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Rinnegan Crucifixion Plaque

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Rinnegan Crucifixion Plaque
MaterialBronze, formerly gilded. openwork, repoussé
Size21.0 cm x 12.5cm[1]
CreatedLate 7th or early 8th century[2]
Period/cultureEarly Medieval, Insular
PlaceRinnegan, near Athlone, Ireland
Present locationNational Museum of Ireland, Dublin
IdentificationNMI, R554

The Rinnegan Crucifixion Plaque (also known as the Athlone Crucifixion Plaque) is a late 7th or early 8th century Irish gilt-bronze crucifixion plaque sculpture found in the 19th century in the churchyard of St. John’s on the head of Lough Ree in Rinnegan County Westmeath, and near Athlone, County Roscommon.[3] It is one of the earliest extant representations of the crucifixion in Irish art, and outside of illuminated manuscripts, a rare example of both representation and a narrative scene in early Irish Insular art.[4]

The Rinnegan Crucifixion is the earliest of the eight such medieval Irish plaques to have survived, and at 21.0 cm x 12.5 cm is the largest,[1][5] and is widely considered the finest.[6] It's dating to the late 7th or early 8th centuries is based on the curvilinear designs, including spirals and interlace.[7] It held at the archaeology branch of the National Museum of Ireland (NMI) in Dublin.[6]

Description

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Christ wears a tubular and long-sleeved tunic and is given a mask-like face reminiscent of earlier La Tène art,[8] and, unusually, is without a beard. He is shown in the center facing the viewer in a (again unusual for the period) full-frontal manner. His eyes are open, and his arms outstretched.[9] While his feet are nailed and facing downwards,[4][8] his upper body and posture suggest that he is standing within, rather than hanging from the cross.[10] The proportions of his body are exaggerated and on a much larger scale than the other figures, while the cross is barely discernable.[1][11]

Two attendant angels hover above his arms to his immediate left and right, and representations of the Roman soldiers Stephaton (the sponge-bearer) and Longinus (the lance-bearer) at his feet.[8] The figures were achieved by hammering the bronze from behind, while the detail was added via engraving and repoussé. The band above Christ's head contains ribbon interlace, and his breastplate is decorated with interlocking c-shaped scrolls and spirals.[11]

The later Crucifixion plaque from Cell Dalua, Killaloe, 11th c

The unadorned reverse and many rivets or nail holes on the outer borders indicate that it was built as an attachment to a larger metal or wooden object. Thus most art historians conclude that it likely had a secondary function, but it is unknown as to what the precise intention was; likely such plaques adorned book covers, stone altar frontals or wooden crosses.[1][12][13] The art historian Peter Harbison, who in 1980 first described the surviving crucifixion plaques as a group,[14] favors pax-plates, noting that many show wear around Christ's head, indicating that they may have been passed around to be kissed during masses.[15][16] In addition, Harbison suggested that a single workshop or region produced the plaques, a theory refuted in 2014 by Griffin Murray who points out both their geographical dispersion and provenance (although all seem to have been produced in Southern Ulster)[17] and differences when analysed under X-ray fluorescence.[18]

The overall design of the object has been compared to very similar crucifixion folio (f.38v) of the ninth-century Southampton Psalter and to an 11th or 12th-century open-work brass plaque crucifixion plaque in the British Museum.[19][20]

Dating and condition

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Crucifixion miniature from the Irish Gospels of St. Gall, 8th-century
Southampton Psalter, f.38v; 9th century or after

The ecclesiastical site at Rinnegan dates back to antiquity, and the plaque was discovered alongside an iron and bronze hand-bell.[11][12] Nothing is known of the circumstances around its commission or production. It is usually dated to the early 8th century based on the interlocking peltae and spiral designs on Christ's breastplate and on the band above his head.[1] The historian Frank Mitchell suggests that the absence of typical insular zoomorphic animal designs suggest that it was created in the later 7th century.[8]

It has suffered considerable damage and would have been far more decorative when first produced.[21] The shine on the copper is somewhat blunted, while much of the gilt has been lost, as is most of Christ's right arm[4] The tunic at one time was lined with interlace and fretwork.[8]

The next best known crucifixion plaque was found in Clonmacnoise, is dated to the late 11th or early 12th centuries, and is also in the NMI.[22]

References

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  1. ^ a b c d e Moss (2014), p. 272
  2. ^ Ó Floinn; Wallace (2002), p. 212
  3. ^ Mitchell (1977), p. 84
  4. ^ a b c O'Toole (2013)
  5. ^ The others are made from cast-bronze or copper alloy, and are uniformly c. 90mm x 90mm. See Johnson (1998), p. 96
  6. ^ a b Johnson (1998), p. 95
  7. ^ Johnson (1998), p. 99
  8. ^ a b c d e Mitchell (1977), p. 92
  9. ^ MacDermott (1954), p. 36
  10. ^ Moss (2014), p. 66
  11. ^ a b c Ó Floinn; Wallace (2002), p. 187
  12. ^ a b Mitchell (1977), p. 91
  13. ^ Johnson (1998), p. 97
  14. ^ Murray (2014), p. 286
  15. ^ Harbison (1980), pp. 24–38
  16. ^ Harbison (1994), p. 26
  17. ^ Murray (2014), p. 289
  18. ^ Murray (2014), p. 284
  19. ^ Johnson (1998), pp. 98, 100
  20. ^ "plaque: 1983.0701.1". British Museum. Retrieved 31 October 2021
  21. ^ "Ninth Definitive Series". The Collector & Eire Philatel Association, 16 February 2019. Retrieved 31 October 2021
  22. ^ Moss (2014), p. 273

Sources

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  • Harbison, Peter. "The Bronze Crucifixion Plaque said to be from St John's (Rinnegan), near Athlone". ̄Journal of Irish Archaeology II, 1984
  • Harbison, Peter. "A lost crucifixion plaque of Clonmacnoise type found in County Mayo". ̄Irish Midland Studies: essays in commemoration of N.W. English, Athlone, 1980
  • Johnson, Ruth. "Irish Crucifixion Plaques: Viking Age or Romanesque?". The Journal of the Royal Society of Antiquaries of Ireland, volume 128, 1998. JSTOR 25549845
  • Mitchell, Frank. "Foregin Influence and the Beginnings of Christian Art". In: Treasures of early Irish art, 1500 B.C. to 1500 A.D: From the collections of the National Museum of Ireland, Royal Irish Academy, Trinity College Dublin. NY: Metropolitan Museum of Art, 1977. ISBN 978-0-8709-9164-6
  • MacDermott, Máire. "An Openwork Crucifixion Plaque from Clonmacnoise". The Journal of the Royal Society of Antiquaries of Ireland, volume 84, no. 1, 1954. JSTOR 25509155
  • Moss, Rachel. Medieval c. 400—c. 1600: Art and Architecture of Ireland. New Haven (CT): Yale University Press, 2014. ISBN 978-0-3001-7919-4
  • Murray, Griffin. "Irish crucifixion plaques: a reassessment. In: Mullins, Juliet; Ni Ghradaigh, Jenifer (eds): Envisioning Christ on the Cross: Ireland and the Early Medieval West. University of Notre Dame: Thomas F.X. Noble, 2014
  • Ó Floinn, Raghnal; Wallace, Patrick (eds). Treasures of the National Museum of Ireland: Irish Antiquities. Dublin: National Museum of Ireland, 2002. ISBN 978-0-7171-2829-7
  • O'Toole, Fintan. A History of Ireland in 100 Objects. Dublin: Royal Irish Academy, 2013. ISBN 978-1-9089-9615-2

Further reading

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  • Kelly, Dorothy. "Crucifivion Plaques". Irish Arts Review Yearbook, 1990
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