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In reviewing the copyvio warning, and comparing it to the original edits when this text was placed on the Basil Valentine article: it seems https://pdfradar.com/ copied the text from the wiki article... not the other way around.
This page should not be speedy deleted as an unambiguous copyright infringement, because... please see talk page. I don't think this is actually a copy vio. Article text was split off from Basil Valentine which i believe in good faith was the original source. --Car Henkel (talk) 05:32, 14 January 2016 (UTC)[reply]
The details for Principe's interpretation had been entered for the first three keys. This is unfinished and IMO too bulky and one-sided. Archiving here if this is to be revisited.Car Henkel (talk) 16:52, 20 January 2016 (UTC)[reply]
Yup. There's a single reference for these (In this case Principe. For the other block it's a website cut n' paste job. I put in a link to the website instead).Car Henkel (talk) 21:19, 23 January 2016 (UTC)[reply]
In the first key, "the king's crown should be pure gold, and a chaste bride should be married to him. Take the ravenous grey wolf that on account of his name is subjected to bellicose Mars, but by birth is a child of old Saturn, and that lives in the valleys and mountains of the world and is possessed of great hunger. Throw the king's body before him... And when he has devoured the king, then make a great fire and throw the wolf into it ... thus will the king be redeemed." This is to be done three times, after which "our body [is] completed at the start of our work." The woodcut shows the king, his bride, and the wolf jumping over a fire, with Saturn standing nearby.[1]: 144
Translated into chemical terms, gold (the king of metals) is dissolved in melted antimony ore or stibnite (the ravenous wolf, child of Saturn and subject to Mars). An alloy of antimony and gold (the wolf that has devoured the king) sinks to the bottom of the crucible, and can be "roasted" to evaporate the antimony. This transformation leaves the purified gold behind (renewing the king).[1]: 146
In the second key, the bridegroom Apollo must be purified before his marriage to the bride Diana. "The precious water in which the bridegroom needs to have his bath must be made cleverly and carefully from two fighters... when you introduce to the eagle the old dragon who has dwelt long among the rocks... and set the two upon the hellish seat, then Pluto will blow strongly and drive out from the cold dragon a flying, fiery spirit whose great heat will burn up the feathers of the eagle and prepare a steam-bath so that the snow on the highest mountains must melt entirely and turn into water..."[1]: 147
Salmiac, Sal ammoniac, or ammonium chloride (the eagle) sublimes easily under mild heating, vaporizing and flying to the top of the vessel, where it recondenses in cooler air into a white salt. Saltpeter or potassium nitrate (the dragon) is found as a crystalline deposit in caves, and is cold, but when heated creates nitric acid (the "flying fiery spirit"). Mixing ammonium chloride and potassium nitrate and heating them in a retort in a furnace (the "hellish seat") causes a vigorous reaction (a "fight") and creates a highly corrosive acid, aqua regia, which is capable of dissolving gold (the god Mercury, standing between the two fighters).[1]: 146–9
The third key directs that "our fiery Sulphur must be prepared for this art and conquered with water... so that the king ... is utterly shattered and made invisible. But his visible form must this time appear again... He who would prepare our unburnable Sulfur of all the Sages must take care to seek out our Sulfur in something where it is unburnable, which cannot be done unless the salty sea has swallowed the corpse, and then entirely spit it out again... Then raise him up... this is the rose of our masters, scarlet in color, and the red dragon's blood... Endow him with the flying power of a bird as much as he needs, thus the rooster will eat the fox, be drowned in water, be made living by fire, and be eaten in return by the fox..."[1]: 149–150
The purified gold created in the first key (the "corpse" of the "king") must be dissolved in acid (the "water bath" created in the second key, now the "salty sea") to dissolve the gold. This forms gold chloride. After distilling off the acid, the gold chloride is decomposed by heat into gold and chlorine gas. The resultant gold is redissolved in acid, and the process repeated (the cycle of the rooster eating the fox, then drowning, living, and being eaten in turn). When this seemingly pointless process of cohobation occurs, chlorine gas is released, filling the distillation apparatus. The presence of the gas prevents the otherwise unstable gold chloride from decomposing, allowing it to sublime as beautiful ruby-red crystals ("the red dragon's blood"), a complex and difficult process known as the volatilization of gold chloride.[1]: 150–2
I've checked the 1678 Musaeum Hermeticum and it's the images themselves and not the text descriptions of the images that are found inside. These text descriptions seem to have been taken from the alchemy website at [1]. Since the Merrian images themselves are in the article I don't see how these descriptions are necessary. Archiving here and removing on the article.Car Henkel (talk) 17:58, 21 January 2016 (UTC)[reply]
Description
The illustrations for the twelve keys of Basil Valentine are essentially tied to the communication: the illustration of a key must depict the same scene and its essential elements, regardless of the artistry. The keys shown above can be described as follows:
A finely dressed King stands on the left and Queen on the right, in a landscape with a city or castle in the background left. The king holds a sceptre in his right hand, the Queen holds a three blossomed flower in her right and a peacock feather fan in her left. In front of the King a wolf or dog jumps over a crucible placed on a basin of fire. In front of the Queen, an old man with a scythe and a crippled leg steps across a fire on which a vessel is being heated.[2]
A winged Mercury stands holding a caduceus in each hand. To the left is a Sun and to the right a Moon. Under his feet are a set of wings. On his left is a man with a sword; a snake or serpent coils around the blade. On his right is a man with a sword, on which a bird perches.[2]
A winged dragon with coiled tail and pointed tongue stands in the foreground. The background is a landscape with high mountains and a city or castle. On the left behind the dragon is a running wolf or fox with a bird in its mouth. The fox, in turn, is being attacked by a cockerel on its back: the rooster is eating a fox eating a rooster.[2]
A skeleton stands on a draped box or coffin. On the left a candle is burning, while on the right is a tree stump. Behind the tree stump is a church.[2]
On the right a woman stands beside a rectangular plinth (possibly a furnace, though no flames are visible). A flask on the plinth contains liquid from which fumes are rising. The women holds a heart from which grows a seven-blossomed rose. The top of the flask either goes behind or connects to the woman's head. Beside the woman stands an alchemist with bellows. Flames emerge from his mouth and the top of his head. In front of the plinth or furnace a blindfolded cupid aims an arrow with his bow at the woman. On the left stands a lion with a crown above his head. His left paw, claws extended, reaches out towards the cupid. Above the lion shines a brilliant sun.[2]
At the center of the picture is a bishop, right hand raised to bless the wedding of a King (left) and Queen (right). They stand under a dark cloud from which heavy rain is falling. Above the cloud forms a rainbow. To the left of the King is the Sun and on the right of the Queen is a crescent Moon. Below the sun is a swan or goose. On the left near the King is a cylindrical vessel which is being heated on a fire. The top of the vessel is a double-faced head, from whose mouths come collecting flasks. The top of the head has flames for hair. To the right of the Queen stands an alchemist with a trident, pouring liquid from a flask into a water bath in which an alembic or retort is being heated atop a furnace. The fumes which are emitted condense and are collected in a flask below, which already contains a layer of liquid.[2]
A woman holds scales in her right hand and a sword in her left, and stands behind a large flask, the neck of which reads "Sigilum Hermelis" (the Seal of Hermes). The vessel is labelled "CHAOS". Within it is a circle labelled with the four seasons (Hiems, Ver, Æstas, Autumno), around a square marked "Sal philosophorum" (Salt of the Philosophers), inside of which a triangle is inscribed with AQVA (water).[2]
In a walled enclosure, two seated men with crossbows aim at a square target with a circular bulls-eye, and a key atop it. Seven arrows have hit the target. Between these two men are four small roofed crosses and an open grave in which a man or resurrected corpse is standing with his hands uplifted. On the left of the grave, corn is sprouting. In the foreground a corpse lies on a ploughed field, grain beneath its head. On the left, a man is scattering grain. Behind the man four birds are eating the grain. Below the corpse is a cross. To the right stands a winged angel holding a scepter in its left hand, and blowing a trumpet held in its right hand.[2]
In a circle at the bottom are three hearts out of which three serpents or snakes emerge, each one's head curving around towards the base of the next one's tail. On top of the circle are a man and woman: their bodies are bent at approximately ninety degrees so that together their heads and feet point in the four directions. At each of the four directions is a bird: at the woman's feet (South) is a peacock, at her head (West) a swan, on the man's feet (North) is a crow or black bird, and at his head (East) is an phoenix with wings outspread.[2]
Around a downward pointing radiant triangle are the words "NATVS SVM EX HERMOGENE." (top: I am born from Hermogenes), "HYPERION ELEGIT ME." (right side descending: Hyperion elected me.), and "ABSQ IAMSVPH COGOR INTERIRE." (left side, ascending: Without Iamsoph I am destined to perish.) Inside the vertices of the triangle are the symbols of the Sun on the left, the Moon on the right and Mercury at the bottom, with Hebrew lettering. Within the triangle is a double radiant circle inside of which are written Hebrew letters. (The Hebrew lettering does not appear to correspond to identifiable Hebrew words.)[2]
In a landscape, two lions approach and attack each other from left and right. The head of the lion on the left is within the muzzle of the lion on the right. The lion on the right holds its left forepaw out, claws extended, to the lion on the left, as if clawing it. On the back of each lion rides a woman holding in her hand a heart from which sprouts a plant with a Sun flower (left) and a Moon flower (right). The woman on the left holds this heart in her right hand, the woman on the right in her left hand. Behind the woman on the left a knight stands with his sword raised. The lion on the right is followed by four cubs. Gas appears to be coming out of the right-hand lion's anus.[2]
Inside a laboratory an alchemist stands, holding tongs in his left hand. With his right hand he points to a triangular crucible set on a bench, with the symbol of Mercury above it, from which grow two rose-like flowers. Through an open window behind the crucible, the Sun and Moon can be seen. To the alchemist's left is a large barrel-shaped furnace from the top of which come flames and smoke. To his right are shelves with instruments and books. Below the shelves, a lion holds the head of a snake in its jaws.[2]
References
^ abcdefCite error: The named reference Principe2013 was invoked but never defined (see the help page).
^ abcdefghijklMusaeum hermeticum, reformatum et amplificatum. Francofurti: Apud Hermannum a Sande. 1678.
