Talk:Ahimsa in Jainism/Archive 1

Archive 1

Clean-up

68.162.185.211 (talk) 22:09, 10 December 2007 (UTC) This article has a lot of typos; a lot of grammar mistakes. when that's the case who knows what else is wrong.

i don't have the time or knowledge to fix the page, but i'm just pointing out the need for revision.

how do you mark it as such?

Fair use rationale for Image:Jainism logo.png

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— Save_Us_229 18:58, 30 December 2007 (UTC)

Ecological crisis

The article stated that "Even the mounting ecological crisis is linked to adversarialism, because it arises from a false division between humanity and "the rest" of nature."

I removed this because it is questionable (and lacks a footnote). "[E]cological crisis" is ambiguous and has not been established to be caused by man. Furthermore, industry (human action) is consistent with Jainism's "mental states and intention" (q.v.) and isn't opposed to nature (e.g., Adam Smith's invisible hand promotes/incentivizes stewardship over--and thus conservation of--privately owned natural resources; though certain forms of environmental exploitation do deplete resources and/or cause pollution, such as "tragedies of the commons" via government-enforced public property and government policies which hinder tort legal action). Surely, Jainism doesn't categorically reject the use of natural resources, for how can mankind survive without it? Urgos (talk) 22:52, 29 November 2012 (UTC)

GA Review

This review is transcluded from Talk:Ahimsa in Jainism/GA1. The edit link for this section can be used to add comments to the review.

Reviewer: Miniapolis (talk · contribs) 14:09, 14 June 2013 (UTC) Thank you for nominating Ahimsa in Jainism as a good article. A few issues from the start of the review:

• Per MOS:ACCESS#Headings, "Do not make pseudo-headings using bold or semicolon markup. Screen readers and other machines can only use correctly formatted headings" (Ascetic Practices for adherence of Ahiṃsā, Laity Practices for adherence of Ahiṃsā).
• Per WP:DOCTCAPS, "ahiṃsā" should not be capitalized throughout the article (it's particularly overcapitalized in the lead).
• Throughout the article only the first word of a header is capitalized, and headers should not ordinarily begin with "The".

To be continued soon. Miniapolis 14:09, 14 June 2013 (UTC)

The only issue above I see needing correction before the article is passed is the first (to accommodate those with screen readers). Looking ahead to FA, one external link (to Forgiveness in Jainism) is broken and I recommend a copyedit from the Guild of Copy Editors before submission. Miniapolis 15:24, 14 June 2013 (UTC)

Since the formatting problems were so minor, I've tweaked them myself. Congratulations! Miniapolis 15:30, 14 June 2013 (UTC)

Cockroaches and bedbugs

What does a Jain householder do when their apartment or house is infested by cockroaches or bedbugs? What alternative is there to calling an exterminator to kill the insects? Keraunos (talk) 17:01, 27 September 2013 (UTC)

Misconceptions of nonviolence

Considering the GA status of the article, I have removed the sub-section 'Glory of death on the battlefield' as it doesn't cite even a single source. It also appears to be an original research.-Nimit (talk) 04:32, 12 September 2015 (UTC)

Glory of death on the battlefield

The Hindu belief that death in battle resulted in rebirth in heavens has been recorded in Mahabharata where Krishna tells Arjuna:

Slain you will attain heavens, conquering you will enjoy earth; Therefore rise, O Arjuna, resolved to do battle

— Bhagavad Gita ii 37

Madhavacharya comments on this saying, "So in order to protect both the Earth and the heavenly realms it is better for a mighty warrior to face his enemies and fight. This Lord Krishna emphasises with the word hata meaning slain showing that slain or not slain there is benefit in both. So by this Arjunas previous doubt of not knowing what is better to slay or be slain and will they have victory or not are eradicated as both conclusions give benefit. So Arjuna should rise up and fight."

However, according to Jainas, death accompanied by hatred and violence can never lead to heavens. According to a story in Bhagavati Sūtra, all the 840,000 soldiers who perished in a war between Konika, the Magadhan emperor and other kings, were either reborn in hell or as animals. Only one person who maintained equanimity in the midst of death in battlefield was reborn in heaven.

External links modified

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History is missing

When was this doctrine first formulated, and by whom or in which texts? A historical overview would be very helpful. Clean Copy^talk 13:01, 12 April 2017 (UTC)

Copied content to Nonviolence

Copied content from Ahimsa in Jainism to Nonviolence See Ahimsa in Jainism pages history for attribution. Rishabh.rsd (talk) 12:40, 19 October 2019 (UTC)

Sourcing

I noticed a lot of dangling refs on this article. I have managed to chase down a number of sources, but some I just cannot locate, or the harvard source provided is so unclear it cannot be worked out. The changes I have made are in these edits. If anyone can find the sources, please feel free to add them back in. If you need any assistance, please don't be afraid to message me directly for assistance. - Aussie Article Writer (talk) 17:16, 7 August 2021 (UTC)