Portal:Scottish islands/Culture

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The blue men of the Minch, also known as storm kelpies (Scottish Gaelic: na fir ghorma Scottish Gaelic pronunciation: [nə fiɾʲ ˈɣɔɾɔmə]), are mythological creatures inhabiting the stretch of water between the northern Outer Hebrides and mainland Scotland, looking for sailors to drown and stricken boats to sink. They appear to be localised to the Minch and surrounding areas to the north and as far east as Wick, unknown in other parts of Scotland and without counterparts in the rest of the world.

Apart from their blue colour, the mythical creatures look much like humans, and are about the same size. They have the power to create storms, but when the weather is fine they float sleeping on or just below the surface of the water. The blue men swim with their torsos raised out of the sea, twisting and diving as porpoises do. They are able to speak, and when a group approaches a ship its chief may shout two lines of poetry to the master of the vessel and challenge him to complete the verse. If the skipper fails in that task then the blue men will attempt to capsize his ship.

Suggestions to explain the mythical blue men include that they may be a personification of the sea, or originate with the Picts, whose painted bodies may have given the impression of men raising themselves out of the water if they were seen crossing the sea in boats that might have resembled kayaks. The genesis of the blue men may alternatively lie with the North African slaves the Vikings took with them to Scotland, where they spent the winter months close to the Shiant Isles in the Minch. (Full article...)

Dál Riata or Dál Riada (also Dalriada) (/dælˈriːədə/) was a Gaelic kingdom that encompassed the western seaboard of Scotland and north-eastern Ireland, on each side of the North Channel. At its height in the 6th and 7th centuries, it covered what is now Argyll ("Coast of the Gaels") in Scotland and part of County Antrim in Northern Ireland. After a period of expansion, Dál Riata eventually became associated with the Gaelic Kingdom of Alba.

In Argyll, it consisted of four main kindreds or tribes, each with their own chief: the Cenél nGabráin (based in Kintyre), the Cenél nÓengusa (based on Islay), the Cenél Loairn (who gave their name to the district of Lorn) and the Cenél Comgaill (who gave their name to Cowal). The hillfort of Dunadd is believed to have been its capital. Other royal forts included Dunollie, Dunaverty and Dunseverick. Within Dál Riata was the important monastery of Iona, which played a key role in the spread of Celtic Christianity throughout northern Britain, and in the development of insular art. Iona was a centre of learning and produced many important manuscripts. Dál Riata had a strong seafaring culture and a large naval fleet.

Dál Riata is said to have been founded by the legendary king Fergus Mór (Fergus the Great) in the 5th century. The kingdom reached its height under Áedán mac Gabráin (r. 574–608). During his reign Dál Riata's power and influence grew; it carried out naval expeditions to Orkney and the Isle of Man, and assaults on the Brittonic kingdom of Strathclyde and Anglian kingdom of Bernicia. However, King Æthelfrith of Bernicia checked its growth at the Battle of Degsastan in 603. Serious defeats in Ireland and Scotland during the reign of Domnall Brecc (died 642) ended Dál Riata's "golden age", and the kingdom became a client of Northumbria for a time. In the 730s the Pictish king Óengus I led campaigns against Dál Riata and brought it under Pictish overlordship by 741. There is disagreement over the fate of the kingdom from the late 8th century onwards. Some scholars have seen no revival of Dál Riatan power after the long period of foreign domination (c. 637 to c. 750–760), while others have seen a revival under Áed Find (736–778). Some even claim that the Dál Riata usurped the kingship of Fortriu. From 795 onward there were sporadic Viking raids in Dál Riata. In the following century, there may have been a merger of the Dál Riatan and Pictish crowns. Some sources say Cináed mac Ailpín (Kenneth MacAlpin) was king of Dál Riata before becoming king of the Picts in 843, following a disastrous defeat of the Picts by Vikings. The kingdom's independence ended sometime after, as it merged with Pictland to form the Kingdom of Alba.

Latin sources often referred to the inhabitants of Dál Riata as Scots (Scoti), a name originally used by Roman and Greek writers for the Irish Gaels who raided and colonised Roman Britain. Later, it came to refer to Gaels, whether from Ireland or elsewhere. They are referred to herein as Gaels or as Dál Riatans. (Full article...)

Description of the Western Isles of Scotland is the oldest known account of the Hebrides and the Islands of the Clyde, two chains of islands off the west coast of Scotland. The author was Donald Monro, a clergyman who used the title of "Dean of the Isles" and who lived through the Scottish Reformation. Monro wrote the original manuscript in 1549, although it was not published in any form until 1582 and was not widely available to the public in its original form until 1774. A more complete version, based on a late 17th-century manuscript written by Sir Robert Sibbald, was first published as late as 1961. Monro wrote in Scots and some of the descriptions are difficult for modern readers to render into English. Although Monro was criticised for publishing folklore and for omitting detail about the affairs of the churches in his diocese, Monro's Description is a valuable historical account and has reappeared in part or in whole in numerous publications, remaining one of the most widely quoted publications about the western islands of Scotland.

Monro also wrote a brief description of the five main branches of Clan Donald that existed in his day under the title "The Genealogies Of The Chief Clans Of The Iles", and this work was included when Description was first published as a stand-alone volume in 1805. The Sibbald manuscript also contains details about the "Council of the Isles" that operated from Eilean na Comhairle in Loch Finlaggan on the island of Islay. This is the most detailed extant account of the supreme judiciary body that had existed under the Lordship of the Isles until its demise in the late fifteenth century. (Full article...)

Royal Oak at anchor in 1937

HMS Royal Oak was one of five Revenge-class battleships built for the Royal Navy during the First World War. Completed in 1916, the ship first saw combat at the Battle of Jutland as part of the Grand Fleet. In peacetime, she served in the Atlantic, Home and Mediterranean fleets, more than once coming under accidental attack. Royal Oak drew worldwide attention in 1928 when her senior officers were controversially court-martialled, an event that brought considerable embarrassment to what was then the world's largest navy. Attempts to modernise Royal Oak throughout her 25-year career could not fix her fundamental lack of speed and, by the start of the Second World War, she was no longer suitable for front-line duty.

On 14 October 1939, Royal Oak was anchored at Scapa Flow in Orkney, Scotland, when she was torpedoed by the German submarine U-47. Of Royal Oak's complement of 1,234 men and boys, 835 were killed that night or died later of their wounds. The loss of the outdated ship—the first of five Royal Navy battleships and battlecruisers sunk in the Second World War—did little to affect the numerical superiority enjoyed by the British navy and its Allies, but it had a considerable effect on wartime morale. The raid made an immediate celebrity and war hero of the U-boat commander, Günther Prien, who became the first German submarine officer to be awarded the Knight's Cross of the Iron Cross. Before the sinking of Royal Oak, the Royal Navy had considered the naval base at Scapa Flow impregnable to submarine attack, but U-47's raid demonstrated that the German navy was capable of bringing the war to British home waters. The shock resulted in rapid changes to dockland security and the construction of the Churchill Barriers around Scapa Flow, with the added advantage of being topped by roads running between the islands.

The wreck of Royal Oak, a designated war grave, lies almost upside down in 100 feet (30 m) of water with her hull 16 feet (4.9 m) beneath the surface. In an annual ceremony marking the loss of the ship, Royal Navy divers place a White Ensign underwater at her stern. Unauthorised divers are prohibited from approaching the wreck under the Protection of Military Remains Act 1986. (Full article...)

Vanguard, 1910

HMS Vanguard was one of three St Vincent-class dreadnought battleships built for the Royal Navy in the first decade of the 20th century. She spent her career assigned to the Home and Grand Fleets. Aside from participating in the Battle of Jutland in May 1916 and the inconclusive action of 19 August several months later, her service during World War I mostly consisted of routine patrols and training in the North Sea.

Shortly before midnight on 9 July 1917 at Scapa Flow, Vanguard suffered a series of magazine explosions. She sank almost instantly, killing 843 of the 845 men aboard. The wreck was heavily salvaged after the war, but was eventually protected as a war grave in 1984. It was designated as a controlled site under the Protection of Military Remains Act 1986, and diving on the wreck is generally forbidden. (Full article...)

Jarlshof, February 2007

Jarlshof (/ˈjɑːrlzhɒf/ YARLZ-hof) is the best-known prehistoric archaeological site in Shetland, Scotland. It lies in Sumburgh, Mainland, Shetland and has been described as "one of the most remarkable archaeological sites ever excavated in the British Isles". It contains remains dating from 2500 BC up to the 17th century AD.

The Bronze Age settlers left evidence of several small oval houses with thick stone walls and various artefacts including a decorated bone object. The Iron Age ruins include several different types of structures, including a broch and a defensive wall around the site. The Pictish period provides various works of art including a painted pebble and a symbol stone. The Viking Age ruins make up the largest such site visible anywhere in Britain and include a longhouse; excavations provided numerous tools and a detailed insight into life in Shetland at this time. The most visible structures on the site are the walls of the Scottish period fortified manor house, which inspired the name "Jarlshof" that first appears in an 1821 novel by Walter Scott.

The site is in the care of Historic Scotland and is open year-round, with longer opening hours during April to September. In 2012 "Zenith of Iron Age Shetland" including Mousa, Old Scatness and Jarlshof was added to the UK's tentative list of proposed World Heritage Sites. (Full article...)

The Kingdom of the Isles, also known as Sodor was a Norse-Gaelic kingdom comprising the Isle of Man, the Hebrides and the islands of the Clyde from the 9th to the 13th centuries AD. The islands were known to the Norsemen as the Suðreyjar, or "Southern Isles" as distinct from the Norðreyjar or Northern Isles of Orkney and Shetland. In Scottish Gaelic, the kingdom is known as Rìoghachd nan Eilean. The territory is sometimes called the Kingdom of Mann and the Isles, although only some of the later rulers claimed that title. The historical record is incomplete, and the kingdom was not a continuous entity throughout the entire period. At times the rulers were independent of external control, although for much of the period they had overlords in Norway, Ireland, England, Scotland or Orkney. At times there also appear to have been competing claims for all or parts of the territory. The islands have a total land area of over 8,300 square kilometres (3,205 sq mi) and extend for more than 500 kilometres (310 mi) from north to south.

Viking influence in the area began in the late 8th century, and whilst there is no doubt that the Uí Ímair dynasty played a prominent role in this early period, the records for the dates and details of the rulers are speculative until the mid-10th century. Hostility between the Kings of the Isles and the rulers of Ireland, and intervention by the crown of Norway (either directly or through their vassal the Earl of Orkney) were recurring themes.

The Laxdaela Saga contains mention of several persons who are said to have come to Iceland from Sodor, which appears to be these Suðreyjar, before or around the middle of the 10th century.

An invasion by Magnus Barefoot in the late 11th century resulted in a brief period of direct Norwegian rule over the kingdom, but soon the descendants of Godred Crovan re-asserted a further period of largely independent overlordship. This came to an end with the emergence of Somerled, on whose death in 1164 the kingdom was split in two. Just over a century later, the islands became part of the Kingdom of Scotland, following the 1266 Treaty of Perth. (Full article...)

The nuckelavee ( /nʌklɑːˈviː/) or nuckalavee is a horse-like demon from Orcadian folklore that combines equine and human elements. British folklorist Katharine Briggs called it "the nastiest" of all the demons of Scotland's Northern Isles. The nuckelavee's breath was thought to wilt crops and sicken livestock, and the creature was held responsible for droughts and epidemics on land despite being predominantly a sea-dweller.

A graphic description of the nuckelavee as it appears on land was given by an islander who claimed to have had a confrontation with it, but accounts describing the details of the creature's appearance are inconsistent. In common with many other sea-monsters, it is unable to tolerate fresh water, therefore, those it is pursuing have only to cross a river or stream to be rid of it. The nuckelavee is kept in confinement during the summer months by the Mither o' the Sea, an ancient Orcadian spirit, and the only one able to control it.

Orcadian folklore had a strong Scandinavian influence, and it may be that the nuckelavee is a composite of a water horse from Celtic mythology and a creature imported by the Norsemen. As with similar malevolent entities such as the kelpie, it possibly offered an explanation for incidents that islanders in ancient times could not otherwise understand. (Full article...)

The Orkneyinga saga (Old Norse: [ˈorknˌœyjeŋɡɑ ˈsɑɣɑ]; also called the History of the Earls of Orkney and Jarls' Saga) is a narrative of the history of the Orkney and Shetland islands and their relationship with other local polities, particularly Norway and Scotland. The saga has "no parallel in the social and literary record of Scotland" and is "the only medieval chronicle to have Orkney as the central place of action". The main focus of the work is the line of jarls who ruled the Earldom of Orkney, which constituted the Norðreyjar or Northern Isles of Orkney and Shetland and there are frequent references to both archipelagoes throughout.

The narrative commences with a brief mythical ancestry tale and then proceeds to outline the Norse take-over of the Norðreyjar by Harald Fairhair – the take-over is not in doubt although the role of the king is no longer accepted by historians as a likelihood. The saga then outlines, with varying degrees of detail, the lives and times of the many jarls who ruled the islands between the 9th and 13th centuries. The extent to which the earlier sections in particular can be considered genuine history rather than fiction has been much debated by scholars.

There are several recurring themes in the Orkneyinga saga, including strife between brothers, relationships between the jarls and the Norwegian crown, and raiding in the Suðreyjar – the Hebrides and elsewhere. In part, the saga's purpose was to provide a history of the islands and enable its readers to "understand themselves through a knowledge of their origins" but even where its historical accuracy is lacking it provides modern scholars with insights into the motives of the writers and the politics of 13th century Orkney. (Full article...)

Prehistoric Orkney refers only to the prehistory of the Orkney archipelago of Scotland that begins with human occupation. (The islands’ history before human occupation is part of the geology of Scotland.) Although some records referring to Orkney survive that were written during the Roman invasions of Scotland, “prehistory” in northern Scotland is defined as lasting until the start of Scotland's Early Historic Period (around AD 600).

There are numerous important prehistoric remains in Orkney, especially from the Neolithic period. Four of these remains today constitute a World Heritage Site. There are diverse reasons for the abundance of the archaeological record. The sandstone bedrock provides easily workable stone materials and the wind-blown sands have helped preserve several sites. The relative lack of industrialisation and the low incidence of ploughing have also helped to preserve these ancient monuments. In addition, local tradition hints at both fear and veneration of these ancient structures (perhaps inherited from the Norse period of occupation), and these attitudes may have helped prevent human interference with their structural integrity.

Prehistory is conventionally divided into a number of shorter periods, but differentiating these various eras of human history is a complex task – their boundaries are uncertain, and the changes between them are gradual. A number of the sites span long periods of time, and, in particular, the distinctions between the Neolithic and the later periods are not clear cut. However, in general, the Paleolithic lasted until the retreat of the ice, the Mesolithic until the adoption of farming and the Neolithic until metalworking commenced The Neolithic period's extraordinary wealth of structures is not matched by the remains from earlier periods, in which the evidence of human occupation is sparse or non-existent - nor is it matched by remains from the later Bronze Age, which provides a relative dearth of evidence. However, the subsequent Iron Age supported a return to monumental building projects, especially brochs.

Formal excavations were first recorded in the late 18th century. Over time, investigators’ understanding of the structures they uncovered progressed—from little more than folklore in the beginning, to modern archaeological science today. (Full article...)

Bayern sinking by the stern

On 21 June 1919, shortly after the end of the First World War, the Imperial German Navy's High Seas Fleet was scuttled by its sailors while held off the harbour of the British Royal Navy base at Scapa Flow, in the Orkney Islands of Scotland. The fleet was interned there under the terms of the Armistice of 11 November 1918 while negotiations took place over its fate. Fearing that either the British would seize the ships unilaterally or the German government at the time might reject the Treaty of Versailles and resume the war effort (in which case the ships could be used against Germany), Admiral Ludwig von Reuter decided to scuttle the fleet.

Intervening British guard ships were able to beach some of the ships, but 52 of the 74 interned vessels sank. Many of the wrecks were salvaged over the next two decades and were towed away for scrapping. Those that remain are popular diving sites and a source of low-background steel. (Full article...)

The stoor worm, or Mester Stoor Worm, was a gigantic evil sea serpent of Orcadian folklore, capable of contaminating plants and destroying animals and humans with its putrid breath. It is probably an Orkney variant of the Norse Jörmungandr, also known as the Midgard Serpent, or world serpent, and has been described as a sea dragon.

The king of one country threatened by the beast's arrival was advised to offer it a weekly sacrifice of seven virgins. In desperation, the king eventually issued a proclamation offering his kingdom, his daughter's hand in marriage, and a magic sword to anyone who could destroy the monster. Assipattle, the youngest son of a local farmer, defeated the creature; as it died its teeth fell out to become the islands of Orkney, Shetland and the Faroes, and its body became Iceland.

Similarities between Assipatle's defeat of the monster and other dragon-slayer tales, including Herakles' destruction of a sea monster to save Hesione, have been noted by several authors. It has been suggested that tales of this genre evolved during a period of enlightenment when human sacrifices to bestial divinities were beginning to be suppressed. (Full article...)

Whisky Galore! is a 1949 British comedy film produced by Ealing Studios, starring Basil Radford, Bruce Seton, Joan Greenwood and Gordon Jackson. It was the directorial debut of Alexander Mackendrick; the screenplay was by Compton Mackenzie, an adaptation of his 1947 novel Whisky Galore, and Angus MacPhail. The story—based on a true event, the running aground of the SS Politician—concerns a shipwreck off a fictional Scottish island, the inhabitants of which have run out of whisky because of wartime rationing. The islanders find out the ship is carrying 50,000 cases of whisky, some of which they salvage, against the opposition of the local Customs and Excise men.

It was filmed on the island of Barra; the weather was so poor that the production over-ran its 10-week schedule by five weeks, and the film went £20,000 over budget. Michael Balcon, the head of the studio, was unimpressed by the initial cut of the film, and one of Ealing's directors, Charles Crichton, added footage and re-edited the film before its release. Like other Ealing comedies, Whisky Galore! explores the actions of a small insular group facing and overcoming a more powerful opponent. An unspoken sense of community runs through the film, and the story reflects a time when the British Empire was weakening.

Whisky Galore! was well received on release. It came out in the same year as Passport to Pimlico and Kind Hearts and Coronets, leading to 1949 being remembered as one of the peak years of the Ealing comedies. In the US, where Whisky Galore! was renamed Tight Little Island, the film became the first from the studios to achieve box office success. It was followed by a sequel, Rockets Galore!. Whisky Galore! has since been adapted for the stage, and a remake was released in 2016. (Full article...)

Witchcraft in Orkney possibly has its roots in the settlement of Norsemen on the archipelago from the eighth century onwards. Until the early modern period magical powers were accepted as part of the general lifestyle, but witch-hunts began on the mainland of Scotland in about 1550, and the Scottish Witchcraft Act of 1563 made witchcraft or consultation with witches a crime punishable by death. One of the first Orcadians tried and executed for witchcraft was Allison Balfour, in 1594. Balfour, her elderly husband and two young children, were subjected to severe torture for two days to elicit a confession from her.

Trials were generally held in St Magnus Cathedral where the accused were also incarcerated while being interrogated. Once convicted, witches were taken to Gallow Ha to be executed by strangulation and then their bodies were burned. Early laws also allowed the seizure of any property or belongings of those guilty of any crimes associated with witchcraft; this was manipulated to suit whatever purpose the ruling Earls such as Patrick Stewart, 2nd Earl of Orkney had in mind, and left much of the island's population destitute. These laws were overturned in 1611 but were replaced by Scottish law, causing a shift from the exploitation by the Earls to the administration of justice by the Bishop's court of James Law, a fervent minister from West Lothian. The reforms instituted by the restoration of the Bishops had a significant impact but failed to introduce any neutrality into the proceedings against those accused of witchcraft during the most intensive period of witch-hunting on the island from 1615 until 1645.

The new court regime produced varying results regarding punishments passed down: the first trial held on 7 June 1615 was against two women from Westray, both were deemed guilty but one was sentenced to be banished after a severe public flogging while the other was tied to a stake, strangled and burned. Charges in cases varied but the slightest misdemeanour could lead to charges of witchcraft and devilry being brought and upheld. If confessions of associations with the Devil were not forthcoming, convictions were obtained on the basis of consorting with fairies. In 1616 Elspeth Reoch was found guilty and executed after she admitted having sexual intercourse with a fairy man.

Mirroring the time span of witch persecution on the mainland of Scotland, the trials in Orkney drew to an end in 1708; most took place prior to 1650. Sixty-eight people had been accused, the majority – around ninety percent – were women, a higher ratio than that recorded in the rest of the country. (Full article...)