings and the displacement of people", an important development that will "profoundly shape the aesthetics and activities" of hip hop culture.[187]
Fidel Castro comes to power in Cuba, prompting a wave of immigration to Miami and elsewhere, leading to increased prominence for Cuban music.[54][113]
The first African Americans initiated into the Santería Afro-Cuban religion, of which music is an integral part, travel to Cuba to do so.[54]
Johnny Pacheco joins the band of Charlie Palmieri, establishing Pacheco's career; he will go on to become one of the most popular bandleaders and performers in the New York salsa scene.[14]
Dennis Murphy begins working on the construction of gamelan instrumentation, possibly becoming the first American to "build gamelan instruments who meant to model Indonesian ensembles directly".[169]
By far the most well-known Filipino folkloric dance company, the Bayanihan Philippine Dance Company, tours the United States for the first time, bringing newfound public awareness of Filipino music throughout the country.[188]
Performers like the New Lost City Ramblers, Joan Baez and Odetta "slowly pushed the (American folk revival) towards a new maturity" by "modernizing their approach and repertoire" with elements of popular music; of these performers, Baez becomes simultaneously one of the most commercially successful and popularly respected, both by folk music purists and more casual audiences, artists of the American folk revival, and makes her record label, Vanguard Records, one of the top labels of the era.[191]
After years of being intimidated by the anti-Communist McCarthy hearings, balalaika orchestras experience a resurgence; veterans of older orchestras of the same format rejoined the industry, including Mark Selivan, Sergei Larionoff and Luke Bakoota.[11]
Bluegrass becomes an integral part of the folk revival scene, and many adherents of that movement form bluegrass bands.[90]
Major record labels regain their former market dominance in the field of pop music, having succumbed for a brief time to a surge of success for independent rhythm and blues and rock and roll labels.[33]
The earliest roots of salsa music emerge in the Latin, especially Puerto Rican, community of New York City.[33]
The three groups of Old Believers, Russian Orthodox Christians who refused to accept liturgical reform in the 17th century, settle in Woodburn, Oregon; each group has their own distinct style of music, though they will soon syncretize, with one style, known as Harbintsi, becoming the most dominant.[57]
Many Greek American bands begin playing in a format popularized by Trio Bel Canto, in which vocalists sing in three-part harmony, accompanied by two bouzoukis and a rhythm guitar.[57]
Irish American showbands, smartly dressed performance groups who did popular covers, begin touring the United States, displacing the dance hall band that had long dominated Irish American music[192]
Elvis Presley is discharged from the Army and hosts a television show with Frank Sinatra, revitalizing both men's careers.[193]
Joan Baez signs to Vanguard, marking that label as "the mover and shaker on the (folk music revival) scene".[194]
The 3rd United States Infantry Fife and Drum Corps is formed by the Army to play colonial-era instrumentation, primarily for special official occasions. The Corps' Drum Major is the only person in the Army authorized to salute with his left hand.[7]
George Robinson Ricks' dissertation "Some Aspects of the Religious Music of the United States Negro: An Ethnomusicological Study with Special Emphasis on the Gospel Tradition" is the first lengthy description of African-American gospel music.[198]
Ornette Coleman begins performing, causing a "major aesthetic controversy" due to his "dissonant harmonic style and abandonment of chorus structures and fixed harmonic changes as means of organizing improvisation flow". This is the beginning of free jazz.[69][199]
Robert E. Brown founds a performance-based world music program at Wesleyan University, which includes instruction in Indonesian traditions; Brown will go on to found many similar programs, as well as the Center for World Music in San Francisco.[169]
James Cleveland has his first "smash hit" with "The Love of God", which helps establish him as one of the foremost entertainers in American gospel music.[200]
A compilation of Robert Johnson recordings entitled King of the Delta Blues Singers is released, from recordings made in 1936 and 1937. At the time, no photographs of the late blues singer were known, and he was considered a "sort of invisible pop star".[201] The recording turned him into a cultural icon among a "coterie of prominent young musicians", who imitated his style of blues. People like Bob Dylan were inspired by Johnson, drawing on his work as a "source of a tacit ethos, silently transmitted, internationally shared, creating a new mythic example of what rock and roll could be."[202]
The police attempt to break up a folk musician march and concert in Washington Square Park, leading to a riot. The event is a signal of the return of politics to folk music, having recovered from the blacklisting and McCarthyism of the 1950s.[203]
Allan and Sandra Jaffe open Preservation Hall in New Orleans, a music venue that helped revitalize the city's jazz scene, and was the only venue in the city at the time to host the traditional black jazz performers.[205]
The death of Rafael Trujillo in the Dominican Republic leads to "political and social upheaval" in that country and many immigrants coming to the United States, bringing with them Dominican music.[113]
The first training course in the music education method of Zoltán Kodály is held.[135]
Celia Cruz leaves Sonora Matancera, an influential group who had popularized Cuban dance music throughout the Americas; Cruz will go on to become perhaps the longest lasting institution of American salsa music.[14]
The Clancy Brothers are invited to appear on The Ed Sullivan Show, launching their career and garnering newfound respectability for the Irish American showband tradition.[210]
The journal Perspectives of New Music, funded by the Fromm Music Foundation, is first published, aimed at those who link "aesthetic work to complex analytical and compositional systems".[214]
Otis Redding begins his career recording for Stax/Volt in Memphis, soon becoming the label's best-selling artist.[215]
Lester Flatt and Earl Scruggs are invited to join the popular sitcom The Beverly Hillbillies, "one of the great coups of the" American folk revival, signalling a newfound acceptance for folk music and bluegrass among mainstream Americans.[216]
The fanzineBroadside is founded to focus on topical folk music, rapidly becoming one of the most important publications in the field.[217]
Though it has never been made clear that he was officially blacklisted, many folk fans come to believe that Pete Seeger has been blacklisted from the popular folk-oriented TV show Hootenanny, leading to a boycott of the show by fans and performers, including the Kingston Trio and Peter, Paul & Mary. Seeger himself, however, though he did believe he had been blacklisted, also encouraged other performers to appear on the show, including Judy Collins, Theo Bikel and the New Lost City Ramblers.[218] Peter, Paul & Mary become among the first major pop groups to take outspoken positions on controversial issues.[219]
The song "Walk Right In", originally recorded by Gus Cannon & the Jug Stompers in 1930, becomes a major hit for Erik Darling's Rooftop Singers, and an unusually successful single for the American folk revival, otherwise mostly LP-based at the time. The song also prompts a comeback career by Gus Cannon, who had retired from music to work as a gardener in Tennessee.[220]
Peter, Paul & Mary begin recording for Warner Bros. Records, beginning with Peter, Paul & Mary, leading to their successful career as one of the most popular of the mainstream pop-folk bands, insisting also on complete artistic control over their recordings, a rarity in the era.[221]
Bob Dylan begins his career with The Times They Are a-Changin', an "anthem to the generation gap that threw down the gauntlet to older Americans" and helped inspire the musical and social changes of the 1960s.[230]
The Newport Folk Festival becomes a defining event in the American roots revival of the 1960s and 70s; the festival "quietly and forcefully brought together the ideas that had defined the folk revival up until the summer of 1963".[232]
Bob Dylan's second album, The Freewheelin' Bob Dylan establishes him as one of the most important acts of the American folk revival and helps fulfill the "promise of an artistic (style of) folk music".[234] It marks him as a bridge "between beat bohemianism and the radical counter culture".[235]
Harold Courlander publishes one of the first scholarly descriptions of African-American field hollers, cries and calls, based on information obtained by performers from Alabama.[12][238]
The first Merrie Monarch Festival is held in Hawaii, in commemoration of the last Hawaiian king, Kalakaua, "who resurrected the hula from the underground".[158]
Amiri Baraka's Blues People: Negro Music in White America is an influential publication, beginning of scholarly study of the views as a symbol of African-American culture and the African-American experience in the United States.[198][240][241] It is the first major book of American music history by an African-American author[69][242]
A Washington, D.C. disc jockey named Al Bell begins broadcasting Memphis soul records, the first exposure for that style outside of the black South.[41]
Fiddler on the Roof marks an important change in the music of Eastern European Jewish Americans, who had previously avoided referencing their homelands in songs, but thereafter, would include nostalgic reminiscing of Eastern Europe.[243]
The LDS Church opens a Polynesian Cultural Center theme park in Oahu, the most important part of the origin of the pan-Polynesian revuew, a tradition designed for tourists and drawing on music and dance from throughout Polynesia.[145]
Oscar Anderson Hall, the first African American to earn a PhD in music, has his widely performed oratorioDeliverance debuted.[244]
Howard S. Becker's book Outsiders is an influential work, examining the perceived social deviance of popular musicians. Becker notes that musicians may act within the law, but still have their behavior labeled as sufficiently bizarre to qualify the performers as deviants; he specifically studies jazz musicians, concluding that they often separate themselves (the "hip") from those who respect societal taboos (the "squares").[246]
Folk rock musician Bob Dylan and British rock band The Beatles meet for the first time. Dylan introduces The Beatles to marijuana, an event that changed the direction of The Beatles' career and the development of American rock, from a "music of revelry, a medium for lifting people up and helping them dance their blues away" to a "music of introspective self-absorption, a medium fit for communicating autobiographical intimacies, political discontents, spiritual elation, inviting an audience, not to dance, but to listen—quietly, attentively, thoughtfully."[248]
Claude V. Palisca of Yale University organizes a conference and report that criticizes the current methods of music education, leading to federal funding for research in the subject.[135]
Robert Ashley's Wolfman is a "shocking piece that uses extreme amplification and feedback to change both live speaking and tape".[159]
The word soul has become a common musical term in African-American households, but is still not used by most media.[41] It will spread widely in the next few years, however.[250]
The group Los Fabulosos Cuatro is formed, becoming the first band to perform in a style now known as grupo, in which synthesizers replace more traditional Tejano musical instruments.[92]
John Coltrane's first "large-scale composition", A Love Supreme, is a landmark jazz album that marks his emergence "not only as a technical innovator but also a spiritual leader".[252]
The idea that "the classical, popular and traditional spheres (of American music) were separate branches of musical activity and also parts of one interdependent whole" takes hold.[254]
The blues scene of Oakland, California enters its period of greatest popularity and innovation.[255]
Modern "music in New York was being transformed by 'a generation of composers who were in open revolt against the academic musical world'";[257] New York's modern music scene was dominated by three "distinct models of composers' identity": "the composer as intellectual, the composer as experimentalist, and the composer as creator of works for the concert hall".[258]
The use of heroin, long associated with jazz musicians, spreads through the rock world, including musicians like Janis Joplin.[262]
Magnet schools focusing on music begin to appear, in Chicago, Dallas, Houston, Los Angeles and Philadelphia.[135]
The 82nd Airborne Division Band is part of the forces which occupy the Dominican Republic. Later in the year, in order to boost morale and support from the locals for the Americans, the Band participates in a parade. Bandsmen carry rifles on their backs during the parade to remind the populace of the strength and power of the American military.[211]
Bob Dylan's performance with a rock and roll band at the Newport Folk Festival is a controversial landmark event in the American roots revival and the development of folk-rock,[235] with many commentators pointing to it as a landmark in the decline of the American folk revival.[265][266] The show carries Dylan into the "openly commercial arena of the popular sphere, where a family of idioms soon to be known as 'rock' music was developing out of rock and roll.[267] This year also saw the departure of folk band The Byrds for a more rock-oriented style.[268]
Bob Dylan's "Like a Rolling Stone" is a breakthrough single, notable for its length of over six minutes, in contrast to the standard pop single of no more than about three minutes.[269]
James Brown's "Papa's Got a Brand New Bag" is a breakthrough recording that showcases Brown's move from "conventional song structures and toward a new emphasis on movement and dance", paving the way for the development of funk".
The Fugs release The Fugs First Album, combining folk, rock and country with other unusual influences. Their work was unique at the time, and has led the band to be referred to as a "prototype punk band".[272]
John Coltrane records Om, a pioneering album that incorporated African and Asian musical techniques and instruments into his work.[13]
Containing only original compositions, the Beatles' Rubber Soul establishes a new approach among pop acts whereby an album is created as an artistic work, rather than a collection of hit songs and filler material.[273]
The Left Bank Jazz Society begins holding weekly concerts featuring major jazz musicians; the tapes will become a "treasure trove" for jazz aficionados, but do not begin to be officially released until 2000.[274]
The 1965 Immigration Act eliminates quotas based on national origin for immigrants, leading to a surge in immigration from Taiwan and Hong Kong, further diversifying the Chinese American musical community; similarly, more diversity in immigration from India, Pakistan and the Middle East results in fractured and more specialized music scenes among immigrants from those areas.[15][260][275]
Duke Ellington presents the first jazz concert in a major church, Grace Cathedral Church of San Francisco, California.[43] This concert, and several subsequent ones, contribute "largely to the growing movement for making the music of the worship service more relevant to the times".[276]
Charles Radcliff, in the UK periodical Anarchy, is the first person to denounce the phenomenon of the white blues performer.[277]
Good News becomes the first Christian folk musical.[278]
The Federal Communications Commission rules that owners of both the AM and FM stations in an area must offer different programming on each, leading to the ruse of underground album rock radio.[279]
The Beatles give their last live performance, in Candlestick Park in San Francisco, marking a "basic shift in the life of the group", which would go on to focus on studio innovation and experimentation with "new textures and forms, with a breadth of view that came to include avant-garde techniques from the classical sphere and even the music of India".[281]
Artist Andy Warhol, founder of The Factory in New York, branches out with a musical event that would turn him into the "most consequential rock Svengali since Brian Epstein and Andrew Loog Oldham." The show was the premier of a band called the Velvet Underground, who would become legends of the modern rock scene, inspiring thousands of rock acts, "aiming to challenge and provoke" to "emulate the Velvet Underground's dark style and minimalist sound".[282]
Reverend David A. Noebel publishes Rhythm, Riots, and Revolution, which inflames debate about the presence of Communism in music, especially folk and folk-rock.[283]
Charles Keil's Urban Blues is a landmark of American urban ethnomusicology, focusing on the music of African Americans who had relocated from rural Southern states to Northern cities.[198][284]
Barry Sadler's "Ballad of the Green Berets" is the most successful of the pro-Vietnam War songs.[23][285]
The Beatles' Revolver becomes the first major American-derived popular music to be influenced by Asian techniques and instrumentation.[286]
The first "Human Be-In" is staged in Golden Gate Park in San Francisco. The event was a gathering of hippies and other countercultural types, featuring the band Grateful Dead and an outdoor acid test, the Be-In resulted in media exposure for the counterculture.[294]
Chet Helms introduces San Francisco's acid rock scene to the "hipsters of swinging London".[295]
The Congress on Research in Dance (CORD) is formed to encourage "research in all aspects of dance"; it has been "instrumental in building a body of literature on dance scholarship".[158]
Approximate: The word groupie is first used to describe devoted female followers of a particular band, often carrying sexual connotations.[297]
James Brown's "There Was a Time" and "Cold Sweat (Part 1)" are the first to use a polyrhythmic style featuring a "syncopated bass line, a strong heavy backbeat from the drummer, a counter choppy line from the guitar or keyboard, and someone singing on top of that in a gospel style". This is the basis for funk.[298]
Light comedies featuring popular music performers become a major part of American television programming, most prominently including The Monkees, The Partridge Family and The Archies.[126]
Rock bands begin incorporating more sophisticated and complex elements of music into their album-oriented music, creating progressive rock. This is primarily a British phenomenon, but has American practitioners and fans, and will become more well established in North America in the next decade.[33]
Clubs catering to African-American gay men in New York City begin to play an uninterrupted stream of Latin, soul and funk music; this is the origin of disco music.[305]
Mariachi grows in popularity among Mexican-Americans, buoyed by the institution of school programs in Texas, Arizona and California, and the pioneering of the first nightclub where mariachi is "presented on stage as a dinner show" in Los Angeles.[113]
The Haitian community in New York is large enough to support a significant music industry based around small dances and small bands called mini-djaz, known for a mixture of Haitian, American and Latino musics.[306]
Rock comes to be seen as distinct from pop music, and is felt by many to be more authentic due to its roots in American folk music, more artistic and to better express the feelings of its audience.[310]
Aretha Franklin is featured on the cover of Time magazine, along with a lengthy article entitled "Lady Soul Singing It Like It Is"; a year later, Billboard magazine will begin using the term soul in place of "rhythm and blues". These two events constitute the beginning of the media's acceptance of the term soul.[41]
Duvalier begins suppressing student activism in Haiti, leading to a wave of emigration to the United States; many of these activists organize groups in major North American cities, most famously including Atis Endepandan, Tanbou Libete, Haïti Culturelle and Soley Leve. This movement is known as kilti libete (freedom culture).[306]
A festival is held in New Orleans, as part of the city's 250th celebration. The festival will be held every year, eventually becoming the New Orleans Jazz & Heritage Festival, one of the premier jazz festivals in the country.[318]
The funeral of gospel singer Roberta Martin is attended by 50,000 people in Chicago, without any national media coverage; this event comes to be seen as a "symbol of black gospel music's place in American life: a blend of acceptance and obscurity".[320]
The Stonewall riots forces mainstream Americans to recognize the existence of homosexuality, and gay men begin making a musical "impact felt beyond their immediate communities", especially in the field of disco.[321]
Edwin Hawkins' "Oh Happy Day" is a surprise crossover gospel hit, a "jolt of energy that cut through the static and the airwaves in the spring of 1969".[322] It "ushered in the contemporary gospel era", and was innovative in its use of horns, bongoes and the Fender bass.[82][107] The song is the first true hybrid of rhythm and blues and gospel.[117]
Ovation creates a pioneering electric-acoustic hybrid guitar by adding amplification to a plastic-backed acoustic guitar.[36]
Phyl Garland's The Sound of Soul is an influential publication, focusing on the social context behind the emergence and acceptance of African-American soul music in the United States.[198]
The Institute for Jazz Research begins publishing Jazzforschung/Jazz Research, a German and English periodical and one of the earliest popular music journals.[327]
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Hinkle-Turner, Elizabeth (2006). Women Composers and Music Technology in the United States: Crossing the Line. Ashgate Publishing. ISBN0-7546-0461-6.
Hitchcock, H. Wiley; Stanley Sadie (1984). The New Grove Dictionary of American Music, Volume II: E – K. Macmillan Press.
"The First Black Faculty Members at the Nation's 50 Flagship State Universities". Journal of Blacks in Higher Education (39). The JBHE Foundation: 118–126. Spring 2003.
Murray, Charles Shaar (2002). Boogie Man: The Adventures of John Lee Hooker in the American Twentieth Century. Macmillan. ISBN0-312-27006-2.
John Shepherd; David Horn; Dave Laing; Paul Oliver; Peter Wicke, eds. (2003). Continuum Encyclopedia of Popular Music of the World, Volume 1: Media, Industry and Society. London: Continuum. ISBN0-8264-6321-5.
Southern, Eileen (1997). Music of Black Americans. New York: W.W. Norton & Co. ISBN0-393-03843-2.
^ abcLivingston, Tamara E. and Katherine K. Preston, "Snapshot: Two Views of Music and Class", pp. 55–62, in Garland Encyclopedia of World Music.
^ abcWolfe, Charles K. and Jacqueline Cogdell DjeDje, "Snapshot: Two Views of Music, Race, Ethnicity, and Nationhood", pp. 76–86, in Garland Encyclopedia of World Music.
^ abcRycenga, Jennifer, Denise A. Seachrist and Elaine Keillor, "Snapshot: Three Views of Music and Religion", pp. 129–139, in Garland Encyclopedia of World Music.
^ abcLoza, Steven. "Latin Caribbean". Garland Encyclopedia of World Music. pp. 790–801.
^ abcZheng, Su. "Chinese Music". Garland Encyclopedia of World Music. pp. 957–966.
^Sanjek, David and Will Straw, "The Music Industry", pp. 256–267, in Garland Encyclopedia of World Music.
^ abcdCornelius, Steven, Charlotte J. Frisbie and John Shepherd, "Snapshot: Four Views of Music, Government, and Politics", pp.304–319, in The Garland Encyclopedia of World Music.
^ abcdefghijklmnHo, Fred, Jeremy Wallach, Beverly Diamond, Ron Pen, Rob Bowman and Sara Nicholson, "Snapshot: Five Fusions", pp. 334–361, in Garland Encyclopedia of World Music.
^Keeling, Richard. "California". Garland Encyclopedia of World Music. pp. 412–419.Herzog, George (1928). "The Yuman Musical Style". Journal of American Folklore. 41 (160): 183–231. doi:10.2307/534896. JSTOR534896. and Nettl, Bruno (1954). North American Indian Musical Styles. Philadelphia: American Folklore Society. ISBN9780292735248.
^ abcdLoza, Steven. "Hispanic California". Garland Encyclopedia of World Music. pp. 734–753.
^ abcdefPost, Jennifer C., Neil V. Rosenberg and Holly Kruse, "Snapshot: How Music and Place Intertwine", pp. 153–172, in Garland Encyclopedia of World Music
^ abcdKassabian, Anahid, "Film", pp. 202–205, in Garland Encyclopedia of World Music.
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Howard, James H. (1955). "The Pan-Indian Culture of Oklahoma". Scientific Monthly. 18 (5): 215–220. Bibcode:1955SciMo..81..215H.
^Reyes, Adelaida. "IDentity, Diversity, and Interaction". Garland Encyclopedia of World Music. pp. 504–518.Baker, Theodore (1881). Über die Musik der nordamerikanischen Wilden. Leipzig: Breitkopf u. Härtel.
^ abHorn, David. "Histories". Continuum Encyclopedia of Popular Music of the World. pp. 31–38.
^ abcdeSheehy, Daniel; Steven Loza. "Overview". Garland Encyclopedia of World Music. pp. 718–733.
^Miller, pp. 145–146. Miller attributes the statement "that teenage pop listeners... for television programs" to "ABC programming vice president Ted Fetter".
^ abRiis, Thomas L. "Musical Theater". Garland Encyclopedia of World Music. pp. 614–623.
^ abTitcomb, Caldwell (Spring 1990). "Black String Musicians: Ascending the Scale". Black Music Research Journal. 10 (1). Center for Black Music Research – Columbia College Chicago and University of Illinois Press: 107–112. doi:10.2307/779543. JSTOR779543.
^ abcMaultsby, Portia K.; Isaac Kalumbu. "African American Studies". Continuum Encyclopedia of Popular Music of the World. pp. 47–54.
^Neal, Mark Anthony. "Black Studies". Continuum Encyclopedia of Popular Music of the World. pp. 56–59.
^ abLindberg, Ulf; Gestur Gudmundsson, Morten Michelsen and Hans Weisethaunet. "Popular Music Criticism". Continuum Encyclopedia of Popular Music of the World. pp. 304–308.
^Slobin, Mark. "Jewish Music". Garland Encyclopedia of World Music. pp. 933–945.
^Crawford, pp. 825–826; Quote is cited to Philip Glass from Duckworth, William (1995). Talking Music: Conversations with John Cage, Philip Glass, Laurie Anderson, and Five Generations of American Experimental Composers. New York: Schirmer.
^John Shepherd and David Buckley, Janet. "Groupies". Continuum Encyclopedia of Popular Music of the World. pp. 237–238.
^Maultsby, Portia K. "Funk". Garland Encyclopedia of World Music. p. 681. The quote is from Fred Wesley, in an appearance on a British television special, Lenny Henry En De Funk
^Laing, Dave. "Bootleg". Continuum Encyclopedia of Popular Music of the World. p. 481.