Talk:Mawu

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Lisa or Segbo-Lisa in Benin, next to Mawu, is the vodun of Creation, father and ancestral to all other voduns, but the tradition always puts you in the background in relation to the Mawu. Lissá represents the west, the sun, the sky - as well as light and the water contained therein. It is symbolized by a chameleon that brings the golden globe of the Sun in the mouth.

While Mawu represents the coolness and the pleasures of life, Lisa embodies the work, the seriousness and determination, like Freudian duality between eros, the principle of pleasure, and tanatos, (pulsão) of death.

The color emblematic of Lissá is white, and their vodunsis should always walking in white. He receives offerings and sacrifices of food and animal white. Unlike in Mawu that relates also to all the families of voduns, Lissá is considered one Ji-vodun, and the tradition of which he is home nagô (Yoruba), and their vodunsis the end of the initiation are called anagonu. Initiated in Segbo-Lisa in Benin (1950) Jurema Oliveira (talk) 14:19, 16 February 2008 (UTC)[reply]

Mawu is the Supreme Being Ewe-Fon of the people who created the earth and all living beings and engender the voduns, that the gods (Mawu is female) secundariam in command of the universe. She is associated with Lisa, which is male, and also co-responsible for the creation, and voduns are children and descendants of both. The dual divinity Mawu-Lisa is entitled Dadá Segbô (Grand Father Vital Spirit), Sé-medô (Principle of Existence) and Gbé-dotó (Creator of Life). Mawu is the east, the night, the moon, the earth and the underworld. Mawu: The Fon/Ewe View Jurema Oliveira (talk) 14:51, 16 February 2008 (UTC)[reply]

Draft:Mawu-Lisa

This draft contains some information that is relevant that is not in this article. Please compare the draft and this article and edit this article as needed. Robert McClenon (talk) 07:13, 12 December 2018 (UTC)[reply]