Feminism in Zambia

Feminism in Zambia entails with the organized efforts to improve the rights of the girls and women in Zambia. However, it was in the 1960s and 1970s that modern feminist movement started gaining force in Zambia through the establishment of groups such as the Zambia Women's League and other related thematically organized movements in different spheres, that is, women's ministries under ministries dealing with labor issues.

History

Overview

Zambia's feminist movement has been shaped by the country's colonial past, cultural traditions, and political landscape. Pre-colonially, women held significant economic and social power, but colonialism eroded these rights.

Prior to colonialism, women have always had strong economic as well as social bases. Various cultural practices discourage Zambian women from participating in governance. As a result of being marginalized in decision-making processes, most of the women end up living in poverty throughout their lifetime. In contrast, there are other women who have taken advantage of the prevailing trend to launch coordinated strategies aimed at changing existing stereotypes in order to empower themselves economically. Such efforts did not begin when activities of the NGOs in the country started but can be traced way back through several decades of struggle for freedom which saw women active in riots against colonial authorities. For instance, Julia Mulenga and Mary Mwango were among many courageous ladies who sacrificed their lives for the betterment of humankind during civil wars led by national liberation movements against settlers enjoying economic privileges at the expense of ordinary citizens.

Women's suffrage and civic engagement

Although Zambian women were granted the right to vote in 1964, their political involvement was still confined. Over the past few years, there has been a rise in female political participation as more females vie for elective posts as well as occupy decision-making seats. These organizations, e.g., the Women’s Forum and the Zambia National Women’s Lobby, have been fighting for the empowerment of women in politics.

There is a long history of the suffering and victory behind women’s voting rights and political involvement in Zambia. Women such as Julia Mulenga as well as Mary Mwango were engaged in fighting for women’s right to vote during the period between 1960s and 1970s. Zambian women became eligible voters after the country was freed from colonial rule in 1964 though few actually showed up at polling stations because many men believed they were not intelligent enough to participate in such matters or because it was difficult for them due to ignorance caused by lack of enough education and sources providing it.

The Zambia National Women's Lobby (ZNWL) was established in 1991 to promote women's political participation. Organizations such as the Women's Forum and the Non-Governmental Organization Coordinating Council (NGOCC) have also advocated for women's political empowerment.

The UNIP Women’s League was created in 1964 to help with women’s political partaking and not only this but gender equality and it helped in empowering women politically. It behaves through a system of gender equality therefore it also incorporates educational programs related to this kind of problems including those about how to be financially independent because sometimes men take advantage of their wives or daughters in such situations even though they have different professions respectively in relation to other aspects of life such as economy, finance, law etc . This organization also has something else which seeks at reforming liberated aspects aimed at ensuring sustainability within it alongside formation new moments on all fronts within the same country as early as possible by providing necessary information and support to them whenever it is needed.

Violet Sampa, Mary Mwango, Vera Chiluba, and Inonge Wina are notable women in the Zambian political arena. Originally, the first woman who contested for a parliamentary seat was Sampa in 1968.On the other hand, she became the woman Speaker of the House in two thousand.

Anti-discrimination laws

Zambia has laws protecting women from discrimination, including the Constitution (1991) and the Employment Act (1965). The Gender Equity and Equality Act (2015) criminalizes gender-based violence and discrimination. However, implementation and enforcement remain challenges.

Marital rape law

Zambia has no specific law criminalizing marital rape, despite efforts by activists to have it recognized as a criminal offense. The courts have acknowledged marital rape as a form of gender-based violence, but more needs to be done to protect survivors.

The country's journey towards criminalizing marital rape has been long and arduous, with various milestones and challenges along the way.

Prior to the 1970s, Zambia's laws perpetuated the harmful notion that a husband had the legal right to have sex with his wife whenever he desired, as part of the marriage contract. This archaic thinking denied women autonomy over their own bodies and perpetuated gender-based violence. However, as women's rights movements gained momentum in the latter half of the 20th century, demands for sexual autonomy and consent within marriage grew louder.

The turning point came in 2010 when Zambia finally removed the "marital exemption" from their rape laws. The Sexual Offences Act of 2010, Section 3, defines rape to include "a person who is not his spouse." This crucial amendment criminalized marital rape, acknowledging that consent is essential in all sexual encounters, including those within marriage. The journey to this milestone was not without its challenges. Women's rights activists and organizations faced resistance from patriarchal forces that sought to maintain the status quo. However, persistent advocacy and awareness campaigns ultimately led to a shift in societal attitudes and legal frameworks.

The criminalization of marital rape in Zambia is a significant victory for gender equality and women's empowerment. It acknowledges that women have the right to control their own bodies, sexuality, and lives. This legal milestone also sends a strong message to perpetrators that such violations will no longer be tolerated or condoned.

Persecution of activists

In Zambia, people who advocate for women’s rights are occasionally punished in different cruel ways; for example, receiving messages of hatred through phones, receiving threats through their email addresses or eavesdropping their conversation with others. Although some are said to divide or go against culture by contesting against male dominance, harassing online and even physical assault are some among several ways through which female genders can be discriminated. Nevertheless those of them that are known as Zambian constantly resist and advocate for fairness as far as sex and social aspects are concerned.

The persecution of feminist activists in Zambia has a long and troubling history, with many brave individuals facing harassment, intimidation, and even violence for their advocacy work. This essay will explore the various incidents that have occurred over the years, highlighting the government's reaction and the international community's response.

One of the earliest recorded incidents dates back to 1996, when activist and academic, Mwanakatwe, was arrested and detained for organizing a protest against gender-based violence. This set a precedent for future persecution, as the government began to view feminist activism as a threat to their authority.

In 2002, activist and writer, Mwamba, was summoned for questioning by the police after publishing an article critical of the government's handling of gender-based violence. This incident marked the beginning of a pattern of harassment and intimidation tactics used by the government to silence feminist voices.

In 2008, the Zambia National Women's Lobby (ZNWL) organized a march against gender-based violence, which was met with violence from the police. Several activists were injured, and many were arrested and detained.

In 2015, the government attempted to pass a bill that would have effectively criminalized feminist activism. The bill was met with widespread condemnation from the international community and was eventually withdrawn.

In 2018, Sitali Wamundila, an academic and activist, was suspended from her university position after speaking out against sexual harassment and gender-based violence.

In 2020, Lydia Limbe, a feminist activist and writer, was summoned for questioning by the police over her social media posts criticizing the government's handling of gender-based violence.

The government's reaction to these incidents has been consistent: dismissiveness, denial, and attempts to silence activists through harassment and intimidation. The government has often labeled feminist activists as "troublemakers" or "foreign agents," attempting to discredit their work and justify their persecution.

The international community has consistently condemned the persecution of feminist activists in Zambia. International human rights organizations, such as Amnesty International and Human Rights Watch, have called on the Zambian government to respect the rights of activists and ensure their safety and protection. The African Commission on Human and Peoples' Rights has also expressed concern over the situation and urged the government to take action to protect activists.

Challenges

Feminism in Zambia faces a multitude of challenges that hinder the advancement of gender equality and women's empowerment. One of the primary obstacles is the deeply ingrained patriarchal culture that perpetuates male dominance and limits women's opportunities. This cultural mindset is evident in the way women are socialized to prioritize domestic and reproductive work over education and career aspirations.

Another significant challenge is the limited access to education and information that women have. This knowledge gap hinders their ability to assert their rights and make informed decisions about their lives. Furthermore, gender-based violence remains a pervasive issue in Zambia, with high levels of domestic violence and sexual assault affecting women's lives.

The underrepresentation of women in politics and decision-making positions is another significant challenge. This lack of representation means that women's perspectives and experiences are not adequately represented in policy and legislation. Additionally, socioeconomic inequality persists, with women facing significant disparities in access to healthcare, economic opportunities, and land ownership.

Traditional gender roles also continue to constrain women's potential, with expectations around domestic and reproductive work limiting their ability to pursue education, careers, and political roles. Religious and cultural resistance to gender equality also poses a challenge, with some groups viewing it as a threat to traditional values.

Limited support systems for survivors of gender-based violence, inadequate mental health resources, and a lack of childcare services further hinder feminist efforts. Internalized misogyny, where women internalize negative messages about their capabilities and worth, also perpetuates self-doubt and limits their potential.

The funding and resource constraints pose a significant challenge to feminist organizations, limiting their ability to effectively advocate for women's rights. In conclusion, feminism in Zambia faces a multitude of challenges that require sustained efforts to address and overcome. Only through collective action can we hope to achieve gender equality and empower women to reach their full potential.

Organizations

Organizations that deal with feminism in Zambia play a vital role in promoting gender equality and empowering women. These organizations are instrumental in challenging patriarchal norms and gender stereotypes that have perpetuated gender-based discrimination and inequality in the country. One example is the Zambia National Women's Lobby that has been at the forefront of advocating for women's political participation and representation. Through its various programs and initiatives, it has managed to increase the number of women in politics and decision-making positions, thereby giving women a voice in the political arena.

The Women's Forum is also another organization that has been empowering women through training and advocacy. By providing a platform for women to share their experiences and challenges, it has created a safe space for women to speak out against gender-based violence and discrimination.

The Non-Governmental Organization Coordinating Council brings together various women's rights organizations to advocate for gender equality and social justice. Through its advocacy efforts, it has managed to influence policy reforms and legal changes that promote gender equality.

Women and Law in Southern Africa Zambia works to promote women's rights through legal advocacy and support. By providing legal assistance to women who have been survivors of gender-based violence, it has managed to hold perpetrators accountable for their actions. The Zambia Gender-Based Violence Prevention and Response Network coordinates efforts to prevent and respond to gender-based violence. Through its various programs and initiatives, it has managed to reduce the prevalence of gender-based violence in the country.

The Feminist Movement Building Initiative strengthens feminist movements and advocates for gender equality. By providing training and capacity building programs for women, it has managed to empower women to become leaders and change makers in their communities.

The Women's Rights Movement advocates for women's rights and empowerment through campaigns and advocacy. By using various platforms such as social media and traditional media, it has managed to raise awareness about gender-based discrimination and violence, thereby creating a movement for gender equality.

See also

• Women in Zambia
  • Sexual violence in Zambia
• Women's suffrage in Zambia
• African feminism