Hyperetes

Hyperetes (‹See Tfd›Greek: ὑπηρέτης; pl. hyperetai) was an Ancient Greek title. It is derived from ἐρέσσω (eresso), and therefore originally signifies a rower, but in later times the word was, with the exception of the soldiers or marines, applied to the whole body of persons who performed any service in a vessel. In a still wider sense it was applied to any person who acted as the assistant of another, and performed manual labour for him, whether in sacred or profane things. Consequently, the word is sometimes used as synonymous with slave. The name was sometimes given to those men by whom the hoplites were accompanied when they took the field, and who carried the luggage, the provisions, and the shield of the hoplites, although the more common name for this servant of the hoplites was skeuophoros.

At Athens it seems to have been applied to a whole class of officers. Aristotle (Politics vi. 5) divides all public offices into three classes, archai or magistracies, epimeleiai or administrations, and hyperesiai or services.

Cities and administrations had their own hyperetai in the Hellenistic world.^[1] In Jewish Greek texts the term hyperetes has the meaning of religious servant (deacon).^[2] Luke the Evangelist (Acts 13.5) described John Mark as a hyperetes of Paul and Barnabas in a synagogue, which may be equivalent to Jewish hazzan.^[3]^[4] Those who compiled and collected the words of Jesus are called hyperetai tou logou in Luke 1.2, "servants of Logos."^[5]

References

^ Dmitriev, Sviatoslav (2005). City government in Hellenistic and Roman Asia minor. Oxford UP. p. 20. ISBN 978-0-19-517042-9.
^ Kittel, Gerhard; Friedrich, Gerhard; Bromiley, Geoffrey William (1985). Theological dictionary of the New Testament, Volume 1. Wm. B. Eerdmans. p. 1232. ISBN 978-0-8028-2404-2.
^ Black, Carl Clifton (1994). Mark: images of an apostolic interpreter. U of South Carolina P. p. 30. ISBN 978-0-87249-973-7.
^ Bailey, Kenneth E. (2003). Jacob & the prodigal: how Jesus retold Israel's story. InterVarsity Press. p. 33. ISBN 978-0-8308-2727-5.
^ Thiede, Carsten Peter (1995). Rekindling the Word: in search of Gospel truth. Gracewing Publishing. p. 54. ISBN 978-1-56338-136-2.

This article incorporates text from a publication now in the public domain: Smith, William, ed. (1870). Dictionary of Greek and Roman Antiquities. London: John Murray. {{cite encyclopedia}}: Missing or empty |title= (help)

This Ancient Greece related article is a stub. You can help Wikipedia by expanding it.

[1] Dmitriev, Sviatoslav (2005). City government in Hellenistic and Roman Asia minor. Oxford UP. p. 20. ISBN 978-0-19-517042-9.

[2] Kittel, Gerhard; Friedrich, Gerhard; Bromiley, Geoffrey William (1985). Theological dictionary of the New Testament, Volume 1. Wm. B. Eerdmans. p. 1232. ISBN 978-0-8028-2404-2.

[3] Black, Carl Clifton (1994). Mark: images of an apostolic interpreter. U of South Carolina P. p. 30. ISBN 978-0-87249-973-7.

[4] Bailey, Kenneth E. (2003). Jacob & the prodigal: how Jesus retold Israel's story. InterVarsity Press. p. 33. ISBN 978-0-8308-2727-5.

[5] Thiede, Carsten Peter (1995). Rekindling the Word: in search of Gospel truth. Gracewing Publishing. p. 54. ISBN 978-1-56338-136-2.

[1]

[2]

[3]

[4]

[5]