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Simeon Vratanja

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The Right Reverend

Simeon Vratanja
Bishop of Vretanija; Bishop of Marča
ChurchSerbian Orthodox Church (until 1611)
Eastern Catholic Church (since 1611)
Elected1609 (Orthodox); 1611 (Catholic)
In office1609–11 (Orthodox); 1611–30 (Catholic)
Orders
Ordinationby Serbian Patriarch Jovan (Orthodox); Pope Paul V (Catholic)
Personal details
Born16th century
Ottoman Empire
Died1630
Habsburg monarchy
NationalityRum Millet (Ottoman); Rascian (Habsburg)
ResidenceEparchy of Marča

Simeon Vratanja[a] (fl. ca. 1600–d. 1630) was an Ottoman Catholic prelate who served as the first Eparch of Marča (1609–11), the westernmost eparchy of the Serbian Patriarchate of Peć in the Serbian Orthodox Church, and after converting was the first Eastern Catholic Bishop of Marča (1611–28).

Establishment of Vretanija as an eparchy of the Patriarchate of Peć

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There are different views on the year of establishment of Vretanija as an eparchy of the Patriarchate of Peć; according to Johann von Csaplovics (1780–1847), it was established in 1578 and its first bishop was Metropolitan Gavrilo to whom Simeon was subordinated as archimandrite in Marča.[1] There is an account that in ca. 1600 Simeon (episcopus nationis Serbicae) and other Orthodox clergy, with many of their people, Serbs, also called "Rascians", fled into Austrian territories, and resided in the Marča Monastery.[2] On Vidovdan (28 June) 1609, Simeon was appointed the bishop of Orthodox Serbs in the Habsburg monarchy by Serbian Patriarch Jovan.[3] Simeon had jurisdiction over the Serbs that settled in what is today Croatia.[4] According to Aleksa Ivić, this appointment marked the establishment of the Eparchy of Vratanija.[5]

Eastern Catholicism

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Being under strong pressure from Croatian Catholic clergy and state officials to recognize Papal jurisdiction, and to convert the population of his bishopric to Eastern Catholicism (Uniate), Simeon visited the Pope in 1611 and recognized his jurisdiction and maybe the Union of Florence as well.[6] He confessed Catholicism in front of Robert Bellarmine.[7] The strongest influence to his decision was Martin Dobrović who convinced him to recognize Papal jurisdiction and to accept Eastern Catholicism.[8] In November 1611 the Pope appointed Simeon as bishop of Slavonia, Croatia and Hungary, while in reality his jurisdiction was limited to Orthodox population of Slavonia and Croatia.[7] The Pope granted all former estates of the Catholic Monastery of All Saints to the Marča Monastery.[9] On 21 November 1611 Marča was established as bishopric of the Eastern Catholic Church.[7] It is estimated that in 1611 it had around 60,000 members.[10] Simeon continued to use the Slavic language, Eastern Orthodox church rites, the Julian calendar, and did not severe ties with the Patriarchate of Peć, nor did he become a vicar of the Catholic bishop of Zagreb.[6] Only part of the Marča brotherhood and local Orthodox Serbs followed him in the Uniatism.[11] When the Serbian patriarch received news that Simeon had accepted union with the Catholic church he deposed Simeon from his position in 1628.[1] Simeon died in 1630.[1]

Titles

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  • He was named bishop (vladika) of the Western Provinces (западних страна) by Serbian Patriarch Jovan in 1609.[12]
  • He signed himself "Rascian (Serb) bishop" (Simeon Vratanya, rascianorum episсорus).[12] Mentioned as such on 15 January 1615.[13]
  • Pope Paul V recognized Simeon Vratanja as a "true Episcope of Rascians of Greek rite" within the borders of Hungary, Slavonia, Croatia and Carniola, while the Emperor Leopold I had already give him the title of "svidički" Episcope and the authority over the settlers of eastern rite in Croatia.[14]

Annotations

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  • He signed himself Latin: Simeon Vratanya.[13] His byname, derived from the name of his eparchy,[15] is rendered "Vretanja" (Симеон Вретања), and scarcer as "Vratanja" (Симеон Вратања) in Serbian.

References

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  1. ^ a b c Kudelić 2007, p. 156.
  2. ^ Kostić 1965, p. 76.
  3. ^ Мирко Миркович (1965). Правни положај и карактер српске цркве под турском влашћу, 1459-1766. Завод за издавање уцбеника Социјалистичке Републике Србије. p. 107.
  4. ^ Damjanović, Dragan; Roksandić, Drago; Maković, Zvonko (2005). Saborna crkva Vavedenja Presvete Bogorodice u Plaškom: povijest episkopalnog kompleksa. Srpsko Kulturno Društvo Prosvjeta. p. 12. ISBN 978-953-6627-77-6.
  5. ^ Kudelić 2002, p. 148.
  6. ^ a b Miltojević 2014, p. 225.
  7. ^ a b c Kudelić 2007, p. 121.
  8. ^ Ivić 1909, p. 45.
  9. ^ "Манастир Марча". Metropolitanate of Zagreb and Ljubljana. Archived from the original on 19 May 2015. Retrieved 30 May 2015.
  10. ^ Frontiers of faith: religious exchange and the constitution of religious identities 1400–1750. Central European University. 2001. p. 97.
  11. ^ Hubert Jedin; John Patrick Dolan (1981). History of the Church: The church in the age of absolutism and enlightenment. Crossroad. pp. 227–.
  12. ^ a b Letopis matice srpske. Vol. 158–160. 1889. p. 11.
  13. ^ a b Grujić & Krestić 1989, p. 69.
  14. ^ Zorislav Horvat, 2018, The Marča Monastery – Reliquiae Reliquiarum, https://hrcak.srce.hr/index.php?show=clanak&id_clanak_jezik=315800 #page=45
  15. ^ Radeka 1975, p. 135.

Sources

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