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Odolaye Aremu

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Alhaji
Odolaye Aremu
Mohammodu Odolaye Aremu
Born1943
Ilorin
OriginIlorin
Died1997
GenresDadakuada
Occupation(s)Folks Musician, Praise Singer
Instrument(s)Gangan, Bata Talking Drum
LabelsOlatubosun Records

Mohammodu Odolaye Aremu was an Ilorin-born Dadakuada[1] artist who sang in many Yoruba cities and recorded many albums until he died in 1997.[2][3] During his life, he lived in many places including Ibadan, Ilorin, Abeokuta, Okeho, Shaki and Lagos. However, he spent most of his time in Ibadan.[4][5]

Early life

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Odolaye Arẹmu was a renowned Yoruba oral poet and musician from Ilorin, Nigeria.[3] Born and raised in Ilorin, he later based himself in Ibadan during the 1960s and 1980s.[1]

Musical career

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Like many Yoruba musicians, he sang praises of many important and famous people in society. This includes Dr. Olusola Saraki, Chief Alhaji Abdul-Azeez Arisekola Alao; Alhaji Jimoh Saro, Chief Meredith Adisa Akinloye, Oba Lamidi Adeyemi III, Chief Ladoke Akintola, Ariyibi Adedibu and many others.[6][7]

Music and style

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Odolaye was a prominent exponent of Dadakuada music, a traditional Yoruba genre. His songs combined oriki (praise songs) and owe (proverbs and epigrams), addressing social, political, economic, and cultural issues.[8]

Historical significance

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Odolaye's music serves as a valuable historical resource, providing insights into Yoruba oral literature and historical events.

Themes and commentary

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Odolaye's songs entertained, educated, and mobilized his audience, tackling issues like national unity and survival. He presented himself as informed about Nigeria and its problems, often commenting on contemporary events.[8]

Legacy

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As a partisan poet, Odolaye supported various political parties during Nigeria's First, Second, and aborted Third Republics.[8][2] His music remains an important part of Yoruba cultural heritage, offering unique perspectives on Nigerian history and society.[8]

Discography

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• Olowe Mowe

• Alakori Alakowe

• Eniyan Nlanla Lo

• Ilorin Lawa

References

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  1. ^ a b Na'allah, Abdulrasheed (1992-01-01). "Dadakuada: the Crisis of a Traditional Oral Genre in a Modern Islamic Setting". Journal of Religion in Africa. 22 (4): 318–330. doi:10.1163/157006692X00031. ISSN 1570-0666.
  2. ^ a b Na'Allah, Abdul-Rasheed (October 1996). "THE ORIGIN OF EGUNGUN: A CRITICAL LITERARY APPRAISAL" (PDF). African Study Monographs. Retrieved 20 November 2024.
  3. ^ a b "Yoruba Oral Tradition in Islamic Nigeria: A History of Dàdàkúàdá". Routledge & CRC Press.
  4. ^ "Odolaye Aremu". 2023.
  5. ^ "Odolaye Aremu Archives". HighlifeNg. 2023-05-04. Retrieved 2023-12-31.
  6. ^ "Nigeria: Arisekola-Alao - Exit of Quintessential Ibadan Man". Daily Independent. 21 Jun 2014. Archived from the original on 3 Feb 2021.
  7. ^ "Ilaji: Let there be light …". 2023.
  8. ^ a b c d Otukoko, Ismail S. "FolkSongsasSourcesofHistory: AnAnalysisofAlhajiOdolayeAremu'sIlorinDadakuadaMusic". Vunajournalofhistoryandinternationalrelations. 7 (1): 1.