Talk:Beast of the Earth
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Yajuj Majuj
[edit]That they are the beast is just one of several possibilities that have been suggested, and I'm not sure they're the most common one. Will work on this later. Шизомби (talk) 03:39, 15 August 2009 (UTC)
DABBETUL ARZ
THE ROAD MAP OF THE HUMAN (According to Quran)
The Ants (An-Naml) 82. And when the Word is fulfilled against them (the unjust), we shall bring forth from the earth a Beast to speak unto them because mankind had no faith in Our Signs. (Mekki 48) 1)THOSE WHO WİLL STAY IN HELL PERMANENTLY Those who enter this category:The ones who deny God,those who deny ,those who equal god with something else,those who do harm,those who fakely believe in God,those who murder someone else on purpose,those who believe god but rebel against him,those who interest,those who are haughty. 2)THOSE WHO ARE IN BELIEVE BUT IN DOUBT Will burn in hell until their doubt is over. 3)THOSE THAT HAVE FAITH BUT STILL COMMIT SINS AGAINST THE GOD. They will burn for their sins. 4)THOSE WHO HAVE FAITH AND DO GOOD They will be in heaven for their faith and good acts 5)THOSE WHO HAVE FAITH,DO GOOD ACTS AND BE KNOWLEDGABLE Will stay in heaven forever and will be tasked in life(such as Khidr) 6)THOSE WHO HAVE FAITH AND BELİEVE AND BE MARTYR. Will stay at God’s place in heaven
THE ROAD MAP OF THE HUMAN (According to Quran)
The Ants (An-Naml) 82. And when the Word is fulfilled against them (the unjust), we shall bring forth from the earth a Beast to speak unto them because mankind had no faith in Our Signs. (Mekki 48) 1)THOSE WHO WİLL STAY IN HELL PERMANENTLY Those who enter this category:The ones who deny God,those who deny ,those who equal god with something else,those who do harm,those who fakely believe in God,those who murder someone else on purpose,those who believe god but rebel against him,those who interest,those who are haughty. The Heifer (Al-Baqarah) 217. They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offense); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein. (Medenî 87) The Heifer (Al-Baqarah) 257. Allah. There is no god but He,-the Living, the Self-subsisting, Supporter of all. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is thee can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them. For He is the Most High, the Supreme (in glory). (Medenî 87) The Heifer (Al-Baqarah) 275. Those who devour usury will not stand except as stand one whom the Satan by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (the offense) are companions of the Fire: They will abide therein (for ever). (Medenî 87) The Family Of İmran (Al-Imran) 116. Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah. They will be companions of the Fire,- dwelling therein (for ever). (Medenî 89) The Family Of İmran (Al-Imran) 151. Soon shall We cast terror into the hearts of the unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers! (Medenî 89) Women (An-Nisaa) 93. If a man kills a believer intentionally, his recompense is Hell, to abide therein (for ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him. (Medenî 92) Women (An-Nisaa) 140. Already has He sent you in the Book, that when ye hear the message of Allah held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme: if ye did, ye would be like them. For Allah will collect the hypocrites and those who defy faith - all in Hell - (Medenî 92) Women (An-Nisaa) 145. The hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them;- (Medenî 92) The Table Spread (Al-Maide) 86. But those who reject Faith and belie Our Signs,- they shall be companions of Hell-fire. (Medenî 112) Spoils of War (Al-Anfal) 36-37. The Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell;- In order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost. (Medenî 88) Repentance (Al-Tauba) 17. It is not for such as join gods with Allah, to maintain the mosques of Allah while they witness against their own souls to infidelity. The works of such bear no fruit: In Fire shall they dwell. (Medenî 113) Repentance (Al-Tauba) 35. On the Day when it will be heated in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs.- "This is the (treasure) which ye hoarded for yourselves: taste ye, then, the (treasures) ye buried!" (Medenî 113) Repentance (Al-Tauba) 63. Know they not that for those who oppose Allah and His Messenger, is the Fire of Hell?- wherein they shall dwell. That is the supreme disgrace. (Medenî 113) Repentance (Al-Tauba) 68. Allah hath promised the Hypocrites men and women, and the rejecters of Faith, the fire of Hell: Therein shall they dwell: Sufficient is it for them: for them is the curse of Allah, and an enduring punishment. (Medenî 113) Jonah (Yunus) 27. But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah. Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are inhabitants of the Fire: they will abide therein (for aye)! (Mekkî 51) The Thunder (Al-Rad) 25. But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the Curse; for them is the terrible Home! (Mekkî 96) Abraham (Ibrahim) 16. In front of such a one is Hell, and he is given, for drink, boiling fetid water. (Mekkî 72) The Bee (An-Nahl) 29. "So enter the gates of Hell, to dwell therein. Thus evil indeed is the abode of the arrogant." (Mekkî 70) The Night Jorney (Al-Isra) 8. It may be that your Lord may (yet) show Mercy unto you; but if ye revert (to your sins), We shall revert (to Our punishments): And we have made Hell a prison for those who reject (all Faith). (Mekkî 50) The Cave (Al-Kahf) 106. That is their reward, Hell; because they rejected Faith, and took My Signs and My Messengers by way of jest. (Mekkî 69) Mary (Maryam) 68. So, by thy Lord, without doubt, We shall gather them together, and (also) the Satans (with them); then shall We bring them forth on their knees round about Hell; (Mekkî 44) The Prophets (Al-Anbiyaa) 29. If any of them should say, "I am a god besides Him", such a one We should reward with Hell: thus do We reward those who do wrong. (Mekkî 73) The Prophets (Al-Anbiyaa) 98. Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell! to it will ye (surely) come! (Mekkî 73) The Prophets (Al-Anbiyaa) 99. If these had been gods, they would not have got there! But each one will abide therein. (Mekkî 73) The Originator (Fatir) 36. But those who reject (Allah) - for them will be the Fire of Hell: no term shall be determined for them, so they should die, nor shall its chastisement be lightened for them. Thus do We reward every ungrateful one! (Mekkî 43) The Believers (Al-Muminun) 103. But those whose balance is light, will be those who have lost their souls, in Hell will they abide. (Mekkî 74) Adoration (As-Sajdah) 20. As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Chastisement of the Fire, the which ye were wont to reject as false." (Mekkî 75) The Groups (Az-Zumar) 8. When some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favor upon him as from Himself, (man) doth forget what he cried and prayed for before, and he doth set up rivals unto Allah, thus misleading others from Allah's Path. Say, "Enjoy thy disbelief for a little while: verily thou art (one) of the Companions of the Fire!" (Mekkî 59) The Groups (Az-Zumar) 32. Who, then, doth more wrong than one who utters a lie concerning Allah, and rejects the Truth when it comes to him! Is there not in Hell an abode for the unbelievers? (Mekkî 59) The Groups (Az-Zumar) 60. On the Day of Judgment wilt thou see those who told lies against Allah.- their faces will be turned black; Is there not in Hell an abode for the Haughty? (Mekkî 59) The Groups (Az-Zumar) 72. (To them) will be said: "Enter ye the gates of Hell, to dwell therein: and evil is (this) Abode of the Arrogant!" (Mekkî 59) The Beliver (Al-Mumin) 60. And your Lord says: "Call on Me; I will answer your (prayer): but those who are too arrogant to serve Me will surely enter Hell abased!" (Mekkî 60) The Beliver (Al-Mumin) 75-76. "That was because ye were wont to rejoice on the earth in things other than the Truth, and that ye were wont to be insolent. "Enter ye the gates of Hell, to dwell therein: and evil is (this) abode of the arrogant!" (Mekkî 60) Ha-Mim or Fussilat 28. Such is the requital of the enemies of Allah,- the Fire: therein will be for them the Eternal Home: a (fit) requital, for that they were wont to reject Our Sings. (Mekkî61) Gold Adorments (Az-Zukhruf) 74. The sinners will be in the Punishment of Hell, to dwell therein (for aye): (Mekkî 63) The Victory (Al-Fath) 6. And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort. (Medenî 111) Mutual Loss and Gain (At-Tagabun) 10. But those who reject Faith and treat Our Signs as falsehoods, they will be Companions of the Fire, to dwell therein for aye: and evil is that Goal. (Medenî 108) The Jinn (Al-Jinn) 23. "Unless I deliver what I receive from Allah and His Messages: for any that disobey Allah and His Messenger,- for them is Hell: they shall dwell therein for ever." (Mekkî 40) The Great News (An-Nabaa) 22. For the transgressors a place of destination: (hell) (Mekkî 80) The Zodiacal Sings (Al-Buruj) 10. Those who persecute the Believers, men and women, and do not turn in repentance, will have the Chastisement of Hell: they will have the Chastisement of the Burning Fire. (Mekkî 27) The Clear Evidence (Al-Baiyina) 6. Those who disbelieve, among the People of the Book and among the Polytheists, will be in Hell-Fire, to dwell therein (for aye). They are the worst of creatures. (Medenî 100) The Heifer (Al-Baqarah) 39. "But those who reject Faith and belie Our Signs, they shall be companions of the Fire; they shall abide therein." (Medenî 87) The Heifer (Al-Baqarah) 81. Nay, those who seek gain in evil, and are girt round by their sins,- they are companions of the Fire: Therein shall they abide (for ever). (Medenî 87) The Heifer (Al-Baqarah) 206. When it is said to him, "Fear Allah.", He is led by arrogance to (more) crime. Enough for him is Hell;-An evil bed indeed (to lie on)! (Medenî 87) The Rocky Tract (Al-Hijr) 44. To it are seven Gates(hells): for each of those Gates is a (special) class (of sinners) assigned. (Mekkî 54) Women (An-Nisaa) 14. But those who disobey Allah and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment. (Medenî 92) The Heifer (Al-Baqarah) 88. And when there comes to them a Book from Allah, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognized, they refuse to believe in it, but the curse of Allah is on those without Faith. (Medenî 87)
2)THOSE WHO ARE IN BELIEVE BUT IN DOUBT
Will burn in hell until their doubt is over.
Qaf (Kaf) 24-25-26. (The sentence will be:) "Throw, both of you, into Hell every contumacious Rejecter (of Allah)!- Who forbade what was good, transgressed all bounds, cast doubts and suspicions; "Who set up another god beside Allah: throw him into a severe chastisement." (Mekkî 34) The Family Of Imran (Al-Imran) 60. The Truth (comes) from thy Lord alone; so be not of those who doubt. (Medenî 89) Women (An-Nisaa) 87. Allah. There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah's? (Medenî 92) The Cattle (Al-Anaam) 2. He it is Who created you from clay, and then decreed a stated term (for you). And there is with Him another determined term; yet ye doubt within yourselves! (Mekkî 55) The Cattle (Al-Anaam) 9. If We had made it an angel, We should have sent him as a man, and We should certainly have caused them confusion in a matter which they have already covered with confusion. (Mekkî 55) The Cattle (Al-Anaam) 12. Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To Allah." He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost their own souls, that will not believe. (Mekkî 55) The Cattle (Al-Anaam) 114. Say: "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt. (Mekkî 55) Jonah (Yunus) 37. This Qurán is not such as can be produced by other than Allah. on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the Worlds. (Mekkî 51) Jonah (Yunus) 94. If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt. (Mekkî 51) Hud (Hud) 110. We certainly gave the Book to Moses, but differences arose therein: had it not been that a Word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it. (Mekkî 52) Abraham (Ibrahim) 9. Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and Àd, and Thamüd? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us." (Mekkî 72) Abraham (Ibrahim) 10. Their messengers said: "Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from what our fathers used to worship: then bring us some clear authority." (Mekkî 72) The Cave (Al-Kahf) 21. Thus did We make their case known to the people, that they might know that the promise of Allah is true, and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said, "Construct a building over them": Their Lord knows best about them: those who prevailed over their affair said, "Let us surely build a place of worship over them." (Mekkî 69) Mary (Maryam) 30-31-32-33. He said: "I am indeed a servant of Allah. He hath given me revelation and made me a prophet; "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; "(He hath made me) kind to my mother, and not overbearing or unblest; "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"! (Mekkî 44) Mary (Maryam) 34. Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute. (Mekkî 44) The Pilgrimage (Al-Hajj) 6-7. This is so, because Allah is the Reality: it is He Who gives life to the dead, and it is He Who has power over all things. And verily the Hour will come: there can be no doubt about it, or about (the fact) that Allah will raise up all who are in the graves. (Medenî 103) The Pilgrimage (Al-Hajj) 55. Those who reject Faith will not cease to be in doubt concerning (Revelation) until the Hour (of Judgment) comes suddenly upon them, or there comes to them the Chastisement of a barren Day. (Medenî 103) The Believers (Al-Muminun) 16. Again, on the Day of Judgment, will ye be raised up. (Mekkî 74) Light (An-Nur) 50. Is it that there is a disease in their hearts? Or do they doubt, or are they in fear, that Allah and His Messenger will deal unjustly with them? Nay, it is they themselves who do wrong. (Medenî 102) The Ants (An-Naml) 66. Nay, but their knowledge fails as to the Hereafter: they are in doubt and uncertainty thereanent; nay, they are blind thereunto! (Mekkî 48) Adoration (As-Sajdah) 2. (This is) the Revelation of the Book in which there is no doubt,- from the Lord of the Worlds. (Mekkî 75) The City of Saba (Saba) 21. But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things. (Mekkî 58) The Letter (Sad) 6-7-8. And the leader among them go away (impatiently), (saying), "Walk ye away, and remain constant to your gods! For this is truly a thing designed (against you)! "We never heard (the like) of this in the last religion: this is nothing but a made-up tale!" "What! has the Message been sent to him - (of all persons) among us?"...But they are in doubt concerning My (Own) Message! Nay, they have not yet tasted My Punishment! (Mekkî 38) The Believer (Al-Mumin) 34. "And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: at length, when he died, ye said: 'No messenger will Allah send after him.' Thus doth Allah leave to stray such as transgress and live in doubt,- (Mekkî 60) The Believer (Al-Mumin) 59. The Hour will certainly come: therein is no doubt: yet most men believe not. (Mekkî 60) Ha-Mim or Fussilat 45. We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon. (Mekkî 61) Ha-Mim or Fussilat 54. Ah indeed! Are they in doubt concerning the Meeting with their Lord? Ah indeed! It is He that doth encompass all things! (Mekkî 61) Consultation (Ash-Shura) 7. Thus have We sent by inspiration to thee an Arabic Qurán: that thou mayest warn the Mother of Cities and all around her,- and warn (them) of the Day of Assembly, of which there is no doubt: (when) some will be in the Garden, and some in the Blazing Fire. (Mekkî 62) Consultation (Ash-Shura) 14. And they became divided only after Knowledge reached them,- being insolent to one another. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: but truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it. (Mekkî 62) Gold Adornments (Az-Zukhruf) 61. And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way. (Mekkî 63) Gold Adornments (Az-Zukhruf) 62. Let not the Satan hinder you: for he is to you an enemy avowed. (Mekkî 63) Smoke (Ad-Dukhan) 9. Yet they play about in doubt. (Mekkî 64) Smoke (Ad-Dukhan) 47-48-49-50. (A voice will cry): "Seize ye him and drag him into the midst of the Blazing Fire! "Then pour over his head the Chastisement of Boiling Water, "Taste thou (this)! Truly wast thou mighty, full of honor! "Truly this is what ye used to doubt!" (Mekkî 64) Bowing the Knee (Al-Jathiya) 26. Say: "It is Allah Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt": but most men do not know. (Mekkî 65) Bowing the Knee (Al-Jathiya) 32. "And when it was said that the promise of Allah was true, and that the Hour- there was no doubt about its (coming), ye used to say, 'We know not what is the Hour: we only think it a conjecture, and we have no firm assurance.' "(Mekkî 65) Qaf (Kaf) 15. Were We then weary with the first Creation, that they should be in confused doubt about a new Creation? (Mekkî 34) Iron (Al-Hadid) 14. (Those without) will call out, "Were we not with you?" (The others) will reply, "True! but ye led yourselves into temptation; ye waited (to our ruin); ye doubted (Allah's Promise); and (your false) desires deceived you; until there issued the Command of Allah. And the Deceiver deceived you in respect of Allah. (Medenî 94)
3)THOSE THAT HAVE FAITH BUT STILL COMMIT SINS AGAINST THE GOD.
They will burn for their sins.
The Family Of Imran (Al-Imran) 162. Is the man who follows the good pleasure of Allah like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge! (Medenî 89)
The Family Of Imran (Al-Imran) 163. They are in varying grades in the sight of Allah, and Allah sees well all that they do. (Medenî 89)
The Cattle (Al-Anaam) 132. To all are degrees (or ranks) according to their deeds: for thy Lord is not unmindful of anything that they do. (Mekkî 55)
The Night Journey (Al-Isra) 4. And We decreed for the Children of Israel in the Book, that twice would they do mischief on the earth and be elated with mighty arrogance (and twice would they be punished)! (Mekkî 50)
The Night Journey (Al-Isra) 21. See how We have bestowed more on some than on others; but verily the Hereafter is more in rank and gradation and more in excellence. (Mekkî 50)
Winding Sand-tracts (Al-Ahqaf) 19. And to all are (assigned) degrees according to the deeds which they (have done), and in order that (Allah) may recompense their deeds, and no injustice be done to them. (Mekkî 66)
The Heifer (Al-Baqarah) 283. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (faithfully) discharge his trust, and let him fear Allah, his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted with sin. And Allah Knoweth all that ye do. (Medenî 87)
Hud (Hud) 116. If only they had been of the generations before you, men of righteousness, who prohibited men from mischief in the earth - (but there were non) except a few among them whom We saved (from harm)? But the wrong-doers pursued the enjoyment of the good things of life which were given them, and persisted in sin. (Mekkî 52)
Abraham (Ibrahim) 49. And thou wilt see the sinners that day bound together in fetters;- (Mekkî 72)
Mary (Maryam) 86. And We shall drive the sinners to Hell, (like thirsty cattle driven down to water,- (Mekkî 44)
Ta-ha (Ta-ha) 74. Verily he who comes to his Lord as a sinner (at Judgment),- for him is Hell: therein shall he neither die nor live. (Mekkî 45)
The Criterion (Al-Furqan) 22. The Day they see the angels,- no joy will there be to the sinners that Day. The (angels) will say: "There is a barrier forbidden (to you) altogether!" (Mekkî 42)
Adoration (As-Sajdah) 12. If only thou couldst see when the guilty ones will bend low their heads before their Lord, (saying:) "Our Lord! We have seen and we have heard: Now then send us back (to the world): we will work righteousness: for we do indeed (now) believe." (Mekkî 75)
Adoration (As-Sajdah) 22. And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution. (Mekkî 75)
Bowing the Knee (Al-Jathiya) 7. Woe to each sinful imposter: (Mekkî 65)
Women (An-Nisaa) 150. Those who deny Allah and His messengers, and (those who) wish to separate between Allah and His messengers, saying: "We believe in some but reject others": And (those who) wish to take a course midway,- (Medenî 92)
Women (An-Nisaa) 151. They are in truth unbelievers; and We have prepared for unbelievers a humiliating punishment. (Medenî 92)
The Heifer (Al-Baqarah) 103. If they had kept their Faith and guarded themselves from evil, far better had been the reward from Allah, if they but knew! (Medenî 87)
The Confederates (Al-Ahzab) 12. And behold! The Hypocrites and those in whose hearts is a disease (even) say: "Allah and His Messenger promised us nothing but delusion!" (Medenî 90)
4)THOSE WHO HAVE FAITH AND DO GOOD
They will be in heaven for their faith and good acts
Women (An-Nisaa) 95. Not equal are those believers who sit, except those who are disabled, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a great reward,- (Medenî 92)
Women (An-Nisaa) 96. Ranks specially bestowed by Him, and Forgiveness and Mercy. For Allah is Oft-forgiving, Most Merciful. (Medenî 92)
The Cattle (Al-Anaam) 83. That was Our argument which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge. (Mekkî 55)
Spoils of War (Al-Anfal) 4. Such in truth are the Believers: they have grades of dignity with their Lord, and forgiveness, and generous sustenance: (Medenî 88)
Ta-ha (Ta-ha) 75. But such as come to Him as Believers who have worked righteous deeds,- for them are ranks exalted,- (Mekkî 45)
Iron (Al-Hadid) 10. How is it with you that you spend not in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do. (Medenî 94)
The Romans (Ar-Rum) 56. But those endued with knowledge and faith will say: "Indeed ye did tarry, within Allah's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but ye - ye did not know!" (Mekkî 84)
The Heifer (Al-Baqarah) 177. It is not righteousness that ye turn your faces towards East or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and give Zakat (regular charity); to fulfill the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the God fearing. (Medenî 87)
The Family Of Imran (Al-Imran) 172. Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;- (Medenî 89)
Women (An-Nisaa) 114. In most of their secret talks there is no good: But if one exhorts to a deed of charity or goodness or conciliation between people, (secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value). (Medenî 92)
The Groups (Az-Zumar) 34. They shall have all that they wish for, with their Lord: such is the reward of those who do good: (Mekkî 59)
5)THOSE WHO HAVE FAITH,DO GOOD ACTS AND BE KNOWLEDGABLE
Will stay in heaven forever and will be tasked in life(such as Khidr)
Women (An-Nisaa) 162. But those among them who are well-grounded in knowledge, and the believers, believe in what hath been revealed to thee and what was revealed before thee: And (especially) those who establish regular prayer and pay Zakat (regular charity) and believe in Allah and in the Last Day: To them shall We soon give a great reward. (Medenî 92)
The Heifer (Al-Baqarah) 247. Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah is All-Embracing, and He knoweth all things." (Medenî 87)
The Heifer (Al-Baqarah) 251. By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds. (Medenî 87)
The Family Of Imran (Al-Imran) 18. There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise. (Medenî 89)
Joseph (Yusuf) 22. When Joseph attained his full manhood, We gave him power and knowledge: thus do We reward those who do right. (Mekkî 53)
The Cave (Al-Kahf) 65. So they found one of Our servants, on whom We had bestowed Mercy from Ourselves and whom We had taught knowledge from Our own Presence. (Mekkî 69)
Mary (Maryam) 12. (To his son came the command): "O John! take hold of the Book with might": and We gave him Wisdom even as a youth, (Mekkî 44)
6)THOSE WHO HAVE FAITH AND BELİEVE AND BE MARTYR.
Will stay at God’s place in heaven
The Family Of Imran (Al-Imran) 169. Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord; (Medenî 89) The Heifer (Al-Baqarah) 154. And say not of those who are slain in the way of Allah. "They are dead." Nay, they are living, though ye perceive (it) not. (Medenî 87) Repentance (Al-Tauba) 111. Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the Garden (of Paradise): they fight in His Cause, and slay and are slain: a promise binding on Him in Truth, through the Torah, the Gospel, and the Qurán: and who is more faithful to his Covenant than Allah? Then rejoice in the bargain which ye have concluded: that is the achievement supreme. (Medenî 113) Iron (Al-Hadid) 19. And those who believe in Allah and His messengers- they are the Truthful, and the martyrs, in the eye of their Lord: they shall have their Reward and their Light. But those who reject Allah and deny Our Signs,- they are the Companions of Hell-Fire. (Medenî 94) The Family Of Imran (Al-Imran) 170. They rejoice in the bounty provided by Allah. And with regard to those left behind, who have not yet joined them (in their bliss), the (martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve. (Medenî 89) The Pilgrimage (Al-Hajj) 58. Those who leave their homes in the Cause of Allah, and are then slain or die,- on them will Allah bestow verily a goodly Provision. Truly Allah is He Who bestows the best provision. (Medenî 103) —Preceding unsigned comment added by 213.128.90.162 (talk) 13:13, 16 May 2011 (UTC)
Merge
[edit]Does anyone have an issue with merging Dabbe into this, given that they're talking about the same thing? Dragoon17 (talk) 18:06, 26 August 2018 (UTC)
- Different thing.Editor2020 (talk) 21:39, 27 August 2018 (UTC)