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Koreacentrism

From Wikipedia, the free encyclopedia

Koreacentrism (also, Korea-centrism[1]) is an ethnocentric perspective that regards Korea to be central or unique relative to other countries and holds that Korean people and culture are superior to others.[2]

Korea-centrism has been associated with Korean nationalism and religious practices, such as Korean shamanism[2] and later, Unification Church[3][4] as well as some elements of Korean Protestantism.[1] It encompasses traditional views of Korea as the center of the world (axis mundi) and Koreans as the "chosen people" (for example, according Unification Church's reading of the Book of Revelation, when Jesus returns in the Second Coming, he will be Korean[4]).[2] In the wider Asian context this view has been also associated with the "Little China" ideology (Sojunghwa).[5][6]

Korea-centrism has been linked with some elements of the Protestantism in South Korea (such as Korean Christian Zionism), and Korean missionary initiatives, which some Korean pastors and Christian activists (such as Paul Choi) have argued are more efficient and should be prioritized compared to American missionary activities.[1]

North Korean Juche ideology has also been described as Korea-centric.[7]

See also

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References

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  1. ^ a b c Kim, Sung‐Gun (April 2011). "Korean Christian Zionism: A Sociological Study of Mission". International Review of Mission. 100 (1): 85–95. doi:10.1111/j.1758-6631.2011.00059.x. ISSN 0020-8582.
  2. ^ a b c Kim, Young-ho (2002). "The Nation (korea) as the Axis Mundi or Center of the World to Be – a Common Perspective of Korean Shamanistic Practitioners and Religions". Journal of Ritual Studies. 16 (2): 112–128. ISSN 0890-1112.
  3. ^ Korea 2013: Politics, Economy and Society. BRILL. 2013-09-12. pp. 177–178. ISBN 978-90-04-26297-3.
  4. ^ a b Roubekas, Nickolas P.; Ryba, Thomas (2020-07-20). Explaining, Interpreting, and Theorizing Religion and Myth: Contributions in Honor of Robert A. Segal. BRILL. pp. 301–302. ISBN 978-90-04-43502-5.
  5. ^ Kim, Bo Kyung (2007). "고려후기 유교지식인의 세계-자기 인식과 대응방식 -이제현과 이색의 원(元) 체험을 중심으로 - 국문학연구 - 국문학회 - KISS [The world of Confucian intellectuals in the late Goryeo Dynasty - Self-awareness and response methods - Focusing on the experiences of Yi Je-hyeon and Yi Saek in Won (元) - Korean Literature Studies - Korean Literature Society - KISS]". Korean Literature Research Vol. 15, pp. 99-130 (in Korean). Retrieved 2024-10-05.
  6. ^ Lee, Jeong-Mi (2010-03-30). "Chosŏn Korea as Sojunghwa, the Small Central Civilization: Sadae kyorin Policy and Relations with Ming/Qing China and Tokugawa Japan in the Seventeenth Century". アジア文化研究別冊 (in Japanese) (36): 305–318. doi:10.34577/00002825.
  7. ^ Korea Journal - Volume 50, Issues 1-2 - Page 148. Korean National Commission for UNESCO. 2010.