Haile Selassie
| Haile Selassie I ቀዳማዊ ኀይለ ሥላሴ | |||||
|---|---|---|---|---|---|
| Negusa Nagast | |||||
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| Emperor of Ethiopia | |||||
| Reign | 2 April 1930 – 12 September 1974[nb 1] | ||||
| Coronation | 2 November 1930 | ||||
| Predecessor | Zewditu | ||||
| Successor | Amha Selassie | ||||
| Prime Minister | |||||
| Regent of Ethiopia | |||||
| Reign | 27 September 1916 – 2 April 1930 | ||||
| Predecessor | Tessema Nadew | ||||
| Monarch | Zewditu | ||||
| Successor | Kirubel Abraham | ||||
| Born | Lij Tafari Makonnen (Täfäri Mäkonnän) ልጅ ተፈሪ መኮንን 23 July 1892 Ejersa Goro, Hararghe, Ethiopian Empire | ||||
| Died | 27 August 1975 (aged 83) Jubilee Palace, Addis Ababa, Ethiopia | ||||
| Burial | 5 November 2000 Holy Trinity Cathedral, Addis Ababa, Ethiopia | ||||
| Spouse | |||||
| Issue Detail | |||||
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| House | House of Shewa | ||||
| Dynasty | Solomonic dynasty | ||||
| Father | Makonnen Wolde Mikael | ||||
| Mother | Yeshimebet Ali | ||||
| Religion | Ethiopian Orthodox Tewahedo | ||||
| Signature |  | ||||
| Chief Minister | |||||
| In office 12 December 1926 – 1 May 1936 | |||||
| Preceded by | Habte Giyorgis Dinagde | ||||
| Succeeded by | Wolde Tzaddick | ||||
| 1st and 5th Chairperson of the Organisation of African Unity | |||||
| In office 25 May 1963 – 17 July 1964 | |||||
| Succeeded by | Gamal Abdel Nasser | ||||
| In office 5 November 1966 – 11 September 1967 | |||||
| Preceded by | Joseph Arthur Ankrah | ||||
| Succeeded by | Mobutu Sese Seko | ||||
| Military career | |||||
| Allegiance |  Ethiopian Empire | ||||
| Years of service | 1930–1974 | ||||
| Rank | |||||
| Commands | Commander-in-chief | ||||
| Battles / wars | |||||
Haile Selassie I (Ge'ez: ቀዳማዊ ኀይለ ሥላሴ Qädamawi Ḫäylä Śəllase, lit. 'Power of the Trinity';[2][3] born Tafari Makonnen; 23 July 1892 – 27 August 1975)[4] was Emperor of Ethiopia from 1930 to 1974. He rose to power as the Regent Plenipotentiary of Ethiopia (Enderase) under Empress Zewditu between 1916 and 1930. Widely considered to be a defining figure in modern Ethiopian history, he is accorded divine importance in Rastafari, a relatively new Abrahamic religion that emerged in the Colony of Jamaica in the 1930s. A few years before he began his reign over the Ethiopian Empire, Selassie defeated Ethiopian army commander Ras Gugsa Welle Bitul, who was the nephew of Empress Taytu Betul, during the Battle of Anchem.[5][6] He belonged to the Solomonic dynasty, which was founded by Emperor Yekuno Amlak in 1270; Amlak's successors claimed that he was a lineal descendant of Menelik I, the legendary Emperor of Ethiopia who was supposedly born to King Solomon and Queen Makeda of the Kingdom of Israel and the Kingdom of Sheba, respectively. Modern historians regard the Solomonic lineage claim as an unfounded myth created by Yekuno Amlak to justify wresting power from the Zagwe Dynasty. [7]
Selassie, seeking to modernise Ethiopia, introduced a series of political and social reforms, including the 1931 constitution and the abolition of slavery. He led the empire during the Second Italo-Ethiopian War and after its defeat was exiled to the United Kingdom. After the beginning of the Italian occupation of East Africa. In 1940, he travelled to Anglo-Egyptian Sudan to assist in coordinating the Ethiopian struggle against Fascist Italy, and was able to return home following the East African campaign of World War II. He later dissolved the Federation of Ethiopia and Eritrea, which was established by the United Nations General Assembly in 1950, and annexed Eritrea as one of Ethiopia's provinces, while also fighting to prevent Eritrean secession.[8]
As an internationalist, Selassie led Ethiopia's accession to the United Nations as a charter member.[9] In 1963, he presided over the formation of the Organisation of African Unity, the precursor of the African Union, and served as the institution's first chairman. By the early 1960s, many prominent African socialists, such as Kwame Nkrumah, Ahmed Sékou Touré, and Ahmed Ben Bella, envisioned the creation of a "United States of Africa" to rival the similar concept of a federal Europe. The rhetoric of this faction, especially in light of the then-ongoing Cold War, was overwhelmingly anti-Western, and Selassie saw this as a threat to the alliance he had so calculably constructed. Therefore, he took it upon himself to attempt to influence a more moderate posture within the group.[10]
Amidst popular uprisings by the country's students, peasants, urban dwellers, merchants, political activists, and marginalised religious and ethnic groups, Selassie was overthrown by the Derg in the 1974 Ethiopian coup d'état. With support from the Soviet Union, the Derg began governing Ethiopia as a Marxist–Leninist state. In 1994, three years after the fall of the Derg military junta, it was revealed to the public that the Derg had assassinated Selassie at the Jubilee Palace in Addis Ababa on 27 August 1975.[11][12] On 5 November 2000, his excavated remains were buried at the Holy Trinity Cathedral of Addis Ababa.
Among some adherents of Rastafari, Selassie is referred to as the returned Jesus—that is, the Messiah and God incarnate. This distinction notwithstanding, he was a Christian and adhered to the tenets and liturgy of the Ethiopian Orthodox Church.[13][14] He has been criticised by some historians for his suppression of rebellions among the landed aristocracy (Mesafint), which consistently opposed his changes. Some have also criticised Ethiopia's failure to modernise rapidly enough.[15][16] During his reign, the Harari people were persecuted and many left the Harari Region.[17][18][19] His administration was also criticised by human rights groups, such as Human Rights Watch, as autocratic and illiberal.[16][20] According to some sources, late into Selassie's administration, the Oromo language was banned from education, public speaking and use in administration,[21][22][23] though there was never an official law or government policy that criminalised any language.[24][25][26] His government also relocated many Amhara people into southern Ethiopia, where they served in government administration, courts, and church.[27][28][29] Following the death of Ethiopian civil rights activist Hachalu Hundessa in 2020, the Bust of Haile Selassie in the United Kingdom was destroyed by Oromo-speaking protesters, and an equestrian monument depicting his father Makonnen Wolde Mikael was also removed from Harar.[30][31][32]
Name
[edit]Haile Selassie was known as a child as Lij Tafari Makonnen (Ge'ez: ልጅ ተፈሪ መኮንን, romanized: Ləj Täfäri Mäkonnən). Lij is translated as "child" and serves to indicate that a youth is of noble blood. His given name Tafari means "one who is respected or feared." Like most Ethiopians, his personal name "Tafari" is followed by that of his father Makonnen and that of his grandfather Woldemikael. His name Haile Selassie was given to him at his infant baptism and adopted again as part of his regnal name in 1930.
On 1 November 1905, at the age of 13, Tafari was appointed by his father as the Dejazmatch of Gara Mulatta (a region some twenty miles southwest of Harar).[33] The literal translation of Dejazmatch is "keeper of the door"; it is a title of nobility equivalent to a count.[34] On 27 September 1916, he was proclaimed Crown Prince and heir apparent to the throne (Alga Worrach),[35][36] and appointed Regent Plenipotentiary (Balemulu Silt'an Enderase).[35][37] On 11 February 1917, he was crowned Le'ul-Ras[38] and became known as Ras Tafari Makonnen . Ras is translated as "head"[39][36] and is a rank of nobility equivalent to a duke,[36][40] though it is often rendered in translation as "prince." Originally the title Le'ul, which means "Your Highness", was only ever used as a form of address;[41] however, in 1916 the title Le'ul-Ras replaced the senior office of Ras Bitwoded and so became the equivalent of a royal duke.[42][43] In 1928, Empress Zewditu planned on granting him the throne of Shewa; however, at the last moment opposition from certain provincial rulers caused a change and his title Negus or "King" was conferred without geographical qualification or definition.[44][45]
On 2 November 1930, after the death of Empress Zewditu, Tafari was crowned Negusa Nagast, literally "King of Kings", rendered in English as "Emperor".[46] Upon his ascension, he took as his regnal name Haile Selassie I. Haile means in Ge'ez "Power of" and Selassie means trinity—therefore Haile Selassie roughly translates to "Power of the Trinity".[47] Haile Selassie's full title in office was "By the Conquering Lion of the Tribe of Judah, His Imperial Majesty Haile Selassie I, King of Kings of Ethiopia, Lord of Lords, Elect of God".[48][38][41][49][nb 2] This title reflects Ethiopian dynastic traditions, which hold that all monarchs must trace their lineage to Menelik I, who is described by the Kebra Nagast (a 14th-century CE national epic) as the son of the tenth-century BCE King Solomon and the Queen of Sheba.[51]
To Ethiopians, Haile Selassie has been known by many names, including Janhoy ("His Majesty") Talaqu Meri ("Great Leader") and Abba Tekel ("Father of Tekel", his horse name).[50] The Rastafari movement employs many of these appellations, also referring to him as Jah, Jah Jah, Jah Rastafari, and HIM (the abbreviation of "His Imperial Majesty").[50]
Early life
[edit]-
Then Tafari Makonnen wearing a warrior's dress -
Ras Makonnen Woldemikael and his son Lij Tafari Makonnen
Tafari's royal line (through his paternal grandmother) descended from the Shewan Amhara Solomonic king, Sahle Selassie.[52] He was born on 23 July 1892, in the village of Ejersa Goro, in the Hararghe province of Ethiopia. Tafari's mother, Woizero ("Lady") Yeshimebet Ali Abba Jifar, was paternally of Oromo descent and maternally of Silte heritage, while his father, Ras Makonnen Wolde Mikael, was maternally of Amhara descent but his paternal lineage remains disputed.[53][54][55] Tafari's paternal grandfather belonged to a noble family from Shewa and was the governor of the districts of Menz and Doba, which are located in Semien Shewa.[56] Tafari's mother was the daughter of a ruling chief from Were Ilu in Wollo province, Dejazmach Ali Abba Jifar.[57] Ras Makonnen was the grandson of King Sahle Selassie who was once the ruler of Shewa. He served as a general in the First Italo–Ethiopian War, playing a key role at the Battle of Adwa;[57] Haile Selassie was thus able to ascend to the imperial throne through his paternal grandmother, Woizero Tenagnework Sahle Selassie, who was an aunt of Emperor Menelik II and daughter of the Solomonic Amhara King of Shewa, Negus Sahle Selassie. As such, Haile Selassie claimed direct descent from Makeda, the Queen of Sheba, and King Solomon of ancient Israel.[58]
Ras Makonnen arranged for Tafari as well as his first cousin, Imru Haile Selassie, to receive instruction in Harar from Abba Samuel Wolde Kahin, an Ethiopian Capuchin friar, and from Dr. Vitalien, a surgeon from Guadeloupe. Tafari was named Dejazmach (literally "commander of the gate", roughly equivalent to "count")[59] at the age of 13, on 1 November 1905.[60][33] Shortly thereafter, his father Makonnen died at Kulibi, in 1906.[61]
Governorship
[edit]
Tafari assumed the titular governorship of Selale in 1906, a realm of marginal importance,[62] but one that enabled him to continue his studies.[60] In 1907, he was appointed governor over part of the province of Sidamo. It is alleged that during his late teens, Haile Selassie was married to Woizero Altayech, and that from this union, his daughter Princess Romanework was born.[63]
Following the death of his brother Yelma in 1907, the governorate of Harar was left vacant,[62] and its administration was left to Menelik's loyal general, Dejazmach Balcha Safo. Balcha Safo's administration of Harar was ineffective, and so during the last illness of Menelik II, and the brief reign of Empress Taytu Betul, Tafari was made governor of Harar in 1910 or 1911.[61][63]
Marriage
[edit]
On 3 August 1911, Tafari married Menen Asfaw of Ambassel, niece of the heir to the throne Lij Iyasu. Menen Asfaw was 22 years old while Tafari was 19 years of age. Menen had already married two previous noblemen, while Tafari had one previous wife and one child. The marriage between Menen Asfaw and Haile Selassie lasted for 50 years. Although possibly a political match designed to create peace between Ethiopian nobles, the couple's family had said they married with mutual consent. Selassie described his spouse as a "woman without any malice whatsoever."[64]
Regency
[edit]The extent to which Tafari Makonnen contributed to the movement that would come to depose Lij Iyasu has been discussed extensively, particularly in Haile Selassie's own detailed account of the matter. Iyasu was the designated but uncrowned emperor of Ethiopia from 1913 to 1916. Iyasu's reputation for scandalous behavior and a disrespectful attitude towards the nobles at the court of his grandfather, Menelik II,[65] damaged his reputation. Iyasu's flirtation with Islam was considered treasonous among the Ethiopian Orthodox Christian leadership of the empire. On 27 September 1916, Iyasu was deposed.[66]
Contributing to the movement that deposed Iyasu were conservatives such as Fitawrari Habte Giyorgis, Menelik II's longtime Minister of War. The movement to depose Iyasu preferred Tafari, as he attracted support from both progressive and conservative factions. Ultimately, Iyasu was deposed on the grounds of conversion to Islam.[39][66] In his place, the daughter of Menelik II (the aunt of Iyasu) was named Empress Zewditu, while Tafari was elevated to the rank of Ras and was made heir apparent and Crown Prince. In the power arrangement that followed, Tafari accepted the role of Regent Plenipotentiary (Balemulu 'Inderase)[nb 3] and became the de facto ruler of the Ethiopian Empire (Mangista Ityop'p'ya). Zewditu would govern while Tafari would administer.[69]
While Iyasu had been deposed on 27 September 1916, on 8 October he managed to escape into the Ogaden Desert and his father, Negus Mikael of Wollo, had time to come to his aid.[70] On 27 October, Negus Mikael and his army met an army under Fitawrari Habte Giyorgis loyal to Zewditu and Tafari. During the Battle of Segale, Mikael was defeated and captured. Any chance that Iyasu would regain the throne was ended, and he went into hiding. On 11 January 1921, after avoiding capture for about five years, Iyasu was taken into custody by Gugsa Araya Selassie.[71][72]
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On 11 February 1917, the coronation for Zewditu took place. She pledged to rule justly through her regent, Tafari. While Tafari was the more visible of the two, Zewditu was not simply an honorary ruler, but she did have some political restraints due to the complicated nature of her position compared to other Ethiopian monarchs, one was that it required that she arbitrate the claims of competing factions. In other words, she had the last word. But unlike other monarchs Tafari carried the burden of daily administration, but, initially because his position was relatively weak, this was often an exercise in futility. His personal army was poorly equipped, his finances were limited, and he had little leverage to withstand the combined influence of the Empress, the Minister of War, or the provincial governors. Nonetheless, her authority weakened while Tafari's power increased, she focused on praying and fasting and much less in her official duties which allowed Tafari to later have greater influence than even the Empress.[70][73]
During his Regency, the new Crown Prince developed the policy of cautious modernisation initiated by Menelik II. Also, during this time, he survived the 1918 flu pandemic, having come down with the illness[74] as someone fairly "prone to" the effects of disease throughout his life.[75] He secured Ethiopia's admission to the League of Nations in 1923 by promising to eradicate slavery; each emperor since Tewodros II had issued proclamations to halt slavery,[76] but without effect: the internationally scorned practice persisted well into Haile Selassie's reign with an estimated 2 million slaves in Ethiopia in the early 1930s.[77][78]
Travel abroad
[edit]
In 1924, Ras Tafari toured Europe and the Middle East visiting Jerusalem, Alexandria, Paris, Luxembourg, Brussels, Amsterdam, Stockholm, London, Geneva, Gibraltar and Athens. With him on his tour was a group that included Ras Seyum Mangasha of western Tigray Province; Ras Hailu Tekle Haymanot of Gojjam province; Ras Mulugeta Yeggazu of Illubabor Province; Ras Makonnen Endelkachew; and Blattengeta Heruy Welde Selassie. The primary goal of the trip to Europe was for Ethiopia to gain access to the sea. In Paris, Tafari was to find out from the French Foreign Ministry (Quai d'Orsay) that this goal would not be realised.[79] However, failing this, he and his retinue inspected schools, hospitals, factories, and churches. Although patterning many reforms after European models, Tafari remained wary of European pressure. To guard against economic imperialism, Tafari required that all enterprises have at least partial local ownership.[80] Of his modernisation campaign, he remarked, "We need European progress only because we are surrounded by it. That is at once a benefit and a misfortune."[81]
Throughout Tafari's travels in Europe, the Levant, and Egypt, he and his entourage were greeted with enthusiasm and fascination. Seyum Mangasha accompanied him and Hailu Tekle Haymanot who, like Tafari, were sons of generals who contributed to the victorious war against Italy a quarter-century earlier at the Battle of Adwa.[82] Another member of his entourage, Mulugeta Yeggazu, actually fought at Adwa as a young man. The "Oriental Dignity" of the Ethiopians[83] and their "rich, picturesque court dress"[84] were sensationalised in the media; among his entourage he even included a pride of lions, which he distributed as gifts to President Alexandre Millerand and Prime Minister Raymond Poincaré of France, to King George V of the United Kingdom, and to the Zoological Garden (Jardin Zoologique) of Paris, France.[82] As one historian noted, "Rarely can a tour have inspired so many anecdotes".[82] In return for two lions, the United Kingdom presented Tafari with the imperial crown of Emperor Tewodros II for its safe return to Empress Zewditu. The crown had been taken by General Sir Robert Napier during the 1868 Expedition to Abyssinia.[85]
In this period, the Crown Prince visited the Armenian monastery of Jerusalem. There, he adopted 40 Armenian orphans (አርባ ልጆች Arba Lijoch, "forty children"), who had lost their parents during the Armenian Genocide. Tafari arranged for the musical education of the youths, and they came to form the imperial brass band.[86]
Reign
[edit]King and Emperor
[edit]
Tafari's authority was challenged in 1928 when Dejazmach Balcha Safo went to Addis Ababa with a sizeable armed force. When Tafari consolidated his hold over the provinces, many of Menelik's appointees refused to abide by the new regulations. Balcha Safo, the governor (Shum) of coffee-rich Sidamo Province, was particularly troublesome. The revenues he remitted to the central government did not reflect the accrued profits and Tafari recalled him to Addis Ababa. The old man came in high dudgeon and, insultingly, with a large army.[nb 4] The Dejazmatch paid homage to Empress Zewditu, but snubbed Tafari.[87][88] On 18 February, while Balcha Safo and his personal bodyguard[nb 5] were in Addis Ababa, Tafari had Ras Kassa Haile Darge buy off Balcha Safo's army, and arranged to have him replaced as Shum of Sidamo Province[89] by Birru Wolde Gabriel – who himself was replaced by Desta Damtew.[70]
Even so, the gesture of Balcha Safo empowered Empress Zewditu politically and she attempted to have Tafari tried for treason. He was tried for his benevolent dealings with Italy including a 20-year peace accord that was signed on 2 August.[60] In September, a group of palace reactionaries including some courtiers of the Empress made a final bid to get rid of Tafari. The attempted coup d'état was tragic in its origins and comic in its end. When confronted by Tafari and a company of his troops, the ringleaders of the coup took refuge on the palace grounds in Menelik's mausoleum. Tafari and his men surrounded them, only to be surrounded themselves by the personal guard of Zewditu. More of Tafari's khaki clad soldiers arrived and decided the outcome in his favor with superiority of arms.[90] Popular support, as well as the support of the police,[87] remained with Tafari. Ultimately, the Empress relented, and, on 7 October 1928, she crowned Tafari as Negus (Amharic: "King").
The crowning of Tafari as King was controversial. He occupied the same territory as the Empress rather than going off to a regional kingdom of the empire. Two monarchs, even with one being the vassal and the other the emperor (in this case empress), had never ruled from a single location simultaneously in Ethiopian history. Conservatives agitated to redress this perceived insult to the crown's dignity, leading to the Ras Gugsa Welle's rebellion. Gugsa Welle was the husband of the Empress and the Shum of Begemder Province. In early 1930, he raised an army and marched it from his governorate at Gondar towards Addis Ababa. On 31 March 1930, Gugsa Welle was met by forces loyal to Negus Tafari and was defeated at the Battle of Anchem. Gugsa Welle was killed in action.[91] News of Gugsa Welle's defeat and death had hardly spread through Addis Ababa when the Empress died suddenly on 2 April 1930. Although it was long rumored that the Empress was poisoned upon her husband's defeat,[92] or alternately that she died from shock upon hearing of the death of her estranged yet beloved husband,[93] it has since been documented that Zewditu succumbed to paratyphoid fever and complications from diabetes after the Orthodox clergy imposed strict rules concerning her diet during Lent, against her physicians' orders.[94][95]
Upon Zewditu's death, Tafari himself rose to emperor and was proclaimed Neguse Negest ze-'Ityopp'ya, "King of Kings of Ethiopia". He was crowned on 2 November 1930, at Addis Ababa's Cathedral of St. George. The coronation was by all accounts "a most splendid affair",[96] and it was attended by royals and dignitaries from all over the world. Among those in attendance were the Duke of Gloucester (King George V's son), Marshal Louis Franchet d'Espèrey of France, and the Prince of Udine representing King Victor Emmanuel III of Italy. Special Ambassador Herman Murray Jacoby attended the coronation as the personal representative of U.S. president Herbert Hoover.[97][98][99][100] Emissaries from Egypt, Turkey, Sweden, Belgium, and Japan were there.[96] British author Evelyn Waugh was also present, penning a contemporary report on the event, and American travel lecturer Burton Holmes shot the only known film footage of the event.[101][102] One American newspaper report suggested that the celebration had incurred a cost in excess of $3,000,000.[103] Many of those in attendance received lavish gifts;[104] in one instance the Emperor, a Christian, even sent a gold-encased Bible to an American bishop who had not attended the coronation, but who had dedicated a prayer for the Emperor on the day of the coronation.[105]
Haile Selassie upon becoming emperor revealed the ten offenses that caused Iyasu's dethronement:[106]
1. He married four Muslim women. 2. He spent governmental money to build mosques in Jigjiga. 3. He gave the Ethiopian flag to a foreign consul in Addis Ababa on a Moslem holiday. 4. He was seen in a worship service in a mosque wearing Somali costume. 5. He was seen reading the Koran. 6. His bodyguards wore uniforms with an Islamic banner. 7. He restored a church land to Moslems in Harar after 32 years since Ras Makonnen gave it to priests. 8. He gave his daughter to a Moslem guardian. 9. He traced his genealogical origins to the prophet in rejection of his Solomonic origins. 10. On the day when Menelik died he spent the day at a horse show instead of mourning for the one who gave him the throne.
Haile Selassie introduced Ethiopia's first written constitution on 16 July 1931,[107] providing for a bicameral legislature.[108] The constitution kept power in the hands of the nobility, but it did establish democratic standards among the nobility, envisaging a transition to democratic rule: it would prevail "until the people are in a position to elect themselves."[108] The constitution limited succession to the throne to descendants of Haile Selassie, which had the effect of placing other dynastic princes at the time (including the princes of Tigrai, and even the Emperor's loyal cousin Ras Kassa Haile Darge) outside of the line for the throne.[109]
In 1932, the Sultanate of Jimma was formally absorbed into Ethiopia following the death of Sultan Abba Jifar II of Jimma.[110]
Conflict with Italy
[edit]Ethiopia became the target of renewed Italian imperialist designs in the 1930s. Benito Mussolini's Fascist regime was keen to avenge the military defeats Italy had suffered to Ethiopia in the First Italo-Abyssinian War, and to efface the failed attempt by "liberal" Italy to conquer the country, as epitomised by the defeat at Adwa.[111][112][113] A conquest of Ethiopia could also empower the cause of fascism and embolden its empire's rhetoric.[113] Ethiopia would also provide a bridge between Italy's Eritrean and Italian Somaliland possessions. Ethiopia's position in the League of Nations did not dissuade the Italians from invading in 1935; the "collective security" envisaged by the League proved useless, and a scandal erupted when the Hoare–Laval Pact revealed that Ethiopia's League allies were scheming to appease Italy.[114]
Mobilisation
[edit]Following 5 December 1934 Italian invasion of Ethiopia at Welwel, Ogaden Province, Haile Selassie joined his northern armies and set up headquarters at Desse in Wollo province. He issued his mobilization order on 3 October 1935:
If you withhold from your country Ethiopia the death from cough or head-cold of which you would otherwise die, refusing to resist (in your district, in your patrimony, and in your home) our enemy who is coming from a distant country to attack us, and if you persist in not shedding your blood, you will be rebuked for it by your Creator and will be cursed by your offspring. Hence, without cooling your heart of accustomed valour, there emerges your decision to fight fiercely, mindful of your history that will last far into the future... If on your march you touch any property inside houses or cattle and crops outside, not even grass, straw, and dung excluded, it is like killing your brother who is dying with you... You, countryman, living at the various access routes, set up a market for the army at the places where it is camping and on the day your district-governor will indicate to you, lest the soldiers campaigning for Ethiopia's liberty should experience difficulty. You will not be charged excise duty, until the end of the campaign, for anything you are marketing at the military camps: I have granted you remission... After you have been ordered to go to war, but are then idly missing from the campaign, and when you are seized by the local chief or by an accuser, you will have punishment inflicted upon your inherited land, your property, and your body; to the accuser I shall grant a third of your property...
On 19 October 1935, Haile Selassie gave more precise orders for his army to his Commander-in-Chief, Ras Kassa:
- When you set up tents, it is to be in caves and by trees and in a wood, if the place happens to be adjoining to these―and separated in the various platoons. Tents are to be set up at a distance of 30 cubits from each other.
- When an aeroplane is sighted, one should leave large open roads and wide meadows and march in valleys and trenches and by zigzag routes, along places that have trees and woods.
- When an aeroplane comes to drop bombs, it will not suit it to do so unless it comes down to about 100 metres; hence when it flies low for such action, one should fire a volley with a good and very long gun and then quickly disperse. When three or four bullets have hit it, the aeroplane is bound to fall down. But let only those fire who have been ordered to shoot with a weapon that has been selected for such firing, for if everyone shoots who possesses a gun, there is no advantage in this except to waste bullets and to disclose the men's whereabouts.
- Lest the aeroplane, when rising again, should detect the whereabouts of those who are dispersed, it is well to remain cautiously scattered as long as it is still fairly close. In time of war it suits the enemy to aim his guns at adorned shields, ornaments, silver and gold cloaks, silk shirts, and similar things. Whether one possesses a jacket or not, it is best to wear a narrow-sleeved shirt with faded colours. When we return, with God's help, you can wear your gold and silver decorations then. Now it is time to go and fight. We offer you all these words of advice in the hope that no great harm should befall you through lack of caution. At the same time, We are glad to assure you that in time of war. We are ready to shed Our blood in your midst for the sake of Ethiopia's freedom..."[115]
Compared to the Ethiopians, the Italians had an advanced, modern military that included a large air force. The Italians would also come to employ chemical weapons extensively throughout the conflict, even targeting Red Cross field hospitals in violation of the Geneva Conventions.[116]
Progress of the war
[edit]Starting in early October 1935, the Italians invaded Ethiopia. But, by November, the pace of invasion had slowed appreciably, and Haile Selassie's northern armies were able to launch what was known as the "Christmas Offensive".[117] During this offensive, the Italians were forced back in places and put on the defensive. In early 1936, the First Battle of Tembien stopped the progress of the Ethiopian offensive and the Italians were ready to continue their offensive. Following the defeat and destruction of the northern Ethiopian armies at the Battle of Amba Aradam, the Second Battle of Tembien, and the Battle of Shire, Haile Selassie took the field with the last Ethiopian army on the northern front. On 31 March 1936, he launched a counterattack against the Italians himself at the Battle of Maychew in southern Tigray. The Emperor's army was defeated and retreated in disarray. As Haile Selassie's army withdrew, the Italians attacked from the air along with rebellious Raya and Azebo tribesmen on the ground, who were armed and paid by the Italians.[118][119][120] Many of the Ethiopian military were obsolete compared to the invading Italian forces, possessing mostly untrained and non-modern rifles and weaponry.[121][122][123][124]
Haile Selassie made a solitary pilgrimage to the churches at Lalibela, at considerable risk of capture, before returning to his capital.[125] After a stormy session of the council of state, it was agreed that because Addis Ababa could not be defended, the government would relocate to the southern town of Gore, and that in the interest of preserving the imperial house, Empress Menen Asfaw and the rest of the imperial family should immediately depart for French Somaliland, and from there continue on to Jerusalem.[126][127][128]
Exile debate
[edit]
After further debate as to whether Haile Selassie should go to Gore or accompany his family into exile, it was agreed that he should leave Ethiopia with his family and present the case of Ethiopia to the League of Nations at Geneva. The decision was not unanimous and several participants, including the nobleman Blatta Tekle Wolde Hawariat, strenuously objected to the idea of an Ethiopian monarch fleeing before an invading force.[129] Haile Selassie appointed his cousin Ras Imru Haile Selassie as Prince Regent in his absence, departing with his family for French Somaliland on 2 May 1936.
On 5 May, Marshal Pietro Badoglio led Italian troops into Addis Ababa, and Mussolini declared Ethiopia an Italian province. Victor Emanuel III was proclaimed as the new Emperor of Ethiopia. On the previous day, the Ethiopian exiles had left French Somaliland aboard the British cruiser HMS Enterprise. They were bound for Jerusalem in the British Mandate of Palestine, where the Ethiopian imperial family maintained a residence. The family disembarked at Haifa and then went on to Jerusalem. Once there, Haile Selassie and his retinue prepared to make their case at Geneva. The choice of Jerusalem was highly symbolic, since the Solomonic Dynasty claimed descent from the House of David. Leaving the Holy Land, Haile Selassie and his entourage sailed aboard the British cruiser HMS Capetown for Gibraltar, where he stayed at the Rock Hotel. From Gibraltar, the exiles were transferred to an ordinary liner. By doing this, the United Kingdom government was spared the expense of a state reception.[130]
Collective security and the League of Nations, 1936
[edit]
Mussolini invaded Ethiopia and promptly declared his own "Italian Empire". After the League of Nations afforded Haile Selassie the opportunity to address the assembly, Italy withdrew its League delegation, on 12 May 1936.[131] It was in this context that Haile Selassie walked into the hall of the League of Nations, introduced by the president of the Assembly as "His Imperial Majesty, the Emperor of Ethiopia" (Sa Majesté Imperiale, l'Empereur d'Éthiopie). The introduction caused a great many Italian journalists in the galleries to erupt into jeering, heckling, and whistling. As it turned out, they had earlier been issued whistles by Mussolini's son-in-law, Count Galeazzo Ciano.[132][133] The Romanian delegate and former League president, Nicolae Titulescu, famously jumped to his feet in response and cried "To the door with the savages!", and the offending journalists were removed from the hall. Haile Selassie waited calmly for the hall to be cleared, and responded "majestically"[134][135] with a speech considered by some among the most stirring of the 20th century, and a possible warning for future generations.[136][137]
Although fluent in French, the League's working language, Haile Selassie chose to deliver his historic speech in his native Amharic. He asserted that, because his "confidence in the League was absolute", his people were now being slaughtered. He pointed out that the same European states that found in Ethiopia's favor at the League of Nations were refusing Ethiopia credit and matériel while aiding Italy, which was employing chemical weapons on military and civilian targets alike:
It was at the time when the operations for the encircling of Makale were taking place that the Italian command, fearing a rout, followed the procedure [that] it is now my duty to denounce to the world. Special sprayers were installed on board aircraft so that they could vapourise, over vast areas of territory, a fine, death-dealing rain. Groups of nine, fifteen, eighteen aircraft followed one another so that the fog issuing from them formed a continuous sheet. It was thus that, as from the end of January 1936, soldiers, women, children, cattle, rivers, lakes, and pastures were drenched continually with this deadly rain. In order to kill off systematically all living creatures, in order to more surely poison waters and pastures, the Italian command made its aircraft pass over and over again. That was its chief method of warfare.[138]
Noting that his own "small people of 12 million inhabitants, without arms, without resources" could never withstand an attack by a large power such as Italy, with its 42 million people and "unlimited quantities of the most death-dealing weapons", he contended that the aggression threatened all small states, and that all small states were in effect reduced to vassal states in the absence of collective action. He admonished the League that "God and history will remember your judgment.":[139]
It is collective security: it is the very existence of the League of Nations. It is the confidence that each State is to place in international treaties... In a word, it is international morality that is at stake. Have the signatures appended to a Treaty value only in so far as the signatory Powers have a personal, direct and immediate interest involved?
At the beginning of 1936 Time had named Haile Selassie "Man of the Year" for 1935[140] and his June 1936 speech made him an icon for anti-fascists around the world. He failed, however, to get what he most needed: the League agreed to only partial and ineffective sanctions on Italy. Only six nations in 1937 did not recognise Italy's occupation: China, New Zealand, the Soviet Union, the Republic of Spain, Mexico and the United States.[112] It is often said[by whom?] one of the many reasons the League of Nations effectively collapsed was due to its failure to condemn Italy's invasion of Abyssinia.[141] Despite this international praise, Selassie was left without much-needed military equipment. Upon his return to Ethiopia, it was primarily his military cunning and strategy that led him to defeat Italy. For example, Ethiopian troops were able to successfully raid Italian weapons stores and used pack animals to carry artillery over rugged terrain in order to position themselves to ambush Italian troops in areas they were not prepared to fight.[142]
Exile
[edit]
Haile Selassie spent his exile years (1936–1941) in Bath, England, in Fairfield House, which he bought. The Emperor and Kassa Haile Darge took morning walks together behind the 14-room Victorian house's high walls. Haile Selassie's favorite reading was "diplomatic history." But most of his serious hours were occupied with the 90,000-word story of his life that he was laboriously writing in Amharic.[143]
Prior to Fairfield House, he briefly stayed at Warne's Hotel in Worthing[144] and in Parkside, Wimbledon.[145] A bust of Haile Selassie by Hilda Seligman stood in nearby Cannizaro Park to commemorate this time, and was a popular place of pilgrimage for London's Rastafari community, until it was destroyed by protestors on 30 June 2020.[146] Haile Selassie stayed at the Abbey Hotel in Malvern in the 1930s, and his granddaughters and daughters of court officials were educated at Clarendon School for Girls in North Malvern. During his time in Malvern, he attended services at Holy Trinity Church, in Link Top. A blue plaque, commemorating his stay in Malvern, was unveiled on Saturday, 25 June 2011. As part of the ceremony, a delegation from the Rastafari movement gave a short address and a drum recital.[147][148][149]
_and_Colonel_Wingate_(right)_in_Dambacha_Fort,_after_it_had_been_captured,_15_April_1941._E2462.jpg)
Haile Selassie's activity in this period was focused on countering Italian propaganda as to the state of Ethiopian resistance and the legality of the occupation.[150] He spoke out against the desecration of houses of worship and historical artifacts (including the theft of a 1,600-year-old imperial obelisk), and condemned the atrocities suffered by the Ethiopian civilian population.[151] He continued to plead for League intervention and to voice his certainty that "God's judgment will eventually visit the weak and the mighty alike",[152] though his attempts to gain support for the struggle against Italy were largely unsuccessful until Italy entered World War II on the German side in June 1940.[153]
Haile Selassie's pleas for international support did take root in the United States, particularly among African-American organisations sympathetic to the Ethiopian cause.[154] In 1937, Haile Selassie was to give a Christmas Day radio address to the American people to thank his supporters when his taxi was involved in a traffic accident, leaving him with a fractured knee.[155] Rather than canceling the radio broadcast, he delivered the address, in which he linked Christianity and goodwill with the Covenant of the League of Nations, and asserted that "War is not the only means to stop war":[155]
With the birth of the Son of God, an unprecedented, an unrepeatable, and a long-anticipated phenomenon occurred. He was born in a stable instead of a palace, in a manger instead of a crib. The hearts of the Wise men were struck by fear and wonder due to His Majestic Humbleness. The kings prostrated themselves before Him and worshipped Him. 'Peace be to those who have good will'. This became the first message. ...Although the toils of wise people may earn them respect, it is a fact of life that the spirit of the wicked continues to cast its shadow on this world. The arrogant are seen visibly leading their people into crime and destruction. The laws of the League of Nations are constantly violated and wars and acts of aggression repeatedly take place... So that the spirit of the cursed will not gain predominance over the human race whom Christ redeemed with his blood, all peace-loving people should cooperate to stand firm in order to preserve and promote lawfulness and peace.[155]
During this period, Haile Selassie suffered several personal tragedies. His two sons-in-law, Ras Desta Damtew and Dejazmach Beyene Merid, were both executed by the Italians.[152] The Emperor's daughter, Princess Romanework, wife of Dejazmach Beyene Merid, was herself taken into captivity with her children, and she died in Italy in 1941.[156] His daughter Tsehai died during childbirth shortly after the restoration in 1942.[157]
After his return to Ethiopia, Haile Selassie donated Fairfield House to the city of Bath as a residence for the aged.[158] In 2019 two further blue plaques commemorating his residence at Fairfield and his visits to nearby Weston-super-Mare were unveiled by his grandson.[159]
1940s and 1950s
[edit]
British forces, which consisted primarily of Ethiopian-backed African and South African colonial troops under the "Gideon Force" of Colonel Orde Wingate, coordinated the military effort to liberate Ethiopia. The emperor himself issued several imperial proclamations in this period, demonstrating that, while authority was not divided up in any formal way, British military might and the Emperor's populist appeal could be joined in the concerted effort to liberate Ethiopia.[153]
On 18 January 1941, during the East African Campaign, Haile Selassie crossed the border between Sudan and Ethiopia near the village of Um Iddla. The standard of the Lion of Judah was raised again. Two days later, he and a force of Ethiopian patriots joined Gideon Force, which was already in Ethiopia and preparing the way.[160]
Italy was defeated by a force of the United Kingdom, the Commonwealth of Nations, Free France, Free Belgium, and Ethiopian patriots. On 5 May 1941, Haile Selassie entered Addis Ababa and personally addressed the Ethiopian people, exactly five years after the fascist forces entered Addis Ababa:
Today is the day on which we defeated our enemy. Therefore, when we say let us rejoice with our hearts, let not our rejoicing be in any other way but in the spirit of Christ. Do not return evil for evil. Do not indulge in the atrocities [that] the enemy has been practicing in his usual way, even to the last.
Take care not to spoil the good name of Ethiopia by acts [that] are worthy of the enemy. We shall see that our enemies are disarmed and sent out the same way they came. As Saint George who killed the dragon is the Patron Saint of our army as well as of our allies, let us unite with our allies in everlasting friendship and amity in order to be able to stand against the godless and cruel dragon [that] has newly risen and [that] is oppressing [hu]mankind.[161]
On 27 August 1942, Haile Selassie confirmed the legal basis for the abolition of slavery that had been illegally enacted by Italian occupying forces throughout the empire and imposed severe penalties, including death, for slave trading.[162][163] After World War II, Ethiopia became a charter member of the United Nations. In 1948, the Ogaden, a region disputed with both Italian Somaliland and British Somaliland, was granted to Ethiopia.[164] On 2 December 1950, the UN General Assembly adopted Resolution 390 (V), establishing the federation of Eritrea (the former Italian colony) into Ethiopia.[165]
Eritrea was to have its own constitution, which would provide for ethnic, linguistic, and cultural balance, while Ethiopia was to manage its finances, defense, and foreign policy.[165]
Despite his centralisation policies that had been made before World War II, Haile Selassie still found himself unable to push for all the programmes he wanted. In 1942, he attempted to institute a progressive tax scheme, but this failed due to opposition from the nobility, and only a flat tax was passed; in 1951, he agreed to reduce this as well.[166] Ethiopia was still "semi-feudal",[167] and the Emperor's attempts to alter its social and economic form by reforming its modes of taxation met with resistance from the nobility and clergy, which were eager to resume their privileges in the post-war era.[166] Where Haile Selassie actually did succeed in effecting new land taxes, the burdens were often still passed by the landowners to the peasants.[166]
Between 1941 and 1959, Haile Selassie worked to establish the autocephaly of the Ethiopian Orthodox Tewahedo Church.[168] The Ethiopian Orthodox Church had been headed by the Abuna, a bishop who answered to the Pope of the Coptic Orthodox Church of Alexandria. In 1942 and 1945, Haile Selassie applied to the Holy Synod of the Coptic Orthodox Church to establish the independence of Ethiopian bishops, and when his appeals were denied he threatened to sever relations with the Coptic Church of Alexandria.[168] Finally, in 1959, Pope Kyrillos VI elevated the Abuna to Patriarch-Catholicos.[168] The Ethiopian Church remained affiliated with the Alexandrian Church.[166] In addition to these efforts, Haile Selassie changed the Ethiopian church-state relationship by introducing taxation of church lands, and by restricting the legal privileges of the clergy, who had formerly been tried in their own courts for civil offenses.[166]
In 1956 on a state visit to India he met with Indian leaders who supported Ethiopia against fascist Italy's illegal occupation during the 1935-1941 war against the country. He also discussed with Indian prime minister Jawaharlal Nehru relating to Asian and African decolonisation and cooperation between economic and education sectors.[169]
In 1948, the Harari Muslims of Harar with Somali allies staged a significant rebellion against the empire; the state responded violently. Hundreds were arrested and the entire town of Harar was put under house arrest.[170] The government also took control of many assets and estates belonging to the people.[171][172] This led to a massive exodus of Hararis from the Harari Region, which had not occurred in their history prior.[19][173] The dissatisfaction of the Harari stemmed from the fact that they had never received limited autonomy of Harar, which was promised by Menelik II after his conquest of the kingdom. The promise was eroded by successive Amhara governors of Harar and infringed by Selassie himself.[174][175] According to historians Tim Carmicheal and Roman Loimeier, Haile Selassie was directly involved in the suppression of the Harari movement that formed as a response to the crackdown on Hararis who collaborated with the Italians during their occupation of Ethiopia from 1935 to 1941.[176][177]
In keeping with the principle of collective security, for which he was an outspoken proponent, Haile Selassie sent a contingent, under General Mulugueta Bulli, known as the Kagnew Battalion, to take part in the Korean War by supporting the United Nations Command. It was attached to the American 7th Infantry Division, and fought in a number of engagements including the Battle of Pork Chop Hill.[178] In a 1954 speech, Haile Selassie spoke of Ethiopian participation in the Korean War as a redemption of the principles of collective security.
During the celebrations of his Silver Jubilee in November 1955, Haile Selassie introduced a revised constitution,[179] whereby he retained effective power, while extending political participation to the people by allowing the lower house of parliament to become an elected body. Party politics were not provided for. Modern educational methods were more widely spread throughout the Empire.[180][181][182]
The country embarked on a development scheme and plans for modernisation, tempered by Ethiopian traditions, and within the framework of the state's ancient monarchical structure. Selassie compromised, when practical, with the traditionalists in the nobility and church. He also tried to improve relations between the state and ethnic groups, and granted autonomy to Afar lands that were difficult to control. Still, his reforms to end feudalism were slow and weakened by the compromises he made with the entrenched aristocracy. The Revised Constitution of 1955 has been criticised for reasserting "the indisputable power of the monarch" and maintaining the relative powerlessness of the peasants.[183]
Haile Selassie also maintained cordial relations with the government of the United Kingdom through charitable gestures. He sent aid to the British government in 1947 when Britain was affected by heavy flooding. His letter to Lord Meork, National Distress Fund, London said, "even though We are busy of helping our people who didn't recover from the crises of the war, We heard that your fertile and beautiful country is devastated by the unusually heavy rain, and your request for aid. Therefore, We are sending small amount of money, about one thousand pounds through our embassy to show our sympathy and cooperation."[184] He also left his home in exile, Fairfield House, Bath, to the City of Bath for the use of the aged in 1959. Since 1955, the emperor's power was decentralized to the prime minister and council of ministers who were elected by their constituents.[185]
1958 famine of Tigray
[edit]In the summer of 1958, a widespread famine in the Tigray province of northern Ethiopia was already two years old yet people in Addis Ababa knew hardly anything about it. When significant reports of death finally reached the Ministry of Interior in September 1959 the central government immediately disclosed the information to the public and began asking for contributions. The Emperor personally donated 2,000 tons of relief grain, the U.S. sent 32,000 tons, which was distributed between Eritrea and Tigray, and money for aid was raised throughout the country but it is estimated that approximately 100,000 people had died before the crisis ended in August 1961. The causes of the famine were attributed to drought, locusts, hailstone and epidemics of small-pox, typhus, measles and malaria.[186][187][188]
1960s
[edit]
Haile Selassie contributed Ethiopian troops to the United Nations Operation in the Congo peacekeeping force during the 1960 Congo Crisis, to preserve Congolese integrity, per United Nations Security Council Resolution 143. On 13 December 1960, while Haile Selassie was on a state visit to Brazil, the imperial guard forces staged an unsuccessful coup, briefly proclaiming Haile Selassie's elder son, Asfa Wossen, as emperor. The regular army and police forces crushed the coup d'état. The coup attempt lacked broad popular support, was denounced by the Ethiopian Orthodox Church, and was unpopular with the military and police. Nonetheless, the effort to depose the Emperor had support among students and the educated classes.[189] The coup attempt has been characterised as a pivotal moment in Ethiopian history, the point at which Ethiopians "for the first time questioned the power of the king to rule without the people's consent".[190] Student populations began to empathise with the peasantry and poor and advocate on their behalf.[190] The coup spurred Haile Selassie to accelerate reform, which was manifested in the form of land grants to military and police officials and political groups.[191]
Haile Selassie continued to be a staunch ally of the West, while pursuing a firm policy of decolonisation in Africa, which was still largely under European colonial rule. The United Nations conducted a lengthy inquiry regarding Eritrea's status, with the superpowers each vying for a stake in the state's future. Britain, the administrator at the time, suggested Eritrea's partition between Sudan and Ethiopia, separating Christians and Muslims. The idea was instantly rejected by Eritrean political parties, as well as the UN.[192][193]
A UN plebiscite voted 46 to 10 to have Eritrea be federated with Ethiopia, which was later stipulated on 2 December 1950 in resolution 390 (V). Eritrea would have its own parliament and administration and would be represented in what had been the Ethiopian parliament and would become the federal parliament.[194] Haile Selassie would have none of the European attempts to draft a separate constitution under which Eritrea would be governed, and wanted his own 1955 constitution protecting families to apply in both Ethiopia and Eritrea. In 1961 the 30-year Eritrean War for Independence began, followed by the dissolution of the federation and shutting down of Eritrea's parliament.[195][196]
In September 1961, Haile Selassie attended the Summit Conference of Heads of State or Government of the Non-Aligned Movement in Belgrade, FPR Yugoslavia. This is considered to be the founding conference of the Non-Aligned Movement.[197]
In 1961, tensions between independence-minded Eritreans and Ethiopian forces culminated in the Eritrean War of Independence. Eritrea's elected parliament voted to become the fourteenth province of Ethiopia in 1962.[198][199] The war would continue for 30 years; first Haile Selassie, then the Soviet-backed junta that succeeded him, attempted to retain Eritrea by force.[200]
In 1963, Haile Selassie presided over the formation of the Organisation of African Unity (OAU), the precursor of the continent-wide African Union (AU). The new organisation would establish its headquarters in Addis Ababa. In May of that year, Haile Selassie was elected as the OAU's first official chairperson, a rotating seat. Along with Modibo Keïta of Mali, the Ethiopian leader would later help successfully negotiate the Bamako Accords, which brought an end to the border conflict between Morocco and Algeria. In 1964, Haile Selassie would initiate the concept of the United States of Africa, a proposition later taken up by Muammar Gaddafi.[201][202]
In 1963, a revolt in Bale occurred, where peasant rioters whom were discouraged by the Ethiopian taxation headed by Prime Minister Aklilu Habte-Wold later turned into an insurgency.[203] This caused a semi-civil war with terrorist activities carried out by rebels supported by Somalia which later forced the Ethiopian government to declare a state of emergency.[204][205][206] The Emperor's armed forces led by Prime Minister Aklilu's cabinet with the support of the United Kingdom and the United States were able to finally end the revolt after over six years of insurgency. This assured weakened diplomatic ties with Siad Barre's Somalia.[204][206][207]
On 4 October 1963, Haile Selassie addressed the General Assembly of the United Nations[208][209] referring in his address to his earlier speech to the League of Nations:
Twenty-seven years ago, as Emperor of Ethiopia, I mounted the rostrum in Geneva, Switzerland, to address the League of Nations and to appeal for relief from the destruction [that] had been unleashed against my defenseless nation, by the fascist invader. I spoke then both to and for the conscience of the world. My words went unheeded, but history testifies to the accuracy of the warning that I gave in 1936. Today, I stand before the world organisation [that] has succeeded to the mantle discarded by its discredited predecessor. In this body is enshrined the principle of collective security [that] I unsuccessfully invoked at Geneva. Here, in this Assembly, reposes the best – perhaps the last – hope for the peaceful survival of [hu]mankind.[210]
On 25 November 1963, the Emperor was among other heads of state, including French president Charles de Gaulle and King Baudouin of Belgium, who traveled to Washington, D.C., and attended the state funeral of assassinated U.S. president John F. Kennedy. Haile Selassie was the only African head of state to attend the funeral.[211] In addition, he was also the only one of the three prominent world leaders that would have another meeting with the new president, Lyndon B. Johnson, in Washington during his presidency; Haile Selassie met Johnson again during an informal visit to the United States in 1967.[212][213][214]
In 1966, Haile Selassie attempted to replace the historical tax system with a single progressive income tax, which would significantly weaken the nobility who had previously avoided paying most of their taxes.[215] Even with alterations, this law led to a revolt in Gojjam, which was repressed although enforcement of the tax was abandoned. Having achieved its design in undermining the tax, the revolt encouraged other landowners to defy Haile Selassie.[216]
In October of the same year, Haile Selassie had a four-day visit to the Kingdom of Jordan hosted by King Hussein. During this trip, Haile Selassie visited Jerusalem and the Church of the Holy Sepulchre where Jesus is believed to have been crucified and buried.[217]
While he had fully approved and assured Ethiopia's participation in UN-approved collective security operations, including Korea and Congo, Haile Selassie drew a distinction between it and the intervention in Indochina, deploring it as needless suffering and calling for the Vietnam War to end on several occasions. At the same time, he remained open toward the United States, commending it for making progress with African Americans' Civil Rights legislation in the 1950s and 1960s and visiting the US several times during these years.[218][219][220]
In 1967, he visited Montréal, Canada, to open the Ethiopian Pavilion at the Expo '67 World's Fair where he received great acclaim among other World leaders there for the occasion.[221][222][223]
Student unrest became a regular feature of Ethiopian life in the 1960s and 1970s. Communism took root in large segments of the Ethiopian intelligentsia, particularly among those who had studied abroad and had thus been exposed to radical and left-wing sentiments that were becoming popular in other parts of the globe.[189] Resistance by conservative elements at the Imperial Court and Parliament, and by the Ethiopian Orthodox Church, made Haile Selassie's land reform proposals difficult to implement. The standing of the government was damaged, costing Haile Selassie much of the goodwill he had once enjoyed and sowing resentment among the peasant population. Efforts to weaken unions also hurt his image.[224][225] As these issues began to pile up, Haile Selassie left much of domestic governance to Aklilu Habte-Wold and concentrated more on foreign affairs. Over the last two decades beforehand and during the 60s, Ethiopia had received over 400 million dollars in aid, 140 million of that being for the Ethiopian military, and 240 million for economic assistance.[226]
1970s
[edit]
Outside of Ethiopia, Haile Selassie continued to enjoy enormous prestige and respect. As the longest-serving head of state in power, he was often given precedence over other leaders at state events, such as the state funerals of John F. Kennedy and Charles de Gaulle, the summits of the Non-Aligned Movement, and the 1971 celebration of the 2,500 years of the Persian Empire.[227][228] In 1970, he visited Italy as a guest of President Giuseppe Saragat, and in Milan he met Giordano Dell'Amore, President of the Italian Savings Banks Association. He visited China in October 1971, and was the first foreign head of state to meet Mao Zedong following the death of Mao's designated successor Lin Biao in a plane crash in Mongolia.[229][230]
In the last years of Haile Selassie's rule, civil liberties and political rights in Ethiopia were low, with Freedom House giving Ethiopia a "Not Free" score in both categories.[231] Common human rights abuses included poor prison conditions and the imprisonment and torture of political dissidents. Nonetheless, the Emperor was known for pardoning hundreds of prisoners at a time and there were no more than ten political prisoners during his entire reign.[20][232][verification needed]
The Imperial Ethiopian Army also carried out a number of atrocities while fighting the Eritrean separatists. There were a number of mass killings of hundreds of civilians during the war in the late 1960s and early 1970s.[233][234][235][236]
Haile Selassie also went to Vatican City to meet Pope Paul VI on 1970 where they discussed issues regarding both their countries and history.[237] Selassie's political influence was significant; he kept an eye on Ethiopia's political status through four spy agencies all which coherently spy on each other and civilian and military aspects of the nation. He was the only person who knew the 'true' scope of things in Ethiopia.[238]
Wollo famine
[edit]Famine—mostly in Wollo, north-eastern Ethiopia, as well as in some parts of Tigray—is estimated to have killed 40,000 to 80,000 Ethiopians[16][239] between 1972 and 1974. A BBC News report[240] has cited a 1973 estimate that 200,000 deaths occurred, based on a contemporaneous estimate from the Ethiopian Nutrition Institute. While this figure is still repeated in some texts and media sources, it was an estimate that was later found to be "over-pessimistic".[242] Although the region is infamous for recurrent crop failures and continuous food shortage and starvation risk, this episode was remarkably severe. A 1973 production of the ITV programme The Unknown Famine by Jonathan Dimbleby[243][244] relied on the unverified estimate of 200,000 dead,[240][245] stimulating a massive influx of aid while at the same time destabilising Haile Selassie's administration:[239][246]
Some reports suggest that the Emperor was unaware of the famine's extent,[247][248][240] while others assert that he was well aware of it.[249][250] In addition to the exposure of attempts by corrupt local officials to cover up the famine from the imperial government, the Kremlin's depiction of Haile Selassie's Ethiopia as backwards and inept (relative to the purported utopia of Marxism–Leninism) contributed to the popular uprising that led to its downfall and the rise of Mengistu Haile Mariam.[251] The famine and its image in the media undermined the government's popular support, and Haile Selassie's once unassailable popularity declined.[252]
The crisis was exacerbated by military mutinies and high oil prices, the latter a result of the 1973 oil crisis. The international economic crisis caused the costs of imported goods, gasoline, and food to skyrocket, while unemployment spiked.[183]
Revolution
[edit]In February 1974, four days of serious riots in Addis Ababa against sudden economic inflation left five dead. The Emperor responded by announcing on national television a reduction in petrol prices and a freeze on the cost of basic commodities. This calmed the public, but the promised 33% military wage hike was not substantial enough to pacify the army, which then mutinied, beginning in Asmara and spreading throughout the empire. This mutiny led to the resignation of Aklilu Habte-Wold as prime minister on 27 February 1974.[254] Haile Selassie again went on television to agree to the army's demands for still greater pay, and named Endelkachew Makonnen as the new prime minister.[255][256] Despite Endalkatchew's many concessions, discontent continued in March with a four-day general strike that paralyzed the nation.[257]
Imprisonment
[edit]The Derg, a committee of low-ranking military officers and enlisted men, set up in June to investigate the military's demands, took advantage of the government's disarray to depose the 82-year-old Haile Selassie on 12 September.[258] General Aman Mikael Andom, a Protestant of Eritrean origin,[254] served briefly as provisional head of state pending the return of Crown Prince Asfa Wossen, who was then receiving medical treatment abroad. Haile Selassie was placed under house arrest briefly at the 4th Army Division in Addis Ababa.[254] At the same time, most of his family was detained at the late Duke of Harar's residence in the north of the capital. The last months of the Emperor's life were spent in imprisonment at the Grand Palace.[259]
Later, most of the imperial family was imprisoned in Addis Ababa's Kerchele Prison, also known as "Alem Bekagn". On 23 November, 60 former high officials of the imperial government were executed by firing squad without trial,[260] which included Haile Selassie's grandson Iskinder Desta, a rear admiral, as well as General Aman and two former prime ministers.[259][261] These killings, known to Ethiopians as "Black Saturday", were condemned by the Crown Prince; the Derg responded to his rebuke by revoking its acknowledgment of his imperial legitimacy, and announcing the end of the Solomonic dynasty.[260]
Assassination and burial
[edit]On 27 August 1975, Haile Selassie was murdered by military officers of the Derg regime, a fact that remained undiscovered for another twenty years. On 28 August 1975, state media reported that Haile Selassie had died on 27 August of "respiratory failure" following complications from a prostate examination followed up by a prostate operation.[262] Dr. Asrat Woldeyes denied that complications had occurred and rejected the government version of his death. The prostate operation in question apparently had taken place months before the state media claimed, and Haile Selassie had apparently enjoyed strong health in his last days.[263]
In 1994, an Ethiopian court found several former military officers guilty of strangling the Emperor in his bed in 1975. Three years after the Derg regime was overthrown,[264] the court charged them with genocide and murder, claiming that it had obtained documents attesting to a high-level order from the military regime to assassinate Haile Selassie for leading a "feudal regime".[12] Documents have been widely circulated online showing the Derg's final assassination order and bearing the military regime's seal and signature.[265][266] The veracity of these documents has been corroborated by multiple former members of the military Derg regime.[267][268]
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The Soviet-backed People's Democratic Republic of Ethiopia, the Derg's successor, fell in 1991. In 1992, Haile Selassie's bones were found under a concrete slab on the palace grounds,[269][270] Haile Selassie's coffin rested in Bhata Church for nearly a decade, near his great-uncle Menelik II's resting place.[271] On 5 November 2000, the Holy Trinity Cathedral in Addis Ababa gave him a funeral, but the government refused calls to declare the ceremony an official imperial funeral.[272] This may have been due to the government's lack of giving encouragement and subtle political recognition to Royalists.[271][273][274]
Prominent Rastafari figures such as Rita Marley participated in the funeral, but most Rastafari rejected the event and refused to accept that the bones were Haile Selassie's remains. There is some debate within the Rastafari movement whether he actually died in 1975.[275]
Rastafari messiah
[edit]Today, Haile Selassie is worshipped as God incarnate[276][277] among some followers of the Rastafari movement (taken from Haile Selassie's pre-imperial name Ras—meaning Head, a title looking equivalent to Duke—Tafari Makonnen), which emerged in Jamaica during the 1930s under the influence of Leonard Howell, a follower of Marcus Garvey's "African Redemption" movement. He is viewed as the messiah who will lead the peoples of Africa and the African diaspora to freedom.[278] His official titles are Conquering Lion of the Tribe of Judah and King of Kings of Ethiopia, Lord of Lords and Elect of God, and his traditional lineage is thought to be from Solomon and Sheba.[279] These notions are perceived by Rastafari as confirmation of the return of the messiah in the prophetic Book of Revelation in the New Testament: King of Kings, Lord of Lords, Conquering Lion of the Tribe of Judah, and Root of David. Rastafari faith in the incarnate divinity of Haile Selassie[280][281] began after news reports of his coronation reached Jamaica,[282] particularly via the two Time magazine articles on the coronation the week before and the week after the event. Haile Selassie's own perspectives permeate the philosophy of the movement.[282][283]
In 1961, the Jamaican government sent a delegation composed of both Rastafari and non-Rastafari leaders to Ethiopia to discuss the matter of repatriation, among other issues, with the Emperor. He reportedly told the Rastafari delegation (which included Mortimer Planno), "Tell the Brethren to be not dismayed, I personally will give my assistance in the matter of repatriation."[284]
Haile Selassie visited Jamaica on 21 April 1966, and approximately one hundred thousand Rastafari from all over Jamaica descended on Palisadoes Airport in Kingston to greet him.[282] Spliffs[285] and chalices[286] were openly[287] smoked, causing "a haze of ganja smoke" to drift through the air.[288][289][290] Haile Selassie arrived at the airport but was unable to come down the airplane's mobile steps, as the crowd rushed the tarmac. He then returned into the plane, disappearing for several more minutes. Finally, Jamaican authorities were obliged to request Ras Mortimer Planno, a well-known Rasta leader, to climb the steps, enter the plane, and negotiate the Emperor's descent.[291] Planno re-emerged and announced to the crowd: "The Emperor has instructed me to tell you to be calm. Step back and let the Emperor land".[292] This day is widely held by scholars to be a major turning point for the movement,[293][294][295] and it is still commemorated by Rastafari as Grounation Day, the anniversary of which is celebrated as the second holiest holiday after 2 November, the Emperor's Coronation Day. From then on, as a result of Planno's actions, the Jamaican authorities were asked to ensure that Rastafari representatives were present at all state functions attended by the Emperor,[294][295] and Rastafari elders also ensured that they obtained a private audience with the Emperor,[294] where he reportedly told them that they should not emigrate to Ethiopia until they had first liberated the people of Jamaica. This dictum came to be known as "liberation before repatriation".
Haile Selassie defied expectations of the Jamaican authorities[296] and never rebuked the Rastafari for their belief in him as God. Instead, he presented the movement's faithful elders with gold medallions—the only recipients of such an honor on this visit.[297][298] During PNP leader (later Jamaican prime minister) Michael Manley's visit to Ethiopia in October 1969, the Emperor allegedly still recalled his 1966 reception with amazement, and stated that he felt that he had to be respectful of their beliefs.[299] This was the visit when Manley received the Rod of Correction or Rod of Joshua as a present from the Emperor, which is thought to have helped him to win the 1972 election in Jamaica.[300][301]
Rita Marley converted to the Rastafari faith after seeing Haile Selassie on his Jamaican trip. She claimed in interviews (and in her book No Woman, No Cry) that she saw a stigmata print on the palm of Haile Selassie's hand as he waved to the crowd, which resembled the markings on Christ's hands from being nailed to the cross—a claim that was not supported by other sources, but was used as evidence for her and other Rastafari to suggest that Haile Selassie I was indeed their messiah.[302] Rastafari became much better known throughout much of the world due to the popularity of Bob Marley.[303]
Bob Marley's posthumously released song "Iron Lion Zion" may refer to Haile Selassie.[304]
Haile Selassie's position
[edit]In a 1967 recorded interview with the CBC, Haile Selassie denied his alleged divinity. When asked about Rastafari by Bill McNeil, Selassie stated:
I have heard of that idea. I also met certain Rastafarians. I told them clearly that I am a man, that I am mortal, and that I will be replaced by the oncoming generation, and that they should never make a mistake in assuming or pretending that a human being is emanated from a deity.[305]
For many Rastafari, the CBC interview is not interpreted as a denial of his divinity. According to Robert Earl Hood, Haile Selassie neither denied nor affirmed his divinity either way.[306] In Reggae Routes: The Story of Jamaican Music, Kevin Chang and Wayne Chen note that Selassie did not wish to disturb Rastafari beliefs.[307][308]
After his return to Ethiopia, Haile Selassie dispatched Archbishop Abuna Yesehaq Mandefro to the Caribbean. According to Yesehaq, this was to help draw Rastafari and other West Indians to the Ethiopian church.[309][310] Some sources suggest that certain islanders and their leaders were resenting the services of their former colonial churches, and vocalised their interest of establishing the Ethiopian church in the Caribbean.[311]
In 1969, Michael Manley visited the Emperor at his palace in Addis Ababa before his election as prime minister of Jamaica in 1972. Haile Selassie spoke about his 1966 visit to Jamaica and told Manley that, though he was confused by the Rastafarians' beliefs, he nonetheless respected them.[312]
In 1948, Haile Selassie donated 500 hectares of land at Shashamane, 250 kilometres (160 mi) south of Addis Ababa, to the Ethiopian World Federation Incorporated for the use of people of African descent who supported Ethiopia during the war, particularly those from the West.[313] Numerous Rastafari families settled there and still live as a community to this day.[314][315] This was controversial among the locals, as the Rastas settled on traditionally Oromo land.[316][317][318]
Residences and finance
[edit]
In 1974, Ethiopian media during the revolution claimed the Emperor had a net worth of 11 billion dollars.[319] However, records indicate that Haile Selassie's entire net worth was just £22,000.00 as late as 1959.[320] He was also accused by the Derg to have hoarded millions in Swiss banks, claiming Selassie illegally acquired the money from exploiting the Ethiopian people.[321]
The Jubilee Palace, built in 1955, served as the official residence of the head of state of Ethiopian Empire from 1955 to 1974. The Palace sits on 11,450 square metres (123,200 sq ft) in the center of Addis Ababa, the capital of Ethiopia since 1889.[322] The Palace's estimated initial construction cost and its value today are undisclosed, but due to its size, location and historical importance, its value would be in the hundreds of millions of dollars.[323]
Selassie owned a large fleet of cars including ones gifted to him during overseas visits, which may be worth millions of dollars.[324] In addition, a battle took place over a decade regarding his Patek Phillipe watch, which was initially offered in a Christie's auction with an estimated value of over $1 million.[325] However, after the feud ended, the watch was withdrawn from the auction.[326][327]
Personal life
[edit]Visual, performing, and literary arts
[edit]In his private life, Haile Selassie advocated for the growth of Ethiopian art. He believed that arts were capable to 'rebuild' the country. He was interested in a modern outlook towards the traditional Ethiopian arts, including those of the Ethiopian Orthodox Church. He addressed Afewerk Tekle, an Ethiopian laureate, when he left for Europe to gain skills to improve Ethiopian art. Later, Tekle created multiple artworks putting Ethiopian life on display.[328] Selassie also created an art program which enrolled multiple artists, including Agegnehu Engida. He gave a scholarship to Ale Felege Selam, with which Selam gained a Bachelor of Fine Arts degree. Selassie travelled regularly to Bishoftu to see displays of paintings by Ethiopian artists, such as Lemma Guya. Selassie was impressed by Guya's paintings of Ethiopian military aircraft. Guya later joined the Airforce but continued to paint with Selassie's support.[329][330][331]
Selassie commissioned the opening of Ethiopia's first Hager Fikir Theater House in 1935 and the National Theatre in Addis Ababa in 1955.[332]
Selassie wrote an autobiography, "My Life and Ethiopia's Progress", covering his years as ruler. He began writing the first volume while in exile during the Second Italo-Ethiopian War. He wrote the second volume towards the end of the war and the beginning of the restoration process.[333][334][335]
Sports
[edit]During his reign, Selassie expanded international Ethiopian sports, including the Ethiopian Football Federation and Ethiopian national basketball team. He was not known to publicly support any local or international football clubs. He awarded Ethiopia the AFCON award after it won its first title.[336] He supported Ethiopia in the 1960 Olympics and awarded Olympian Abebe Bikila with multiple national awards such as the Star of Ethiopia and the Order of Menelik II. He supported other Ethiopian athletes, such as Mamo Wolde, by writing personal letters to them.[337][338]
Religion
[edit]Selassie was an adherent of the Ethiopian Orthodox Tewahedo Church. He was raised following Ethiopia's traditional Christian background. Selassie was born Tafari Makonnen; after his coronation, he adopted his baptismal name as his official and legal name.
He participated in the 1966 Berlin Congress for World Evangelism organised by evangelist Billy Graham.[339][340]
Haile Selassie I | |
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| Resting place | Addis Ababa |
| Venerated in | |
He tried to unify the Oriental Orthodox community extending far beyond Ethiopia into other countries, including Egypt, Armenia, and Syria. Despite this, he did not try to stop the Ethiopian Orthodox Tewahedo Church from having its own Patriarch when it was granted autocephaly by the Egyptian Coptic Church. He adhered to the intracontinental and overseas relations between the Orthodox churches, and believed that it would be reasonable to try to move unification forward.[342][343][344]
He kept a good connection with Pope Cyril VI of Alexandria, Patriarch of the Coptic Church in Egypt. Pope Cyril was awarded the Star of Solomon by Selassie for his role in nominating Abuna Basilios as the first Ethiopian Patriarch of the Tewahedo Church. Christianity played an official role in the Constitutional Monarchy, but to a limited degree compared to his predecessors. Under Selassie's reign in 1942, Islamic courts were allowed to have judicial power concerning Muslim matters. He also recognized concerns from the Muslim community and gave audiences to its respective leaders.[345][346]
Family
[edit]Selassie, being the head of the Royal Family, legally had precedent over all matters within his household. He contrasted with the Solomonic dynasty and gave more political powers, dukedoms, and government offices to members of his immediate family, including his grandson Rear Admiral Iskinder Desta. An individual source according to Paulos Milkias, a professor at Montreal, Canada, claimed that Desta threatened his grandfather with death at gunpoint unless he changed the successional line (although this was never definitively confirmed). Selassie only wanted to give him an apolitical position as a commissioned officer in the Ethiopian military, and Iskinder was made deputy commander of the Imperial Ethiopian Navy in 1958.[347][348]
Some other family members, such as his daughter, Princess Tenagnework, were against any type of constitutional reform in the modern society Selassie established.
Many of Selassie's children died while he was alive, with only 2 of his children living longer than himself. He had 7 children and 23 grandchildren in total.
In 1963, Prince Philip, Duke of Edinburgh allegedly helped Selassie to put his grandson in the elite Gordonstoun school by 'pulling the strings.'[349] Selassie was able to put his other grandchildren into top schools throughout the U.S. and Europe, such as Columbia University.[350]
Legacy
[edit]Public opinion and media depiction
[edit]
During the early years of his reign, especially in the 1930s and 1940s when Fascist Italy invaded Ethiopia, media coverage of Haile Selassie was predominantly positive. He was portrayed as a hero resisting fascist forces and a symbol of hope for Africa, aligning with the Allies during World War II.[351] In 1935, during the invasion, he was even named Time magazine's "Man of the Year".[352] British Pathé reported that Haile Selassie's return was "As an Emperor returns and triumphs to his people."[353] During one of his interviews with Meet the Press during a 1963 state visit to the U.S., a time when the Civil Rights movement was in full swing, Haile Selassie condemned race-based oppression and advocated for Pan-African unity.[354] However, media responses were mixed. NBC News ridiculed the visit months later, prompting The New York Times to defend the Ethiopian Emperor, questioning NBC's intent and criticizing its insensitivity. The paper remarked that "NBC News cannot afford to be a handmaiden of the State Department"[355][356] and asked what "civilized purpose" was served by ridiculing the visit, to the probable embarrassment of Ethiopian diplomats in the U.S.
During the 1950s, when the Silver Jubilee of the Emperor's reign was celebrated, he adopted the 1955 Constitution which legally gave more democratic rights to the public, and legally restricted the monarch's power. Following the end of World War II, Haile Selassie also sought to limit the influence of the Ethiopian Orthodox Church. During the 1950s, he was widely regarded as a modernizing and capable leader in Ethiopia.[357][358][359] In the 1970s, due to economic turmoil and a famine, Selassie's reputation suffered. Mass protests broke out against his reign. It was widely believed he should abdicate due to his old age and failed land reform policy. These factors ultimately led to his removal from power.[360]
Haile Selassie's legacy remains a topic of debate. He played a leading role in founding Addis Ababa University and the Organisation of African Unity, the latter of which would later become the African Union. He was also a prominent anti-colonial leader.[361][362][363][364] Time magazine listed him among the most important figures in political history, placing him in the "Top 25 Political Icons" of all time.[365][366]
In 1997, Selassie was mentioned in the Ween song Mutilated Lips. In 2001, Ethiopian pop star Teddy Afro released a song titled "Haile Selassie", depicting its namesake in a nationalistic light.[367][368]
In 2021, a false headline had circulated of Queen Elizabeth II and Prince Philip bowing down to Haile Selassie and his wife during the Queen's state visit to Ethiopia at Jubilee Palace.[369][370][371] A documentary titled Grandpa Was an Emperor was released by Selassie's granddaughter in 2021, showcasing the life of the Ethiopian royal family.[372][373] In the 2024 biopic Bob Marley: One Love,[374] Selassie is depicted in Rastafarian religious lore.[375][376][377] There is a part where Selassie, whilst riding a horse, takes alongside him a young Bob Marley.[378]
Haile Selassie has been depicted by photographers, artists, and sculptors such as Edward Copnall, Beulah Woodard, Jacob Epstein, William H. Johnson, Yevonde Middleton and Alvin Gittins.[379][380][381][382][383][384]
Memorials
[edit]In recent years, multiple memorials were built and unveiled for Selassie, mainly in Ethiopia. One of these memorials was unveiled in 2019 at the African Union's Headquarters in Addis Ababa. This memorial was made to honor his long efforts of Pan-Africanism and anti-colonialism during his rule.[385][386] A wax statue of Haile Selassie can be found in Addis Ababa's Unity Park.[387][388][389] A high school in Kingston, Jamaica is named after Haile Selassie.[390][391] In 2020, a bust statue built in 1957 was destroyed by protestors as a response to the assassination of Oromo singer Hachalu Hundessa.[392][393][394] One of the three major express ways in Nairobi, Kenya is named after Haile Selassie.[395][396]
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Haile Selassie I's statue located at the AU Conference HQ, Addis Ababa -
Former standing statue of the Emperor in Wimbledon, England -
A plaster figure of Selassie by Jacob Epstein in 1936, The New Art Gallery Walsall, England -
A blue plaque which was unveiled in 2011 in Great Malvern, England serves as a historical marker of his stay in the United Kingdom
Titles, styles, arms, honours
[edit]| Styles of Haile Selassie I of Ethiopia | |
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| Reference style |
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| Alternative style |
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- 23 July 1892 – 1 November 1905: Lij Tafari Makonnen[33][397]
- 1 November 1905 – 11 February 1917: Dejazmach Tafari Makonnen[33][38]
- 11 February 1917 – 7 October 1928: Balemulu Silt'an Enderase Le'ul-Ras Tafari Makonnen[37][41][398]
- 7 October 1928 – 2 November 1930: Negus Tafari Makonnen[399]
- 2 November 1930 – 12 September 1974: By the Conquering Lion of the Tribe of Judah, His Imperial Majesty Haile Selassie I, King of Kings of Ethiopia, Elect of God.[38][41][49][400][401]
National orders
[edit]
Chief Commander of the Order of the Star of Ethiopia (1909)[402]
Grand Collar of the Order of Solomon (1930)[403][404]- Grand Cordon of the Order of the Seal of Solomon[405][406]
Grand Cordon with Collar of the Order of the Queen of Sheba[407]
Grand Cordon of the Order of the Holy Trinity[408]
Grand Cordon of the Order of Menelik II[409]
Order of Fidelity[410]
_ribbon.gif){kind=small}
_-_ribbon_bar.gif){kind=small}
Foreign Coat of arms
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As sovereign
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Military ranks
[edit]Haile Selassie held the following ranks:
- Field Marshal, Imperial Ethiopian Army[411][412]
- Admiral of the Fleet, Imperial Ethiopian Navy[412]
- Marshal of the Imperial Ethiopian Air Force[412]
- Honorary Field Marshal, British Army, 20 January 1965[413][414][415]
Issue
[edit]| Name | Birth | Death | Notes |
|---|---|---|---|
| Princess Romanework | 1909 | 14 October 1940 | Married Dejazmatch Beyene Merid in the late 1920s, had four children. Dejazmatch Beyene Merid died in 1937. |
| Princess Tenagnework | 12 January 1912 | 6 April 2003 | Married from 1924 to 1937 (death) to Ras Desta Damtew, had six children. Remarried to Andargachew Messai, who died in 1981, had two children. |
| Crown Prince Amha Selassie | 27 July 1916 | 17 January 1997 | Married Wolete Israel Seyoum in 1931, had one daughter. Amha and Wolete later divorced. Married Medferiashwork Abebe in 1945, had four children. |
| Princess Zenebework | 25 July 1917 | 24 March 1934 | Married Dejazmach Haile Selassie Gugsa, no issue |
| Princess Tsehai | 13 October 1919 | 17 August 1942 | Married Lij Abiye Abebe in 1941, had a stillborn daughter |
| Prince Makonnen, Duke of Harar | 16 October 1924 | 13 May 1957 | Married Sara Gizaw, had five children |
| Prince Sahle Selassie | 27 February 1932 | 24 April 1962 | Married Princess Mahisente Habte Mariam, had one son |
Ancestry
[edit]| Ancestors of Haile Selassie | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Gallery
[edit]-
Emperor Haile Selassie with Queen Juliana of the Netherlands, January 1969 -
At the White House in 1967 for an official State visit -
Riding a horse in 1934 before the Italian invasion of Ethiopia -
Selassie seen photographed in 1934 -
At a state visit to the Netherlands, in 1954 -
Visiting industrial sites at the Netherlands, November 4, 1954 -
With John F. Kennedy in front of the White House, 1963 -
Meeting Brazilian President Juscelino Kubitschek in 1960 -
Visiting a industrial factory at the Netherlands -
Selassie holding hands with future Indian Prime Minister Rajiv Gandhi -
With U.S President Dwight D. Esinehower at the White House, 1954 -
Haile Selassie I with Pope Paul VI, 1970 -
Queen Juliana and Emperor Haile Selassie with Zewde Gebrehiwot -
Boarding U.S Warship in Egypt visiting U.S President Franklin D. Roosevelt, 1945 -
At the Jubilee Palace, Addis Ababa hosting the Dutch Royal Family
.jpg)
_fora_do_Pal%C3%A1cio_da_Alvorada_-_recebe_em_audi%C3%AAncia_Haile_Selassie,_imperador_da_Eti%C3%B3pia,_Pal%C3%A1cio_do_Planalto,_Bras%C3%ADlia,_DF.jpg)
See also
[edit]- Black Lions
- Ethiopian Empire
- Ethiopian Monarchs
- List of people who have been considered deities
- List of unsolved deaths
Notes
[edit]- ^ In exile from 2 May 1936 – 20 January 1941[1]
- ^ Ge'ez ግርማዊ ቀዳማዊ አፄ ኃይለ ሥላሴ ሞዓ አንበሳ ዘእምነገደ ይሁዳ ንጉሠ ነገሥት ዘኢትዮጵያ ሰዩመ እግዚአብሔር; girmāwī ḳedāmāwī 'aṣē ḫayle śillāsē, mō'ā 'anbessā ze'imneggede yihudā niguse negest ze'ītyōṗṗyā, siyume 'igzī'a'bihēr.[50]
- ^ Bālemulu literally means "fully empowered" or "wholly authorised", thus distinguishing it from the general use of Enderase, that being a representative or lieutenant of the Emperor to fiefs or vassals, essentially a Governor-General or Viceroy, by which term provincial governors in the contemporary Imperial period, during Haile Selassie's reign, were referred.[67][68]
- ^ Balcha Safo brought an army of ten thousand with him from Sidamo.[70]
- ^ Balcha Safo's personal bodyguard numbered about five hundred.[70]
References
[edit]Citations
[edit]- ^ Talbot, David Abner (1966). Ethiopia: Liberation Silver Jubilee 1941–1966. Addis Ababa, Ethiopia: Ministry of Information. pp. 64–66.
- ^ Gates, Henry Louis, and Anthony Appiah, Africana: The Encyclopedia of the African and African American Experience. 1999, p. 902.
- ^ "Haile Selassie I". Encyclopædia Britannica.
- ^ Page, Melvin Eugene; Sonnenburg, Penny M. (2003). Colonialism: an international, social, cultural, and political encyclopedia. Vol. 1. ABC-CLIO. p. 247. ISBN 978-1-57607-335-3.
- ^ Erlich, Haggai (2002), The Cross and the River: Ethiopia, Egypt, and the Nile. Lynne Rienner Publishers. ISBN 1-55587-970-5, p. 192.
- ^ Murrell, p. 148
- ^ Marcus, Harold G. (2002). A History of Ethiopia. University of California Press. p. 17. ISBN 978-0-520-22479-7.
- ^ Ewing, William H.; Abdi, Beyene (1972). Consolidated Laws of Ethiopia Vol. I. Addis Ababa: The Faculty of Law Haile Sellassie I University. pp. 45–46.
- ^ Karsh, Efraim (1988), Neutrality and Small States. Routledge. ISBN 0-415-00507-8, p. 112.
- ^ KELLER, EDMOND J. (1988). REVOLUTIONARY ETHIOPIA, From Empire to People's Republic. Bloomington and Indianapolis: INDIANA UNIVERSITY PRESS. p. 92.
- ^ Salvano, Tadese Tele (2018). የደረግ አነሳስና (የኤርትራና ትግራይ እንቆቅልሽ ጦርነት) [The Derg Initiative (The Eritrean-Tigray Mysterious War)]. Tadese Tele Salvano. pp. 81–97. ISBN 978-0-7915-9662-3.
- ^ a b "Ethiopian Court Hears How Emperor Was Killed". The Washington Post. ISSN 0190-8286. Archived from the original on 31 December 2017. Retrieved 6 November 2018.
- ^ Nov 2, 1930 CE: Haile Selassie Becomes Emperor of Ethiopia Archived 23 March 2024 at the Wayback Machine National Geographic
- ^ Barrett, Leonard E. (1988). The Rastafarians. Beacon Press. ISBN 978-0-8070-1039-6.
- ^ Meredith, Martin (2005), The Fate of Africa: From the Hopes of Freedom to the Heart of Despair. Public Affairs. ISBN 1-58648-398-6, pp. 212–13.
- ^ a b c "Rebellion and Famine in the North under Haile Selassie" (PDF). Human Rights Watch. Archived (PDF) from the original on 24 September 2015. Retrieved 17 February 2008.
- ^ Huurne, Dieneke. 'It's like carrying a heavy box with many people.' A study about the contributions of indigenous social security systems to poverty reduction (PDF). Radboud University Nijmegen. p. 36.
- ^ History of Harar and Hararis (PDF). pp. 141–144. Archived (PDF) from the original on 3 October 2020. Retrieved 3 December 2017.
- ^ a b Feener, Michael (2004). Islam in World Cultures: Comparative Perspectives. ABC-CLIO. p. 227. ISBN 978-1-57607-516-6. Retrieved 23 February 2017.
- ^ a b Dimbleby, Jonathan (8 December 1998), "Feeding on Ethiopia's Famine", The Independent, UK, archived from the original on 13 October 2019, retrieved 29 August 2017 (taken from Chapter 3 of Evil Days: Thirty Years of War and Famine in Ethiopia Alexander de Waal (Africa Watch, 1991))
- ^ Davey, Melissa (13 February 2016), "Oromo children's books keep once-banned Ethiopian language alive", The Guardian, archived from the original on 14 February 2016, retrieved 14 February 2016
- ^ Language & Culture (PDF), archived (PDF) from the original on 9 October 2022
- ^ ETHIOPIANS: AMHARA AND OROMO, January 2017, archived from the original on 19 April 2021, retrieved 11 February 2021
- ^ Bender, M. L. (1976). Language in Ethiopia. London: Oxford University Press. pp. 187–190. ISBN 978-0-19-436102-6.
- ^ Scholler, Heinrich; Brietzke, Paul H. (1976). Ethiopia: Revolution, Law and Politics. Munich: Weltforum-Verlag. p. 154. ISBN 3-8039-0136-7.
- ^ Ewing, William H.; Abdi, Beyene (1972). Consolidated Laws of Ethiopia Vol. II. Addis Ababa: The Faculty of Law Haile Sellassie I University. p. 1105.
- ^ OROMO CONTINUE TO FLEE VIOLENCE, September 1981, archived from the original on 12 April 2021, retrieved 17 February 2021
- ^ Country Information Report ethiopia, 12 August 2020, archived from the original on 11 July 2013, retrieved 17 February 2021
- ^ Ethiopia. Status of Amharas, 1 March 1993, archived from the original on 25 January 2021, retrieved 17 February 2021
- ^ "Haile Selassie: Statue of former Ethiopian leader destroyed in London park". BBC News. 2 July 2020. Archived from the original on 14 June 2021. Retrieved 17 February 2021.
- ^ "Deadly protests erupt after Ethiopian singer killed". BBC News. 30 June 2020. Archived from the original on 30 June 2020. Retrieved 1 July 2020.
- ^ Ethiopians Angered At Singer's Death Topple Statue, 30 June 2020, archived from the original on 15 December 2020, retrieved 30 June 2020
- ^ a b c d Selassie, Haile I (1976). My Life and Ethiopia's Progress: The Autobiography of Emperor Haile Selassie I, translated from Amharic by Edward Ullendorff. Great Britain: Oxford University Press. p. 20. ISBN 0-19-713589-7.
- ^ Copley, Gregory R. Ethiopia Reaches Her Hand Unto God: Imperial Ethiopia's Unique Symbols, Structures and Role in the Modern World. Published by Defense & Foreign Affairs, part of the International Strategic Studies Association, 1998. ISBN 1-892998-00-9. p.115
- ^ a b Bellizzi, Francesco; Wondim, Simeon; Feqade, Ras (2013). The Order of Coronation. Italy: Debre Zeyt Books. p. 97. ISBN 978-88-908905-0-5.
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- ^ a b c Ewing, William H.; Abdi, Beyene (1972). Consolidated Laws of Ethiopia Vol. I. Addis Ababa: The Faculty of Law Haile Sellassie I University. p. 261.
- ^ "The London Gazette, Issue: 43567 Page: 1235. Retrieved op 17 January 2017".
- ^ Copley, Gregory R. (1998). Ethiopia Reaches Her Hand unto God: Imperial Ethiopia's Unique Symbols, Structures and Role in the Modern World. Defense & Foreign Affairs, part of the International Strategic Studies Association. p. 195. ISBN 1-892998-00-9.
- ^ "Ethiopia welcomes the Queen: Archive, 2 February 1965". TheGuardian.com. 2 February 2016.
Sources
[edit]- Asserate, Asfa-Wossen (15 September 2015), King of Kings: The Triumph and Tragedy of Emperor Haile Selassie I of Ethiopia, Haus Publishing, ISBN 978-1-910376-64-5, JSTOR j.ctt1pd2ktb
- Barker, A. J. (1971). Rape of Ethiopia, 1936. New York: Ballantine Books. ISBN 978-0-345-02462-6.
- Barnett, Michael (2006). "Differences and Similarities Between the Rastafari Movement and the Nation of Islam". Journal of Black Studies. 36 (6): 873–893. doi:10.1177/0021934705279611. JSTOR 40034350. S2CID 145012190.
- Bedasse, Monique (2010). "Rasta Evolution: The Theology of the Twelve Tribes of Israel". Journal of Black Studies. 40 (5): 960–973. doi:10.1177/0021934708320135. JSTOR 40648616. S2CID 145344807.
- Clarke, Peter B. (1986). Black Paradise: The Rastafarian Movement. New Religious Movements Series. Wellingborough: The Aquarian Press. ISBN 978-0-85030-428-2.
- Coltri, Marzia A (March 2015), Beyond RastafarI: An historical and theological introduction, Peter Lang AG, Internationaler Verlag der Wissenschaften, ISBN 978-3-0343-0959-2
- "Distressed Negus". Time Magazine. 15 November 1937. Archived from the original on 24 May 2007. Retrieved 19 January 2010.
- Edmonds, Ennis B. (2012). Rastafari: A Very Short Introduction. Oxford: Oxford University Press. ISBN 978-0-19-958452-9.
- Garvey, Marcus (2 May 2019), Emancipated From Mental Slavery, The Mhotep Corporation, ISBN 978-1-0960-1330-3
- Haile Selassie I (1999), My Life and Ethiopia's Progress: The Autobiography of Emperor Haile Selassie I, translated from Amharic by Edward Ullendorff, New York: Frontline Books, ISBN 978-0-948390-40-1
- Haile Selassie I (2000), Selected Speeches of His Imperial Majesty Haile Selassie I, 1918-1967, One Drop Books, ISBN 978-1-5007-1943-2
- Harris, Brice; Ullendorff, Edward (February 1977), The Autobiography of Emperor Haile Sellassie I: "My Life and Ethiopia's Progress, Oxford University Press, ISBN 978-0-948390-40-1
- Jackson, John G. (2020), Ethiopia and the origin of civilization, BN Publishing, ISBN 978-0-592-43884-9
- Marcus, Harold G. (1994), A History of Ethiopia, London: University of California Press, p. 316, ISBN 978-0-520-22479-7
- Mockler, Anthony (2003), Haile Selassie's War, Signal Books, ISBN 978-1-902669-53-3
- Murrell, Nathaniel Samuel; Spencer, William David; McFarlane, Adrian Anthony (1998), Chanting Down Babylon: The Rastafari Reader, Temple University Press, ISBN 978-1-56639-584-7
- Pearce, Jeff (18 July 2017), Prevail : the inspiring story of ethiopia's victory over Mussolini's invasion, 1935–1941, Skyhorse Publishing, ISBN 978-1-5107-1865-4
- River, Charles (16 May 2019), Haile Selassie : the life and legacy of the Ethiopian emperor revered as the Messiah by Rastafarians, Amazon Digital Services LLC - Kdp, ISBN 978-1-0990-5388-7
- Roberts, Andrew Dunlop (1986), The Cambridge History of Africa: From 1905 to 1940, vol. 7, Cambridge: Press Syndicate of the University of Cambridge, ISBN 978-0-521-22505-2
- Safire, William (1997), Lend Me Your Ears: Great Speeches in History, W.W. Norton, ISBN 978-0-393-04005-0
- Shinn, David Hamilton; Ofcansky, Thomas P. (2004), Historical Dictionary of Ethiopia, Scarecrow Press, ISBN 978-0-8108-6566-2
- Talbot, David Abner (2 April 1956), "Haile Selassie I Silver Jubilee", International Affairs, 32 (2): 243–244, doi:10.2307/2625882, JSTOR 2625882
- De Waal, Alexander (1991), Evil Days: Thirty Years of War and Famine in Ethiopia (PDF), Human Rights Watch, ISBN 978-1-56432-038-4
- White, Timothy, ed. (2006), Catch a Fire: The Life of Bob Marley, Henry Holt & Co, ISBN 978-0-8050-8086-5
- Yahudah, Abba (2 July 2014), A journey to the roots of Rastafari : the Essene Nazarite link, Trafford Publishing, ISBN 978-1-4907-3316-6
- Yuajah, Empress (8 July 2016), Jah Rastafari : Rasta prayers & healing scriptures, CreateSpace Independent Publishing Platform, ISBN 978-1-5333-7905-4
Further reading
[edit]- Nathaniel, Ras (2004), 50th Anniversary of His Imperial Majesty Emperor Haile Selassie I First Visit to the United States, Trafford Publishing, ISBN 978-1-4120-3702-0ISBN 0-88229-342-7
- Haile Selassie's war: the Italian-Ethiopian Campaign, 1935–1941, 1984, ISBN 0-394-54222-3
- Haile Selassie, western education, and political revolution in Ethiopia, 2006, ISBN 978-0-313-38620-6
- The Lion of Judah in the New World, 2011, ISBN 978-1-910376-14-0
- Mosley, Leonard, Haile Selassie: The Conquering Lion. Prentice Hall 1965 LCCN 65-11882
External links
[edit]
- Ethiopian Treasures – Emperor Haile Selassie I
- Imperial Crown Council of Ethiopia
- Speech to the League of Nations, June 1936 Archived 22 October 2015 at the Wayback Machine (full text)
- Rare and Unseen: Haile Selassie Archived 13 December 2011 at the Wayback Machine – slideshow by Life magazine
- BBC article, memories of his personal servants
- Haile Selassie I Speaks -Text & Audio-
- Collection by Martin Rikli in 1935–1936, including photos of Haile Selassie, open access through the University of Florida Digital Collections
- The Emperor's Clothes
- A History of Ethiopia
- Newspaper clippings about Haile Selassie in the 20th Century Press Archives of the ZBW
- Grandpa Was an Emperor at IMDb
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