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Flannery O'Connor
Flannery O'Connor in 1947
Flannery O'Connor in 1947
BornMary Flannery O'Connor
(1925-03-25)March 25, 1925
Savannah, Georgia, US
DiedAugust 3, 1964(1964-08-03) (aged 39)
Milledgeville, Georgia, US
Resting placeMemory Hill Cemetery, Milledgeville, Georgia[1]
Occupation
  • Novelist
  • short story writer
  • essayist
Period1946–1964
GenreSouthern Gothic
Subject
Literary movementChristian realism
Notable works

Mary Flannery O'Connor (March 25, 1925 – August 3, 1964) was an American novelist, short story writer, and essayist. She wrote two novels and 31 short stories, as well as a number of reviews and commentaries.

She was a Southern writer, who often wrote in a sardonic Southern Gothic style, and she relied, heavily, on regional settings and grotesque characters, often in violent situations. In her writing, an unsentimental acceptance or rejection of the limitations, imperfections or differences of these characters (whether attributed to disability, race, crime, religion or sanity) typically underpins the drama.[2]

Her writing often reflects her Catholic faith, and frequently examines questions of morality and ethics. Her posthumously compiled Complete Stories won the 1972 U.S. National Book Award for Fiction and has been the subject of enduring praise.

Early life and education

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O'Connor's childhood home in Savannah, Georgia

Childhood

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O'Connor was born on March 25, 1925, in Savannah, Georgia, the only child of Edward Francis O'Connor, a real estate agent, and Regina Cline, both of Irish descent.[3][4] As an adult, she remembered herself as a "pigeon-toed child with a receding chin and a you-leave-me-alone-or-I'll-bite-you complex".[5] The Flannery O'Connor Childhood Home museum is located at 207 E. Charlton Street on Lafayette Square.

In 1940, O'Connor and her family moved to Milledgeville, Georgia, where they initially lived with her mother's family at the so-called 'Cline Mansion,’ in town.[6] In 1937, her father was diagnosed with systemic lupus erythematosus, which led to his eventual death on February 1, 1941.[7] O'Connor and her mother continued to live in Milledgeville.[8] In 1951, they moved to Andalusia Farm,[9] which is now a museum dedicated to O'Connor's work.

School

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O'Connor attended Peabody High School, where she worked as the school newspaper's art editor and from which she graduated in 1942.[10] She entered Georgia State College for Women (now Georgia College & State University) in an accelerated three-year program and graduated in June 1945 with a B.A. in sociology and English literature. While at Georgia College, she produced a significant amount of cartoon work for the student newspaper.[11][12] Many critics have claimed that the idiosyncratic style and approach of these early cartoons shaped her later fiction, in important ways.[13][14]

O'Connor with Arthur Koestler (left) and Robie Macauley on a visit to the Amana Colonies in 1947

In 1945, she was accepted into the prestigious Iowa Writers' Workshop at the University of Iowa, where she went, at first, to study journalism. While there, she got to know several important writers and critics who lectured or taught in the program, among them Robert Penn Warren, John Crowe Ransom, Robie Macauley, Austin Warren and Andrew Lytle.[15] Lytle, for many years editor of the Sewanee Review, was one of the earliest admirers of her fiction. He later published several of her stories in the Sewanee Review, as well as critical essays on her work. Workshop director Paul Engle was the first to read and comment on the initial drafts of what would become Wise Blood. She received an M.F.A. from the University of Iowa, in 1947.[16] She remained at the Iowa Writers' Workshop for another year, after completing her degree on a fellowship.[17] During the summer of 1948, O'Connor continued to work on Wise Blood at Yaddo, an artists' community in Saratoga Springs, New York, where she also completed several short stories.[18]

In 1949 O'Connor met and eventually accepted an invitation to stay with Robert Fitzgerald (a well-known translator of the classics) and his wife, Sally, in Ridgefield, Connecticut.[19]

Career

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O'Connor is primarily known for her short stories. She published two books of short stories: A Good Man Is Hard to Find (1955) and Everything That Rises Must Converge (published posthumously in 1965). Many of O'Connor's short stories have been re-published in major anthologies, including The Best American Short Stories and Prize Stories.[20]

O'Connor's two novels are Wise Blood (1952) (made into a film by John Huston) and The Violent Bear It Away (1960). She also has had several books of her other writings published, and her enduring influence is attested by a growing body of scholarly studies of her work.

Fragments exist of an unfinished novel tentatively titled Why Do the Heathen Rage? that draws from several of her short stories, including "Why Do the Heathen Rage?," "The Enduring Chill," and "The Partridge Festival".[citation needed]

Her writing career can be divided into four five-year periods of increasing skill and ambition, 1945 to 1964:[citation needed]

Characteristics

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Regarding her emphasis of the grotesque, O'Connor said: "[A]nything that comes out of the South is going to be called grotesque by the northern reader, unless it is grotesque, in which case, it is going to be called realistic."[22] Her fiction is usually set in the South[23] and features morally flawed protagonists who frequently interact with characters with disabilities or are disabled, themselves (as O'Connor was by lupus). The issue of race often appears. Most of her works feature disturbing elements, although she did not like to be characterized as cynical. "I am mighty tired of reading reviews that call A Good Man brutal and sarcastic," she wrote.[24] "The stories are hard, but they are hard, because there is nothing harder or less sentimental than Christian realism. When I see these stories described as horror stories, I am always amused, because the reviewer always has hold of the wrong horror."[24]

She felt deeply informed by the sacramental and by the Thomist notion that the created world is charged with God. Yet, she did not write apologetic fiction of the kind prevalent in the Catholic literature of the time, explaining that a writer's meaning must be evident, in his or her fiction, without didacticism. She wrote ironic, subtly allegorical fiction about deceptively backward Southern characters, usually fundamentalist Protestants, who undergo transformations of character that, to her thinking, brought them closer to the Catholic mind. The transformation is often accomplished through pain, violence, and ludicrous behavior in the pursuit of the holy. However grotesque the setting, she tried to portray her characters as open to the touch of divine grace. This ruled out a sentimental understanding of the stories' violence, as of her own illness. She wrote: "Grace changes us, and the change is painful."[25]

She had a deeply sardonic sense of humor, often based on the disparity between her characters' limited perceptions and the extraordinary fate awaiting them. Another frequent source of humor is the attempt of well-meaning liberals to cope with the rural South on their own terms. O'Connor used such characters' inability to come to terms with disability, race, poverty, and fundamentalism, other than in sentimental illusions, to illustrate her view that the secular world was failing in the twentieth century.

In several stories, O'Connor explored a number of contemporary issues from the perspective of both her fundamentalist and liberal characters. She addressed the Holocaust in her story "The Displaced Person", racial integration in "Everything That Rises Must Converge", and intersexuality, in "A Temple of the Holy Ghost". Her fiction often included references to the problem of race in the South. Occasionally, racial issues come to the forefront, as in "The Artificial Nigger", "Everything that Rises Must Converge", and "Judgement Day", her last short story, and a drastically rewritten version of her first published story, "The Geranium".

Despite her secluded life, her writing reveals an uncanny grasp of the nuances of human behavior. O'Connor gave many lectures on faith and literature, traveling quite far, despite her frail health. Politically, she maintained a broadly progressive outlook, in connection with her faith, voting for John F. Kennedy in 1960 and outwardly supporting the work of Martin Luther King Jr. and the civil rights movement.[26] Despite this, she made her personal stance on race and integration known, throughout her life, such as in several letters to playwright Maryat Lee, which she wrote under the pseudonym "Mrs Turpin", saying, "You know, I'm an integrationist, by principle, and a segregationist, by taste. I don't like negroes. They all give me a pain, and the more of them I see, the less and less I like them. Particularly the new kind".[27] According to O'Connor biographer, Brad Gooch, there are also "letters where she even talks about a friend that she makes in graduate school at the University of Iowa who is Black, and she defends this friendship to her own mother, in letters. It's complicated to look at, and I don't think that we can box her in."[28]

Illness and death

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Andalusia Farm, where O'Connor lived from 1952 until her 1964 death

By the summer of 1952, O'Connor was diagnosed with systemic lupus erythematosus (lupus),[29] as her father had been, before her.[7] She remained, for the rest of her life, at Andalusia.[15] O'Connor lived for twelve years, after her diagnosis, which was seven years longer than expected.

Her daily routine was to attend Mass, write in the morning, then, spend the rest of the day recuperating and reading. Despite the debilitating effects of the steroid drugs used to treat O'Connor's lupus, she, nonetheless, made over sixty appearances at lectures to read her works.[15]

In the PBS documentary, Flannery, the writer Alice McDermott explains the impact lupus had on O'Connor's work, saying, "It was the illness, I think, which made her the writer she is."[30]

O'Connor completed more than two dozen short stories and two novels, while living with lupus. She died on August 3, 1964, at the age of 39 in Baldwin County Hospital.[15] Her death was caused by complications from a new attack of lupus, following surgery for a uterine fibroid.[15] She was buried in Milledgeville, Georgia,[31] at Memory Hill Cemetery.

Letters

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Throughout her life, O'Connor maintained a wide correspondence[32] with writers that included Robert Lowell and Elizabeth Bishop,[33] English professor Samuel Ashley Brown,[33] and playwright Maryat Lee.[34] After her death, a selection of her letters, edited by her friend, Sally Fitzgerald, was published as The Habit of Being.[35][33] Much of O'Connor's best-known writing on religion, writing, and the South is contained in these and other letters.

In 1955, Betty Hester, an Atlanta file clerk, wrote O'Connor a letter, expressing admiration for her work.[35] Hester's letter drew O'Connor's attention,[36] and they corresponded, frequently.[35] For The Habit of Being, Hester provided Fitzgerald with all the letters she received from O'Connor but requested that her identity be kept private. She was identified, only, as "A."[24] The complete collection of the unedited letters between O'Connor and Hester was unveiled by Emory University, in May 2007. The letters had been given to the university, in 1987, with the stipulation that they not be released to the public for 20 years.[35][23]

Emory University also contains the more than 600 letters O'Connor wrote to her mother, Regina, nearly every day, while she was pursuing her literary career in Iowa City, New York, and Massachusetts. Some of these describe "travel itineraries and plumbing mishaps, ripped stockings and roommates with loud radios," as well as her request for the homemade mayonnaise of her childhood.[37] O'Connor lived with her mother for 34 of her 39 years of life.

Catholicism

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O'Connor was a devout Catholic. From 1956 through 1964, she wrote more than one hundred book reviews for two Catholic diocesan newspapers in Georgia: The Bulletin and The Southern Cross.[38] According to fellow reviewer Joey Zuber, the wide range of books she chose to review demonstrated that she was profoundly intellectual.[39][page needed] Her reviews consistently confronted theological and ethical themes in books written by the most serious and demanding theologians of her time.[40] Professor of English Carter Martin, an authority on O'Connor's writings, notes simply that her "book reviews are at one with her religious life".[40]

A prayer journal O'Connor had kept during her time at the University of Iowa was published in 2013.[41] It included prayers and ruminations on faith, writing, and O'Connor's relationship with God.[42][41][43]

Interest in birds

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O'Connor frequently used bird imagery within her fiction.

When she was six, O'Connor experienced her first brush with celebrity status. Pathé News filmed "Little Mary O'Connor" with O'Connor and her trained chicken[44] and showed the film around the country. She said: "When I was six I had a chicken that walked backward and was in the Pathé News. I was in it too with the chicken. I was just there to assist the chicken but it was the high point in my life. Everything since has been an anticlimax."[45]

In high school, when the girls were required to sew Sunday dresses for themselves, O'Connor sewed a full outfit of underwear and clothes to fit her pet duck and brought the duck to school to model it.[46]

As an adult at Andalusia, she raised and nurtured some 100 peafowl. Fascinated by birds of all kinds, she raised ducks, ostriches, emus, toucans, and any sort of exotic bird she could obtain, while incorporating peacock imagery in her writing. She described her peacocks in an essay titled "The King of the Birds".

Legacy, awards, and tributes

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O'Connor's Complete Stories won the 1972 U.S. National Book Award for Fiction[47] and, in a 2009 online poll, was named the best book ever to have won the National Book Awards.[48]

In June 2015, the United States Postal Service honored O'Connor with a new postage stamp, the 30th issuance in the Literary Arts series.[49] Some criticized the stamp as failing to reflect O'Connor's character and legacy.[50][51]

She was inducted into the Savannah Women of Vision investiture in 2016.

The Flannery O'Connor Award for Short Fiction, named in honor of O'Connor by the University of Georgia Press, is a prize given annually since 1983 to an outstanding collection of short stories.[52]

Killdozer published the song "Lupus", based on the disease that took O'Connor's life. Her name is mentioned many times in this song; it can be found on the 1989 album 12 Point Buck.

The Flannery O'Connor Book Trail is a series of Little Free Libraries stretching between O'Connor's homes in Savannah and Milledgeville.[53]

The Flannery O'Connor Childhood Home is a historic house museum in Savannah, Georgia, where O'Connor lived during her childhood.[54] In addition to serving as a museum, the house hosts regular events and programs.[54]

Loyola University Maryland had a student dormitory named for O'Connor. In 2020, Flannery O'Connor Hall was renamed in honor of activist Sister Thea Bowman. The announcement also mentions, "This renaming comes after recent recognition of Flannery O’Connor, a 20th century Catholic American writer, and the racism present in some of her work."[55]

The Flannery List, named after O'Connor is a curated list of musicals and plays that "“deal in an interesting way with faith, religion, and/or spirituality.” [56]

The film, Flannery: The Storied Life of the Writer from Georgia[57] has been described as the story of a writer "who wrestled with the greater mysteries of existence."[58]

In 2023, the biographical film Wildcat was released. Co-written and directed by Ethan Hawke and starring his daughter as Flannery O'Connor, the film features a dramatization of O'Connor trying to publish Wise Blood, interspersed with scenes from her short fiction.[59]

In 2024, O'Connor's unfinished novel Why Do the Heathen Rage? was published by Brazos Press. Jessica Hooten Wilson assembled scenes from O'Connor's drafts and supplied her own critical commentary.[60]

Works

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Main article: Flannery O'Connor bibliography

Novels

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Short story collections

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Other works

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  • Mystery and Manners: Occasional Prose (1969)
  • The Habit of Being: Letters of Flannery O'Connor (1979)
  • The Presence of Grace: and Other Book Reviews (1983)
  • Flannery O'Connor: Collected Works (1988)
  • Flannery O'Connor: The Cartoons (2012)
  • A Prayer Journal (2013)

See also

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References

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Citations

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  1. ^ "Flannery O'Connor Buried". The New York Times. August 5, 1964.
  2. ^ Basselin, Timothy J. (2013). Flannery O'Connor: Writing a Theology of Disabled Humanity. baylorpress.com.
  3. ^ O'Connor 1979, p. 3; O'Connor 1979, p. 233: "My papa was a real-estate man" (letter to Elizabeth Fenwick Way, August 4, 1957); Gooch 2009, p. 29.
  4. ^ "Focus on Flannery O'Connor at Write by the Sea". independent. June 14, 2019. Retrieved March 13, 2020.
  5. ^ Gooch 2009, p. 30; Bailey, Blake, "Between the House and the Chicken Yard", Virginia Quarterly Review (Spring 2009): 202–205, archived from the original on June 2, 2016.
  6. ^ "Andalusia Farm – Home of Flannery O'Connor". Andalusia Farm. Retrieved March 4, 2016.
  7. ^ a b Giannone 2012, p. 23.
  8. ^ O'Connor 1979, p. 3.
  9. ^ "Flannery O'Connor". Andalusia Farm. Archived from the original on April 17, 2016. Retrieved May 12, 2016.
  10. ^ Gooch 2009, p. 76.
  11. ^ Wild, Peter (July 5, 2011). "A Fresh Look at Flannery O'Connor: You May know Her Prose, but Have You Seen Her Cartoons?". Books blog. The Guardian. Archived from the original on March 15, 2016. Retrieved May 13, 2016.
  12. ^ Heintjes, Tom (June 27, 2014). "Flannery O'Connor, Cartoonist". Hogan's Alley. Archived from the original on March 16, 2016. Retrieved May 12, 2016.
  13. ^ Moser, Barry (July 6, 2012). "Flannery O'Connor, Cartoonist". The New York Review of Books. Retrieved March 12, 2019.
  14. ^ Gooch 2009.
  15. ^ a b c d e Gordon, Sarah (December 8, 2015) [Originally published July 10, 2002]. "Flannery O'Connor". New Georgia Encyclopedia. Georgia Humanities Council. Archived from the original on March 14, 2016. Retrieved May 13, 2016.
  16. ^ Fitzgerald 1965, p. xii.
  17. ^ "LitCity".
  18. ^ Gooch 2009, pp. 146–52.
  19. ^ O'Connor 1979, p. 4.
  20. ^ Farmer, David (1981). Flannery O'Connor: A Descriptive Bibliography. New York: Garland Publishing.
  21. ^ Terri Kelleher. "THE ABBESS OF ANDALUSIA: Flannery O'Connor's Spiritual Journey, Lorraine Murray 9781935302162".
  22. ^ O'Connor 1969, p. 40.
  23. ^ a b Enniss, Steve (May 12, 2007). "Flannery O'Connor's Private Life Revealed in Letters". National Public Radio (Interview). Interviewed by Jacki Lyden. Archived from the original on May 9, 2016. Retrieved May 13, 2016.
  24. ^ a b c O'Connor 1979, p. 90.
  25. ^ O'Connor 1979, p. 307.
  26. ^ Spivey, Ted R. (1997). Flannery O'Connor: The Woman, the Thinker, the Visionary. Mercer University Press. p. 60.
  27. ^ Elie, Paul (June 15, 2020). "How racist was Flannery O'Connor?". The New Yorker. Retrieved September 10, 2023.
  28. ^ Smith, David (May 8, 2024). "'Acid humour was a big part': the life and legacy of Flannery O'Connor". The Guardian. Retrieved May 14, 2024.
  29. ^ O'Connor 1979, p. 40 (letter to Sally Fitzgerald, undated, summer 1952)
  30. ^ American Masters | Flannery | Season 35, retrieved June 16, 2021
  31. ^ Fitzgerald 1965, p. viii.
  32. ^ O'Connor 1979, pp. xii–xiv, xvi, xvii.
  33. ^ a b c O'Connor 1979 passim.
  34. ^ O'Connor 1979, p. 193: "There are no other letters among Flannery's like those to Maryat Lee, none so playful and so often slambang."
  35. ^ a b c d Young, Alec T. (Autumn 2007). "Flannery's Friend: Emory Unseals Letters from O'Connor to Longtime Correspondent Betty Hester". Emory Magazine. Archived from the original on September 26, 2015. Retrieved May 15, 2016.
  36. ^ O'Connor 1979, p. 90: "You were very kind to write me and the measure of my appreciation must be to ask you to write me again. I would like to know who this is who understands my stories."
  37. ^ McCoy, Caroline (May 17, 2019). "Flannery O'Connor's Two Deepest Loves Were Mayonnaise and Her Mother". Literary Hub.
  38. ^ O'Connor 2008, p. 3.
  39. ^ Martin 1968.
  40. ^ a b O'Connor 2008, p. 4.
  41. ^ a b Robinson, Marilynne (November 15, 2013). "The Believer: Flannery O'Connor's 'Prayer Journal'". Sunday Book Review. The New York Times. Archived from the original on September 28, 2015. Retrieved May 17, 2016.
  42. ^ Cep, Casey N. (November 12, 2013). "Inheritance and Invention: Flannery O'Connor's Prayer Journal". The New Yorker. Archived from the original on May 14, 2016. Retrieved May 17, 2016.
  43. ^ O'Connor, Flannery (September 16, 2013). "My Dear God: A Young Writer's Prayers". Journals. The New Yorker. Archived from the original on November 24, 2015. Retrieved May 17, 2016.
  44. ^ O'Connor, Flannery (1932). Do You Reverse? (Motion picture). Pathé.
  45. ^ O'Connor & Magee 1987, p. 38.
  46. ^ Basselin, Timothy J. (2013). Flannery O'Connor: Writing a Theology of Disabled Humanity. baylorpress.com. p. 9.
  47. ^ "National Book Awards – 1972". National Book Foundation. Archived from the original on April 23, 2016. Retrieved May 11, 2016.
  48. ^ Itzkoff, Dave (November 19, 2009). "Voters Choose Flannery O'Connor in National Book Award Poll". ArtsBeat (blog). The New York Times. Archived from the original on September 6, 2015. Retrieved May 11, 2016.
  49. ^ "Stamp Announcement 15-28: Flannery O'Connor Stamp". United States Postal Service. May 28, 2015. Archived from the original on October 28, 2015. Retrieved May 17, 2016.
  50. ^ Downes, Lawrence (June 4, 2015). "A Good Stamp Is Hard to Find". Opinion. The New York Times. Archived from the original on November 7, 2015.
  51. ^ "A Stamp of Good Fortune: Redesigning the Flannery O'Connor Postage". Work in Progress. Farrar, Straus and Giroux. July 2015. Archived from the original on April 8, 2016. [T]he soft focus portrait and oversized, decorative peacock feathers . . . do little to support the composition or speak to O'Connor as a literary force. And why do away with her signature cat-eye sunglasses? A 'soft focus' Flannery is at odds with her belief that, 'modern writers must often tell "perverse" stories to "shock" a morally blind world . . . It requires considerable courage not to turn away from the story-teller.'
  52. ^ "Complete List of Flannery O'Connor Award Winners". University of Georgia Press. Archived from the original on August 11, 2011. Retrieved May 17, 2016.
  53. ^ Lebos, Jessica Leign (December 31, 2014). "Southern Gothic: Flannery O'Connor Little Free Libraries". Community. Connect Savannah. Archived from the original on April 9, 2016. Retrieved May 17, 2016.
  54. ^ a b "About". FlanneryOConnorHome.org. 2015. Retrieved May 17, 2016.
  55. ^ Quigley, Kaitlin (July 24, 2020). "Loyola Renames Flannery O'Connor Hall After Sister Thea Bowman". The Greyhound. Retrieved March 23, 2021.
  56. ^ "Flannery Short List of Faith-Related Plays Includes 2 by Guirgis, Hall/". American Theatre. Theatre Communications group. October 5, 2021. Retrieved October 20, 2024.
  57. ^ Flannery: The Storied Life of the Writer from Georgia.Directed by Mark Bosco, SJ and Elizabeth Coffman. USA: Long Distance Productions in association with American Masters, 2020.
  58. ^ Moran, Daniel. Review of Flannery: The Storied Life of the Writer from Georgia dir. by Mark Bosco, SJ and Elizabeth Coffman. American Catholic Studies 132, no. 4 (2021): 47-50.
  59. ^ Hawke, Ethan (September 1, 2023), Wildcat (Biography, Drama), Laura Linney, Philip Ettinger, Rafael Casal, Good Country Pictures, Kingdom Story Company, Renovo Media Group, retrieved October 23, 2023
  60. ^ Emerson, Bo (January 17, 2024). "Assembling the pieces of Flannery O'Connor's incomplete last novel". ArcaMax. Retrieved January 19, 2024.

Works cited

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Further reading

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General

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Biographies

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Criticism and cultural impact

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Scholarly guides

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Library resources about
Flannery O'Connor
By Flannery O'Connor
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