Kaikondrahalli (Bengaluru) Inscriptions & Herostones
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Kaikondrahalli is a locality off the Sarjapura main road in Bengaluru. The locality houses a 10th century (dated paleographically) Herostone with a Kannada Inscription of the Western Gangas. The inscription records the demise of a Erayenga Vadaraga during a raid aimed at destroying his village, Kannili, where he served as the servant of Ereyamma, the Gavunda of Kannili, this herostone-inscription was commissioned by Marasingha Vadaraga, son of Erayenga Vadaraga to honor his father's memory. It was inscribed during the reign of Nagattara, a formidable Western Ganga Chieftain who ruled this region from Beguru, as his administrative seat. Nagattara was also responsible for the construction of the Nageshwara Shiva temple, in the Panchalingeshwara temple complex in Begur. The temple is the earliest documented temple of the Bengaluru Region. Nagattara was also bestowed the title Kaliyuga Hanumantha as indicated in the inscription, signifying his might like the Hindu god Hanumantha. This inscription makes it evident that Kannili (presently known as Kanneli) constituted an integral part of the Begur administrative division he governed indicating a documented history of over millennium to this region. The inscription records the term "Gamunda" denoting the position of a village head. It was also mentioned in various inscriptions as "Gavunda", "Gavundar" and "Gamundar". Today, the term has evolved into "Gowda", a common surname used by different caste communities like Lingayats, Vokkaligas, Kurubas, Halakki Vokkaligas, Vellalars. This inscription is presently located in the rear setback Eating Love Building, Sarjapur Road, Kasavanahalli, located to the south of TNT Emerald. The inscription was first published by Adappa Pasodi in the Itihasa Darshana Journal.[1][2]
Physical characteristics
[edit]The inscription is 127 cm tall, 99 cm wide. The Kannada Characters are approximately 2.4 cm tall, 2.5 cm wide & 0.26 cm deep (very shallow). The stone displays a sizable sculpture of a slightly plump man standing, grasping a bow in one hand and a sword in the other, despite multiple arrows piercing his body. In front of him lies the body of a deceased man. To his right side, there is a bag with a long strap and on the panel above, a seated man on a stool is depicted, flanked on each side by apsaras gracefully holding flywhisks (chamara). Adappa Pasodi suggests a unique inference to the small bag in the sculpture as that used to carry betel leaves given by soldiers' wives who would send their husbands off to war with such a betel leaf basket. The tradition of offering betel leaves to guests continues in homes to this day.
Transliteration of the inscription
[edit]The text below is the rereading published in the Journal of the Mythic Society.
| Line
Number |
Kannada | IAST |
|---|---|---|
| 1 | . ಸ್ವಸ್ತಿ ಶ್ರೀ | . svasti śrī |
| 2 | ಕಲಿಯುಗದ | kaliyugada |
| 3 | ಣುವಂ ನಾಗತ್ತ | ṇuvaṃ nāgatta |
| 4 | ರಂ ರಾಜ್ಯಂಗೆ | raṃ rājyaṃgĕ |
| 5 | ಯ್ಯುತ್ತಿರೆ ಕಣ್ನಿ | yyuttirĕ kaṇni |
| 6 | ಲಿಯ ಎಱೆಯ | liya ĕṟĕya |
| 7 | ಮ್ಮ ಗಾವುಣ್ಡನಾಳೆ | mma gāvuṇḍanālĕ |
| 8 | ಎಱೆಯಂಗ ವಾ | ĕṟĕyaṃga vā |
| 9 | ದರಗಂ ಯೂರಳಿವಿ | daragaṃ yūralivi |
| 10 | ನಲ್ಸತ್ತಂ ಅವನ ಮ | nalsattaṃ avana ma |
| 11 | ಗಂ ಮಾರಸಿಂಘ ವಾ | gaṃ mārasiṃgha vā |
| 12 | ದರಗಂ ಮಾಡಿಸಿದಂ | daragaṃ māḍisidaṃ |