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Talk:Yogini with a Mynah Bird

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Feedback from New Page Review process

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I left the following feedback for the creator/future reviewers while reviewing this article: Nice work on your new article. It is currently uncategorised - I will add some now. You might consider adding the article to appropriate WikiProjects.

BastunĖġáḍβáś₮ŭŃ! 12:54, 19 December 2024 (UTC)[reply]

Did you know nomination

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The following is an archived discussion of the DYK nomination of the article below. Please do not modify this page. Subsequent comments should be made on the appropriate discussion page (such as this nomination's talk page, the article's talk page or Wikipedia talk:Did you know), unless there is consensus to re-open the discussion at this page. No further edits should be made to this page.

The result was: promoted by SL93 talk 20:56, 7 January 2025 (UTC)[reply]

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  • Source: Zebrowski, Mark (1983). Deccani painting. p. 104. In the Dublin picture (82 and col. pl. x11), she appears asa religious mendicant, or yogini, her body smeared with ash, endowed with special powers resulting from severe austerities. Her magical, rather than her saintly qualities are stressed. She is a sorceress, wearing extravagant jewels, secretly communicating with a bird. Her face is strange and exotic, like a ferangi, or European. Fantastic plants undulate beside her. Her gleaming palace beckons to us, but its stony whiteness is like a tomb. Ibrahim Adil Shah, himself immersed in unorthodox rites, must have been intrigued by the picture's dark ambiguities. The Yogini may symbolize the seductive heresies which rivalled Islam for the young king's mind.
  • Source: Zebrowski, Mark (1983). Deccani painting. p. 104. In the Dublin picture (82 and col. pl. x11), she appears asa religious mendicant, or yogini, her body smeared with ash, endowed with special powers resulting from severe austerities. Her magical, rather than her saintly qualities are stressed. She is a sorceress, wearing extravagant jewels, secretly communicating with a bird. Her face is strange and exotic, like a ferangi, or European. Fantastic plants undulate beside her. Her gleaming palace beckons to us, but its stony whiteness is like a tomb. Ibrahim Adil Shah, himself immersed in unorthodox rites, must have been intrigued by the picture's dark ambiguities. The Yogini may symbolize the seductive heresies which rivalled Islam for the young king's mind.
  • Source: Zebrowski, Mark (1983). Deccani painting. p. 104. In the Dublin picture (82 and col. pl. x11), she appears asa religious mendicant, or yogini, her body smeared with ash, endowed with special powers resulting from severe austerities. Her magical, rather than her saintly qualities are stressed. She is a sorceress, wearing extravagant jewels, secretly communicating with a bird. Her face is strange and exotic, like a ferangi, or European. Fantastic plants undulate beside her. Her gleaming palace beckons to us, but its stony whiteness is like a tomb. Ibrahim Adil Shah, himself immersed in unorthodox rites, must have been intrigued by the picture's dark ambiguities. The Yogini may symbolize the seductive heresies which rivalled Islam for the young king's mind.
Created by AmateurHi$torian (talk). Number of QPQs required: 1. Nominator has 6 past nominations.

AmateurHi$torian (talk) 09:20, 20 December 2024 (UTC).[reply]

General: Article is new enough and long enough
Policy: Article is sourced, neutral, and free of copyright problems
Hook: Hook has been verified by provided inline citation
QPQ: Done.
Overall: Article is new enough, long enough, well-sourced and neutral. it is plagiariams free - 1% on Earwig. Hooks are cited and interesting, although I prefer ALT3. QPQ is done. The article lead could do with expansion (but that doesn't stop it going through) Lajmmoore (talk) 14:17, 6 January 2025 (UTC)[reply]
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