Jump to content

Margarita Ortega (magonist)

This is a good article. Click here for more information.
From Wikipedia, the free encyclopedia

In this Spanish name, the first or paternal surname is Ortega and the second or maternal family name is Valdés.

Margarita Ortega
Photograph of Margarita Ortega
Personal details
Born
Margarita Ortega Valdés

1871 (1871)
Sonora, Mexico
Died24 November 1913(1913-11-24) (aged 41–42)
Mexicali, Baja California, Mexico
Cause of deathExecution by firing squad
Political partyMexican Liberal Party
SpousePascual Gortari
ChildrenIrineo, Andrés and Rosaura Gortari
Military service
Branch/serviceLiberal Army Confederation [es]
Years of service1910–1913
Battles/warsMagonista rebellion of 1911

Margarita Ortega Valdés (1871 – 24 November 1913) was a Mexican anarchist revolutionary. Born into a wealthy family, she joined the Mexican Liberal Party (PLM) and participated in the Magonista rebellion of 1911. Together with her daughter, Rosaura Gortari, she took part in the capture of Mexicali from the Porfiriato, running supplies for the Magonista rebels. When the city was taken by the forces of Francisco I. Madero, she was exiled from Mexico to Arizona, where her daughter died. She then returned to Mexico in order to fight against Victoriano Huerta, but was captured, tortured and executed by firing squad.

After her death, Ortega was eulogised by PLM leader Ricardo Flores Magón as an exemplary revolutionary woman, changing the attitudes of the party leadership towards women's participation in the Mexican Revolution.

Biography

[edit]

Margarita Ortega Valdés was born in Sonora,[1] into a well-off mestizo family.[2] She reportedly was married three times during her life. With Pascual Gortari, she had two sons: Irineo and Andrés; and one daughter: Rosaura.[1]

At the turn of the 20th century, the Mexican Liberal Party (PLM) was the only political party that extended full membership rights to women. This inspired many women to join the party, lead strikes among female textile and cigarette workers, and openly rebel against the Porfiriato.[3] Among these women were Ortega and her daughter Rosaura, who joined the party in 1910;[4] Ortega left her more conservative husband in the process, as he did not agree with her political ideology.[5] In his dramatisation of the encounter, PLM leader Ricardo Flores Magón depicts her as saying:[6]

I love you, but I also love those who suffer; and I fight and risk my life for them. I don’t want to see any more men and women giving their energy, their health, their minds, their future to enrich the bourgeoisie. I don’t want men to command men any longer. I’m resolved to continue fighting for the cause of the [Mexican Liberal Party], and if you’re a man, come with me to the battle. If that’s not the case, forget me; I don’t want to be the partner of a coward.

With the outbreak of the Mexican Revolution, the PLM initially appealed for women to pressure their husbands to take up arms in the revolution, upholding traditional gender roles that placed women in a subordinated and supportive role to men in armed revolution.[7] But as Ortega believed in gender equality, she broke from the PLM's party line on this matter and decided to take up arms herself.[8] According to a New York Times editorial published in May 1911, women ended up playing "a spectacular part in the revolution".[9]

Photograph of Magonista soldiers holding their guns in Mexicali
Magonista forces during the Capture of Mexicali

Ortega and her daughter rose up against the government in Baja California, joining the Magonista rebellion of 1911.[10] On 29 January 1911, Ortega participated in the Magonist capture of Mexicali from the Porfiriato.[11] She and her daughter helped to smuggle supplies into the city from the United States,[12] bringing them weapons, ammunition and dynamite,[13] which they hid in the lining of their clothes.[9] She also helped to nurse the wounded.[14]

After the victory of Francisco I. Madero's constitutionalist forces, the Magonist Rodolfo Gallegos defected to Madero's side and took Mexicali back for the Mexican state.[15] After Ortega was arrested by the Maderists,[16] she reportedly said to the official that arrested her: "[t]hey will take me to Ensenada and shoot me on foot, as a man; but you, traitor, they will shoot you from behind, as a coward.”[17] Instead, Gallegos exiled her and her daughter from Mexico, threatening that they would be killed if they returned.[18] Without food or water, they made their way through the desert towards the Mexico–United States border.[19] They eventually reached Yuma, Arizona,[20] where they were arrested by American border guards, but friends helped them to escape to Phoenix under assumed identities.[21]

The stress of the journey made Rosaura fall gravely ill and die, forcing Ortega to return to Mexico without her.[22] Ortega crossed into Sonora via Sonoyta,[14] where she joined up with the Magonista Natividad Cortés,[23] with whom she attempted to reorganise the revolutionary movement in Northern Sonora.[24] But Gallegos, who had been put in charge of the Sonora border guards, came across the two Magonistas and arrested them; Cortés was shot and Ortega taken back to Baja California.[14] There she fell into the hands of the forces of Victoriano Huerta,[25] who imprisoned her in a dungeon on 20 November 1913.[26]

She was tortured for four days by her captors,[27] forcing her to confess that she was a member of the PLM,[14] although she refused to give up any names of other PLM members.[28] On the night of 24 November 1913,[14] Ortega was executed by firing squad;[29] according to Flores Magón, she died with a smile on her face.[14]

Legacy

[edit]
Portrait photograph of Ricardo Flores Magón
Ricardo Flores Magón, the leader of the Mexican Liberal Party (PLM), whose eulogy of Ortega held her up as an exemplary revolutionary woman

Following her death, Ortega received notable praise from Ricardo Flores Magón,[30] who held her up as an exemplary revolutionary woman due to her altruism and patriotism.[31] He found that Ortega had stood in counter-position to his calls for women to convince men to join the fight.[17] He in turn was convinced to change his policy, admitting that women had an active role to play in the Revolution.[32] Following her example, he began seeking to convince women to fight alongside men.[31] In his eulogy to her, Flores Magón described her as:[33]

An able horsewoman and an expert in the use of firearms, Margarita crossed the enemy lines and smuggled arms, munitions, dynamite, whatever was needed, to the comrades on the field of action. More than once her boldness and coolness saved her from falling into the clutches of the forces of tyranny. Margarita Ortega had a great heart: from her horse, or from behind a rock, she could shoot down a government soldier, and a little later once could see her caring for the wounded, feeding the convalescents, or providing words of consolation to the widows and orphans. Apostle, warrior, nurse – this exceptional woman was all of these simultaneously.

In giving this eulogy, Flores Magón's aim was to inspire the reader to take up arms, both through Ortega's bravery as well as her husband's "cowardice".[34] According to American queer studies scholar Benjamin H. Abbott, Flores Magón's eulogy displayed an acceptance of non-traditional gender roles, with Ortega herself having represented a queering of such cultural norms.[8]

References

[edit]
  1. ^ a b Espino Becerril 2015, p. 152.
  2. ^ Espino Becerril 2015, p. 152; López-Calvo 2008, p. 131; Lozoya 2023, p. 5; Milian 2018, p. 71; Miner 2010, p. 1.
  3. ^ Cockcroft 2010, p. 21.
  4. ^ Espino Becerril 2015, p. 153.
  5. ^ Abbott 2018, pp. 24–25; Espino Becerril 2015, p. 153; Lozoya 2023, p. 5; Milian 2018, p. 71.
  6. ^ Abbott 2018, pp. 24–25; Espino Becerril 2015, p. 153; Lozoya 2023, p. 5.
  7. ^ Abbott 2018, pp. 24–25; González 2018, p. 77; López-Calvo 2008, pp. 130–131.
  8. ^ a b Abbott 2018, pp. 24–25.
  9. ^ a b Cockcroft 2010, pp. 21–22.
  10. ^ Abbott 2018, pp. 23–24; Cockcroft 2010, p. 21; González 2018, p. 77; Milian 2018, p. 71; Weber 2006, p. 466.
  11. ^ Espino Becerril 2015, p. 154; Samaniego López 1999, p. 93.
  12. ^ Cockcroft 2010, pp. 21–22; González 2018, p. 77.
  13. ^ Espino Becerril 2015, p. 154; López-Calvo 2008, p. 131; Weber 2006, p. 466.
  14. ^ a b c d e f Espino Becerril 2015, p. 154.
  15. ^ Samaniego López 1999, pp. 102–103; Turner 1981, pp. 66–67.
  16. ^ Abbott 2018, pp. 23–24; Espino Becerril 2015, p. 154.
  17. ^ a b Abbott 2018, pp. 23–24.
  18. ^ Espino Becerril 2015, p. 154; Turner 1981, p. 67.
  19. ^ López-Calvo 2008, p. 131; Weber 2006, p. 466.
  20. ^ Espino Becerril 2015, p. 154; López-Calvo 2008, p. 131; Milian 2018, p. 71; Miner 2010, p. 1.
  21. ^ Espino Becerril 2015, p. 154; Milian 2018, p. 71; Turner 1981, p. 67; Miner 2010, p. 1.
  22. ^ Espino Becerril 2015, p. 154; López-Calvo 2008, p. 131; Milian 2018, p. 71; Miner 2010, p. 1; Turner 1981, p. 67; Weber 2006, p. 466.
  23. ^ Espino Becerril 2015, p. 154; Samaniego López 1999, p. 102; Turner 1981, p. 67.
  24. ^ Espino Becerril 2015, p. 154; Milian 2018, pp. 71–72; Samaniego López 1999, p. 118; Turner 1981, p. 67; Weber 2006, p. 466.
  25. ^ Abbott 2018, p. 24; Cockcroft 2010, p. 21; Espino Becerril 2015, p. 154; González 2018, p. 77; Milian 2018, pp. 71–72; Miner 2010; Weber 2006, p. 466.
  26. ^ Espino Becerril 2015, p. 154; Miner 2010, p. 1.
  27. ^ Cockcroft 2010, p. 21; Espino Becerril 2015, p. 154; Weber 2006, p. 466.
  28. ^ Espino Becerril 2015, p. 154; Milian 2018, pp. 71–72.
  29. ^ Abbott 2018, p. 24; Cockcroft 2010, p. 21; Espino Becerril 2015, p. 154; González 2018, p. 77; López-Calvo 2008, p. 131; Milian 2018, pp. 71–72; Miner 2010, p. 1; Samaniego López 1999, p. 118; Weber 2006, p. 466.
  30. ^ Abbott 2018, pp. 23–25; López-Calvo 2008, p. 131; Lozoya 2023, p. 5.
  31. ^ a b Lozoya 2023, p. 5.
  32. ^ López-Calvo 2008, p. 131.
  33. ^ Abbott 2018, p. 24.
  34. ^ Abbott 2018, p. 25.

Bibliography

[edit]

Further reading

[edit]
[edit]
Retrieved from "https://en.wikipedia.org/w/index.php?title=Margarita_Ortega_(magonist)&oldid=1189381499"