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Kashmir Martyrs' Day

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Kashmir Martyrs' Day
یومِ شہداءِ کشمیر
Youm-e-Shuhada-e-Kashmir
StatusOfficially inactive in India since 2019; Pakistan still observes it
GenreRemembrance
Date(s)13 July
FrequencyAnnually
Inaugurated13 July 1931 (1931-07-13)
FounderAll India Kashmir Committee
Most recentDecember 2019 (2019-12)
Part of the 1931 Kashmir agitation

Kashmir Martyrs' Day (Urdu: یومِ شہداءِ کشمیر Transliteration. Youm-e-Shuhada-e-Kashmir[1]) or Kashmir Day,[a] was a former official state holiday observed in Kashmir in remembrance of 21 Muslim protesters killed on 13 July 1931 by Dogra forces of the princely state of Jammu and Kashmir in British India.[3][4]

On that day, Kashmiri Muslims protesting outside the Srinagar Central Jail, where Abdul Qadeer was being held and tried on charges of sedition, were fired upon by state forces after refusing to disperse and instead entering the prison premises.[5][failed verification] The crowds buried the bodies of those killed by the state forces in the graveyard attached to the Shrine of Khwaja Bahawuddin Naqshbandi (Ziyarat Naqshband Sahab) in Srinagar, which has since come to be known as Mazar-e-Shuhada or the Martyrs' Graveyard.[3]

The day was removed as an official holiday of Jammu and Kashmir by the Government of India in December 2019.[6] The Government of Pakistan still marks the day.[1]

On the other hand, Kashmiri Hindus observe the events of July 1931 as the beginning of their oppression, which would reach a peak with the exodus in 1990.[2][7] For Kashmiri Hindu organisations, the ethnic cleansing of Hindus had begun with the arrival of Muslim rule in the region. For them, the real victims are not the Kashmiri Muslims who died on 13 July 1931 but those Kashmiri Hindus who were "victims of communal carnage".[2]

Martyrs Graveyard at Ziyarat Naqshband Sahab

Background

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GM Lone writes in Kashmir Life that four incidents occurring in quick succession resulted in the tragedy of 13 July:[8]

In the first case, a businessman in Udhampur had converted to Islam. His property was taken from him and given to his brother. A suit filed was dismissed with remarks that unless he re-entered the Hindu faith, he was not entitled to any property. This was done in accordance with a decree issued by the Dogra Government on 31 December 1882.[8]

In the second case, on 29 April 1931, Muslims were stopped from continuing with Khutbah after police intervened. Following an outburst by Mir Hussain Bakhsh related to excessive interference in religious matters by the King, a protest was held at the main masjid in the city. Following this, protests against the administration became more frequent.[8]

In the third case, on 4 June in the Central Jail Jammu, police constable Fazal Dad Khan's copy of Panjsurah (five chapters from the Quran) was thrown away in "recklessness" by a sub-inspector. Fazal Dad approached the Mosque.[8] The fourth incident took place in Srinagar on 20 June 1931 when leaves of the Quran were found in a public lavatory.[8]

In his work "Inside Kashmir" date 1941, Prem Nath Bazaz writes, "The driving force behind the mass agitation till the 13th July was the discontent among the rank and file of the Muslims. [...] those who laid down their lives at the jail gate did so fighting against an unsympathetic government [...].[8]

Abdul Qadeer

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Kanqah-i-Maula, the location where Abdul Qadeer made the speech which got him arrested.

Abdul Qadeer Khan was an employee of an English army officer, Major Butt of the Yorkshire Regiment posted at Peshawar, who was taking a vacation in Kashmir. Abdul Qadeer's place of origin is uncertain.[9] He had been attending the protest meetings and at Khanqah-i-Maula, on 21 June 1931, he was unable to suppress his feelings, which resulted in his impromptu address to the crowd.[10]

Rashid Taseer in his "Tarikh-i-Hurriyat", recorded his speech as:[11]

"Muslim brothers: the time has now come when we should not meet force by great force to put an end to the tyrannies and brutalities to which you are subjected, nor will they solve the issue of disrespect to Holy Quran to your satisfaction. You must rely up on your own strength and wage a relentless war against oppression"; pointing his finger towards the palace he shouted, : "raze it to the ground". He said, "We have no machine guns. But we have plenty of stones and brickbats."

His speech was recorded by the authorities and a few days later, on 25 June, he was arrested. He was charged with "sedition" and "wantonly giving provocation with intent to cause riot" under the Ranbir Penal Code. His trial started on 4 July in the Court of the Sessions Judge, Srinagar. During the four hearings on 4, 6, 7 and 9 July, a large number of Muslims gathered in the compound of the Court to witness this trial.[8]

13 July 1931

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Further information: 1931 Kashmir agitation

On 13 July 1931, Khan's trial continued in Srinagar Jail. Combining police and jail forces, there were about 160 policemen of various ranks. Out of these at least 31 were armed with guns. About 4000 to 5000 people had turned up to witness the trial. They were denied entry into the compound. However about 200 nevertheless entered and remained inside peacefully.[8] Khan's lawyers spoke with the crowd, who agreed to return home after the noon prayer.[12] At noon, Muslims lined up for prayers. Shortly after this, the arrival of officials including the District Magistrate and Superintendent of Police caused commotion. Slogans such as "Allah-o-Akbar- Islam Zindabad" and "Abdul Qadeer Zindabad" were shouted.

As the call to prayer began, Governor Raizada Trilok Chand ordered the armed police to open fire. Police directed their first bullets at the muezzin, who died instantly. Another muezzin attempted to finish the adhan and was also shot dead on the spot, after which police fired indiscriminately.[13] Soon the police charged with batons and the people fought with stone, bats, and hand-to-hand fighting. In the commotion a gun was snatched by a member in the crowd, and he was in turn shot dead by a policeman.[8] According to the evidence officially placed before the Dalal Inquiry Commission (Srinagar Riot Enquiry Committee),[14] 180 rounds were fired. Seventeen Muslims were killed on the spot and forty received serious injuries, five of whom died later. According to The Hindu, the Daily Tribune dated 28 July 1931 reported the deaths of 21 Muslims in the firing.[8]

GS Raghavan described 13 July 1931, in his book The Warning From Kashmir:[1]

"The hearing in jail fell on 13th July. On that day, a mob stormed the jail and demanded admittance [...] gates had been forced and the inner gates were attacked. At the suggestion of the Judge, two Muslim lawyers, representing the accused, harangued the visitors to go out of the Jail precincts. Finding that there was no possibility of ingress, the crowd went out and started stoning officials and set fire to the police lines. The police force was then called in. All efforts to pacify the unruly mob proved futile.[...] The crowd stoned the policemen and the prisoners were liberated. [...] the District Magistrate directed fire to be opened. The crowd fell off but later it re-assembled and resumed stoning. It had to be dispersed with a Lathi charge. [...] the cavalry had to pursue it and disperse it again. [...] loot over an extensive area followed [...] pandemonium prevailed."

The crowds buried the bodies in the graveyard of the Shrine of Khwaja Bahawuddin Naqshbandi (Ziyarat Naqshband Sahab) in Srinagar, which has since come to be known as Mazar-e-Shuhada or the Martyrs' Graveyard.[3]

Commentary

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Jyoti Bhusan Das Gupta, the author of "Jammu and Kashmir", wrote "[…] modern Kashmir’s 'freedom movement' was born on 13 July 1931".[15] Prem Nath Bazaz wrote "Historically and politically, 13th July 1931 was the most important day in the annals of contemporary Kashmir. From this day the struggle for independence and freedom in the most modern sense started openly".[16] Sheikh Abdullah compared the day with the Jallianwala Bagh Massacre.[16] Chitralekha Zutshi however emphasized the "multi-casualty of the incident" and that the incident was "an outcome of the socio economic and socio political crisis in Kashmir".[16]

Aftermath

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The Reading Room Party, in protest of the killings, announced a statewide shutdown. At a public meeting at the Martyrs' Graveyard, Sheikh Abdullah announced that 13 July, henceforth, would be Martyr's Day. Amidst the following unrest, arrests included those of Sheikh Abdullah and Chaudhry Ghulam Abbas.[3]

The aftermath of 13 July resulted in Maharaja Hari Singh appointing a commission to look into Muslim grievances chaired by B J Glancy. B J Glancy was also given the task of democratizing the monarchy. This resulted in the suggestion to set up a legislative assembly which would materialize in 1934.[3]

See also

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Notes

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  1. ^ Originally "Kashmir Day" was chosen as 14 August by a committee formed on the invitation of the head of the Ahmadiyya in Punjab Hadhrat Mirza Bashiruddin Mahmud Ahmad. The committee was the All India Kashmir Committee of which Muhammad Iqbal was a member.[2]

References

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  1. ^ a b c "Kashmir Martyrs Day: PM Imran pays tribute to Kashmiris for 'valiantly fighting' Hindutva regime". DAWN. Additional reporting by Naveed Siddiqui. 13 July 2020. Archived from the original on 26 September 2020. Retrieved 20 December 2020.{{cite web}}: CS1 maint: others (link)
  2. ^ a b c Zutshi, Chitralekha (9 July 2014). Kashmir's Contested Pasts: Narratives, Geographies, and the Historical Imagination. Oxford University Press. ISBN 978-0-19-908936-9. Archived from the original on 29 June 2021. Retrieved 25 December 2020.
  3. ^ a b c d e Kumar, Radha (2018). Paradise at War: A Political History of Kashmir. New Delhi: Aleph. pp. 25–27. ISBN 9789388292122.
  4. ^ WANI, PROF GULL MOHAMMAD (12 July 2021). "Martyr's Day: History From Below". Greater Kashmir. Archived from the original on 13 July 2021. Retrieved 13 July 2021.
  5. ^ "Martyrs' Day observed in Kashmir, leaders pay tribute". The Hindu. 14 July 2006. ISSN 0971-751X. Archived from the original on 29 June 2021. Retrieved 13 July 2018.
  6. ^ "NC founder's anniversary off J&K holiday list". The Times of India. 29 December 2019. Archived from the original on 4 April 2020. Retrieved 29 December 2019.
  7. ^ Chakravarty, Ipsita (14 July 2015). "Who owns the memories of July 13, 1931? In J&K, it is a divisive question". Scroll.in. Archived from the original on 12 April 2022. Retrieved 20 December 2020. Mobilisations among Kashmiri Pandits have projected July 13 as a "black day", when arson and killings were allegedly unleashed on the state's minority community.
  8. ^ a b c d e f g h i j Lone, G M (13 July 2014). "13 July 1931: A Chapter of Kashmir". Kashmir Life. Archived from the original on 16 July 2016. Retrieved 20 December 2020.
  9. ^ Ahmad, Khalid Bashir (2017). Kashmir : exposing the myth behind the narrative. New Delhi, India. p. 95n2. ISBN 9789353280253.{{cite book}}: CS1 maint: location missing publisher (link)
  10. ^ Ahmad, Khalid Bashir (23 June 2017). "5". Kashmir: Exposing the Myth behind the Narrative. SAGE Publishing India. ISBN 978-93-86062-81-9.
  11. ^ Rashid Taseer in his Tarikh-i-Hurriyat (page no 96)
  12. ^ Ahmad, Khalid Bashir (2017). Kashmir : exposing the myth behind the narrative. New Delhi, India. p. 107. ISBN 9789353280253.{{cite book}}: CS1 maint: location missing publisher (link)
  13. ^ Ahmad, Khalid Bashir (2017). Kashmir : exposing the myth behind the narrative. New Delhi, India. p. 105. ISBN 9789353280253.{{cite book}}: CS1 maint: location missing publisher (link)
  14. ^ Dalal, Sawhny & Qayoom 1931.
  15. ^ Gupta, Jyoti Bhusan Das (6 December 2012). Jammu and Kashmir. Springer. p. 56. ISBN 978-94-011-9231-6.
  16. ^ a b c Para, Altaf Hussain (7 December 2018). "3". The Making of Modern Kashmir: Sheikh Abdullah and the Politics of the State. Taylor & Francis. ISBN 978-0-429-65734-4. Archived from the original on 12 February 2024. Retrieved 25 December 2020.
Bibliography
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