Jump to content

Homo Deus: A Brief History of Tomorrow

From Wikipedia, the free encyclopedia

Homo Deus: A Brief History of Tomorrow
First edition (Hebrew)
AuthorYuval Noah Harari
Original titleההיסטוריה של המחר
LanguageEnglish
Hebrew (original)
SubjectFutures studies,
Social philosophy
PublisherHarvill Secker
Publication date
2015
Publication placeIsrael
Published in English
8 September 2016
Pages448
ISBN978-191-070-187-4
Preceded bySapiens: A Brief History of Humankind 
Followed by21 Lessons for the 21st Century 

Homo Deus: A Brief History of Tomorrow (Hebrew: ההיסטוריה של המחר, English: The History of the Tomorrow) is a book written by Israeli author Yuval Noah Harari, professor at the Hebrew University in Jerusalem. The book was first published in Hebrew in 2015 by Dvir publishing; the English-language version was published in September 2016 in the United Kingdom and in February 2017 in the United States.

As with its predecessor, Sapiens: A Brief History of Humankind, Harari recounts the course of human history while describing events and the individual human experience, along with ethical issues in relation to his historical survey. However, Homo Deus (from Latin "Homo" meaning man or human and "Deus" meaning God) deals more with the abilities acquired by humans (Homo sapiens) throughout their existence, and their evolution as the dominant species in the world. The book describes mankind's current abilities and achievements and attempts to paint an image of the future. Many philosophical issues are discussed, such as humanism, individualism, transhumanism, and mortality.

Summary

[edit]

The book sets out to examine possibilities of the future of Homo sapiens. The premise outlines that during the 21st century, humanity is likely to make a significant attempt to gain happiness, immortality, and God-like powers. Throughout the book, Harari openly speculates various ways that this ambition might be realised in the future based on the past and present.[1]

Homo sapiens conquers the world

[edit]
  • The first part of the book explores the relationship between humans and other animals, exploring what led to the former's dominance over the latter.

Homo sapiens gives meaning to the world

[edit]
  • Since the language revolution some 70,000 years ago, humans have lived within an "intersubjective reality", such as countries, borders, religion, money and companies, all created to enable large-scale, flexible cooperation between different individual human beings. Humanity is separated from other animals by humans' ability to believe in these intersubjective constructs that exist only in the human mind and are given force through collective belief.
  • Humankind's immense ability to give meaning to its actions and thoughts is what has enabled its many achievements.
  • Harari argues that humanism is a form of religion that worships humankind instead of a god. It puts humankind and its desires as a top priority in the world, in which humans themselves are framed as the dominant beings. Humanists believe that ethics and values are derived internally within each individual, rather than from an external source. During the 21st century, Harari believes that humanism may push humans to search for immortality, happiness, and power.

Homo sapiens loses control

[edit]
  • Technological developments have threatened the continued ability of humans to give meaning to their lives; Harari suggests the possibility of the replacement of humankind with the super-man, or "homo deus" (human god) endowed with abilities such as eternal life.[2]
  • The last chapter suggests the possibility that humans are algorithms, and as such Homo sapiens may not be dominant in a universe where big data becomes a paradigm. As humans absorb more data, they become more algorithmic and more efficient at processing data, which gives humans deeper emotions and superior intellectual abilities. However, the rapidly growing data may ultimately consume humans in the sense that nothing that originally made us human is left, and make humans obsolete.[3]
  • The book closes with the following question addressed to the reader:

    "What will happen to society, politics and daily life when non-conscious but highly intelligent algorithms know us better than we know ourselves?"[4]

Awards and honors

[edit]
  • Time magazine listed Homo Deus as one of its top ten non-fiction books of 2017.[5]
  • Wellcome longlisted Homo Deus for their 2017 Book Prize.[6]

Reception

[edit]
[edit]

Homo Deus was reviewed or discussed in The New York Times,[7][8] The Guardian,[9][10] The Economist,[11] The New Yorker,[12] NPR,[13] Financial Times,[14] and Times Higher Education.[15] The review aggregator website Book Marks reported that 43% of critics gave the book a "rave" review, whilst the rest of the critics expressed either "positive" (29%) or "mixed" (29%) impressions, based on a sample of seven reviews.[16]

Steve Aoki's song "Homo Deus" on the album Neon Future IV is named after the book and features Harari's narration of the audiobook.

Reception

[edit]

Writing in The Guardian, David Runciman praised the book's originality and style, although he suggested that it lacked empathy for Homo sapiens. The review points out that "Harari cares about the fate of animals in a human world but he writes about the prospects for Homo sapiens in a data-driven world with a lofty insouciance." He also added: "Harari would probably be the first to admit, it's [the book] only intelligent by human standards, which are nothing special. By the standards of the smartest machines it’s woolly and speculative."[17] Runciman nonetheless gave the book a generally positive review.[10]

In a mixed review, The Economist called Homo Deus "a glib work, full of corner-cutting sleights of hand and unsatisfactory generalisations" and stated that "Mr Harari has a tendency towards scientific name-dropping—words like biotech, nanotechnology and artificial intelligence abound—but he rarely engages with these topics in any serious way."[11]

Writing in the Journal of Evolution and Technology, Allan McCay has challenged Harari's claims about human algorithmic agency.[18]

Translations

[edit]

The following translations have become available:

  • English: September 2016
  • Spanish: October 2016
  • Catalan: October 2016
  • Portuguese: November 2016
  • Turkish: December 2016
  • Chinese: January 2017
  • German: February 2017 (by Andreas Wirthensohn)
  • Dutch: February 2017[19]
  • Hungarian: April 2017
  • Croatian: May 2017
  • Italian: May 2017, Bompiani
  • Korean: May 2017
  • Finnish: September 2017
  • French: September 2017
  • Norwegian: 2017, Bazar
  • Greek: December 2017
  • Czech: December 2017
  • Danish: August 2017
  • Slovene: 2017, 2019
  • Lithuanian: February 2018
  • Persian: March 2018
  • Romanian: March 2018
  • Russian: March 2018
  • Bulgarian: April 2018
  • Polish: April 2018
  • Ukrainian: May 2018
  • Albanian: June 2018
  • Vietnamese: July 2018
  • Japanese: September 2018
  • Serbian: September 2018[20]
  • Indonesian: May 2018
  • Marathi: November 2018
  • Slovak: 2019
  • Thai: September 2019
  • Macedonian: 2019
  • Urdu: 2019 [21]
  • Tamil : 2019
  • Mongolian: 2020
  • Malayalam: 2020
  • Arabic: November 2021

See also

[edit]
Wikiquote has quotations related to Homo Deus: A Brief History of Tomorrow.

Notes and references

[edit]
  1. ^ Harari, Yuval Noah (2017). Homo Deus: A Brief History of Tomorrow. London: Vintage. pp. 75–76. ISBN 978-1784703936. OCLC 953597984.
  2. ^ Shalev, Amichay (6 May 2015). ""ההיסטוריה של המחר": להרוג את המוות". Ynet (in Hebrew). Retrieved 15 October 2015. English via Google Translate
  3. ^ "'Homo sapiens is an obsolete algorithm': Yuval Noah Harari on how data could eat the world". Wired UK. Retrieved 9 January 2016.
  4. ^ Harari, Yuval Noah (2016). Homo Deus: A Brief History of Tomorrow. Random House. p. 462.
  5. ^ Howorth, Claire (21 November 2017). "The Top 10 Non-Fiction Books of 2017". Time. Retrieved 13 December 2017.
  6. ^ "Homo Deus | Wellcome Book Prize". wellcomebookprize.org. Archived from the original on 7 January 2019. Retrieved 11 March 2018.
  7. ^ Senior, Jennifer (15 February 2017). "Review: 'Homo Deus' Foresees a Godlike Future. (Ignore the Techno-Overlords.)". The New York Times. ISSN 0362-4331. Retrieved 5 April 2017.
  8. ^ Mukherjee, Siddhartha (13 March 2017). "The Future of Humans? One Forecaster Calls for Obsolescence". The New York Times. ISSN 0362-4331. Retrieved 5 April 2017.
  9. ^ Adams, Tim (11 September 2016). "Homo Deus: A Brief History of Tomorrow by Yuval Noah Harari review – chilling". The Guardian. ISSN 0261-3077. Retrieved 5 April 2017.
  10. ^ a b Runciman, David (24 August 2016). "Homo Deus by Yuval Noah Harari review – how data will destroy human freedom". The Guardian. ISSN 0261-3077. Retrieved 5 April 2017.
  11. ^ a b "Future shock". The Economist. 15 September 2016. Retrieved 5 April 2017.
  12. ^ "Are Liberals on the Wrong Side of History?". The New Yorker. 12 March 2017. Retrieved 5 April 2017.
  13. ^ "Are Cyborgs in Our Future? 'Homo Deus' Author Thinks So". NPR.org. Retrieved 5 April 2017.
  14. ^ Thornhill, John (31 August 2016). "Planet of the apps – have we paved the way for our own extinction?". Financial Times. Retrieved 5 April 2017.
  15. ^ "Homo Deus: A Brief History of Tomorrow, by Yuval Noah Harari". Times Higher Education (THE). 13 October 2016. Retrieved 5 April 2017.
  16. ^ "Homo Deus: A Brief History of Tomorrow". Book Marks. Retrieved 28 December 2018.
  17. ^ Runciman, David (24 August 2016). "Homo Deus by Yuval Noah Harari review – how data will destroy human freedom". The Guardian. ISSN 0261-3077. Retrieved 3 June 2024.
  18. ^ "The Value of Consciousness and Free Will in a Technological Dystopia". jetpress.org. Retrieved 25 September 2018.
  19. ^ https://www.bol.com/nl/p/homo-deus/9200000071595546
  20. ^ Laguna (publisher)
  21. ^ Book Corner (publisher)
[edit]
Retrieved from "https://en.wikipedia.org/w/index.php?title=Homo_Deus:_A_Brief_History_of_Tomorrow&oldid=1257913150"