Talk:Maafa 21/Archive 1

Archive 1

Archive 2

Archive 3

CorenSearchBot

Please disregard the CorenSearchBot. The text it found is on the DVD sale site, which is where I got it from. RenewAmerica also has published the text. Don't delete this article! NYyankees51 (talk) 16:11, 19 June 2009 (UTC)

Lede Section

The lede as currently written violates a neutral point of view by giving undue weight to the political controversy surrounding the film. The lede should summarize the salient points of the controversy, not merely reiterate the most strident criticisms leveled by opponents of the film (without proper attribution, I might add).

I think the lede for the highly controversial Fahrenheit 9/11 is a good template to follow, and that's what I've tried to do here. From the second paragraph of the Fahrenheit 9/11 article:

In the film, Moore contends that American corporate media were "cheerleaders" for the 2003 invasion of Iraq and did not provide an accurate or objective analysis of the rationale for the war or the resulting casualties there. The film generated intense controversy, including some disputes over its accuracy. Moore has responded by documenting his sources.

No inflammatory POV language (i.e. "propaganda" and "shockumentary"), no lengthy reiteration of various arguments on both sides. Just a simple statement of the facts leaving the particulars to the appropriate section of the article.

I would propose a similar approach for this article; something along these lines, perhaps:

Written and directed by pro-life activist Mark Crutcher, the film has received a positive reception from opponents of abortion. Pro-choice advocates have been sharply critical of the film, and have accused Crutcher of drawing inaccurate conclusions about the life and work of Planned Parenthood founder Margaret Sanger.

This seems like a reasonable summary. Uncle Dick (talk) 06:14, 17 November 2011 (UTC)

Excellent. This way the lede is not weighed down with biased criticism.– Lionel ^(talk) 08:18, 17 November 2011 (UTC)

Uncle Dick argues WP:OTHERSTUFFEXISTS, a failing tactic. His suggested lead section summary misses the observations that the film is "an exceedingly dishonest propaganda exercise" regarding why there are so many black abortions: the film says blacks are being targeted by racist genocide when they are simply having too many unwanted pregnancies. Some 69% of black pregnancies are unplanned vs 40% of white ones, per Guttmacher; also, 15% of blacks are having unprotected sex with no aim to get pregnant while only 9% of whites are. The words "distortion" and "deception" have been leveled at the film by Michelle Goldberg, who says Crutcher makes the film a "racial wedge issue".

It is not simply that Crutcher makes a wrong conclusion. Crutcher charges Planned Parenthood with racist genocide at without evidence. He ties Hitler to abortion proponents even though Hitler banned abortion because he wanted more white German babies. He distorts the fact that Sanger was never a racist, never wanted to rid the world of black babies, such that he shows Sanger as racist and genocidal. Crutcher flips Sanger upside down to get to his wrong conclusion.

Academics such as Esther Katz put the film down as false. Scholarly opinion is what Wikipedia holds as the highest standard. Katz says Crutcher is "unknown in academic circles." The academic opinion should set the tone. Because there are no academics who praise the film, the tone of the article should reflect that the film is not viewed as well-made or accurate. Binksternet (talk) 13:55, 17 November 2011 (UTC)

• The lead should summarize the body, not conform to our views of the film either way. If you two fans of the film can find reliable sources that praise it, by all means add them. The one source cited in the article that praises it is not much in the way of reliable, coming as it does from the fringe John Birch Society, so perhaps you could replace it. –Roscelese (talk ⋅ contribs) 05:37, 18 November 2011 (UTC)

Given the strong assertions of this documentary, shockumentary is appropriate. I'm sorry, but this is self evident if Hitler is used; this permits me the luxury of not watching it. {{POV-statement}} could be used, I'm unsure what Fahrenheit 9/11 presented that would be considered Shocking. - RoyBoy 01:26, 1 December 2011 (UTC)

Propaganda films category

I think the article should be categorized as a propaganda film: Category:American propaganda films.

Certainly Michelle Goldberg calls the film propaganda in her article "Anti-Choice Doc Aims to Link Reproductive Rights to ‘Black Genocide’"; she says the film is propaganda, and also "an exceedingly dishonest propaganda exercise". She's a respected journalist and author, though not a university scholar. Her article in Religious Dispatches was commented on, lending it greater weight than if it fell with a thud. The following blogs commented on Goldberg's article: BaptistPlanet, Not My Tribe, Unintended Consequences, ConWebWatch and Genocide for Jesus.

The editorial staff of the Margaret Sanger Papers Project at New York University wrote in 2010 ("Smear-n-Fear") that the film was propaganda. The chief editor is Project Director Esther Katz, PhD, who is working on the fourth of four volumes published on Sanger's life. This source provides a scholarly assertion that the film is propaganda. Wikipedia's best sources are scholarly, allowing us to state facts in Wikipedia's voice rather than attributing them as opinion.

The Liberator Magazine takes a circumspect view of the film, praising parts of it but describing its anti-abortion agenda as propaganda, without using the word propaganda. In this film review, the magazine says Maafa 21 uses emotional manipulation to further a political aim.

Is this film designed to raise awareness or is it simply just another attempt to exploit black people for political gain? It turns out that it may be a little bit of both. After watching the film and reading about some of the tactics used by the creators of this film (Life Dynamics Inc.), one gets the impression that the point isn’t so much about saving black people, but furthering a political agenda and, insofar that black people can be useful in furthering that agenda, they will be catered to.

Adding these sources up, I feel that the label 'propaganda' is fairly applied to the film. Binksternet (talk) 19:57, 22 November 2011 (UTC)

All the sources you list are blogs, not RSs. The only one that might fly is the Sanger project, but that's an editorial - an opinion. NYyankees51 (talk) 22:17, 22 November 2011 (UTC)

Minor blogs by non-notable writers should not be taken as reliable soures—I agree as far as that. However, blogs in larger circulation publications such as newspapers and magazines are today's opinion-editorials. If the publisher or writer is well respected then the opinion stands as reliable. Certainly the Sanger Papers Project blog is the voice of the editorial staff; all scholars. Binksternet (talk) 00:44, 23 November 2011 (UTC)

Classifying the film as propaganda is not supported by article content.– Lionel ^(talk) 07:58, 23 November 2011 (UTC)

I don't understand. Explain. Binksternet (talk) 15:28, 23 November 2011 (UTC)

• I'm not sure I agree with using Category:Propaganda films here. Because categories are presented devoid of context, they should be used in clear-cut cases. Here, some sources have clearly described the film as propaganda, but that's best handled with a nuanced, sourced, attributed discussion in the article body rather than with a context-free category. That's just my 2 cents; I think categories are usually more trouble than they're worth in these sorts of cases, and the info in question is better conveyed in the article text. MastCell ^Talk 20:52, 23 November 2011 (UTC)

  Agreed completely. NYyankees51 (talk) 03:33, 24 November 2011 (UTC)

The New American

I think that when we quote The New American, it's appropriate to let the reader know that it's published under the umbrella of the John Birch Society. This info was removed here, with the edit summary "not published by JBS--but a subsidiary; in any event unnecessary--reader can follow the link for more info."

First of all, the New American is published by a wholly owned subsidiary of the John Birch Society. That means, in effect, it is controlled entirely by the JBS. More to the point, this is the sort of information that should be conveyed to the reader in the interest of honesty. When we quote a journal published by an extremist partisan group, then we have a responsibility to the reader to at least allude to that fact. They shouldn't have to click on a link (which, incidentally, is a redirect) in order to figure that out - it feels a bit deceptive. Thoughts? MastCell ^Talk 22:25, 22 November 2011 (UTC)

We should name the John Birch Society along with its house organ. Binksternet (talk) 00:45, 23 November 2011 (UTC)

I added the JBS. The New American is a fairly obscure publication so we can't expect readers to know the association.   Will Beback  talk  22:12, 28 November 2011 (UTC)

Disadvantaged

Howdy, I'm running through the NPOV backlog and found this. Completely random, but I'm asking for editors here to redirect some energy to Disadvantaged, as there is a slight tie in here... but mainly it shames me Wikipedia can't get it right. PS: Disadvantaged has slightly more traffic. :"D - RoyBoy 04:30, 2 December 2011 (UTC)

Criticism

Criticism is always a matter of opinion and should not be presented as a matter of fact, even less those claims absolutely unsourced like the first paragraph. -- ClaudioSantos¿? 00:46, 25 April 2012 (UTC)

Or to put your comment another way, "Yeah, well, that's just, like your opinion, man." Except Wikipedia doesn't work that way. WP:NPOV does not, contrary to claims made by aspiring POV-pushers, require that fringe conspiracy theories be treated as valid and that mainstream, factual views be attributed as "what some people believe". –Roscelese (talk ⋅ contribs) 02:09, 25 April 2012 (UTC)

The film is an exposition of fringe views. There is no possible way that it can be presented without a full explanation of the real facts. The only opinion observed here is that of those who think the film accurate. Binksternet (talk) 03:40, 25 April 2012 (UTC)

At any rate the criticism and claims about the film should be presented not as "factual views" but attributed to the authors as their opinion, to present them as "factual views" would be a WP:OR assumption made by you. I insist also that the first paragraph of the section criticism is absolutely lacking any source. Finally, I have to wonder if Roscelese could keep her comments on the topic instead of referring to users as POV-pushers and that sort of disqualifying comments? -- ClaudioSantos¿? 12:55, 25 April 2012 (UTC)

The criticism is already attributed to its authors, some of whom are scholars. A scholarly view is usually presented as fact if it is not countered by other scholars. Binksternet (talk) 14:28, 25 April 2012 (UTC)

Removal of sentence about ignorance

ClaudioSantos removed the following text in this edit:

"Pro-life activists praise the film as a tool in their campaign against abortion rights, choosing to believe its claims although they are unfamiliar with the history of family planning or with the research that supposedly went into making the film."

This bit is sourced to the excellent article in MetroPulse by Frank N. Carlson, "Anti-abortionists Accuse Knoxville Planned Parenthood of 'Black Genocide'".

I believe that the sentence should remain, as it is an accurate description of the ignorance encountered by Carlson; people who don't really know why they are protesting Planned Parenthood except that the film said it was bad. Binksternet (talk) 03:35, 25 April 2012 (UTC)

ClaudioSantos removed it because it was allegedly a criticism sentence in the support section, but that's wrong: it's explicitly about its positive reception from anti-abortion activists. –Roscelese (talk ⋅ contribs) 03:40, 25 April 2012 (UTC)

The sentence and the source firstly mention that prolife activist suport the movie but immediately claims that they support the film not based on factual knwoledge but on ignorance. That is a critic on the supporters of the film nothing else. -- ClaudioSantos¿? 13:10, 25 April 2012 (UTC)

It is a critique of the context of the film, and so it should stay in this article. This film is used as a weapon of sociopolitical change, and the problems of its usage are wound together with the problems of its misuse of facts and misrepresentation of history. Binksternet (talk) 14:23, 25 April 2012 (UTC)

Then move it to the section criticism to increase its already undue weight. -- ClaudioSantos¿? 15:50, 25 April 2012 (UTC)

Undue criticism?

ClaudioSantos added an "undue weight" template to the criticism section but he did not add a talk page discussion about the supposed undue weight. I think the criticism section accurately shows the criticism of the film. What could possibly be "undue" about that? The template should be removed. Binksternet (talk) 03:38, 25 April 2012 (UTC)

I have removed both edits of CS, as both were unexplained. Night of the Big Wind _talk 07:32, 25 April 2012 (UTC)

Yeah I forget to explain the UNDUE template, but it was inserted because the section of criticism is clearly too long. The second edit actually was tagged and explained ("It is hilarious to put a piece of criticism in the section about support"), perhaps NightOfTheBigWind was unable to read that explanation but it was there. At any rate it is still hilarious and ridiculous and POV to keep a piece of criticism in the suppoort section and to keep a very long section of criticism. -- ClaudioSantos¿? 12:42, 25 April 2012 (UTC)

Too long? That's nuts. The criticism section is precisely long enough to describe the published criticisms of the film. Of course it is long; the criticisms are massive because the film is atrociously bad. Binksternet (talk) 14:25, 25 April 2012 (UTC)

Was your opinion about the film the criteria to pick up the content of that section and its weight? -- ClaudioSantos¿? 15:51, 25 April 2012 (UTC)

Are you projecting? I took my opinion of the film from the large amount of published criticism, categorically trashing its supposed scholarship. Binksternet (talk) 16:06, 25 April 2012 (UTC)

Except MSPP on the NYU, the sources are blogs, including a feminist blog-magazine, thus far from being scholar or unbiased or reliable sources. Anyone can also pick up a lot of blogs and prolife magazines supporting the film, so the section of support should be enlarged or this criticism section should be shortened. -- ClaudioSantos¿? 18:02, 25 April 2012 (UTC)

Biased POV edit

This edit: [1] is clearly a POV pushing. It is attempting to present a matter of opinion as it was a matter of fact. If the criticism is based on mainstream scholary opinion then it is still an opinion, be it the ruler opinion but it is not a fact. Actually the version which was undone did not reduce any criticism but solely put it as a matter of opinion as it is and as it should be presented. --ClaudioSantos¿? 17:44, 7 August 2012 (UTC)

Shouldn't all editors be insisting that the quotes make the arguments, as opposed to the narrative? Given the charged nature of the topic of abortion, which is the root of this article, isn't it best to minimize opinion that is not cited? Shouldn't that goal be universal throughout all Wikipedia articles?

Roscelese claims that "reducing weight of mainstream scholarly opinion in preference to fringe views is the opposite of maintaining NPOV". But, isn't this line of reasoning what is truly the opposite of maintaining NPOV? Is not the bias of Roscelese being clearly demonstrated in the use of the terms "mainstream scholarly" (for the one side) and "fringe" (for the other). Perhaps Roscelese's perspective on these two sides is based upon where he/she sits. Or, perhaps Roscelese is merely demonstrating that Wikipedia is not truly meant to be a NPOV source after all...

-- Beleg Strongbow (talk) 18:17, 7 August 2012 (UTC)

"That's just, like, your opinion, man." No, WP's neutrality policy does not entail treating all views as equally true; we are not bound to treat the shape of the Earth or the existence of the Holocaust as opinions simply because a fringe minority disagree. Removing the fact that the films' claims are objectively not true gives the impression that criticism of those claims stems from simple partisanship or desire to hide the truth, rather than from the fact that experts recognize the film as propagandic falsehood. A refusal to recognize the existence of reliable sources or experts on any subject is indicative of a serious problem with multiple fundamental Wikipedia policies. –Roscelese (talk ⋅ contribs) 18:12, 7 August 2012 (UTC)

The thing is though that my original edit did not affect the criticism itself, merely the tone of the article, bringing it into an NPOV. The shape of the earth is indeed an objective, observable and provable fact. However, the motivations of historical individuals and institutions are always up to interpretation. Certainly, those who agree with the message of Maafa 21 (which I personally have never viewed) could produce an overwhelming deluge of supportive reviews. (The topic is abortion, after all, therefore the opinions are endless.) Those reviews could never change the fact that their position still is and always will be opinion, not proven fact, certainly not truth.

Roscelese's insistence that the critical view must be fact is quite disconcerting. How do we resolve a situation where one editor insists upon pushing an opinion within an article while another editor wants the article to be neutral, while allowing the criticism to speak for itself?

-- Beleg Strongbow (talk) 18:38, 7 August 2012 (UTC)

Again, if you do not recognize that scholars of a topic have an "opinion" that is worth more than the opinion of the man in the street, you have a serious problem with the basis on which Wikipedia runs. These scholars are not offering their personal views on whether abortion is right or wrong; they are pointing out, on the basis of their study of historical documents and events, that the film's claims about these documents and events are based on statements taken out of context, the suppression of material that doesn't support the film's conspiracy claims, and flat-out lies. –Roscelese (talk ⋅ contribs) 18:53, 7 August 2012 (UTC)

Isn't it self-evident that any time an editor feels it necessary to insert opinion into an article, he/she is demonstrating that the cited evidence is weak? Adding your own opinion must be the ultimate insult to those you are quoting. -- Beleg Strongbow (talk) 18:46, 7 August 2012 (UTC)

We do not insert opinions into Wikipedia; we report on opinions held by others. Since reliable scholarly sources, as opposed to activists with strong personal feelings, agree that the film's claims are false, this is what we report. –Roscelese (talk ⋅ contribs) 18:53, 7 August 2012 (UTC)

There is no comparison between the opinions of regular people who watch the film and the conclusions made by scholars who are topic experts. Proper balance is being served by giving much more credence to the views of scholars Marcy Darnovsky, Esther Katz, Loretta J. Ross and the editors of the Margaret Sanger Papers Project. Binksternet (talk) 20:53, 7 August 2012 (UTC)

It is argumentum ad verecundiam nothing else. -- ClaudioSantos¿? 22:30, 7 August 2012 (UTC)

None of the scholars have authority over the film, or over pro-life propaganda in general. Binksternet (talk) 22:52, 7 August 2012 (UTC)

But it seems they have a sort of authority over some wikipedians as they insist in presenting these scholars' opinions as facts. -- ClaudioSantos¿? 01:13, 8 August 2012 (UTC)

The "opinions" of the scholarly community are generally regarded as fact, yes. Argument from authority is fallacious when there is a diversity of scholarly opinion or when the people are not actually experts in the field in question, which is not true of the scholars or situation here. –Roscelese (talk ⋅ contribs) 03:46, 8 August 2012 (UTC)

Again, I am not asking that any of the critical quotes be removed from the Criticism section, only that its opening paragraph maintain a neutral tone so that the critics may speak for themselves. Official Wikipedia policy is that editors maintain an Impartial tone. For the article to declare that the opinions of one group are "fact" and of another group are "false", which are undeniably loaded terms, is a violation of this policy. I have added a POV template to the Reception section. As all Wikipedia editors ought not to be, I am not interested in agreement--only clarity, intellectual honesty and a NPOV. -- Beleg Strongbow (talk) 12:40, 8 August 2012 (UTC)

Nonsense. The weight of opinions of the man on the street who has viewed the propaganda film of anti-abortion activists is nil compared to the view of topic experts and scholars. You cannot equate such disparate stances without completely unbalancing the article. The weight of scholarship is the defining theme here. Binksternet (talk) 17:10, 8 August 2012 (UTC)

A "neutral" tone is not one that gives credence to fringe theories or that disregards reliable sources for the sake of "balance." If I hadn't spent so long editing in political topic areas, I would think that your assertion that we cannot recognize the existence of facts, only equally valuable opinions, was a parody. I have removed your POV tag, as a refusal to accept WP:RS as policy is not a position that allows for any discussion or compromise. –Roscelese (talk ⋅ contribs) 17:31, 8 August 2012 (UTC)

Since the dispute still exists, please do not remove the tag, as the tag clearly states. Also, since we seem to be at an impasse, are you willing to go through Dispute resolution? It should be a good learning experience for all of us. I am willing to accept the results of the dispute resolution process. How about you?

I have opened a DRN, located HERE.

-- Beleg Strongbow (talk) 19:27, 8 August 2012 (UTC)

I'm disappointed but not really surprised that, on taking the issue to DRN and finding that your position was not supported, you decided to double down on it and frivolously tag the whole article as well as the section. Are you expecting that you'll file a separate DRN for this tag which will suddenly support you? "Some editors here might feel too strongly about abortion" is also rather rich coming from a single-purpose account who until recently had a lengthy anti-abortion screed as his user page. –Roscelese (talk ⋅ contribs) 16:39, 9 August 2012 (UTC)

Nevertheless I do endorse ... Beleg Strongbow. -- ClaudioSantos¿? 18:20, 9 August 2012 (UTC)

I appreciate both the criticism from Roscelese and the endorsement from ClaudioSantos, nevertheless I am not interested in agreement--only clarity, intellectual honesty and a NPOV.

Regrettably, when you reveal to others your personal points of view (outside of an actual article, of course), regardless of how respectfully and candidly you express yourself, editors who disagree with you tend to punish you for it by beating you about the head and shoulders with your own words, instead of rewarding you for being open and honest. That's why I have removed those personal essays from my user page (though obviously they're still in my history), because I grew weary of those who can't simply disagree but insist upon being disagreeable. Que sera... Enough of my whining! :)

-- Beleg Strongbow (talk) 18:46, 9 August 2012 (UTC)

Roscelese, please put the POV tags back. The article is still under dispute. I have no problem undoing your edit, but it would be nice if you would do it for us. Thanks. -- Beleg Strongbow (talk) 12:48, 13 August 2012 (UTC)

Tags are not meant to be used as badges of shame - the tag will not stay up for just as long as you keep claiming there are NPOV problems with the article. You were asked to show that there were NPOV problems by finding other sources, and you have failed to find those sources because what you have provided was either inadmissible as a source or did not support your claims. –Roscelese (talk ⋅ contribs) 16:51, 13 August 2012 (UTC)

I'll take that as a "No." Just so we can get on the same page, what again are my claims? -- Beleg Strongbow (talk) 17:03, 13 August 2012 (UTC)

You stated that you added the tag because you felt the article was biased against the film instead of stating the facts, but it is clear that the "bias" against the film is a reflection of what is found in reliable sources, which point out that the film's claims are false and that its support comes from people who generally don't know any better. –Roscelese (talk ⋅ contribs) 17:14, 13 August 2012 (UTC)

OK, fair enough. Thanks. I'm glad I asked, because I thought you might again be accusing me of claiming that the film is accurate, which I am not. I really do wish, though, that you would be open to accepting that the sources I found do sufficiently demonstrate that the film is relevant, insomuch that they reflect an existing perspective within African American culture. Though not my original point, that is now all I'm trying to say. (My original point, when all this discussion started, was something like This is an interesting article. Seems like it could be a bit more NPOV, though. Here, let me help. KABLAMO!) -- Beleg Strongbow (talk) 18:09, 13 August 2012 (UTC)

The POV tags are meritless. The film is accurately portrayed by scholars to be false and misleading, and it is also accurately portrayed as being praised by anti-abortion activists and uneducated viewers. Binksternet (talk) 17:59, 13 August 2012 (UTC)

Frank Carlson, Metropulse

Let's take a closer look at this reference. There's a lot of material here we should be using about the plot of the film and its lack of basis in reality. –Roscelese (talk ⋅ contribs) 17:21, 8 August 2012 (UTC)

I have not yet looked at the reference to Frank Carlson, but I had a general comment about its current usage.

Pro-life activists praise the film as a tool in their campaign against abortion rights, choosing to believe its claims although they are unfamiliar with the history of family planning or with the research that supposedly went into making the film.

In pointing out that supporters of the film are "unfamiliar with the history of family planning or with the research," while probably accurate, aren't we being inherently redundant and unfairly critical? What I mean is that the very nature of creating and promoting a documentary, regardless of its subject matter, is to push a perspective upon a largely ignorant audience with the hope of playing upon their ignorance to garnish support. Whether its Focus on the Family or Michael Moore, producers of documentaries are trying to win people over to their point of view, while providing either only the information that will support their case or information in a way that will support their case. They are counting on their audience to be ignorant and hoping that they will be easily swayed. It seems unfair to act as though pro-life activists are somehow unique in their level of gullibility.

Also, since I am currently on the topic of fairness (and always on the topic of NPOV), I don't think pro-life activists would agree that they have a "campaign against abortion rights" as the current wording claims. Changing "abortion rights" either to "legalized abortion" (sufficient) or "abortion on demand" (preferred) would be better.

-- Beleg Strongbow (talk) 18:29, 14 August 2012 (UTC)

"Legalized abortion" is neutral; "abortion on demand" is a propaganda phrase which we won't use. As for the issue of support for the film from people who don't know any better - this is what's in the source and we won't censor it just because it hurts your feelings. If there is comparable material in a reliable source on a Michael Moore film, I won't stop you adding it. –Roscelese (talk ⋅ contribs) 18:39, 14 August 2012 (UTC)

Based upon the testimonies of two small-town, small-church pro-life activists, as recorded within an article that is openly hostile to their cause and sympathetic to Planned Parenthood, we are making the claim that all pro-life activists who have seen Maafa 21 are "choosing to believe its claims although they are unfamiliar with the history of family planning or with the research"? Where's the credible polling data that specifically asks the question, "Would you be willing to believe these claims without personal knowledge of the history or facts involved?" This accusation is implausible and disingenuous. -- Beleg Strongbow (talk) 12:56, 15 August 2012 (UTC)

It is an unverified claim--the one saying supporters of the film are "unfamiliar with the history of family planning or with the research"--made solely to discredit the suporters and enforce the claimed falsehood diagnosed by some scholars. -- ClaudioSantos¿? 12:51, 15 August 2012 (UTC)

Or, to put it in other words, "it's totally true, how dare you say that a conspiracy theory that supports my anti-abortion beliefs might be wrong." Get real - we are not going to pretend that these activists know as much about history as scholars in the subject, and if the source points out repeatedly that they don't know what they're talking about, we're not going to censor that based on your demonstrably flawed comprehension of NPOV. The polling data issue is also a red herring - claims that the film has persuaded people to oppose abortion rights are also largely anecdotal (cf. Dewan) but y'all are pushing very hard to add those. –Roscelese (talk ⋅ contribs) 17:35, 15 August 2012 (UTC)

What anyone pretends to know about people's knwoledge and skills, is irrelevant at all. Any claim about it must be verifiable and reliable. If anyone is self-diagnosig an irremediable ignorance leading and unvoidable submission to authorities or if he/she is self-diagnosing a very huge egotism, at any rate it is also irrelevant and not an excuse to publish unverifiable generalizing -for not to say absolutist- claims. -- ClaudioSantos¿? 18:02, 15 August 2012 (UTC)

Oh, so the people interviewed by Carlson are actually very knowledgeable about history, and they just chose to tell him that they didn't know much because they thought it would be funny to have the paper print the wrong thing. Yes, this is much more plausible. –Roscelese (talk ⋅ contribs) 18:08, 15 August 2012 (UTC)

To stay consistent then, the article should read "Frank Carlson found two pro-life activists from a little Baptist church just outside of Knoxville, TN, who were willing to acknowledge their acceptance of the overall message of Maafa 21 while demonstrating that they were overwhelmed by the specific details."

Personally, I don't find this low-level of detail to be relevant, but assuming Carlson's credibility, it is exponentially more accurate than the current statement. Wait a second, I thought man-on-the-street opinions were completely unacceptable? Now you're insisting that we use these two men-on-the-street as the basis for making a sweeping judgment of all pro-life activists... Sounds fair.

-- Beleg Strongbow (talk) 18:45, 15 August 2012 (UTC)

Even removing the meta commentary on the piece, this is not an accurate representation of the source. I'm also surprised to hear you claiming that reception/support of the film isn't relevant now - wasn't it you who tag-bombed the article because it didn't have enough information about people who liked and believed the film? Funny how your tune changes when the sources point out that the film's fans don't know anything about the background. –Roscelese (talk ⋅ contribs) 21:35, 15 August 2012 (UTC)

Just to add and for accuracy, when I was talking about ignorance and contempt on people's knowledge and the respective submission to authorities, certainly I was not referring to any of those here mentioned interviewees although I could be misunderstood, but attempting to discredit every supporter of a film due two or three interviews made by some Carlson, it is a much more plausible obtuseness. -- ClaudioSantos¿? 01:00, 16 August 2012 (UTC)

Would you like to try suggesting wording that accommodates your view without introducing inaccuracy or original research? –Roscelese (talk ⋅ contribs) 03:37, 16 August 2012 (UTC)

Of course, the manifold difference between the man-on-the-street, whom I have never once endorsed, and the commentators referenced in my "Reception section" below is abundantly obvious--or at least should be. You sure do like picking on Straw Men. Shock everyone some time and first accurately represent and then honestly address the points that have actually been made. -- Beleg Strongbow (talk) 11:43, 16 August 2012 (UTC)

If you had made any points in this thread I would have responded to them. Instead, you start by saying you have not read the source but you make observations about it. To me that is empty blather, not worthy of response. Binksternet (talk) 14:55, 16 August 2012 (UTC)

(edit conflict) And I've explained why a number of the references you cite are either totally unsuitable or misrepresented in your comments. We're going around in circles - I have to ask you again, would you please propose text that uses reliable sources and doesn't misrepresent them in the name of your agenda? –Roscelese (talk ⋅ contribs) 14:56, 16 August 2012 (UTC)

For me it seems pretty clear that someone here has an agenda but it is not Beleg, namely eugeNAZIsts, euthaNAZIsts, even abortionists of the lacking human species, i.e. medical-doctors. But at any rate, I must insist: based upon two intervieews it can not be assumed as a matter of fact, those strong biased affirmations such as "supporters are unfamiliar with the history of family planning or with the research"; this is an unverifiable claim, an opinion which also seems an attempt to discredit any supporter of the film in order to discredit valid concerns in it. -- ClaudioSantos¿? 22:46, 16 August 2012 (UTC)

Reception section - Beleg's proposed updates

The following is my working DRAFT of the updates that I am proposing for the "Reception" section of the Article. What you currently see here is what I am currently suggesting. All of it is open for discussion in the next section of this Talk page.

• User:Beleg Strongbow/Maafa 21

Please offer your feedback in the discussion section below, and I will make the updates here with which I agree. Any discussion comments left in this section will be moved to the discussion section below.

-- Beleg Strongbow (talk) 13:33, 6 November 2012 (UTC)

Reception section - discussion

I would like to move all of the discussion of the Reception section here. Any objections? -- Beleg Strongbow (talk) 13:04, 12 October 2012 (UTC)

Past discussion regarding my suggested updates to the "Reception" section have been moved here. Please place all future corresponding comments here as well. -- Beleg Strongbow (talk) 16:47, 12 October 2012 (UTC)

A lot of this is irrelevant or unusable as a source, but none of the reliable sources are disagreeing with any of the scholarly statements already presented: that the films' claims are rubbish. Can you explain what, from this material, you would like to change or include? –Roscelese (talk ⋅ contribs) 21:05, 9 August 2012 (UTC)

I would like to include all of it as is (with whatever alterations are necessary). With the single exception of the bit about MovieGuide, it's all my own wording based upon my observation about what those sources had to say about Maafa 21. Of particular significance is that these sources, while not attempting to confirm what the film is saying, do add weight to the film's significance as a legitimate perspective, as opposed to insisting that it is mere nuttiness. Lynette Holloway, not a pro-life activist, gives credence not only to the film but also to its message--that there is a viable, though not proven, argument out there that institutionalized abortion is thought to be part of a conspiracy to eliminate African Americans. The Root is neither a Christian website, nor a religious website per se, and is certainly not a pro-life website, yet it obviously had no problem posting Holloway's three articles on the subject matter contained within Maafa 21. Also, Shaila Dewan from The New York Times, also not a pro-life activist, acknowledged that there are "enough threads of truth [weaved] through the" theories promoted within Maafa 21 to make the documentary "persuasive to some viewers." If she felt that it was nothing more than a fringe hack-job she wouldn't have used such mild language. Also, Living in Black is not a Christian pro-life website, but it gave strong approval of the film and its message. Those are your other sources supporting the film. -- Beleg Strongbow (talk) 23:31, 9 August 2012

Your assertion that Holloway agrees with the film's claims is completely unsupported. In none of the articles does she express any support whatsoever for the film's claims, and in fact she points out that several of them are not true. She may be a reliable source to talk about the film's use by activists, but she does not provide support for its false, propagandic claims. The NYT article explains very clearly that the film's premise is false, and cherry-picking the only quote in the lot that's anywhere close to not being critical is obviously underhanded. Living in Black is a distributor of the film and cannot possibly provide an unbiased review of it. This is really elementary stuff. –Roscelese (talk ⋅ contribs) 04:40, 10 August 2012 (UTC)

Roscelese, please realize that I am not foolishly trying to prove the claims of Maafa 21. I have not even seen the film, though now I am very interested in finding out what all the fuss is about. Have you seen it? I am not trying to prove that it is accurate or to assert that it is true. Thinking back on my initial edit, which was completely harmless, all of the resulting dialogue is just silly. I hope that helps...

None of the sources that I offered were attempting to prove the validity of the film's claims. They offer general support ranging from mild to extreme. Yes, some of the extreme support is coming from sources that are openly conservative and Christian, but some of it comes from those who are predominately Afrocentric and not conservative.

Several quotes from Holloway's articles clearly state that the concerns argued throughout Maafa 21 have existed long before the film came out, that it was simply reflecting a public opinion within the African American community. I agree that Dewan clearly disagrees with the film's ultimate conclusion, but she did allow that it is persuasive. It makes good sense to acknowledge her overall disagreement, but clearly her level of disagreement does not ascend to accusing it of being just a fringe propaganda piece. If she had thought as much she could have said it.

Living in Black is dedicated to promoting Afrocentric culture. They gave the film an overwhelming supportive review and distribute it because they agree with it. I am willing to accept that they are being sincere and unwilling to accept that they are intentionally misleading their readers about supporting a highly controversial documentary just to boost sales? That would be a very rash judgment, unless you have evidence that this is a common tactic of theirs.

-- Beleg Strongbow (talk) 12:24, 10 August 2012 (UTC)

It's possible that the film is popular among African-Americans who aren't anti-abortion activists, but you're not proving that with your sources. Holloway's article specifically states that it's a profile of black anti-abortion leaders! With regard to Dewan, it would help if you could specify what, from it, you would like to put in the article. We could simply add it as a secondary cite to the bit about anti-abortion activists liking it, because it just doesn't support any claims of wider appreciation; any reference to the "threads of truth" would without a doubt need to be contextualized with the material from the article that points out that the film's actual argument is dismissed by serious researchers. Living in Black: I don't care what arguments you use to justify it - an entity associated with the film, that benefits financially from sales of the film, is not a reliable source for its reception. This is very basic. –Roscelese (talk ⋅ contribs) 16:47, 10 August 2012 (UTC)

I apologize for a hasty statement that I made last week (12:24, 10 August 2012), which I have struck through. Rereading Dewan's article in The New York Times, I now don't know how I could have ever suspected that she was at all openly disagreeing with Maafa 21. If anything, the article supports the film's existence as an alternate point of view from what can generally be found within mainstream media and culture, particularly in the following ways:

• By featuring it in a mainstream publication, the film is elevated to a status of relevancy.
• Every criticism is countered with support.
• Without criticism or complaint, the final paragraphs describe the film's effectiveness to change minds.
• If either Dewan or The New York Times were convinced that the film was simply a fringe, hack-job propaganda piece, they certainly could have (and probably would have) said so--as everyone knows, NYT is no friend to the political Right. But they didn't.

On another note, I have just added references to a particularly strong review of Maafa 21. The review comes from an unapologetically liberal, Afrocentric global and online publication called The Liberator Magazine. The article offers both (1) very strong support of the overall arguments and conclusion of the film, even going further in its explanation and the history of the film's theories and (2) harsh criticism of the producers methods and allegedly hidden agenda--to oppose abortion in general.

-- Beleg Strongbow (talk) 12:14, 13 August 2012 (UTC)

Please don't waste everyone's time by repeatedly misrepresenting sources that we can all access. Dewan explicitly points out that Sanger did not believe that family planning should be coercive and did not believe it should be based on race. These are the claims of the film. It gives us quotes for one position and quotes for the other position, but only one position gets quotes from non-activists and it isn't the film's position. I ask again: what would you like to put in the article from this piece? I can see that we might cite it for a claim that the film has convinced some people to become anti-abortion-rights, but you seem to want to cite it for a claim that the film's message is true, and that is just not supported. We will also not use meta-reasoning ("the NYT talked about it so it's legit"; "they would have condemned it more harshly if it weren't true!") to pretend that the NYT endorsed the film.

Likewise, The Liberator's review is much more mixed than you claim. If we decide it's a reliable source, we can state that they believe the film's claims (like that the ABCL targeted blacks) to be true, but we obviously can't state that they actually are true. And naturally, if we included this review, we would also have to include its (much longer than the acceptance of the film's claims) section about the political goals of the film's creators - the review goes into detail about how the film is an effort by white people to manipulate black people for an existing political goal (+failure to address oppression of blacks, oppressions of other groups). –Roscelese (talk ⋅ contribs) 16:51, 13 August 2012 (UTC)

Sounds good. Let's go ahead and add my sources as shown above with edits to make them sufficiently NPOV. Please show me the additional quotes you want me to add from the articles. In general, I have tried to capture the sentiments you are expressing. I'm certainly not trying to misrepresent anything, so if you think that I have, by all means, please offer the specific corrections that you feel are necessary. -- Beleg Strongbow (talk) 18:33, 13 August 2012 (UTC)

Beleg, I think you are not wasting my time so I have to be excluded from that absolutist expression "...everyone's time...". Said that, here is an essay from Guttmacher Institute, not directly addressing the film but showing that those who condemned some contraception means as a genocidal tool were not "paranoids lunatics", but these are reasonable concerns which arose from a "real history of reproductive abuse". It also shows that concerns about racism around birth control and family planning are also not unjustified neither merely false propaganda but reasonable concerns coming also from the black comunity and activists. -- ClaudioSantos¿? 14:44, 14 August 2012 (UTC)

I have made a lot of updates to my suggested additions to the Reception section, particularly retouching the wording of much of the content and reformatting the references. -- Beleg Strongbow (talk) 17:11, 22 August 2012 (UTC)

It's been a while, and I apologize for taking so long, but I have combined the current Reception section with my suggested updates. Above is my "final" recommendation for a "new" reception section. -- Beleg Strongbow (talk) 20:23, 1 October 2012 (UTC)

There is no way that we can conclude from reading the New York Times source that young people are particularly taken by the film. The only hint of such a vector is the phrase, "persuasive to some viewers, at least at a recent screening at Morris Brown College..." To expand that into "also noting that the film has been particularly influential with younger African Americans" is gross overstatement and falsification. Binksternet (talk) 23:43, 1 October 2012 (UTC)

On my part, I will not entertain the waste of the encyclopedia's time that is any version dismissing the assessments of historical scholars as activism. The claim that Katz, for instance, is an activist, is simply not verifiable. –Roscelese (talk ⋅ contribs) 04:46, 2 October 2012 (UTC)

Thanks for the quick feedback! :)

Roscelese, I have not dismissed the opinions of those who oppose the film, only clarified their predisposed positions--clearly none of these sources, including the new ones proposed by me, are unbiased. We shouldn't be highlighting the biases of the film's supporters while ignoring the biases of the opposition. I agree with your comment about Katz, which is why I chose the word "advocate" (not "activist"). Surely you wouldn't begrudge acknowledging that the editor and director of the Margaret Sanger Papers Project is also a pro-choice advocate... Maybe the problem is that it should be so obvious that saying so is simply redundant?

Binksternet, if we can't use Dewan's article to conclude that the film has had a significant influence among college-aged African American viewers, then we shouldn't use The Liberator Magazine's article to conclude that some African Americans have criticised the intentions and motivations of the film's producers. I am content to use both. Take another look at Dewan's full article: the leading image is of "Allison Jones, student government president at Morris Brown College, at a screening of the anti-abortion film 'Maafa 21'"; and the final two paragraphs say the following:

Still, enough threads of truth weave through the theory to make “Maafa 21,” the documentary whose name is a Swahili word used to refer to the slavery era, persuasive to some viewers, at least at a recent screening at Morris Brown College, a historically black institution in Atlanta.

“Before we saw the movie, I was pro-choice,” said Markita Eddy, a sophomore. But were she to get pregnant now, Ms. Eddy said, “it showed me that maybe I should want to keep my child no matter what my position was, just because of the conspiracy.”

The article is sandwiched by the conclusion that the film is effective among younger African American viewers. Other sources that I have offered either implicitly or explicitly agree that the film has effectively influenced African Americans, more-so than the general public. I am certainly open to rewording the first paragraph to make this point in a fashion that is more accurate. Any suggestions other than removing the point altogether?

-- Beleg Strongbow (talk) 12:53, 2 October 2012 (UTC)

I call that "making shit up", not summarizing. All we can conclude about young African Americans' response to the movie is that two college-going women said that they were influenced, that "some viewers" were influenced. The point should be removed.

Pigeonholing Katz to reduce respect for her historian's neutrality is wrong. There is no evidence for calling her an advocate of one side of the abortion debate vs the other. She is an advocate for historical truth; that is all we care about. Binksternet (talk) 15:11, 2 October 2012 (UTC)

Granted, my original wording in the opening paragraph may have been problematic, but did you see my rewording? It now states "the documentary has also been noted to be particularly influential among younger African Americans." I think this statement is consistent with Dawson's article and with the other Afrocentric sources I cited. Can it be improved further? If so, please help. We can take it out, but then, using the same reasoning, the following statement would also need to be removed: "while at times questioning the intentions and motivations of its producers."

I am happy to remove the note that Katz is a pro-choice advocate, because at best it's redundant and is more likely to be an understatement. To treat her opinions as neutral would simply be naive.

-- Beleg Strongbow (talk) 16:18, 2 October 2012 (UTC)

If we don't have a reliable source that says so, we don't assume, especially about a BLP. (The Sanger Papers Project is an archival project at NYU, not a political organization, so it's not as though this is even an especially logical assumption.) This is really, really basic, and you should be ashamed of continuing to waste the community's time in this way. If you want anyone to take your contributions seriously, I recommend following Wikipedia policy instead of subordinating it to your goal of promoting an anti-abortion agenda through a widely read website. –Roscelese (talk ⋅ contribs) 17:07, 2 October 2012 (UTC)

Roscelese, I had already removed the label of "pro-choice advocate" before you made this comment. I most certainly am not ashamed of my extensive, ongoing efforts to work with you and Binksternet and to allow the two of you to affect much of what I have proposed, despite the harsh tone and rude rhetoric that you both keep insisting upon using. A bit more congeniality would be appreciated; it certainly couldn't hurt. -- Beleg Strongbow (talk) 17:41, 2 October 2012 (UTC)

I should say: you can not ask pears to an elm. -- ClaudioSantos¿? 00:40, 3 October 2012 (UTC)

I wish to rescind my previous comments about Esther Katz. It was unfair of me to insist that she must be treated as a pro-choice advocate who is also a scholar instead of as a scholar who happens to be pro-choice. I did some personal research of Dr. Katz, and while she openly admits to being a feminist and to being pro-choice, I agree that she is sufficiently careful at curbing her personal opinions when working with the Sanger Papers or when responding to those who have used/misused the Sanger Papers. That being said, Dr. Katz is still human: while her perspective is undeniably important and obviously needs to be included, she is not the absolute authority on these extremely complex topics. -- Beleg Strongbow (talk) 17:46, 3 October 2012 (UTC)

Your edit summary suggested that you were planning to add this material to the article, but multiple people have explained at length why it is quite unsuitable. If you attempt to add it, you will be reverted. –Roscelese (talk ⋅ contribs) 18:39, 11 October 2012 (UTC)

Right, you and Binksternet have consistently expressed your respective disapproval of different aspects of my suggested updates. All of the subsequent discussion has been for the purpose of reworking/rewording these updates prior to posting them to the actual Article. I have taken much of your criticism very seriously and have made many updates based upon your comments. Likewise, I take your threat of a Revert War very seriously. Please feel free to make more suggestions prior to the official posting so that we can avoid unnecessary reverts of the Article. -- Beleg Strongbow (talk) 19:25, 11 October 2012 (UTC)

Actually, you've made very few changes despite our repeatedly pointing out that many of your sources are bad, that you're misrepresenting some of the good ones, and that you continue to suppress the fact that the film's claims are not true, instead framing it as a matter of opinion among activists. –Roscelese (talk ⋅ contribs) 19:28, 11 October 2012 (UTC)

Unfortunately, I cannot agree with your claims and personal attacks. The new sources that I have offered to the article are appropriate for the Reception Section; your hostility toward them and toward my use of them (and toward me personally) only further reveals your personal point of view. Wherever I have misrepresented any source, it has been unintentional, and I have always been (and continue to be) willing to make corrections. The accuracy of the documentary's claims is open for debate; the point of the Reception Section is to document how the film has been received not to prove whether or not it is accurate.

Useful suggestions for more changes will be gladly welcomed. I will be posting these updates soon.

-- Beleg Strongbow (talk) 20:05, 11 October 2012 (UTC)

You will not be posting any updates that are formed from synthesis of sources. Your "new" sources don't mention the film, they are not about the film and they cannot be used. You have synthesized some sort of position that demeans the neutral scholarship of Katz, but that will not stand. Your repeated efforts to undermine Wikipedia policy are not working. You should stand down. Binksternet (talk) 20:12, 11 October 2012 (UTC)

Binksternet, I'm very glad you brought up the topic of Katz, because it is a key example of how I have strived to hear others' viewpoints and to correct myself when necessary. Just above (posted 17:46, 3 October 2012), you will see that (over a week ago) I rescinded my previous questioning of Katz's neutrality.

I'm sorry if you still have concerns over my citation of Darnovsky's source (i.e. Pérezan from Radical Doula and Feministing), but I have, at length, explained why that citation is appropriate. I am still open to further discussion on that topic.

Again, please offer constructive suggestions for making changes to my proposed updates (above), as I will be posting them to the article soon.

-- Beleg Strongbow (talk) 12:03, 12 October 2012 (UTC)

I cannot offer constructive suggestions in order to prop up your wish for original research, synthesis and undue weight. Do not attempt to put any sources into the article which predate the film. Do not attempt to put any sources into the article which do not mention the film. Is that clear? Thank you. Binksternet (talk) 15:49, 12 October 2012 (UTC)

No worries, I'm not looking for agreement, just clarity, so dissenting comments can still be constructive. Here's how you could help me more though: please identify exactly what you feel is "original research," "synthesis," or "undue weight" (for example, you could quote the offending statements); explain why you feel that way; suggest how I could possibly fix the problem, preferably without telling me just to get rid of it--if possible. Thanks! -- Beleg Strongbow (talk) 17:03, 12 October 2012 (UTC)

You haven't addressed the comments we made earlier, so why don't you take a look back and deal with those first? –Roscelese (talk ⋅ contribs) 17:21, 12 October 2012 (UTC)

I'd be happy to. Which ones are left unanswered in your estimation? Maybe you could copy-and-paste them so that I know exactly what you mean. -- Beleg Strongbow (talk) 18:04, 12 October 2012 (UTC)

Amongst our weaponry the issues: the issue of your pretending that the film's factual inaccuracy is a partisan battle in contrast to the views of multiple reliable sources, the issue of your treating promotional material from a distributor of the film as a "review," the issue of your misrepresenting and originally analyzing good sources like the NYT in order to insert your own positive view of the film, the issue of your using unreliable fringe sources simply because they (already) agree with the film's false claims, and the issue of your bringing in unrelated material because you think it supports your fringe position. Again, these are longstanding issues with your editing and with all proposed versions you have presented. Any version that is not seriously reworked to address these issues will be removed. –Roscelese (talk ⋅ contribs) 18:53, 12 October 2012 (UTC)

I have responded to all of these accusations, but here are brief responses again.

• You're right that response to the documentary is not purely partisan: the Afrocentric response shows that support is also coming from a group that is typically pro-choice. The partisan response is the opposition: all the opponents of the film used in this Article are pro-choice. We've already been round-and-round on this one.
• I have disclosed in my proposed commentary that Living in Black Radio is acting as a distributor, but they also indeed give a legitimate, unique, brief Afrocentric review, because they are a discriminating distributor, based upon their approval of the film. The only real reason that I am insistent upon using them is not the nature of their review but that they are an Afrocentric voice. I would be just as insistent if they were opposed to the film.
• Please offer a rewording of my NYT commentary. I may even thank you.
• Which sources are unreliable or fringe, such that their opinion of the documentary should be left out of a section that documents response? If you think a source is fringe, then call them out on it.
• Which material is unrelated? Are you talking about disclosing that Pérezan/Pérez is Darnovsky's fringe source? We've also been round-and-round on that one, and I've done a lot to try to compromise.

All that said, I continue to ask for useful and precise suggestions for rewording. But, please, please, please leave off the personal attacks, such as rhetoric like "pretending" and "your fringe position." Even if they were accurate, which they're not, they don't help the discussion.

-- Beleg Strongbow (talk) 19:56, 12 October 2012 (UTC)

Rewording is not necessary or even useful. No need to expend any effort here. Binksternet (talk) 20:17, 12 October 2012 (UTC)

If "getting rid of it" is the only option that can be considered in line with Wikipedia guidelines, then "getting rid of it" is the only answer. Stop playing around, man. The article is fine as it is; don't try to inject your POV. Binksternet (talk) 17:25, 12 October 2012 (UTC)

Beleg Strongbow stated here that he was aware that he did not have consensus to incorporate his preferred version of the article, but that he was going to put it in "anyway". About three hours later, he posted his version, was reverted 90 minutes later by Roscelese, then he quickly reverted again. This is clearly disruptive editing following a declaration to engage in disruptive editing. Binksternet (talk) 00:36, 7 November 2012 (UTC)

Seriously. –Roscelese (talk ⋅ contribs) 05:25, 7 November 2012 (UTC)

Title section

I appreciate Binksternet's latest updates to the Title section. Below are some updates of my own that I would like to suggest, primarily for the purpose of grammatical correctness. I have used ... to note deletions and {...} for additions. (Let me know if there is a better way for showing mark-ups.) Please feel free to disagree or to offer your suggestions. Thanks!

Maafa 21: Black Genocide in 21st Century America is a 2009 pro-life documentary film which draws a connection between the targeting of African Americans by the eugenics movement in the United States in the 19th and 20th centuries, and the {disproportionate aborting of African Americans modern-day prevalence of abortion among African Americans {in the 20th and 21st centuries}. The film argues that abortion {has been} is an {ongoing} attempted genocide or maafa of black people, and has been so since {the abolition of slavery in} the 19th century.

The film has been praised by pro-life activists {and groups within the African American community. It has been} and condemned by historical scholars, pro-choice activists, and other writers, particularly in light of its unfavorable depiction of Planned Parenthood founder Margaret Sanger, to whom it attributes racist and genocidal positions. {Its proponents} Pro-life activists have said that the film is an exposé of the racism of abortion in modern times, and that {particularly of} Planned Parenthood is especially racist. Critics have called it a shockumentary and propaganda, for {accusing the film of} distorting the role of Planned Parenthood in the eugenics movement, for deliberately misinterpreting Sanger's position about black women, and for blaming institutional racism rather than social conditions for the prevalence of abortion among black populations.

-- Beleg Strongbow (talk) 20:48, 9 August 2012 (UTC)

Going through bit by bit...

We will not replace "prevalence of abortion among African Americans" with "aborting of African Americans," don't be ridiculous. No objection, however, to including "disproportionate or replacing "modern" with centuries.

Not sure about removing "attempted," and I don't think the abolition of slavery is relevant enough for the lead.

I don't see that the film has been praised by elements of the African-American community that are not social conservative pro-life activists. Certainly you have not proven this with sources. At best, we would be able to say "by pro-life activists, including African-American ones" but that's questionable phrasing, especially considering that multiple independent sources suggest that the film, created and promoted by white activists, is meant to draw blacks to the Republican Party. Ditto for replacing "Pro-life activists" with "Its proponents" as we haven't seen that it has other proponents.

We will also not water down historical fact simply because you personally disagree with it, and thus we will not frame the film's distortions and fabrications of the historical record simply as accusations leveled against it by activists.

I would suggest other changes, too: let's foreground the film's actual argument by writing "...film which argues that the modern-day prevalence of abortion among African Americans is an attempted genocide or maafa of black people," and also find a way to avoid begging the question that the eugenics movement was primarily about race. –Roscelese (talk ⋅ contribs) 21:28, 9 August 2012 (UTC)

I do not think you are being ridiculous Beleg despite of Roscelese refers to you in that rude manner ... not unusual from her.

I find a ridiculous job to exhaustively determine who are all the people promoting and suppoorting the film in order to verify that there is not any other sort of supporters than "pro-life activist" as Roscelese suggests, so I do endorse Beleg's proposal in this point.

I also endorse all the other changes despite the Roscelese concerns, due it has not sense to say that a film says something that it indeed does not say, for example: the film does not consider abortion programs among African Americans to be an "attempted" genocide but it consider abortion programs among African Americnas to be a genocide, precisely in the same way that someone who defends abortion does not consider abortion to be an "alleged" rigth but a rigth. And the paragraph is not a debate about the truthfulness of those positions but the paragraph is an exposure on what do the film authors believe and claim in the film. -- ClaudioSantos¿? 20:28, 10 August 2012 (UTC)

There's no need for this "update" from Beleg Strongbow. It is a whitewash. We should not add "21st century" to describe when eugenics may have been targeting blacks! "Attempted genocide" is the accurate term, since African Americans have increased in number every single year—there is no basis for argument that there is any kind of real genocide occuring. ("There has been continuous growth in the overall population of Blacks in the United States since 1790." African Americans made up 13.6% of the US population in mid-2009. By 2050 blacks are expected to "constitute 15 percent of the nation's total population.") The proponents of the film are anti-abortion activists only. The lead section should say that Planned Parenthood is accused of being especially racist. The proposed substitution of "accusing the film of distorting the facts" rather than the scholarly "for distorting the facts" cannot stand. The film really does distort the facts, according to every scholar who has commented on it. Binksternet (talk) 22:34, 10 August 2012 (UTC)

I must insist that the sentence is not dealing with the basis of the film claim but it is merely showing what the claim is. Nevertheless, you are misunderstanding what a genocide means if you think that a genocide is only genocide when it implies a complete anihilation of a group. Genocide is precisely defined as the attempt to eliminate an ethnical, racial or national group, be it by destroying a part of it (see for example Art.2 CPPCG 1948). So it is even a redundancy to say an "attempt of genocide". -- ClaudioSantos¿? 00:50, 11 August 2012 (UTC)

Thanks for the feedback, Binksternet. I did not mean to change the overall meaning of anything the Title section had previously said. I only meant to make grammatical corrections, add links and promote NPOV. Also, please see my suggestions (above) for improving NPOV within the Reception section: I have added references to several important reviews of the film, particularly those from The Root, The New York Times, and The Liberator Magazine. Articles from The Root and NYT do not attempt to validate the claims within Maafa 21, but they do validate the film's relevance within African American culture. The Liberator, while harshly criticizing the film's alleged hidden agenda, does actually aggressively support and offer its own arguments for validating the film's claims. -- Beleg Strongbow (talk) 13:30, 13 August 2012 (UTC)

The film does not hide its agenda. It is up front that a genocide is being perpetrated on African Americans by Planned Parenthood. There is no "alleged hidden agenda".

Your wish for NPOV is worthy but your textual changes take away from that goal. I cannot support your proposal. Binksternet (talk) 18:04, 13 August 2012 (UTC)

I couldn't tell you whether or not a hidden agenda exists, as I have never seen the film. The referenced commentator from The Liberator Magazine has alleged that the anti-abortion agenda is hidden, which is the primary basis for his criticism of the film. Through this source and others, I have shown that non-activists, particularly from the African American community, support the existence, if not the conclusion or the motivation, of the film. -- Beleg Strongbow (talk) 19:16, 13 August 2012 (UTC)

It's funny to be debating the merits of an article written by someone who uses the pen name of "Black Yoda"—we should severely limit our use of this Liberator source because of the anonymity of the author. Anyway, Mister Yoda says that the "hidden racial agenda" is hidden in the U.S., not hidden in the film. Your impression doesn't match what Black Yoda wrote. Binksternet (talk) 20:07, 13 August 2012 (UTC)

It was good enough for The Liberator to represent itself through this writer. Here's what I meant by his criticism of the film:

I must admit that I’m bothered whenever anyone tries to emotionally manipulate me into serving an ulterior motive even if that motive is relevant and important to me. I got the sense that the African Holocaust was just a convenient device to help build support for their true mission— an end to abortion. I would have preferred a much more direct and honest approach.

That statement was aimed at the film. He had plenty of other criticism for the country.

-- Beleg Strongbow (talk) 20:34, 13 August 2012 (UTC)

Guttmacher Institute article by Dorothy Roberts

Let's identify a good place for adding commentary on Dorothy Roberts' article published within Family Planning Perspectives by the Guttmacher Institute. Below is my suggested commentary. Feel free to comment. Thanks for the (as always) passionate discussion. :) This commentary doesn't belong in the Article but can stay here in the Talk page.

---

As confirmed by the Guttmacher Institute, a non-profit organization closely linked to Planned Parenthood and dedicated to promoting reproductive health including the use of abortion, the accusations made within Maafa 21 have existed as a pervasive fear within the African American community for decades, particularly arising "during Margaret Sanger's crusade for birth control." In their periodical Family Planning Perspectives (Volume 32, Number 2, March/April 2000), the Guttmacher Institute published the article "Forum: Black Women and the Pill", by Dorothy Roberts, which specifically addresses the question "Is the pill a way for black women to gain bodily autonomy, or a tool used by white society to limit black fertility?" Roberts' article addresses the longstanding accusation that all forms of industrialized birth control were part of a national agenda to limit growth within the black population.

Roberts commented on excerpts from a 1969 essay from Onyx Magazine, entitled "The Pill: Genocide or Liberation?", by Toni Cade. While commending Cade's rejection of the idea that birth control was harming the black community, Roberts insisted that "the black man who condemned the pill as a genocidal tool was not a paranoid lunatic...his concerns about birth control as a form of genocide arose from a real history of reproductive abuse." According to Roberts, the history of birth control includes "deliberate campaigns to limit black fertility." Racial injustices during the '60s and '70s included forced sterilizations of "thousands of poor black women." These procedures, all directly tied to the Eugenics Movement, coincided with welfare programs, standard medical procedures (primarily on blacks), and public policy, as reported within the American Journal of Public Health.

Roberts directly implicated Margaret Sanger in the Eugenics Movement's racist agenda, stating that Planned Parenthood's founder began to focus on "programs to regulate the poor, immigrants and blacks, based on theories of genetic inferiority and social degeneracy." While some prominent African Americans, such as "nationalist leader Marcus Garvey, opposed birth control as a form of 'race suicide,'" the agenda of those who supported its use, such as W.E.B. DuBois, was to topple the "oppressive social structure" that eugenicists like Sanger, according to Roberts from the Guttmacher Institue, sought to preserve.

---

I'm having trouble correctly adding a reference section for this section. Any suggestions? -- Beleg Strongbow (talk) 13:04, 22 August 2012 (UTC)

None of the Dorothy Roberts article from 2000 can be used as it predates the film. Binksternet (talk) 13:49, 22 August 2012 (UTC)

Her article confirms that Maafa 21 is not inventing conspiracy theories, which is very useful to this topic. Any WP policies that would be violated by using it? I'm being serious when I ask this question, because if there are, then I will agree with you. I have to ask because I am not aware of any and am far less experienced than yourself. Thanks!

Also, when I tried adding a reference section, it produced references for my "Reception section" above. Do you know how I can avoid this mistake? I figured it out...I think.

-- Beleg Strongbow (talk) 14:45, 22 August 2012 (UTC)

Policy guideline: you would want to read all the way through WP:SYNTH where it deprecates any attempt to draw a novel conclusion from two different sources neither of which reference each other.

Regarding reference formatting on talk pages, you're guess is as good as mine. The wiki markup background software changes from time to time. I have given up on expecting article space style referencing on talk pages, so I usually try to present an explicit list of references at the bottom of any quoted section. In this case I say don't bother; the material violates the SYNTH guideline and is not worth further scrutiny. Binksternet (talk) 14:57, 22 August 2012 (UTC)

Thanks for the quick feedback! Maybe there's another policy that you had in mind? I read through WP:SYNTH and think it is great, but I am not creating a synthetic conclusion (C) that does not directly agree with either source A (Maafa 21) or source B (Dorothy Roberts). I am showing how source B helps to legitimize source A, because they agree. They are both saying that the African American community has a longstanding fear that the fundamental motivation for the birth control movement is racist genocide, and they are both saying that Margaret Sanger was aligned with racist eugenics. I have provided multiple quotations from Roberts to demonstrate this agreement. Please help me to see how I created a synthesis. -- Beleg Strongbow (talk) 15:30, 22 August 2012 (UTC)

No, you are making a synthetic connection between social commentary from 2000 and a film from 2008 to result in an argument to support the film's ideas. We cannot have that. Only commentary directly connecting the film to social problems can be used. Binksternet (talk) 20:50, 22 August 2012 (UTC)

If we had an article on conspiracy theories about Margaret Sanger and race, such a piece would belong, as would mention of the film. (And the film would link back to this new article.) However, this article will not be a coatrack to promote conspiracy theories about Margaret Sanger and race. –Roscelese (talk ⋅ contribs) 23:07, 22 August 2012 (UTC)

Nevertheless, this source demonstrates that scholars opinions on Maafa21 contents about Sanger, racism nad eugenics are opinions not facts and should not be published as factas. It does not matter at all if someone attempts to disqualifies them as "conspiracy theories" due the source actually does not. -- ClaudioSantos¿? 23:49, 22 August 2012 (UTC)

Given that, contrary to Beleg's claims, it does not support the assertion that Sanger advocated birth control to limit blacks, no, it cannot be used to legitimize these claims made by the film. –Roscelese (talk ⋅ contribs) 00:08, 23 August 2012 (UTC)

Again, What policy would the use of this article be violating? If we cannot come up with one, (and it is not violating WP:SYNTH) then we should use it, as it is certainly relevant to the topic, because it validates the legitimacy of the film's claims. I never said that it proves the claims to be true, but what it does prove is that these conspiracy theories have existed for decades and were not invented by the makers of the film as anti-abortion propaganda.

If no policy is being violated, the next question then becomes, Where do we put it? It obviously would not belong in the Reception section. We probably would need a new section like a History section that describes the history of the theories and arguments discussed in the documentary. (Even if, in the end, we decide not to put it in our article, its effect on our article should be significant, particularly on the tone.)

By the way, have any of you watched the film yet? (The trailer doesn't count.) I finally watched it and can understand why it has been effective and why it would be very difficult to research all the material presented, as they throw a lot of information at the viewer.

-- Beleg Strongbow (talk) 11:52, 23 August 2012 (UTC)

But the SYNTH policy would be violated. You should not try to discuss where to put this material when it cannot go in the article at all. Binksternet (talk) 13:13, 23 August 2012 (UTC)

The WP:SYNTH policy prohibits using separate sources that are saying different things to be blended together to say something else altogether. I am not using the Guttmacher article to create a synthetic conclusion. I am using it to show how Maafa 21 is reiterating longstanding concerns within the African American community: "the accusations made within Maafa 21 have existed as a pervasive fear within the African American community for decades" (above).

Just saying "SYNTH policy would be violated" isn't sufficient. Since you're making the claim, you are obligated to show how. I don't see how it's violating WP:SYNTH in any regard, but clearly, if we had a history section, as I suggested above, it couldn't possibly be violating that policy.

-- Beleg Strongbow (talk) 14:16, 23 August 2012 (UTC)

You're not convincing anyone here. If you want more drama validation that your idea involves synthesis of two unconnected sources to make a novel third conclusion, please take your concern to a higher level such as WP:DRN. Binksternet (talk) 05:26, 24 August 2012 (UTC)

Please feel free, Binksternet. You're the one with the dispute.

As I have said before, I will be more than happy to accept the result of a Dispute Resolution--sadly, we never came to a clear resolution last time. Also, as I indicated in a couple comments above, even if we choose not to use my commentary on the Guttmacher article, the mere existence of the article and the acknowledgement of it here within the Talk page will effect change in the tone of our Maafa 21 article, because it proves (1) that the documentary is not fringe (unless the Guttmacher Institute is also fringe) and (2) that those who oppose the film, while employing select facts, are still expressing opinion, just as those who support it. Though, according to the perspective shared by Dorothy Roberts from the Guttmacher Institute (albeit nearly a decade before the documentary was made), those who support it have the stronger case.

By the way, have you watched the whole film yet? I'm just curious. I'm not saying that I would necessarily recommend watching it, but I think it may be helpful to have actually viewed it.

-- Beleg Strongbow (talk) 11:53, 24 August 2012 (UTC)

I do agree Beleg, if there was not a WP:SYNTH but still a concern due the use of a source which is not dealing directly with the film, at any rate this source deals with the topic of the film and it shows that the film should not be represented as fringe and those claims, be it coming from scholars or not, should not be presented as undeniable facts but as opinions, so the tone of the article should be coherent with that. -- ClaudioSantos¿? 16:16, 24 August 2012 (UTC)

Beleg and Claudio, you continue to state that the new source supports the film's claims and that statement continues to be false. There is nothing more to say to you. We cannot progress in the discussion if you will not move past this false premise, and certainly if you attempt to add it to the article it will be reverted. –Roscelese (talk ⋅ contribs) 19:54, 24 August 2012 (UTC)

Roscelese, you had made an excellent point above that I had initially missed but then noticed later: "If we had an article on conspiracy theories about Margaret Sanger and race, such a piece would belong, as would mention of the film. (And the film would link back to this new article.)" Would it make sense that we at least mention the Guttmacher article as peripheral support to the idea that these accusations/theories have existed for decades and are not new with the documentary? The article could then be referenced to support this statement.

I regret that we can't agree that the Guttmacher article does support the claims made in Maafa 21, but maybe this is a good compromise. I certainly don't want to get into an editing war, though I am willing to go through Dispute Resolution as suggested above. What do you think? (I can't help but feel that our disagreement must be "a failure to communicate," because I'm sure you must see the connections I am seeing, but I'm just not expressing them successfully. Oh well.)

-- Beleg Strongbow (talk) 20:12, 24 August 2012 (UTC)

The Roberts article predates Maafa 21 and is thus an inferior source for the idea that the conspiracy theory the film promotes has been around for a while, but IIRC, some sources that are about the film also make that point. Why don't you check out the (reliable) sources already brought up? –Roscelese (talk ⋅ contribs) 20:19, 24 August 2012 (UTC)

Another notional article that would benefit from the writings of Dorothy Roberts is the one which could be titled Black genocide or Genocide of African Americans. There are modern adherents of the ideas behind this topic, including Herman Cain. Many of the sources used for this film article mention the supposed genocide. Binksternet (talk) 15:27, 26 August 2012 (UTC)

These are, again, good points, from both Roscelese and Binksternet. I don't agree that because the article predates the film it "is thus an inferior source for the idea that the conspiracy theory the film promotes has been around for a while." Just the opposite, because as a predating source, it perfectly demonstrates that the theories likewise predate the film. What I do agree with is focusing on sources, like The Liberator Magazine, that both describe the longstanding existence of the film's arguments and give a commentary on Maafa 21 at the same time. I also admire the idea that an article(s) could be created that intentionally focuses on the topics within the films Maafa 21 (which I have now seen) and Gates of Hell (which I haven't seen). Thanks for the helpful feedback! -- Beleg Strongbow (talk) 11:58, 27 August 2012 (UTC)

See also turned into soapbox

List entries in the "See also" section should have only one wikilink per line. The only "See also" entries should be Wikipedia articles, not outside references. Article references should discuss the film, not the general topic covered by the film. Please see WP:ALSO for further guidance. Binksternet (talk) 16:12, 2 October 2012 (UTC)

Thanks for the helpful guidance. I wish I could say that it was friendly as well. -- Beleg Strongbow (talk) 16:39, 2 October 2012 (UTC)

I am not trying to be friendly, I am trying to be firm. This article will otherwise go off the rails with tangential and irrelevant additions. Binksternet (talk) 17:11, 2 October 2012 (UTC)

This article was off the rails when I found it. -- Beleg Strongbow (talk) 17:45, 2 October 2012 (UTC)

Malarkey. The article as you found it included an accurate summary of the sharply critical reception the film has garnered in scholarly communities. It did not whitewash the bad reviews and it did not promote the topic of the film. The article was fine as these things go, well within the median for controversial abortion topics on Wikipedia. Binksternet (talk) 02:17, 3 October 2012 (UTC)

Marcy Darnovsky & Miriam Pérezan/Pérez

A failed verification tag has been added by user Roscelese to a comment within the Reception section.

The comment being cited specifically says "Darnovsky quotes legal scholar Dorothy Roberts who said that the black pro-life movement is 'blaming black women for their reproductive decisions and then the solution is to restrict and regulate black women's decisions about their bodies.'" The tagged citation directs readers to the Roberts article quoted by Darnovsky. How is this a violation of citation policy?

If the Roberts article "fails verification," then Darnovsky's quote would have to be removed as well. Right?

-- Beleg Strongbow (talk) 20:21, 2 October 2012 (UTC)

That isn't the Roberts work Darnovsky quotes, which is why you shouldn't have added it and why you should have reverted yourself after you violated 1RR. –Roscelese (talk ⋅ contribs) 20:47, 2 October 2012 (UTC)

I will look again, and if you are correct, I will be happy to remove the citation and to apologize for my mistake. Please hold. -- Beleg Strongbow (talk) 11:33, 3 October 2012 (UTC)

I'm still looking, but an interesting detail of this debate over the Roberts article citation is that Darnovsky doesn't seem to have cited her alleged Roberts quote, or am I missing it? Roscelese, do you know where the quote came from? If not, why are we using it in this article? -- Beleg Strongbow (talk) 12:43, 3 October 2012 (UTC)

I apologize for jumping the gun by putting an incorrect citation with Darnovsky's alleged quotation of Roberts. I have removed the incorrect citation and the FV tag, and I have added a CQ tag to be removed when the Roberts quote by Darnovsky is either cited or removed (if citation is not found). Fair enough? -- Beleg Strongbow (talk) 13:32, 3 October 2012 (UTC)

What do you think the cite is, the one following the quote, the one that was there before you tagged the quote and the one that is still there? The cite specifically supports the quote, so your template "Cite quote" is wrong. Please remove it. Binksternet (talk) 14:31, 3 October 2012 (UTC)

That citation inherently covers Darnovsky, but it doesn't necessarily cover Roberts, whom Darnovsky is allegedly quoting. The problem is that Darnovsky, in her article, claims to be quoting Roberts but left out any corresponding citation, which I would consider essential. I am using the CQ tag to request citation that verifies that Roberts actually said the words that Darnovsky has associated with her. (I don't have a problem with the quote; I just want the citation.) Unless we can confirm the ultimate source, then the alleged quotation from Roberts should be removed as being unverifiable.

Because Darnovsky didn't cite it, we need to. Make sense?

-- Beleg Strongbow (talk) 15:19, 3 October 2012 (UTC)

We trust Darnovsky to get it right. That's the "reliable" part of "reliable source". There is no published challenge regarding whether Roberts said those words so we accept them as stated. Binksternet (talk) 15:33, 3 October 2012 (UTC)

OK, that makes sense, and I appreciate the explanation. I'll remove the tag. -- Beleg Strongbow (talk) 16:24, 3 October 2012 (UTC)

Despite all the rancor we just came through over the Dorothy Roberts quote by Marcy Darnovsky, I have continued to try to find where it came from. Though not formally cited, Darnovsky did in fact link to her source for the quote: it came from a website called RadicalDoula.com, which encourages the idea of midwives providing abortion services and boasts pushing social limits. This site was reposting an article named "Past and Present Collide as the Black Anti-Abortion Movement Grows" by Miriam Zoila Pérezan, an editor at Feministing and the founder of Radical Doula, posted at Colorlines.com. The re-post at Radical Doula is entitled "Behind the Billboards". In her article, Pérezan cites the quote as coming from Roberts' 1998 book Killing the Black Body.

I hope you followed all of that, as I realize it was complex. I have two observations to point out. First, based upon Roscelese's criteria for using material, this quote is outdated and has nothing to do with Maafa 21 and therefore shouldn't be used--not my criteria, hers. Second, given the nature of Feministing and Radical Doula, two clearly "radical", "feminist", activist sources, it seems clear that Pérezan should be considered extreme (though not necessarily unreliable): all I am saying is that it appears reasonable to identify Darnovsky as a radical feminist and a pro-choice activist insomuch that she is willing to draw her quotes from radical, feminist, activist websites. Any objections? If so, why? -- Beleg Strongbow (talk)

Darnovsky tied together the Roberts quote and film, so we are free to use the quote. If a writer said that a particular Lincoln quote was applicable then we could use that, too. The time frame of the quote is not our worry. Binksternet (talk) 21:47, 3 October 2012 (UTC)

You will get nowhere with calling Darnovsky a radical pro-choicer. Her role in critiquing the film is as an expert in psychology and the politics of biology. Her criticism is not to be reduced in strength by challenges to her authority. Binksternet (talk) 00:05, 5 October 2012 (UTC)

According to Wikipedia, "radical feminist" is a legitimate term, and it is the one I used (not "radical pro-choicer"). Based upon her associations and her article that is being cited for our article, this label appropriately fits Darnovsky, particularly insomuch that Wikipedia says that radical feminism "aims to challenge and overthrow patriarchy by opposing standard gender roles and oppression of women and calls for a radical reordering of society." In her cited work, Darnovsky has pulled a quote from Roberts from a source that makes the following claims about itself:

Here are a few reasons why I identify as radical doula...I'm a doula who is queer, and identifies as gender non-conforming or genderqueer. The birth world is dominated by women, many of whom don't share my beliefs about gender construction and who use essentializing language when talking about birth and gender. I try to push those boundaries, and also think about how queer parents are affected by these issues in different ways...I want to highlight the work of those who are trying to broaden access to alternative birth beyond those with privilege.

A profile of Pérez can be found at Colorlines.com that identifies her (with a very nice photograph, by the way) as a "reproductive justice activist."

And about Feministing, of which Pérez is an editor:

Feministing is an online community for feminists and their allies. The community aspect of Feministing...exist [sic] to better connect feminists online and off, and to encourage activism.

It's not my intent to criticize anything that Pérez is saying or trying to accomplish or to criticize Darnovsky's chosen association with Pérez, but I do think it is important to identify the agenda of Pérez so that we can more clearly understand what kinds of associations Darnovsky is comfortable making, which inherently provides clues to her own motivations. I wonder why it is that you find that these associations reduce the strength of her opinions in the areas of abortion and of racial discrimination. I didn't make that argument--you did.

-- Beleg Strongbow (talk) 13:09, 5 October 2012 (UTC)

We don't cite Perezan in the article at all and indeed no one has suggested doing so, so her "agenda" is irrelevant. –Roscelese (talk ⋅ contribs) 15:51, 5 October 2012 (UTC)

Pérezan's agenda becomes relevant because she is Darnovsky's source. The only relevance that I am suggesting is in demonstrating that Darnovsky associates herself with radical feminism and pro-choice activists. -- Beleg Strongbow (talk) 16:32, 5 October 2012 (UTC)

Sorry, but no. Stop trying to weaken Darnovsky's scholarship by synthesis and insinuation. Binksternet (talk) 17:20, 5 October 2012 (UTC)

How is disclosing Darnovsky's sources either creating a synthetic conclusion or weakening her voice? You still haven't answered that question. Even if it did weaken her, how would that be a problem? The strength of the article, not of a favored position, is the goal. -- Beleg Strongbow (talk) 18:22, 5 October 2012 (UTC)

Esther Katz references

Reviewing the references to Esther Katz, I have found two problems:

1. In the first sentence of the Esther Katz paragraph, while the quote is fine, the article which calls Maafa 21 "propaganda" is not actually attributed to Katz. Proposed resolution: identify the source of the quote as "Margaret Sanger Papers Project," not "Esther Katz."
2. Frank Carlson's "Sidebar" article does not support the statements it is being used to reference. The second reference, his "Anti-abortionists" article, does. Proposed resolution: remove first reference but keep the second one.

-- Beleg Strongbow (talk) 17:51, 12 October 2012 (UTC)

Proposed new subsections

A few months ago the Reception section's subsections, being "Support" and "Criticism," were removed. I would like to suggest new subsections, based upon the four major, relevant categories of response to the documentary.

1. Afrocentric
2. Scholarly
3. Pro-choice
4. Pro-life

Are there any other suggestions for subcategories? Within the Scholarly response, I am suggesting using Esther Katz's comments found within Frank Carlson's "Anti-abortionists" article; more from Katz could be used there than what currently exists in our Article. I will update my "proposed updates" accordingly to demonstrate these suggestions.

-- Beleg Strongbow (talk) 12:48, 15 October 2012 (UTC)

I see no reason to add subsections, the current setup is easy enough to read as it is. What "pro-choice" sources do you think there are? I see none. Binksternet (talk) 13:11, 15 October 2012 (UTC)

I'm also not sure what purpose this would serve; indeed, I believe it's generally considered better to integrate criticism/reception sections as much as possible. –Roscelese (talk ⋅ contribs) 16:26, 15 October 2012 (UTC)